For much of its tenure, Ne-do-ba seemed to be a decent source of internet-grade genealogical information and remained aloof from the identity politics that infested Vermont Indian recognition.
Howl of the Canyon Wolf: Ne-Do-Ba | Vermont Native Justice Abenaki - 1 views
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We have not made any comments about any living person. We simply state that oral history by itself can not be accepted as proof of anything without some historical documentation to back it up. We have also stated that being a Native descendant does not give people the right to the special privileges provided to historical Native communities that have endured through out history. Our feelings on this matter apply to all of North America, not just the Vermont groups and they are simply the OPINION of this organization.
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She never experienced rejection by Vermont Abenakis like bloggers salmon, Karen Mica or Brad Barratt.
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There is some evidence of somewhat contentious correspondence between the wolf and Vermont Indigenous people
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"some evidence of somewhat contentious correspondence" - what sort of gobbledeegook is that? ;) We are not magicians! If there is no evidence to support a claim being made, we make that clear to the people we correspond with. We are sorry if people do not like what the historical document has to say about their family history or if we can not provide folks with the answers they are looking for. If they don't like it, they do have the option of doing the research themselves and proving their position.
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Maine: An Encyclopedia - 0 views
Ne-Do-Ba - Gwilodwogan (Wabanaki People) | Native Heritage Project - 0 views
The dying art of making ash wood baskets - Maine Living - Bangor Daily News - 0 views
The Wabanaki and the Plymouth (Mass) Tercentenary of 1921 - 0 views
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