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“It is appalling that innocent people, civilians who have no connection to armed groups, are left to fend for themselves,” said Aisha Dennis, project manager on extrajudicial executions at Reprieve. “It is heartening that ordinary people, particularly Americans, have stepped in to support Mr. Al Manthari where their government has failed. But it is not — it must not be — their job to do this. It is the duty of the people dropping the bombs, in this case the U.S. government, to face the wreckage they are causing to families and communities and address it with humanity.”

In March, Sens. Chris Murphy, D-Conn., and Elizabeth Warren, D-Mass., asked Defense Secretary Lloyd Austin to open a new investigation into the airstrike that disabled Al Manthari, as well as 11 other U.S. attacks in Yemen. The Pentagon did not respond to repeated requests for comment on what actions, if any, Austin has taken in response to the request. In a letter to Murphy and Warren shared with The Intercept, Colin H. Kahl, the Pentagon’s top policy official, did not even address the issue of new investigations.

Basim Razzo, who survived a 2015 airstrike in Iraq that killed his wife, daughter, and two other family members and destroyed two homes he valued at $500,000, was offered a “condolence payment” of $15,000, which an Army attorney said was the capped limit. Razzo rejected it as “an insult.” But after Italian aid worker Giovanni Lo Porto was killed by a U.S. drone strike that same year while being held hostage by Al Qaeda, the U.S. paid his family $1.3 million as a “donation in the memory” of their son.

The total cost exceeded $21,000. The average per capita income in Yemen is around $2,200.

Between 2003 and 2006, the Defense Department paid out more than $30 million in solatia and condolence payments to “Iraqi and Afghan civilians who are killed, injured, or incur property damage as a result of U.S. or coalition forces’ actions during combat,” according to the Government Accountability Office. But in more recent years, the sums paid out have plummeted. From 2015 to 2019, for example, the U.S. paid just $2 million to civilians in Afghanistan.

The U.S. has conducted more than 91,000 airstrikes across seven major conflict zones and killed as many as 48,308 civilians, according to a 2021 analysis by Airwars, a U.K.-based airstrike monitoring group. But only a tiny fraction have received any type of reparations. In 2020, Congress began providing the Defense Department $3 million each year to pay for deaths, injuries, or damages resulting from U.S. or allied military actions, but in the time since, the U.S. has not announced a single ex gratia payment, leaving victims like Al Manthari to fend for themselves.

“Payments would be a drop in the bucket for the U.S. military, but there is clearly no system to help people. It’s even unclear that allocated funding, like the USAID Marla Fund, is currently being used for that purpose.”

“If we, as a U.S. legal action charity, cannot get a substantive response from CENTCOM, what hope do civilians harmed by U.S. drone strikes living in Somalia, Syria, or Afghanistan have to access accountability?”

“When I spoke with a CENTCOM lawyer, he was very clear that they did not want the public to have the perception that there is an official process. They also shy away from using the word ‘claims’ because, I think, they are concerned that it suggests some sort of a legal application.”

Asked if the fact that the U.S. military has taken no further action against a man previously deemed too dangerous to live was a tacit admission that Al Manthari is — as two independent investigations found — innocent of any terrorist ties, a U.S. military spokesperson demurred. “I’ll follow up with policy,” he said on June 6. “I’ll get back to you.” He never did.

“Far too many cases have been erroneously dismissed despite painstaking research from human rights groups and journalists. And even when the U.S. government confirms it caused civilian casualties, it has rarely made ex gratia payments or other amends. … The result is that civil society groups and journalists have had to fill this gap, from conducting rigorous investigations the government should be doing, to setting up crowdfunding campaigns to support victims. That’s just not how accountability is supposed to work.”

on 8 October 2019, Shehab responded to a tweet by a verified Saudi account that reports on developments in the kingdom’s infrastructure projects. When the account tweeted about the launch of a new network of buses, she tweeted the word “finally!”.

Recalling her own experience in Syria, Aljizawi described the phenomenon of citizens being unable to trust their own neighbours.“Sometimes people find themselves in trouble. They need a promotion or need to prove their loyalty to the state, so they do something like this. It’s enough to just take a screenshot and report it,”

“new phase of digital authoritarianism”.

“It is very concerning because people who post something cannot predict the risk or who is going to report them, and who is going to go back and search their feed for posts that don’t align with government propaganda,”

On official Saudi websites, Kollona Amn – which also has a Twitter account – is described as an app that allows citizens and expatriates to submit security and criminal reports related to personal life attacks, threats, impersonation, extortion, penetration of social media accounts, defamation, fraud and other criminal offences and security reports.

in the hands of a dictatorship targeting human rights defenders, technology transforms into a terrifying tool which fast tracks repression

Shehab would regularly tweet to support the rights of others but believed it went unnoticed because she did not have many Twitter followers.“She [would] always stand with all human rights in Saudi or outside of Saudi

Shehab, who has been studying in the UK since 2017, was not especially critical of the government and was a supporter of Vision 2030, Prince Mohammed’s plan to diversify the Saudi economy away from oil and towards services such as health and tourism.

