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James Goodman

The Near Enemies | UUCA - Unitarian Universalist Congregation of Atlanta - 0 views

www.uuca.org/the-near-enemies

buddhism attachment equanimity compassion joy enlightenment

shared by James Goodman on 11 Dec 13 - No Cached
  • James Goodman on 11 Dec 13
     
    "In the Buddhist tradition, there are four "divine states," four ways of being, described by the Buddha. The states are Loving-kindness, Compassion, Sympathetic joy - truly appreciating the joy of another - and equanimity, being at peace. The "divine states" are spiritual states - that is, they are "feeling" states, ways of being that involve the whole person in relation to the whole of reality - persons, creatures, and the earth. As in the meta sutra prayer, "let one cultivate an infinite good will toward the whole world." We begin to approach true maturity as we move toward these states, perhaps by engaging in some spiritual discipline or by having our natural inclinations nurtured by parents, teachers, mentors, or our religious community. If we aspire to what might be thought of as a ?spiritual? life, and if we want to be emotionally mature and healthy, we would want to be truly loving. We would want to be compassionate. We would want to be so content in our own living that we are able to truly share the joy of others. And we would want to be at peace, to experience acceptance in relation to life as it is. In the Buddhist teaching - and in many ways in the teaching of the Hebrew prophets, of Jesus of Nazareth and even of contemporary psychology - each of these spiritual, ideal states has a "Near Enemy." A "near enemy" to these spiritual, emotionally mature, and healthy states is a way of being that masquerades as that spiritual quality. It is an imitation of the spiritual state, but it is a way of being that actually separates us from our selves and others, rather than uniting us."
James Goodman

Why French Kids Don't Have ADHD | Psychology Today - 0 views

www.psychologytoday.com/...why-french-kids-dont-have-adhd

psychology society ADHD French Kids children health science

shared by James Goodman on 20 May 13 - No Cached
  • James Goodman on 20 May 13
     
    "In the United States, at least 9% of school-aged children have been diagnosed with ADHD, and are taking pharmaceutical medications. In France, the percentage of kids diagnosed and medicated for ADHD is less than .5%. How come the epidemic of ADHD-which has become firmly established in the United States-has almost completely passed over children in France? Is ADHD a biological-neurological disorder? Surprisingly, the answer to this question depends on whether you live in France or in the United States. In the United States, child psychiatrists consider ADHD to be a biological disorder with biological causes. The preferred treatment is also biological--psycho stimulant medications such as Ritalin and Adderall."
James Goodman

The Better Angels of Our Nature - By Steven Pinker - Book Review - NYTimes.com - 0 views

www.nytimes.com/...steven-pinker-book-review.html

society psychology science

shared by James Goodman on 09 Oct 11 - No Cached
  • THE BETTER ANGELS OF OUR NATURE Why Violence Has Declined
  • The central thesis of “Better Angels” is that our era is less violent, less cruel and more peaceful than any previous period of human existence. The decline in violence holds for violence in the family, in neighborhoods, between tribes and between states. People living now are less likely to meet a violent death, or to suffer from violence or cruelty at the hands of others, than people living in any previous century.
  • Pinker begins with studies of the causes of death in different eras and peoples. Some studies are based on skeletons found at archaeological sites; averaging their results suggests that 15 percent of prehistoric humans met a violent death at the hands of another person. Research into contemporary or recent hunter-gatherer societies yields a remarkably similarly average, while another cluster of studies of pre-state societies that include some horticulture has an even higher rate of violent death. In contrast, among state societies, the most violent appears to have been Aztec Mexico, in which 5 percent of people were killed by others. In Europe, even during the bloodiest periods — the 17th century and the first half of the 20th —­ deaths in war were around 3 percent. The data vindicates Hobbes’s basic insight, that without a state, life is likely to be “nasty, brutish and short.” In contrast, a state monopoly on the legitimate use of force reduces violence and makes everyone living under that monopoly better off than they would otherwise have been. Pinker calls this the “pacification process.”
  • ...2 more annotations...
  • It’s not only deaths in war, but murder, too, that is declining over the long term. Even those tribal peoples extolled by anthropologists as especially “gentle,” like the Semai of Malaysia, the Kung of the Kalahari and the Central Arctic Inuit, turn out to have murder rates that are, relative to population, comparable to those of Detroit. In Europe, your chance of being murdered is now less than one-tenth, and in some countries only one-fiftieth, of what it would have been if you had lived 500 years ago. American rates, too, have fallen steeply over the past two or three centuries. Pinker sees this decline as part of the “civilizing process,” a term he borrows from the sociologist Norbert Elias, who attributes it to the consolidation of the power of the state above feudal loyalties, and to the effect of the spread of commerce. (Consistent with this view, Pinker argues that at least part of the reason for the regional differences in American homicide rates is that people in the South are less likely to accept the state’s monopoly on force. Instead, a tradition of self-help justice and a “culture of honor” sanctions retaliation when one is insulted or mistreated. Statistics bear this out — the higher homicide rate in the South is due to quarrels that turn lethal, not to more killings during armed robberies — and experiments show that even today Southerners respond more strongly to insults than Northerners.)
  • The final trend Pinker discusses is the “rights revolution,” the revulsion against violence inflicted on ethnic minorities, women, children, homosexuals and animals that has developed over the past half-century. Pinker is not, of course, arguing that these movements have achieved their goals, but he reminds us how far we have come in a relatively short time from the days when lynchings were commonplace in the South; domestic violence was tolerated to such a degree that a 1950s ad could show a husband with his wife over his knees, spanking her for failing to buy the right brand of coffee; and Pinker, then a young research assistant working under the direction of a professor in an animal behavior lab, tortured a rat to death. (Pinker now considers this “the worst thing I have ever done.” In 1975 it wasn’t uncommon.)
James Goodman

