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AK Party is still the most popular party among the electorate, and if elections were held tomorrow, it would still lead the polls

Government claims that external forces, terror groups, provocateurs and social media actually instigated protests were not found to be credible by most respondents. Only 3.2 percent of respondents said unidentified external or internal powers were behind the protests, while 1.8 percent said provocateurs and instigators provoked the protests. Those who believe media or social media were behind the incidents ranked lowest in the survey with 0.6 percent.

a majority of those who said they voted for the ruling AK Party were against the building plans; 41.6 percent of people who voted for the AK Party in the June 2011 elections said they opposed the government plans, while 38.3 of AK Party supporters said they favor the plans

62.1 percent of respondents said the media did not cover events fairly

The majority of those surveyed also said they believe the press is not free in Turkey, with 53.3 percent versus 41.1 percent.

54.2 percent saying that they oppose the Syrian policy, while only 27.4 percent favor the government position

Half of surveyed individuals (49.9 percent) were against Syrian President Bashar al-Assad's staying in power, however, while only 6.2 percent said they favored him staying; 43.9 percent said they did not care about Assad's prospects one way or another

Almost 43 percent said Turkey should not switch to a presidential system, with 30.9 percent declaring their support for a presidential system. In April polling data by MetroPOLL, support for a presidential system was 35.2 percent

41.7 percent said Turkey needs a new political party

72.5 percent of the respondents said they like President Abdullah Gül most among existing political figures. Gül was followed by Erdoğan with 53.5 percent, Kılıçdaroğlu 26.7 percent and Devlet Bahçeli 29.3 percent. Erdoğan lost almost 7 percentage points from the April poll conducted by MetroPOLL

The margin of error for the overall poll is 2 percentage points, and the confidence level is 95 percent

low-cost organizational structure and no durable organizational mechanisms are put in place

he political evanescence of social media activism raises issues of accountability and democratic control on the new emerging leaders of social movements, because of a certain opacity that accompanies the fluidity and partial anonymity of online interactions

The political evanescence of digital activism in the Egyptian revolution needs to be understood in connection with the libertarian ideology of “leaderlessness” and “horizontality” that has provided a cultural framing for social media use among activists

it is apparent that the Egyptian revolution, as any great upheaval in history, was not completely spontaneous and leaderless. Rather it bore the mark of complex direction exercised in concert by multiple leaders, from grassroots groups on the ground as the April 6 Youth Movement, to organized forces such as the Muslim Brotherhood, Left opposition parties and NGOs, to end with digital activists responsible for spreading revolutionary information, recruiting online communities of supporters and publicizing protest events

While Ghonim had some basic activist experience, having done some digital campaigning in support of the presidential campaign of Mohammed el-Baradei in 2010, he was little known within activist circles. From the distance and safety of Dubai where he was working for Google, he collaborated with activists on the ground including Mohammed AbdelRahman Mansour who acted as co-admin on the page, and Ahmed Maher of the April 6 Youth Movement, the group that pioneered digital activism in Egypt. It was only after he was released from prison in the midst of the eighteen-day insurrection, that he suddenly became a famous and respected figure. Yet, Ghonim did not manage, neither he tried, to turn the great influence he had exercised during the revolution into any form of structured political leadership during the transitional phase. Ironically the Facebook fanpage he founded has discontinued its communications with a status message celebrating “the power of the people” on 3 July 2013, the day of the anti-Morsi coup. Ghonim has recently left the country for voluntary exile after a streak of attacks on the news media.

The case of Tamarrod demonstrates how the fluidity in the field of social media in the activist field, dominated by flexible groupings coordinated through social network sites can open space for opportunist groups. Both Wael Ghonim and the main leaders of Tamarrod were secondary figures in the activist scene in Cairo, despite the fact that some of them, had been previously involved in pro-democracy campaigns and in the Elbaradei presidential campaigns. Similarly to what happened with previous political groups it was a great extent this outsider aura that managed to gather so much enthusiasm from Egyptian youth. The group managed to build an extensive network across the country, collecting millions of signature (the exact quantity will remain unverified) to withdraw confidence from Morsi. However, it progressively became clear that Tamarrod was far from being simply a disingenuous and spontaneous citizens groups. It has been publicly confirmed that the campaign received substantial funding from a number of Egyptian entrepreneurs, including Naguib Sawiris. It is also reasonably suspected that the group received financial and operational support from the Egyptian army, and the so-called deep state, which saw in Tamarrod a sort of useful idiot to get rid of the Muslim Brotherhood and create a favorable climate for the coup d'etat. Since the campaign of repression orchestrated by al-Sisi and the new post-coup government, the group has been marred by intestine fight between different factions, and seems to have lost much of its “street cred” among Egyptian youth. It was yet another group falling victim of its own precipitous rise.

