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James Goodman

The Republicans' war on science and reason - The Washington Post - 0 views

  • Last month, Washington Post columnist Steve Pearlstein wrote that if you wanted to come up with a bumper sticker that defined the Republican Party’s platform it would be this: “Repeal the 20th century. Vote GOP.” With their unrelenting attempts to slash Social Security, end Medicare and Medicaid and destroy the social safety net, Republicans are, indeed, on a quest of reversal. But they have set their sights on an even bolder course than Pearlstein acknowledges in his column: It’s not just the 20th century they have targeted for repeal; it’s the 18th and 19th too. The 18th century was defined, in many ways, by the Enlightenment, a philosophical movement based on the idea that reason, rational discourse and the advancement of knowledge, were the critical pillars of modern life. The leaders of the movement inspired the thinking of Charles Darwin, Thomas Jefferson and Ben Franklin; its tenets can be found in the Declaration of Independence and the U.S. Constitution. But more than 200 years later, those basic tenets — the very notion that facts and evidence matter — are being rejected, wholesale, by the 21st-century Republican Party.
  • The contempt with which the party views reason is staggering. Republicans have become proudly and unquestionably anti-science. (It is their litmus test, though they would probably reject the science behind litmus paper.) With the exception of Jon Huntsman, who polls about as well as Darwin would in a Republican primary, the Republican presidential candidates have either denied the existence of climate change, denied that it has been caused — and can be reversed — by man, or apologized for once holding a different view. They have come to this conclusion not because the science is inconclusive, but because they believe, as a matter of principle, that scientific evidence is no evidence at all.It’s on that basis that Ron Paul can say of evolution, “I think it’s a theory and I don’t accept it as a theory.” It’s on that basis that Rick Perry can call evolution “it’s a theory that’s out there, but one that’s got some gaps in it.” And it’s on that same basis, that same rejection of science, that Perry can say, “I’m not sure anybody actually knows completely and absolutely how old the earth is.”
  • Maybe we shouldn’t be surprised. After all, this kind of behavior is constantly rewarded by the media. As Al Gore noted in “An Inconvenient Truth,” while fewer than 1 percent of peer-reviewed scientific journals questioned the reality of man-made global warming, about half of all journalistic accounts did. In an age where media is obsessed with balance, facts are sidelined in favor of dueling opinions and false equivalence. That one is based on reason and science, the other on neither, is treated as entirely irrelevant. It’s a system ripe for exploitation, and conservatives are happy to oblige.
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  • t seems worth reminding the candidates that these debates have been settled, many for decades, some for centuries and that the year is 2011, not 1611. In the coming decades, science — and a respect for science — will prove crucial to confronting our greatest global challenges, whether that means reducing our carbon footprint to combat climate change, finding new treatments and new cures to the diseases that ail us, or developing new innovations that can lift hundreds of millions out of poverty. We cannot afford to ignore the power of science or the problems we will need it to solve. Nor can we afford to make decisions about our economy, and our future, without reason or sound evidence. It’s time to take back the Enlightenment.
James Goodman

Happy Thoughts: Here are the things proven to make you happier: - 0 views

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    "Time to round up the research on living a happy life to see what we can use. "
James Goodman

The Near Enemies | UUCA - Unitarian Universalist Congregation of Atlanta - 0 views

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    "In the Buddhist tradition, there are four "divine states," four ways of being, described by the Buddha. The states are Loving-kindness, Compassion, Sympathetic joy - truly appreciating the joy of another - and equanimity, being at peace. The "divine states" are spiritual states - that is, they are "feeling" states, ways of being that involve the whole person in relation to the whole of reality - persons, creatures, and the earth. As in the meta sutra prayer, "let one cultivate an infinite good will toward the whole world." We begin to approach true maturity as we move toward these states, perhaps by engaging in some spiritual discipline or by having our natural inclinations nurtured by parents, teachers, mentors, or our religious community. If we aspire to what might be thought of as a ?spiritual? life, and if we want to be emotionally mature and healthy, we would want to be truly loving. We would want to be compassionate. We would want to be so content in our own living that we are able to truly share the joy of others. And we would want to be at peace, to experience acceptance in relation to life as it is. In the Buddhist teaching - and in many ways in the teaching of the Hebrew prophets, of Jesus of Nazareth and even of contemporary psychology - each of these spiritual, ideal states has a "Near Enemy." A "near enemy" to these spiritual, emotionally mature, and healthy states is a way of being that masquerades as that spiritual quality. It is an imitation of the spiritual state, but it is a way of being that actually separates us from our selves and others, rather than uniting us."
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