Harold Meyerson: The party that truly believes in redistribution - The Washington Post - 0 views

www.washingtonpost.com/...2-afff-d6c7f20a83bf_story.html

society politics economy health wall street

shared by James Goodman on 26 Sep 12 - No Cached
  • James Goodman on 26 Sep 12
     
    Indeed, the United States has experienced an upward redistribution so profound that it affects far more than incomes. Whole sectors of the economy and regions of the country have been decimated by these economic changes. The descent in all manner of social indexes is most apparent among poorly educated whites. Conservative commentator Charles Murray has documented in his new book the decline in marriage rates and family stability within the white working class. And now, as the New York Times' Sabrina Tavernise has reported, that decline includes longevity as well. While other Americans' life expectancy has advanced, the life expectancy of whites without high school diplomas has declined since 1990 - by three years among men and five years among women. The market is not just redistributing income in the United States, then. It is redistributing life.
James Goodman

Human rights: The gay divide | The Economist - 0 views

www.economist.com/...rovoked-backlash-elsewhere-gay

society psychology human rights sexuality politics rights

shared by James Goodman on 14 Oct 14 - No Cached
  • James Goodman on 14 Oct 14
     
    "THERE was a teenager in Arizona in the 1970s who "could no more imagine longing to touch a woman than longing to touch a toaster". But he convinced himself that he was not gay. Longing to be "normal", he blamed his obsession with muscular men on envy of their good looks. It was not until he was 25 that he admitted the truth to himself-let alone other people. In 1996 he wrote a cover leader for The Economist in favour of same-sex marriage. He never thought it would happen during his lifetime. Yet now he is married to the man he loves and living in a Virginia suburb where few think this odd. The change in attitudes to homosexuality in many countries-not just the West but also Latin America, China and other places-is one of the wonders of the world (see article). This week America's Supreme Court gave gay marriage another big boost, by rejecting several challenges to it; most Americans already live in states where gays can wed. But five countries still execute gay people: Iran hangs them; Saudi Arabia stones them. Gay sex is illegal in 78 countries, and a few have recently passed laws that make gay life even grimmer. The gay divide is one of the world's widest (see article). What caused it? And will tolerance eventually spread? Two steps forward and one back The leap forward has been startlingly quick. In the 1950s gay sex was illegal nearly everywhere. In Britain, on the orders of a home secretary who vowed to "eradicate" it, undercover police were sent out to loiter in bars, entrap gay men and put them in jail. In China in the 1980s homosexuals were rounded up and sent to labour camps without trial. All around the world gay people lived furtively and in fear. Laws banning "sodomy" remained in some American states until 2003. Today gay sex is legal in at least 113 countries. Gay marriages or civil unions are recognised in three dozen and parts of others. In most of the West it is no longer socially acceptable to be homophobic. Gay life in C
James Goodman

William Rivers Pitt | The United States of Aftermath - 0 views

truth-out.org/...the-united-states-of-aftermath

united states society politics war iraq 9_11 economy

shared by James Goodman on 02 Mar 13 - No Cached
  • James Goodman on 02 Mar 13
     
    A year after the attacks of September 11, Osama bin Laden had gone from being enemy #1 to being Mr. Who Cares About Him, and six months after that, "Shock and Awe" was unleashed. Maddow and her friends in the "news" media will, in the coming weeks, give us their various interpretations on how it came to happen, but none of them will bother to delve into the question of why it happened. The answer to that is too simple, and cuts too close to the bone: the war in Iraq cost more than three trillion dollars ($3,000,000,000,000.00) to execute. Every bullet fired, every bomb dropped, every MRE eaten, every helicopter shot down, every missile fired, every truck destroyed by an IED, every oil well guarded, every uniform worn, and every body bag filled translated into a slice of that money going to a company connected to the PNAC members of the Bush administration, who lied us into that war as an expression of their personal principles and in fulfillment of their dreams. Halliburton, KBR, United Defense, the Carlyle Group, independent military contractors like Blackwater and a crowd of American oil companies are still counting the riches they earned from their participation in the carnage.
James Goodman

