Group items tagged

awareness (such as meditation)

help people learn how to identify and de-identify with various groups, by allowing them to experience the variety of social contexts.

Roland's

not only be critical thinking but systems thinking

help people become more self-dependent.

experiences are organized for children from the early age

raise the level of critical thinking

Education is liberating.

The notion of indirect reciprocity could be important here: doing things for those groups without expecting to get a return, but setting an example

reject the notion of tribes or of people being permanently and essentially bad and extremist, and to be welcoming and kind

Bodil's

I can work with other communities which are open, tolerant and welcoming.

Better distribution of resources.

reputation and trust

know how to build trust and create cooperation, we should know something about breaking bad patterns

knowledge about social dilemmas

“growth mindset”

David's

separating fiction from fact,

interaction in order to reveal the "true" characteristics of inform

physical security, enough to eat, a place to sleep, freedom from threat.

John's

little can be done at the level of the individual, other than being aware that our appreciation of ideas, and our tendency to engage in counterproductive behavior may be due to forces other than the ideas themselves.

becoming aware of our own weaknesses with regard to absorbing new information

it is possible to gather individuals into a super organism that is less vulnerable to being victimized by false or misleading information,

we need access to information and skill in critical thinking

Hermano's

My political answer is internationalism: http://en.wikipedia.org/wiki/Internationalism_(politics).

High level of material, political, physical, psychological etc personal independance

My cultural answer is to displace the ubiquitous narrative of competition by this narrative of cooperative

traces of trustworthiness online,

tactical tool is the internet.

empowers the common man to act at multiple levels, assuming responsibility for all the nested groups to which he would belong.

Inger's

 Fighting discrimination

stereotypes

negative stereotypes

experience the feeling of discrimination in order to fight it.

Discrimination starts with stereotypes that turn into prejudice, and the individual becomes a member of a group that is dehmanised and stripped of human qualities.

Elena's

Meditation skills

life satisfaction

transferring an ultimate level of governance and common legislation to structures above nation states

Practices of integration of spirit-mind-body

value of own life and personal voe not to destroy self

Calisa's

only possible escape route is to get a glimpse of life on the outside, to see that there are different ways to live one's life, to understand that there are choices.

only through the glimpse can the child even begin to contemplate the notion of breaking the "pre-wiring"

glimpse does not guarantee escape

 shine your light brightly:

If there are children in your life, invest in them

Sahil's

Stay informed about the big, complex world-shaping issues

Use technology to express yourself beyond your home and workplace

same forces producing the 'dark' forms of social cooperation mentioned above - compliance, conformance, solidarity - are perhaps the same forces behind 'good' cooperation.

continually trying to re-imagine our 'imagined communities'

the more connected we are, the more we'll be forced to recognize others' interests as our own.

might include: cultural traits and norms based on morality (i.e. religion), integration of market economies, promoting greater free-flow of people/ideas, promoting denser urban centers, open access to information, monogamy??, anti-nepotism norms, cooperative higher institutions (with ability to manage laws/reputations/punishment).

Luis'

 We are “pre-wired” to cooperate within our tribe

impact of group identity

“manifold and profound”

make group identity salient

redefining the boundaries of the group to include more people is the best opportunity for change

Once you include everyone in the group, you find ways to encourage interactions among both sub-groups,

narcos manage to stay loyal and cooperate within their cartel when competing against other cartels with equally loyal members.

discourage cooperation inside the cartel groups

Assurance game, because one narco will only fight if the other fights, and will defect if the other defects

The key issue in the Assurance Game is whether we can trust each other.

“People who’ve spent their whole careers studying perception are now turning toward social life, because that’s where the bio-behavioral rubber meets the evolutionary road,” Konner says. “Natural selection has operated as much or more on social behavior as on more basic things like perception. In our evolution, survival and reproduction depended more and more on social competence as you went from basic mammals to primates to human ancestors to humans.”

The lab’s initial study along these lines, published in 2007 in the journal Nature, startled the scientific world by showing that in a series of simple morality plays, 6- and 10-month-olds overwhelmingly preferred “good guys” to “bad guys.” “This capacity may serve as the foundation for moral thought and action,” the authors wrote. It “may form an essential basis for...more abstract concepts of right and wrong.”

spate of related studies hinting that, far from being born a “perfect idiot,” as Jean-Jacques Rousseau argued, or a selfish brute, as Thomas Hobbes feared, a child arrives in the world provisioned with rich, broadly pro-social tendencies and seems predisposed to care about other people.

No seasoned parent can believe that nurture doesn’t make a difference, or that nature trumps all. The question is where the balance lies.

Wynn and her husband, the psychologist Paul Bloom, collaborated on much of Hamlin’s research, and Wynn remembers being a bit more optimistic: “Do babies have attitudes, render judgments? I just found that to be a very intuitively gripping question,” she says.

Infant morality studies are so new that the field’s grand dame is 29-year-old J. Kiley Hamlin, who was a graduate student at the Yale lab in the mid-2000s.

she stumbled on animated presentations that one of her predecessors had made, in which a “climber” (say, a red circle with goggle eyes) attempted to mount a hill, and a “helper” (a triangle in some trials) assisted him, or a “hinderer” (a square) knocked him down.

When I visited, Tasimi was recreating versions of Hamlin’s puppet shows as background work for a new project.