They don't shy away from the problems women face in everyday life, such as forced marriage, sexual molestation, the lack of female education, and domestic violence - matters this society is not accustomed to discussing openly.

It is hardly surprising that women, who for the first time see their own experiences reflected in the public domain, form a significant part of Kannywood's audience. They also play a considerable role in the industry itself. According to the Motion Pictures Practitioners Association of Nigeria, 75 percent of the Hausa movie actors are female, as is the case for two-thirds of the association's members - from singers and producers to actors and make-up artists.

the Kano-based film industry is providing jobs and business to the city, something that went a long way towards improving public opinion of the profession.

not more than 10 years ago, a moralistic backlash triggered by a sex scandal almost destroyed the local film industry. As is often the case in public fights about morality, the female body was the battleground.

The Censorship Board came into existence before the scandal in 2001, and is a combined initiative of the local film industry and the state government. It was a response to the adoption of Islamic law in Kano a year earlier. Under the law, filmmaking was under threat of being abolished altogether. In order to avoid that, Kannywood voluntarily subjected itself to stricter censorship.

stricter guidelines, such as the banning of married women from acting, while also requiring all women in the industry to have a male guardian who would be legally responsible if their ward broke the rules

The overly zealous KSCB executive lost his moral authority when the police caught him in a compromising situation with a young girl in his car, and Kannywood celebrated when, in 2011, the newly elected governor appointed a new head of the Censorship Board.

He describes the task of the board as "preserving Hausa culture".

"We don't like to see body contact between men and women. No handshaking, let alone kissing," he says. "And no nudity or transparent dresses." The general secretary explains how things such as prostitution, lesbianism and adultery may be portrayed, as long as it is clear to the audience that they are unacceptable. Song and dance are permissible, as long as there is no physical contact between the sexes.

"Filmmakers themselves understand they have a task to educate people and cannot go against society,"

Kannywood movies do transmit empowering messages to a female audience

"It's the masses who watch Kannywood movies, not the elite. The general public is more ready for social change than political and religious leaders."

female producers are rare, let alone female directors

most female producers work with a male assistant to get things done on the ground

Based on Al Jazeera Arabic’s online narrative, Morsi is depicted as an Egyptian warrior, born destined to fight the Egyptian army into submission and championed by oppressed Arabs while at once terrifying their archenemy, Israel. The channel, of course, neglects to mention that President Morsi repeatedly vowed to honor international treaties, in reference to the Israeli-Egyptian peace accord, not to mention his repeated praise of the army

in Palestine, Al Jazeera Arabic scores major coups in uncovering the rampant corruption of the Palestinian Authority but neglects to mention democratic setbacks in the Hamas Muslim Brotherhood-controlled Gaza strip

there is no other single channel to carry the mantle that Al Jazeera Arabic has so readily done away with. The best Arabic-language speakers can do now is to flip between two or more channels that carry a different narrative in order to arrive as close as possible to the truth

the same narrative does not plague Al Jazeera’s English-language version of the station

Israel's Jewish schools barely teach Arabic, he observed, and students choosing it do so chiefly as a qualification for entering Israeli military intelligence.

When the head of Israel Railways was questioned in 2012 on why station stops were announced in Hebrew and English only, he replied that adding Arabic would "make the train ride noisy".

According to a survey, one in four Palestinian citizens struggle to read Hebrew. Farah, of Mossawa, noted that even when public bodies such as the transport ministry included Arabic, it was often so poorly translated from Hebrew that the information was unintelligible.

In February it was revealed that Tel Aviv University had barred Palestinian staff in its tuition department from speaking Arabic to students. The policy was reversed after threats of legal action.

Jewish and Palestinian parents in Jaffa staged a protest, accusing the Tel Aviv municipality of breaking promises to include Arabic signs and respect Muslim and Christian holidays at the city's first public bilingual school

Sawsan Zaher, a lawyer with Adalah, said the 2002 ruling had been a high point for recognition of Arabic in Israel, with the more liberal court of the time stating that it was vital to the dignity of the Palestinian minority that Arabic be used in public spaces in mixed cities. "In recent years Adalah has been very cautious about bringing more such cases to the courts," she told Al Jazeera. "Given the shift to the right in the intervening years, we are worried that the advances made in language rights then might be reversed by the current court."