There are more than 6.5 million internet and social media users in Jordan, the majority of whom are youth, out of a population of roughly 11 million. Jordanians are avid social media users, and over the years have used Facebook, WhatsApp, and other platforms to share news not broadcast on state-controlled channels, jokes targeting the regime, and rumors about the myriad political and corruption scandals circulating across the country on a regular basis

Cybercrimes Law No. 27/2015 is a popular regime tool used to control expression online. Article 11 regulates expression on online platforms such as Facebook, Twitter, and blogs. In April 2019, parliament introduced amendments to the law to criminalize the act of spreading “rumors” and “hate speech,” extending to the use of private messaging apps such as WhatsApp. The latest amendments define hate speech as “every writing and every speech or action intended to provoke sectarian or racial sedition, advocate for violence, or foster conflict between followers of different religions and various components of the nation.” And under the cybercrime law, Jordanians will face a criminal penalty if they are convicted of “sending or resending or disseminating information through the Internet or website or any information system that includes defamation, slander or libel against any person.” Between 2019 and 2020, the cases brought under the cybercrime law exceeded two thousand, more than double the number from the year before. In 2022, there have been more arrests under charges of “spreading false news,” including the detentions of several high-profile journalists.

Even the Jordanian National Center for Human Rights, a semi-governmental organization, wrote in its own recent annual report that “the detention of individuals for what they express is continuing.” Alarmingly, a recent Citizen Lab and Front Line Defenders joint report confirmed that two operators, “likely agencies of the Jordanian government,” used the NSO Group’s Pegasus spyware to hack the phones of at least four Jordanians, including a human rights defender, a lawyer, and a journalist. 

Loosely formed groups of youth activists, often described with the term hirak (“movement”), organize in various neighborhoods and towns across Jordan around shared issues. In 2019, a workshop looking at youth activism across the Middle East and North Africa found that youth activism does not adhere to formalized structures of organizing, such as political parties, professional associations, and civil society organizations.

we have seen youth movements in the past decade break the generations-old divisions of urban versus rural and West Bank versus East Bank

organizing around their shared frustrations over unchecked levels of corruption, perpetual over-education combined with underemployment, and restrictions on what they can write on social media or when they can gather.

the attitudes of ruling elites and public officials toward youth are dismissive

the many initiatives launched over the years have not ever been driven by local youth demands, but rather have been top-down, buzzword-filled projects, centralized within the newly created Ministry of Youth, with little to no popular support or participation

Among the 1930s cultural and intellectual figures given place of pride are Albert Einstein, Pablo Picasso and John Steinbeck. Guernica is reproduced in an inset about Picasso, illustrating the artist’s hatred of war. (47) A lengthy excerpt from the Grapes of Wrath concludes with Steinbeck’s denunciation of depression-era America: “And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.”

The book places added emphasis on the harsh terms imposed on Germany at Versailles. Prefiguring the later treatment of Al Qaeda terrorism, the intention appears not so much to justify Nazism, but rather to present injustice as the causal force behind violence and cruelty in world politics.

the Holocaust instead appears here as one among several examples of Western barbarity

The foundation of the UN is immediately followed by a discussion of Israel under the heading “Imperial Powers in the Remaking of the Middle East.” (80-81) The Palestine problem, students learn, is the principal cause of conflict in the region. It began when the Ottoman Empire, “the biggest obstacle to the foundation of a Jewish state,” grew weak, leading to the creation of Israel.

Next comes a discussion of the post-war financial order and the International Monetary Fund. Students learn that “the IMF’s standard formula, which recommends austerity policies for countries in economic crises, generally results in failure, chaos and social unrest.” (81-83) An excerpt, which students are then asked to discuss, explains how the IMF prescribes different policies for developed and developing countries.

only in the context of the Cold War origins of the EU does the book engage in any explicitly religious clash-of-civilizations style rhetoric. The idea of European unity is traced back to the Crusades, while a quote about the centrality of Christianity to European identity appears under a dramatic picture of Pope Francis standing with European leaders. (112) The next page states that the EU’s treatment of Turkey’s candidacy, coupled with the fact that “all the countries within it were Christian” had “raised questions” about the EU’s identity.