HOW, AND WHEN, TO MAKE A DECISION | More Intelligent Life - 0 views

moreintelligentlife.com/...how-and-when-make-a-decision

psychology society science sexuality

shared by James Goodman on 06 Jun 11 - No Cached
  • Seemingly trivial things have a huge influence on the way that we make decisions, research shows. Bill Ridgers reports ...
  • The reason, Ackerman believes, is that touch is the first sense that we develop after birth. “People learn how to make decisions about the world by understanding what they’ve already experienced, and that means the physical world.” The ability to think in the abstract, of course, comes much later.
  • If true, Tuk’s findings are interesting because they challenge an established psychological theory called “ego depletion”. This states that we only have a finite well of self-control. Each time we deny ourselves something—whether going to the bathroom or choosing a salad for lunch, rather than the sausage sandwich we really wanted—we use up some of our reserves. The theory of ego depletion was developed by Roy Baumeister, a psychologist at Florida State University. In practical terms, he says, this means that if you have an important decision to make, you shouldn’t draw from your well of self-control beforehand. Reserves, he says, can be depleted in all sorts of ways: “Even things like trying to look interested at a boring meeting, trying to pretend your boss’s jokes are funny or not saying something unkind to your spouse when you are angry.”
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  • Decision-making ability can be thought of as akin to a muscle, Baumeister says, in that it is liable to be worn out with overuse. For some, this effect can be life-changing.
  • You have a big decision to make. Whether to put in an offer on a house, say, or change jobs. Which of the following will help you make the right choice: being in a state of sexual excitement or having a full bladder? Most likely, it is not something you have pondered. Psychologists, however, have long studied the ways that external factors such as these influence our decision-making. A full bladder, apparently, helps us take more rational, long-term decisions. At least that was the finding of a study carried out by Mirjam Tuk, a professor at the University of Twente in the Netherlands.
  • Another area of interest to the study of decision-making revolves around sleep deprivation. Professor Michael Chee, a neuroscientist at the National University of Singapore, says that most of us already realise that making decisions when we are exhausted is not advisable. Yet the effect that tiredness has on us is counter-intuitive. Chee says that we tend to believe that we become overly cautious in order to compensate. But the truth, he says, is that a lack of sleep makes us much too optimistic in our decision-making.
  • To return to the original question, being sexually aroused, alas, is not an aid to decision-making. Studies have shown that it can make us impetuous, much as you’d expect. But what is striking is that we greatly underestimate its effect. When Dan Ariely, a professor at Duke University in America, and author of “Predictably Irrational”, experimented on his undergraduates, he found that they had no idea of the extent to which they were being led by their libidos. One reason, Ariely believes, is that we have only a limited mix of emotion and cognition to draw upon. Increase one and you automatically detract from the other. So Robin Williams may have been making a valid psychological point when he said: “God gave men both a penis and a brain, but unfortunately not enough blood supply to run both at the same time.”
  • But if all our decisions are so influenced by external factors, that raises an inevitable question: to what extent are we involved in our own decision-making? Professor Ackerman believes the answer is very little: “All of these subtle influences suggest that most of what is causing our behaviour we are really not aware of. People are just very good at post-hoc reasons for their behaviour.”
James Goodman

Occupy Wall Street's 'Political Disobedience' - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...streets-political-disobedience