The child shot her a woebegone look before dutifully hauling himself out of the ball pit, picking up the pen and returning it to the researcher.

When babies at the Yale lab turn 2, their parents are tactfully invited to return to the university after the child’s third birthday.

The next lab I visited was at Harvard University in Cambridge, Massachusetts, and it has made this age group something of a specialty, through work on toddler altruism (a phrase that, admittedly, rings rather hollow in parental ears).

One advantage of testing slightly older babies and children is that they are able to perform relatively complicated tasks. In the Laboratory for Developmental  Studies, the toddlers don’t watch puppets help: They themselves are asked to help.

Warneken was initially interested in how little children read the intentions of others, and the question of whether toddlers would assist others in reaching their goals. He wanted to sound out these behaviors in novel helping experiments—“accidentally” dropping a hat, for instance, and seeing if the kids would return it.

prominent psychologists had previously argued that children are selfish until they are socialized; they acquire altruistic behaviors only as childhood progresses and they are rewarded for following civilization’s rules, or punished for breaking them.

One day he and a toddler were bouncing a ball together. Truly by accident, the ball rolled away—“the moment of serendipity,” as Warneken now calls it. His first impulse was to retrieve the toy and carry on, but he stopped himself.

The little boy watched him struggle, then after a moment heaved himself up, waddled over to the toy and—defying the scientific community’s uncharitable expectations—stretched out his own chubby little arm to hand the ball to his gigantic playmate.

In the following months, Warneken designed experiments for 18-month-olds, in which a hapless adult (often played by him) attempted to perform a variety of tasks, to no avail, as the toddlers looked on. The toddlers gallantly rescued Warneken’s dropped teaspoons and clothespins, stacked his books and pried open stubborn cabinet doors so he could reach inside.

videotaped experiment of a toddler wallowing in a wading pool full of plastic balls.

But the elements that underpin morality—altruism, sympathy for others, the understanding of other people’s goals—are in place much earlier than we thought, and clearly in place before children turn 2.”

Because they were manifested in 18-month-olds, Warneken believed that the helping behaviors might be innate, not taught or imitated. To test his assumption, he turned to one of our two nearest primate relatives, the chimpanzee.

The first chimps Warneken studied, nursery-raised in a German zoo

as the caretaker dropped the first object: As if on cue, the chimp bounded over and breezily handed it back.

Warneken wondered if perhaps human-reared chimps had been conditioned to be helpful to their food providers

They would consistently help when the person was reaching for the object,” even in the absence of any payoff.

The final step was to see if chimps would assist each other. So Warneken rigged apparatuses where one caged chimp could help a neighbor reach an inaccessible banana or piece of watermelon. There was no hope of getting a bite for themselves, yet the empowered chimps fed their fellow apes regardless.

But under what circumstances are toddlers altruistic?

Some recent chimp studies suggest that chimps won’t help others unless they witness the dismay of the creature in need. Are human children likewise “reactive” helpers, or can they come to another’s assistance without social cues?

“You can see the birth of this proactive helping behavior from around 1.5 to 2.5 years of age,” Warneken explains. “The children don’t need solicitation for helping. They do it voluntarily.” Proactive helping may be a uniquely human skill.

Criticisms of the “nice baby” research are varied, and the work with the youngest kids is perhaps the most controversial.

such method­o­­­logical worries are never far from baby researchers’ minds.

Other critics, meanwhile, fault the developmental philosophy behind the experiments.

these researchers argue, but actually they start from scratch with only senses and reflexes, and, largely through interaction with their mothers, learn about the social world in an astonishingly short period of time.

And still other scientists think the baby studies underestimate the power of regional culture.

Ideas of the public good and appropriate punishment, for instance, are not fixed across societies: Among the Matsigenka people of the Peruvian Amazon, where Henrich works, helping rarely occurs outside of the immediate household, if only because members of the tribe tend to live with relatives.

Plenty of bleak observations complicate the discovery of children’s nobler impulses. Kids are intensely tribal: 3-month-olds like people of their own race more than others, experiments have shown, and 1-year-olds prefer native speakers to those of another tongue.

Babies, in addition, are big fans of punishment. Hamlin likes to show a video of a young vigilante who doesn’t just choose between the good and bad puppets; he whacks the bad guy over the head.

Perhaps babies are not really trying to help in a particular moment, per se, as much as they are expressing their obliging nature to the powerful adults who control their worlds—behaving less like Mother Teresa, in a sense, than a Renaissance courtier. Maybe parents really would invest more in a helpful child, who as an adult might contribute to the family’s welfare, than they would in a selfish loafer—or so the evolutionary logic goes.

A different interpretation, Warneken says, is that in a simpler world maybe toddlers really could help, pitching in to the productivity of a hunter-gatherer group in proportion to their relatively meager calorie intake.

For many researchers, these complexities and contradictions make baby studies all the more worthwhile.

“I’m trying to think of a lesser-of-two evils study,” he says. “Yes, we have our categories of good and bad, but those categories involve many different things—stealing $20 versus raping versus killing. Clearly I can’t use those sorts of cases with, you know, 13-month-olds. But you can come up with morality plays along a continuum to see...whether they form preferences about whether they like the guy who wasn’t as bad as the other bad guy.”