Early Cold War era decolonization also provides an opportunity to celebrate Atatürk’s role as an anti-imperialist hero for Muslims and the entire Third World. (122-123) “Turkey’s national struggle against imperialism in Anatolia struck the first great blow against imperialism in the 20th century,” the authors write. “Mustafa Kemal, with his role in the War of Independence and his political, economic, social and cultural revolutions after it, served as an example for underdeveloped and colonized nations.” Atatürk himself is quoted as saying, in 1922, that “what we are defending is the cause of all Eastern nations, of all oppressed nations.” Thus, the book explains that “the success of the national struggle brought joy to the entire colonized Islamic world, and served as a source of inspiration to members of other faiths.” The section ends with quotes from leaders such as Jawaharlal Nehru, Muhammad Ali Jinnah, and Habib Bourguiba about how Atatürk inspired them in their own anti-imperial struggles or was simply, in Nehru’s words, “my hero.” An accompanying graphic shows Atatürk’s image superimposed over a map with arrows pointing to all the countries, from Algeria to Indonesia, whose revolutions were supposedly influenced by Turkey’s War of Independence.

Amidst the polarization of the Erdoğan era, what is striking in this book is the authors’ efforts to weave together the conflicting strands of Turkish political history into a coherent narrative. Illustrating Ernst Renan’s argument about the role of forgetting in nation-building, this account glosses over the depth of the divisions and hostility between rival historical actors, presenting them as all working side by side toward a common national goal

The authors also offer a balanced treatment of the fraught domestic politics during the period from 1945 to 1960 when Turkey held its first democratic election and experienced its first coup. (138-142, 144-146) They focus their criticism on the negative impact of U.S. aid, arguing that Washington intentionally sought to make Turkey economically and politically dependent, then sponsored a coup when these efforts were threatened.

The narrative of national independence also helps smooth over Turkey’s Cold War domestic divides. Students are introduced to the ‘68 Generation and left-wing leaders likes Deniz Gezmiş as anti-imperialists protesting against the U.S. Sixth Fleet in support of a fully independent Turkey. (185-186)[9] In this context, Baskin Oran’s work is again cited, this time quoting Uğur Mumcu on the role of “dark forces,” presumably the CIA, in laying the groundwork for Turkey’s 1971 coup.

The book also offers a relatively neutral treatment of political activism during the ensuing decade, suggesting that rival ideological movements were all good faith responses to the country’s challenges. On this, the authors quote Kemal Karpat: “Both right and left wing ideologies sought to develop an explanation for social phenomena and a perspective on the future. A person’s choice of one of these ideologies was generally the result of chance or circumstance.” (202) Thus the authors imply that while foreign powers provoked or exploited these movements, the individual citizens who participated in them can be given the benefit of the doubt. Interestingly, the book takes a similar approach in discussing the 2013 Gezi protests: “If various financial interests and foreign intelligence agencies had a role in the Gezi Park events, a majority of the activists were unaware of it and joined these protests of their own will.”

Turkey’s real struggle in the 21st century, as in the 20th, is against dependence on foreign technology

a book which begins with a portrait of Atatürk ends with a photo of the Bayraktar TB2.

the book’s biases are less in the realm of wild distortion and more reminiscent of those that plague ideologically infused nationalistic history education in all too many countries

its exaggerated critique of European imperialism may be no more misleading than the whitewashing still found in some European textbooks

At moments, Contemporary Turkish and World History is better aligned with recent left-leaning scholarship than the patriotic accounts many Americans grew up reading as well

Selçuk Bayraktar, the architect of Turkey’s drone program, said that as a student “I was obsessed with Noam Chomsky.” [16] During the 1980s and 90s, America sold Ankara F-16 jets and Sikorsky helicopters that were used to wage a brutal counterinsurgency campaign in southeast Anatolia. No one was more critical of this than left-wing scholars like Chomsky.[17] Now, Ankara is selling Bayraktar drones to Ethiopia, where they are being used to kill civilians and destroy schools in another violent civil war.

Turkey’s marriage of power projection and anti-colonial critique have been particularly visible – and effective – in Africa. Ankara has presented itself as an “emancipatory actor,” while providing humanitarian aid, establishing military bases, selling weapons across the continent.[13] In doing so, Turkish leaders have faced some of the same contradictions as previous emancipatory actors. In August 2020, for example, members of Mali’s military overthrew a president with whom Erdoğan enjoyed good relations. Ankara expressed its “sorrow” and “deep concern.”[14] Then, a month later, Mevlüt Çavuşoğlu became the first foreign official to meet with the country’s new military leaders. “Like a brother,” he “sincerely shared” his hopes for a smooth “transition process” back to democracy

Throughout the 20th century, America defined itself as the world’s premier anti-imperialist power, all while gradually reproducing many of the elements that had defined previous empires.[11] Today, it often seems that Turkey’s aspirations for great power status reflect the facets of 20th century American power it has condemned most vigorously

certain themes dominate Contemporary Turkish and World History. At the center of its narrative is the struggle for global hegemony, in military, economic, technological and artistic terms

The temptation to draw the comparison has some substance. In 2011, demonstrators explicitly demanded the end of regimes ruling over their respective countries, and the same is happening today.Moreover, both in 2011 and 2018-19, the protesters seem to be emboldened by the ongoing movements in other countries. Stephen McInerney, the executive director for the Project of Middle East Democracy (POMED), explained that “certainly what happens in one Arab country is seen elsewhere, and there are common frustrations shared across the region.”