wall street politics society economy

shared by James Goodman on 14 Oct 11 - No Cached
  • Our language has not yet caught up with the political phenomenon that is emerging in Zuccotti Park and spreading across the nation, though it is clear that a political paradigm shift is taking place before our very eyes. It’s time to begin to name and in naming, to better understand this moment. So let me propose some words: “political disobedience.”Occupy Wall Street is best understood, I would suggest, as a new form of what could be called “political disobedience,” as opposed to civil disobedience, that fundamentally rejects the political and ideological landscape that we inherited from the Cold War.
  • Civil disobedience accepted the legitimacy of political institutions, but resisted the moral authority of resulting laws. Political disobedience, by contrast, resists the very way in which we are governed: it resists the structure of partisan politics, the demand for policy reforms, the call for party identification, and the very ideologies that dominated the post-War period.
  • Occupy Wall Street, which identifies itself as a “leaderless resistance movement with people of many … political persuasions,” is politically disobedient precisely in refusing to articulate policy demands or to embrace old ideologies. Those who incessantly want to impose demands on the movement may show good will and generosity, but fail to understand that the resistance movement is precisely about disobeying that kind of political maneuver. Similarly, those who want to push an ideology onto these new forms of political disobedience, like Slavoj Zizek or Raymond Lotta, are missing the point of the resistance.
  • ...6 more annotations...
  • One way to understand the emerging disobedience is to see it as a refusal to engage these sorts of  worn-out ideologies rooted in the Cold War. The key point here is that the Cold War’s ideological divide — with the Chicago Boys at one end and the Maoists at the other — merely served as a weapon in this country for the financial and political elite: the ploy, in the United States, was to demonize the chimera of a controlled economy (that of the former Soviet Union or China, for example) in order to prop up the illusion of a free market and to legitimize the fantasy of less regulation — of what was euphemistically called “deregulation.” By reinvigorating the myth of free markets, the financial and political architects of our economy over the past three plus decades — both Republicans and Democrats — were able to disguise massive redistribution toward the richest by claiming they were simply “deregulating” when all along they were actually reregulating to the benefit of their largest campaign donors.
  • This ideological fog blinded the American people to the pervasive regulatory mechanisms that are necessary to organize a colossal late-modern economy and that necessarily distribute wealth throughout society — and in this country, that quietly redistributed massive amounts of wealth to the richest 1 percent. Many of the voices at Occupy Wall Street accuse political ideology on both sides, on the side of free markets but also on the side of big government, for serving the few at the expense of the other 99 percent — for paving the way to an entrenched permissive regulatory system that “privatizes gains and socializes losses.”
  • The central point, of course, is that it takes both a big government and the illusion of free markets to achieve such massive redistribution. If you take a look at the tattered posters at Zuccotti Park, you’ll see that many are intensely anti-government and just as many stridently oppose big government.Occupy Wall Street is surely right in holding the old ideologies to account. The truth is, as I’ve argued in a book, “The Illusion of Free Markets,” and recently in Harper’s magazine, there never have been and never will be free markets. All markets are man-made, constructed, regulated and administered by often-complex mechanisms that necessarily distribute wealth — that inevitably distribute wealth — in large and small ways. Tax incentives for domestic oil production and lower capital gains rates are obvious illustrations. But there are all kinds of more minute rules and regulations surrounding our wheat pits, stock markets and economic exchanges that have significant wealth effects: limits on retail buyers flipping shares after an I.P.O., rulings allowing exchanges to cut communication to non-member dealers, fixed prices in extended after-hour trading, even the advent of options markets. The mere existence of a privately chartered organization like the Chicago Board of Trade, which required the state of Illinois to criminalize and forcibly shut down competing bucket shops, has huge redistributional wealth effects on farmers and consumers — and, of course, bankers, brokers and dealers.
  • The semantic games — the talk of deregulation rather than reregulation — would have been entertaining had it not been for their devastating effects. As the sociologist Douglas Massey minutely documents in “Categorically Unequal,” after decades of improvement, the income gap between the richest and poorest in this country has dramatically widened since the 1970s, resulting in what social scientists now refer to as U-curve of increasing inequality. Recent reports from the Census Bureau confirm this, with new evidence last month that “the number of Americans living below the official poverty line, 46.2 million people, was the highest number in the 52 years the bureau has been publishing figures on it.” Today, 27 percent of African-Americans and 26 percent of Hispanics in this country — more than 1 in 4 — live in poverty; and 1 in 9 African-American men between the ages of 20 and 34 are incarcerated.
  • On this account, the fundamental choice is no longer the ideological one we were indoctrinated to believe — between free markets and controlled economies — but rather a continuous choice between kinds of regulation and how they distribute wealth in society. There is, in the end, no “realistic alternative,” nor any “utopian project” that can avoid the pervasive regulatory mechanisms that are necessary to organize a complex late-modern economy — and that’s the point. The vast and distributive regulatory framework will neither disappear with deregulation, nor with the withering of a socialist state. What is required is constant vigilance of all the micro and macro rules that permeate our markets, our contracts, our tax codes, our banking regulations, our property laws — in sum, all the ordinary, often mundane, but frequently invisible forms of laws and regulations that are required to organize and maintain a colossal economy in the 21st-century and that constantly distribute wealth and resources.
  • In the end, if the concept of “political disobedience” accurately captures this new political paradigm, then the resistance movement needs to occupy Zuccotti Park because levels of social inequality and the number of children in poverty are intolerable. Or, to put it another way, the movement needs to resist partisan politics and worn-out ideologies because the outcomes have become simply unacceptable. The Volcker rule, debt relief for working Americans, a tax on the wealthy — those might help, but they represent no more than a few drops in the bucket of regulations that distribute and redistribute wealth and resources in this country every minute of every day. Ultimately, what matters to the politically disobedient is the kind of society we live in, not a handful of policy demands.
James Goodman

Noam Chomsky: The Kind of Anarchism I Believe in, and What's Wrong with Libertarians | ... - 0 views

www.alternet.org/...e-and-whats-wrong-libertarians

psychology society people chomsky anarchism politics economy wall street

shared by James Goodman on 29 May 13 - No Cached
  • James Goodman on 29 May 13
     
    "And [the oil industry is] trying to impede measures to deal with it for their own short-term profit interests. And that includes not only the petroleum industry, but the American Chamber of Commerce - the leading business lobby - and others, who've stated quite openly that they're conducting … they don't call it propaganda … but what would amount to propaganda campaigns to convince people that there's no real danger and we shouldn't really do much about it, and that we should concentrate on really important things like the deficit and economic growth - what they call 'growth' - and not worry about the fact that the human species is marching over a cliff which could be something like [human] species destruction; or at least the destruction of the possibility of a decent life for huge numbers of people. And there are many other correlations. In fact quite generally, commercial advertising is fundamentally an effort to undermine markets. We should recognize that. If you've taken an economics course, you know that markets are supposed to be based on informed consumers making rational choices. You take a look at the first ad you see on television and ask yourself … is that it's purpose? No it's not. It's to create uninformed consumers making irrational choices. And these same institutions run political campaigns. It's pretty much the same: you have to undermine democracy by trying to get uninformed people to make irrational choices. And so this is only one aspect of the PR industry."
James Goodman