Compared with other risks to human life and well-being, contemporary international terrorism remains a minor problem

The Islamic State killed 31 people in Brussels on Tuesday, but more than half a billion people in Europe were just fine on that day. So when the British government raised the “threat level” and told its citizens to avoid “all but essential travel” to Belgium following Tuesday’s attacks, it is demonstrating a decidedly non-Churchillian panic. Needless to say, that is precisely what groups like the Islamic State want to provoke.

the same toxic blend of media and politics that brought us Donald Trump’s candidacy makes it nearly impossible to have a rational assessment of terrorism

Newspapers, radio, cable news channels, and assorted websites all live for events like this, and they know that hyping the danger will keep people reading, listening, and watching. The Islamic State and its partners really couldn’t ask for a better ally, because overheated media coverage makes weak groups seem more powerful than they really are and helps convince the public they are at greater risk than is in fact the case. As long as media coverage continues to provide the Islamic State et al. with such free and effective publicity, why should these groups ever abandon such tactics?

The Islamic State wouldn’t have to use terrorism if it were strong enough to advance its cause through normal means or if its message were attractive enough to command the loyalty of more than a miniscule fraction of the world’s population (or the world’s Muslims, for that matter). Because it lacks abundant resources and its message is toxic to most people, the Islamic State has to rely on suicide attacks, beheadings, and violent videos to try to scare us into doing something stupid. The Islamic State cannot conquer Europe and impose its weird version of Islam on the more than 500 million people who live there; the most it can hope for is to get European countries to do self-destructive things to themselves in response. Similarly, neither al Qaeda, the Islamic State, nor other extremists could destroy the U.S. economy, undermine the U.S. military, or weaken American resolve directly; but they did achieve some of their goals when they provoked us into invading Iraq and when they convinced two presidents to pour hundreds of billions of dollars into the bottomless pit in Afghanistan.

Terrorism is not really the problem; the problem is how we respond to it

At the moment, the challenge of contemporary terrorism seems to be bringing out not the best in the West — but the worst. Instead of resolution and grit, we get bluster and hyperbole. Instead of measured threat assessments, patient and careful strategizing, and a realistic sense of what can and cannot be achieved, we get symbolic gestures, the abandonment of our own principles, and political posturing.

how would a grown-up like Marshall or Dwight D. Eisenhower respond to this danger? No doubt they’d see it as a serious problem, but anyone who had witnessed the carnage of a world war would not be cowed by intermittent acts of extremist violence, no matter how shocking they are to our sensibilities. They’d use the bully pulpit to shame the fearmongers on Fox and CNN, and they’d never miss an opportunity to remind us that the danger is not, in fact, that great and that we should not, and cannot, live our lives in fear of every shadow and in thrall to monsters of our own imaginings. They would encourage us to live our daily lives as we always have, confident that our societies possess a strength and resilience that will easily outlast the weak and timorous groups that are trying to disrupt us. And then, this summer, they’d take a European vacation.

Many of the region's most influential journalists have written their best stories for Lebanese newspapers, relishing the freedom to be critical that one could only dream of under other more oppressive governments.But the freedom was never complete.Some journalists have paid the ultimate price for their work, including An-Nahar's Samir Kassir and Gibran Tueini, who were both murdered as the Syrian army pulled out of Lebanon in 2005.As-Safir's Salman escaped an assassination attempt himself in 1984, when Lebanon was mired in civil war

long-standing reliance of Lebanese media on political financing from the Middle East's rival powers

advertising revenue slump

During the 1975-1990 Lebanese civil war, Libya's Muammar Gaddafi, Iraq's Saddam Hussein and the Palestine Liberation Organisation's Yasser Arafat were key financiers.As-Safir acted as the voice of Arab nationalists and defenders of the Palestinian cause, while An-Nahar stood for Lebanese pluralism.After the war, Saudi, Qatari and Iranian money took over, but a few years on, even Riyadh's oil-fuelled coffers ran dry.

regimes have taken to setting up newspapers on their own turf

The editors of An-Nahar, founded in 1933, have denied rumours that it may face closure, but its journalists have not been paid for seven months and several have been let go.Staff at the English-language Daily Star as well as the Al-Mustaqbal newspaper and television station owned by billionaire Sunni former Prime Minister Saad Hariri say they too are owed pay.

Morsy’s Egypt has a very different atmosphere than Mubarak’s, and segments of the postrevolutionary population have no intention of giving up such hard-won freedoms. On Aug. 23, about 1,500 protesters gathered in a public square near Tahrir and chanted against the government’s recent media moves. One protester held up a sign in Arabic that said: “Insulting the President Is One of the Rights We Gained in the Revolution.”

the situation at state television has measurably improved since Morsy took office. “I don’t see that there’s directives coming from above anymore,” she said. “You can’t say there’s no freedom of expression. We’ve come such a long way.”

only a small handful of her colleagues were willing to join her in an office protest against the appointment

she has been professionally marginalized inside the newspaper — given a steady paycheck and nothing to do. She used her free time to write a book called Diary of an al-Ahram Journalist, but fears that title might not be accurate for much longer. “It’s the first time I’ve said to myself, ‘Maybe it’s time to leave,’” she said.

the work on the ground, archiving and writing their own modern history.”