Holy Lance - Wikipedia, the free encyclopedia - 18 views
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The Holy Lance (also known as the Spear of Destiny, Holy Spear, Lance of Longinus, Spear of Longinus or Spear of Christ) is the name given to the lance that pierced Jesus's side as he hung on the cross in John's account of his death.
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Aahlya Mendez on 12 Jan 10The Holy Lance was also known as the Spear of Destiny. The name was given to the lance that pierced Jesus's side as he hung on the cross in John's account of his death.
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ashley hernandez on 12 Jan 10The Holy Lance was believed to be use to kill Jesus.The Crusaders thought if they found the Lance they will have victory.When they came out the city walls to fight the Turkish army an army of white horses and white flags and mostly white everything an eyewitness saw and the Turks did,too.
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daniel arocho on 14 Jan 10yea the spear was stabbed on jesus. it was used to kill him faster. it was said that he was hammered on the cross. and a member of the army wanted for him to die faster.
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Vienna Lance (Hofburg spear) The Holy Lance in the Schatzkammer of Vienna The inscription on the Holy Lance The Holy Roman Emperors had a lance of their own, attested from the time of Otto I (912-973). In 1000 Otto III gave Boleslaw I of Poland a replica of the Lance at the Congress of Gniezno. In 1084 Henry IV had a silver band with the inscription "Nail of Our Lord" added to it. This was based on the belief that this was the lance of Constantine the Great which enshrined a nail used for the Crucifixion. In 1273 it was first used in the coronation ceremony. Around 1350 Charles IV had a golden sleeve put over the silver one, inscribed "Lancea et clavus Domini" (Lance and nail of the Lord). In 1424 Sigismund had a collection of relics, including the lance, moved from his capital in Prague to his birth place, Nuremberg, and decreed them to be kept there forever. This collection was called the Reichskleinodien or Imperial Regalia.
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"1 1 11 Holy Lance"
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The lance is mentioned only in the Gospel of John (19:31-37) and not in any of the Synoptic Gospels. The gospel states that the Romans planned to break Jesus' legs, a practice known as crurifragium, which was a method of hastening death during a crucifixion. Just before they did so, they realized that Jesus was already dead and that there was no reason to break his legs. To make sure that he was dead, a Roman centurion named in extra-Biblical tradition as Longinus stabbed him in the side. '… but one of the soldiers pierced his side with a lance, and immediately there came out blood and water.' John 19:34 The phenomenon of blood and water was considered a miracle by Origen. Catholics generally choose to employ a more allegorical interpretation: it represents the Church (and more specifically, the sacraments of Baptism and the Eucharist) issuing from the side of Christ, just as Eve was taken from the side of Adam. One of the earliest mentions of a relic preserved as the Holy Lance is in the account of the pilgrim Antoninus of Piacenza, about 570, who described the holy places of Jerusalem, where he saw in the basilica of Mount Zion "the crown of thorns with which Our Lord was crowned and the lance with which He was struck in the side". According to the Catholic Encyclopedia, the presence in Jerusalem of this relic is attested half a century earlier by Cassiodorus and was known to Gregory of Tours. In 615 Jerusalem was captured for the Persian King Khosrau II; according to the Chronicon Paschale, the iron point of the lance, which had been broken off, was given in the same year to Nicetas, who took it to Constantinople and deposited it in the church of Hagia Sophia. This lance-point, embedded in an icon, was obtained in 1244 from the Latin emperor at Constantinople, Baldwin II, by Louis IX of France, who enshrined it with his relic of the Crown of Thorns in the Sainte Chapelle, Paris. During the French Revolution these relics were removed to the Bib