The "Family Members, Friends, Neighbors" approach to Mental Illness: Analysis... - 0 views

culturallydisoriented.wordpress.com/...al-conference-on-mental-health

psychology health mental health mental illness suffering family

shared by James Goodman on 12 Jun 13 - No Cached
  • James Goodman on 12 Jun 13
     
    " for all that the conference was supposed to be about mental illnesses, it turned out to focus far more on *sane* family members and friends of the mentally ill, rather than on people with mental illnesses themselves. This tendency was  exemplified in the President's speech, when he stated:  "We all know somebody - a family member, a friend, a neighbor - who has struggled or will struggle with mental health issues at some point in their lives." Note the construction of the sentence: "We all know somebody - a family member, a friend, a neighbor - who has struggled with mental illness." The person with mental illness here is always someone else. They are always removed from ourselves. They are the people we help, the people we are sad for, the people we want to save. The people who are sick, the people who are hurting, the people with the problems - they are categorically not us. They are other. They are, moreover, specifically not the implied audience of the sentence. The implied audience is the people who "know somebody' with a mental illness. Obama probably wanted to evoke sympathy for people with mental illnesses. But in doing so, he reinforced the trope of the mentally ill as the "other" - as people who aren't worth speaking to, and about, directly. Despite the fact that one in five Americans suffer, or will suffer, from a mental illness, and thus make up a fairly sizeable portion of the audience."
James Goodman

Quick Relief from Emotional Suffering? This One Simple Thing Could Help | World of Psyc... - 0 views

psychcentral.com/...is-one-simple-thing-could-help

psychology health science mental health mental illness suffering

shared by James Goodman on 12 Jun 13 - No Cached
  • James Goodman on 12 Jun 13
     
    "Evidence suggests that emotional distress - and all major psychiatric disorders - are associated with a state of excessive inward attention. And inward attention that is excessive in its intensity or duration could easily become pathological or troublesome."
James Goodman

Why Are We All Ignoring Our Loneliness? | Alternet - 0 views

www.alternet.org/...we-all-ignoring-our-loneliness

society psychology health depression sadness loneliness politics

shared by James Goodman on 12 Apr 13 - No Cached
  • James Goodman on 12 Apr 13
     
    "Perhaps when we're able to realize that as a human race and society we have become estranged from one another, when we're able to see this fragmented world for what it is, when we accept the pain of the world as our own pain and see our hearts in the hearts of others, when we're able to recognize that every one of us is essentially floating in the same boat, when we're able to walk down the street and feel our own footsteps resounding from other peoples feet, then, perhaps, we will begin to learn the value, the reality, and the necessity of compassion as the essential human capacity that will heal us from the temporary state of fragmentation into which we have fallen."
James Goodman

U.S. Capitalism and Economic Injustice: Can We Do Better? - Politics - Utne Reader - 0 views

www.utne.com/...ic-injustice-ze0z1206zsie.aspx

capitalism injustice u s economy politics society

shared by James Goodman on 04 Jul 12 - No Cached
  • James Goodman on 04 Jul 12
     
    For the last half-century, capitalism has been a taboo subject in the United States. Among politicians, journalists, and academics-and in public conversation generally-the word has been avoided or else exclusively praised in over-the-top prose. Professional economists have used words like "perfect competition" and "optimal allocation of resources" and "efficiency" to teach their students and assure one another how absolutely wonderful capitalism was for everyone. Politicians repeated, robot-style, that the "U.S. is the greatest country in the world" and that "capitalism is the greatest economic system in the world." Those few who have dared to raise questions or criticisms about capitalism have been either ignored or told to go live in North Korea, China or Cuba as if that were the only alternative to pro-capitalism cheerleading.
James Goodman

Progressives and the Ron Paul fallacies - Salon.com - 0 views

www.salon.com/...singleton

politics society

shared by James Goodman on 11 Jan 12 - No Cached
  • merica’s election season degrades mainstream political discourse even beyond its usual lowly state. The worst attributes of our political culture — obsession with trivialities, the dominance of horserace “reporting,” and mindless partisan loyalties — become more pronounced than ever. Meanwhile, the actually consequential acts of the U.S. Government and the permanent power factions that control it — covert endless wars, consolidation of unchecked power, the rapid growth of the Surveillance State and the secrecy regime, massive inequalities in the legal system, continuous transfers of wealth from the disappearing middle class to large corporate conglomerates — drone on with even less attention paid than usual. Because most of those policies are fully bipartisan in nature, the election season — in which only issues that bestow partisan advantage receive attention — places them even further outside the realm of mainstream debate and scrutiny. For that reason, America’s elections ironically serve to obsfuscate political reality even more than it usually is.
  • This would all be bad enough if “election season” were confined to a few months the way it is in most civilized countries. But in America, the fixation on presidential elections takes hold at least eighteen months before the actual election occurs, which means that more than 1/3 of a President’s term is conducted in the midst of (and is obscured by) the petty circus distractions of The Campaign. Thus, an unauthorized, potentially devastating covert war — both hot and cold — against Iran can be waged with virtually no debate, just as government control over the Internet can be inexorably advanced, because TV political shows are busy chattering away about Michele Bachmann’s latest gaffe and minute changes in Rick Perry’s polling numbers. Then there’s the full-scale sacrifice of intellectual honesty and political independence at the altar of tongue-wagging partisan loyalty.
  • Then there’s the inability and/or refusal to recognize that a political discussion might exist independent of the Red v. Blue Cage Match. Thus, any critique of the President’s exercise of vast power (an adversarial check on which our political system depends) immediately prompts bafflement (I don’t understand the point: would Rick Perry be any better?) or grievance (you’re helping Mitt Romney by talking about this!!). The premise takes hold for a full 18 months — increasing each day in intensity until Election Day — that every discussion of the President’s actions must be driven solely by one’s preference for election outcomes (if you support the President’s re-election, then why criticize him?). Worse still is the embrace of George W. Bush’s with-us-or-against-us mentality as the prism through which all political discussions are filtered. It’s literally impossible to discuss any of the candidates’ positions without having the simple-minded — who see all political issues exclusively as a Manichean struggle between the Big Bad Democrats and Good Kind Republicans or vice-versa — misapprehend “I agree with Candidate X’s position on Y” as “I support Candidate X for President” or “I disagree with Candidate X’s position on Y” as “I oppose Candidate X for President.” Even worse are the lying partisan enforcers who, like the Inquisitor Generals searching for any inkling of heresy, purposely distort any discrete praise for the Enemy as a general endorsement.
  • ...1 more annotation...
  • So potent is this poison that no inoculation against it exists. No matter how expressly you repudiate the distortions in advance, they will freely flow. Hence: I’m about to discuss the candidacies of Barack Obama and Ron Paul, and no matter how many times I say that I am not “endorsing” or expressing support for anyone’s candidacy, the simple-minded Manicheans and the lying partisan enforcers will claim the opposite. But since it’s always inadvisable to refrain from expressing ideas in deference to the confusion and deceit of the lowest elements, I’m going to proceed to make a couple of important points about both candidacies even knowing in advance how wildly they will be distorted.
James Goodman

Project Renaissance, The State of Today's Culture - 0 views

www.winwenger.com/state.htm

psychology motivation culture society choice consciousness

shared by James Goodman on 01 Jun 11 - No Cached
  • Conscious/unconscious motivation First, we have to understand the difference between conscious and unconscious motivation. In every aspect of life, most people are acting consciously from one set of motivations but unconsciously are acting from very different motivations. For a century, behavioral science has been familiar with the phenomenon of people with poor self-image and self-expectations who, when faced with imminent "success" (however defined), drastically change what they were doing — for all kinds of rationalized reasons — to ward off that success and to self-sabotage themselves back to the familiar grounds of failure. Likewise, some of those who appear to be the very highest-minded people are frequently observed to be involved with arguments which serve their own stakes and beliefs and interests, despite clear commitment in other topical areas to objectivity and even to intellectual rigor. The people of whom one would expect the highest degree of objectivity and integrity, "above question," are often so far also above self-question as to be especially vulnerable to this effect. The more convinced, many times on many valid grounds, one is of one's own rectitude, the easier it is to not notice niggling contrary evidence or that one's own positions and actions are flowing from a different, less high-minded set of motives.
  • Behaviorally, it has become popular in recent decades to refer to everyone's having, beneath their human and cortical mind, a "reptilian" or "limbic" brain whose first concern is survival and whose next, second, concern is to keeping things much the way they already are. This "lower" brain pushes most of our buttons even when we think we are consciously making "high-minded" or objective, "rational" choices. Those among our readers here who are into the self-help literature have seen a lot of such discussion, and there is a fair amount of truth to it. Behavioral science has known for more than a century that the brain circuitry for every conscious act and decision and even stimulus, however much it may involve the "highest" regions of our cortex, also passes through such "limbic" organs and structures as the amygdala, thalamus and hypothalamus — the parts of our brain most concerned with emotion and patterned-reflex responses.
  • There is no act of intellect or high logic in human functioning which does not also involve, and which is not also affected, consciously or unconsciously and mostly unconsciously, by these organs for emotion and patterned-reflex response. The less we are conscious of this, the less we suspect the emotional biases of our own reasoning, the less we factor this dimension into account, and the more subject we are to acts and decisions whose outcome stems not from our "high" conscious minds but from our emotional reflexes.
James Goodman

Happiness, Philosophy and Science - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...ppiness-philosophy-and-science

happiness philosophy psychology society health

shared by James Goodman on 01 Sep 11 - No Cached
  • But the most powerful challenge concerns the meaning and value of happiness.  Researchers emphasize that when we ask people if they are happy the answers tell us nothing if we don’t know what our respondents mean by “happy.”  One person might mean, “I’m not currently feeling any serious pain”; another, “My life is pretty horrible but I’m reconciled to it”; another, “I’m feeling a lot better than I did yesterday.”  Happiness research requires a clear understanding of the possible meanings of the term.   For example, most researchers distinguish between happiness as a psychological state (for example, feeling overall more pleasure than pain) and happiness as a positive evaluation of your life, even if it has involved more pain than pleasure.  Above all, there is the fundamental question: In which sense, if any, is happiness a proper goal of a human life?
  • These issues inevitably lead to philosophical reflection. Empirical surveys can give us a list of the different ideas people have of happiness.  But research has shown that when people achieve their ideas of happiness (marriage, children, wealth, fame), they often are still not happy.  There’s no reason to think that the ideas of happiness we discover by empirical surveys are sufficiently well thought out to lead us to genuine happiness.  For richer and more sensitive conceptions of happiness, we need to turn to philosophers, who, from Plato and Aristotle, through Hume and Mill, to Hegel and Nietzsche, have provided some of the deepest insight into the possible meanings of happiness.
  • Even if empirical investigation could discover the full range of possible conceptions of happiness, there would still remain the question of which conception we ought to try to achieve.  Here we have a question of values that empirical inquiry alone is unable to decide without appeal to philosophical thinking.This is not to say that, as Plato thought, we can simply appeal to expert philosophical opinion to tells us how we ought to live. We all need to answer this question for ourselves.  But if philosophy does not have the answers, it does provide tools we need to arrive at answers. If, for example, we are inclined to think that pleasure is the key to happiness, John Stuart Mill shows us how to distinguish between the more sensory and the more intellectual pleasures.  Robert Nozick asks us to consider whether we would choose to attach ourselves to a device that would produce a constant state of intense pleasure, even if we never achieved anything in our lives other than experiencing this pleasure.
James Goodman

Tendency Toward Egalitarianism May Have Helped Humans Survive - NYTimes.com - 0 views

www.nytimes.com/...05angier.html

psychology society science hierarchy egalitarianism

shared by James Goodman on 08 Jul 11 - No Cached
  • mong America’s top executives today, according to a study commissioned by The New York Times, the average annual salary is about $10 million and rising some 12 percent a year. At the same time, the rest of the tribe of the United States of America struggles with miserably high unemployment, stagnant wages and the worst economic crisis since the Great Depression. Now, maybe the wealth gap is a temporary problem, and shiny new quarters will soon rain down on us all. But if you’re feeling tetchy and surly about the lavished haves when you have not a job, if you’re tempted to go out and insult a piece of corporate meat, researchers who study the nature and evolution of human social organization say they are hardly surprised.
  • Among America’s top executives today, according to a study commissioned by The New York Times, the average annual salary is about $10 million and rising some 12 percent a year. At the same time, the rest of the tribe of the United States of America struggles with miserably high unemployment, stagnant wages and the worst economic crisis since the Great Depression. Now, maybe the wealth gap is a temporary problem, and shiny new quarters will soon rain down on us all. But if you’re feeling tetchy and surly about the lavished haves when you have not a job, if you’re tempted to go out and insult a piece of corporate meat, researchers who study the nature and evolution of human social organization say they are hardly surprised.
  • A sense of fairness is both cerebral and visceral, cortical and limbic.
James Goodman

The autocratic response to OWS - Occupy Wall Street - Salon.com - 0 views

www.salon.com/...ows_bloomberg_hickenlooper

society politics economy wall street OWS Occupy Wall Street protests non-violent

shared by James Goodman on 22 Oct 11 - No Cached
  • Back on the East Coast, it was much the same, as His Majesty King Michael Bloomberg issued a decree stating that as a benevolent despot, he would “allow” his Manhattan subjects to occupy Wall Street (as if the mayor has the power to grant — or withhold — democratic rights). But then King Mike quickly sent his police force in for mass arrests, standing down only after a wave of outrage from the larger serfdom watching on television.
  • Alas, it’s a predictable situation. Horrifying economic inequality has prompted the bottom 99 percent of income earners to finally exercise their constitutional rights to protest. In response, the nobles in the top 1 percent are demanding their political puppets make clear that such dissent will not be tolerated — and they expect their demands to be followed. This country’s landed gentry, after all, spent a lot on campaign contributions to make sure their hand-picked autocrats were installed in governors’ and mayors’ offices, and now they’re having those autocrats engineer a whole new kind of bailout.
  • As opposed to merely cutting a check to the bankers, this bailout is all about resource allocation. It has the kings preventing law enforcement from being deployed on financial criminals who destroyed the American economy. Instead, those finite law enforcement resources are being funneled into arresting more than 1,000 protesters and abrogating the vassals’ First Amendment rights to “peaceably assemble and petition the Government for a redress of grievances.”
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  • With such extra-judicial authoritarianism now being used against dissidents all over America, Denver and New York’s responses are indeed serving as a “model,” as King John himself predicted. And because of that, the United States is now emulating the very autocracy we originally waged our founding revolution against.
  • Ultimately, that’s why this historical moment is so important. Whatever you call the spontaneous uprisings against oligarchy — Occupy Wall Street, Occupy Denver or simply “We the People” — they prove that the only savior in these neo-feudal times is continued protest. Without it, the future of the economy and our freedoms are clearly at risk from King John, King Mike and every other self-styled monarch now waging war on the fundamental principles of American liberty.
James Goodman

Philip Pilkington: Debt and the Decay of the Myth of Liberal Individualism « ... - 0 views

www.nakedcapitalism.com/...-of-liberal-individualism.html

financial crisis economy society politics capitalism debt myth

shared by James Goodman on 08 Oct 12 - No Cached
  • The myth of the unbounded individual, the lone merchant with the devil-may-care attitude toward his fellow men allowed Smith to conceive of a society in which men might live without close ties to one another and yet a society which would not descend into barbarism. Emotional distance, a lack of love or compassion, need not descend into violence and murder, according to Smith, because of the principles of disinterested commerce and exchange which he thought that he had uncovered in Man.This is the legacy that Smith has left us today. Not just in the field of economics, but also as a sort of moral or mythic code by which we arrange our social intercourse in mass society. When we step into a shop and purchase a good or a service we are acting as Smithian individuals. We see ourselves as unbounded to those around us and free to make whatever decisions we please. And we believe that once the transaction is complete we can wash our hands of it.The problem is that this is not true and it probably never has been. Today, instead, we see all too clearly the importance of debt. Debt is what ties us together. We may be in the position of creditor or in the position of debtor – or we may even be in the position of neither – but debt affects all of us. Even those of us that balance our books perfectly and do not engage in any form of lending nevertheless rely on banking systems and systems of government founded on the simple and timeless principles of debt. And it is these principles that bind us together.
  • We are not, in any way, “men who owe no obligation to one another”. Our entire social system is founded on obligation and interconnectedness. This was likely true even in Smith’s time, but his genius was to have hidden it from view and in doing so to construct the founding myth of liberal individualism as it exists in modern times.Yet today the debt issue explodes once more. And because Smith’s mythology cannot contain it we see all around us anxiety together with its attendant primitive emotions such as envy, anger, spite and malice and, in countries such as Greece, a general collapse of the entire social economy. We see politicians obsessed over government debt sending their countries into ruin simply because they adhere to a redundant mythology. In short, we see the chaos that terrified Smith of a society in which, in his words, injustice prevails.
  • What Smith gave to humanity in his founding of economics was a great lie with which to structure our newly forming nation-states and mass societies. But it was a lie that was in many ways quite fragile. And it is this lie that we see cracking up all around us today. The question is whether we, as a species, will continue to live within this crumbling fiction or whether we can construct a different mythological system founded on principles that are a closer fit to our really existing circumstances.Almost every moral pillar of our contemporary societies – from the discipline of economics, to ideas that dominate about what constitutes good statesmanship – militates against the formation of such a new mythology. And, as psychopathology teaches us well, people are quite stubborn in their giving up of their mythologies, despite their possibly high degree of dysfunction. But given that the stakes are rather high and humans are a fairly adaptive species, we may surprise ourselves yet.
James Goodman

Shareable: Hacking Home: Coliving Reinvents the Commune for a Networked Age - 0 views

www.shareable.net/...ing-for-a-networked-generation

coliving society economy health

shared by James Goodman on 07 Sep 12 - No Cached
  • In today’s America, almost 50 percent of adults in the United States are single, and more than a quarter of “households” are just an individual living alone. An increasing amount of social interaction happens online, rather than face-to-face. Living alone may allow us to focus on our own goals without distraction, but it robs us of the type of communication that only happens when people are relaxed and at home together. The spaces between work and life — which, in decades past, would have been filled with conversations over the dinner table — are collapsing. Coliving hacks this trend, infusing the blurring boundaries of work and leisure with new opportunities for inspiration, learning, and social innovation. Here, “home” is reinvented with a new purpose. It’s a community, an ethos, a series of opportunities for collaboration. And while most young professionals are flocking to urban centers like San Francisco to live in modest apartments, some are building a new American dream in once empty suburban McMansions and luxury downtown digs. In this new scheme, your network isn’t just your Facebook friends or business contacts; It includes your friends, influencers, ad hoc family, and your shared home.
  • The coliving movement may freely use terms like “commune” and “cooperative”, but this ain’t your grandma’s commune. Contemporary coliving builds on communal living practices, embracing a networked tech, business and science-fueled culture built upon innovation and realizing a better world through collaborative design.
  • Coliving has clear similarities to traditional communes and co-ops. Langton Labs, in particular, bears a strong resemblance to 20th-century cooperative living. It has a flat organizational structure, and most decisions are made on a group email list. “In building a community, we didn't pick an existing model and emulate it,” says Todd Huffman. “We designed everything from the ground up, and in doing so, have ended up evolving in parallel and developing mechanisms that are very similar to cooperatives or communes.” Unlike many prior communal living experiments, coliving spaces are externally oriented. They’re generally located in urban areas, often open to the public on a regular basis, and easy to move in and out of. The ideas brewing behind these doors are quickly realized and implemented in the world outside. Much of this is related to the 21st-century vision of sharing, which allows for a high level of individualism and experimentation. Previous community models were focused on equality, with participants renouncing privileges to adopt a group-oriented mentality. In today’s open-source world, collaboration relies on contributions from a diverse pool of individuals, and welcomes exceptionality.
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  • This phenomenon occurs across human culture: As our social organization has morphed from tight-knit groups to loose, technology-driven networks, we are supporting each other more and competing less. Sociologist Barry Wellman calls this networked individualism: our newfound ability to work together without losing sight of our internal goals. Accordingly, the coliving movement seeks out exceptional people, asking them not to give themselves up to a single cause, but to support each other’s exceptionality. This may be the key to a new definition of “home,” one which provides comfort and friends along with inspiration and innovation. As our social and professional landscapes shift, our concept of home is shifting too. By rebuilding their homes on a foundation of creative collaboration, coliving participants may next redefine the world by the same terms.
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