It’s natural that boiling tensions inside countries and ongoing protests are giving way to the overarching claim that a new Arab Spring is underway. But that simplistic framing misunderstands the nature of political grievances and upheavals in the region. After all, they are similar to the protests in 2011, just as the 2011 protests are similar to those that happened in the decades before, and will be similar to those that happen in the future.

A ‘Spring’ implies in its history and usage, the new flowering of a spontaneous, overwhelming grassroots revolution that permanently changes the sociopolitical landscape of the countries and even the region. It paints a picture of a people awakened to the oppression they face and marching through the streets to demand justice.

But Arabs have been ‘awake’ to the corruption, misuse and abuse regimes have enacted upon them for decades, and have organized against it accordingly.

the same protests and chants that can be heard in Jordan and Sudan were yelled in the beginning of 2018. At both times and in both countries, the government cut bread and fuel subsidies in order to comply with loan conditions set by the International Monetary Fund (IMF).Egypt in 2017 also saw thousands take to Twitter and the streets to protest against similarly price hikes in bread following a government removal of subsidies, though the IMF continually insists it did not recommend these governments cut subsidies servicing poor and working class families.

To look at these continual mobilizations and isolate the movements happening now as an “Arab Spring 2.0” ignores the continual, inter-generational struggle for economic and political rights that has pushed continuously at the doors of old regimes. In their place, an alternate history is given whereby Arabs were resting, and were woken up.

“In Algeria, Jordan, and Sudan the regimes managed to dodge the original 2011 wave. The confrontation was avoided but popular discontent was not crushed, and the reasons for it not addressed. So this will continue to come back, until either a showdown happens or things change.”

It is less an ‘Arab Spring 2.0’ than a continuation of 2011’s protests, which were in themselves continuations of protests that occurred in the years before.

Ending practices of corruption and cronyism requires movements that aren’t framed as spontaneous ‘Springs’ of youth but as constituent parts of a broad-based, durable intergenerational call for justice from below. 

As the host of COP27, Egypt has vowed to champion African concerns, which include how rapid population growth may heighten countries’ vulnerability to climate change. Africa is already severely impacted by climate change despite being responsible for only around 3 percent of global CO2 emissions.

The effects of Egypt’s soaring population are felt in its traffic jams and crowded malls, its overflowing classrooms and packed apartment buildings. But residents of urban areas remain somewhat sheltered from the environmental stresses on rural communities and agriculture, which is vital to the country’s economy.

The country “is nearing ‘absolute water scarcity,’” according to a recent report published by UNICEF and the American University in Cairo. The government has sought to restrict the amount of farmland that is used for growing water-intensive crops such as bananas.

In agricultural areas, the “policy of just having two children is totally out of touch,” Khamis said. When the government aggressively pushes for families to have fewer children, it can come off as “simply using the people as a scapegoat for the government’s shortcomings on economic growth.”

According to Egypt’s 2021 family health survey, around 65 percent of married women between the ages of 15 and 49 were using modern family planning — an increase of 8 percentage points from 2014. Around 63 percent of those using contraceptives said they obtained them from government-run facilities.

the Polish government passed a law preventing people from referring to concentration camps in the country as “Polish” camps, or saying anything about Polish collaboration with the Nazis

it’s actually a war about Holocaust memory. At first, the Jews were angry at Dani for the planned monument, and now we’re dealing with the Polish government being angry about the way we tell the story.

A Polish Jewish journalist who was interviewed in the film told me that the government is now trying to prove that most of the Polish people helped the Jews. This is, of course, a lie.

When you go to demonstrate in a Palestinian village in the West Bank, which is literally fighting for its life, you are maybe among 10 Israelis. You ask yourself: “Where is everyone? Why are there only 10 of us?”

In Israel, since I am part of the privileged group in society as a Jewish Ashkenazi man, I don’t experience hardship on a daily basis like Palestinians who live right next to me. I was never asked to cut anything from a film, never asked to compromise, and never silenced.

My Palestinian friends who live in Israel cannot say that about themselves. When the poet Dareen Tatour writes a poem and posts it on Facebook, it can be dangerous. She can get arrested. This is a radical thing that would not happen to me even though I say far more brutal things than she does.

Look what’s happening now with the Shomron Fund. They’re holding a film festival for settlers in the occupied territories. This is part of the process of mind control because they’re saying this is a legitimate part of Israel, and so it’s only natural to have a film festival there. And it’s not just some fringe festival. Israeli filmmakers and film funds are all part of it’s becoming very official.

Tunisians have witnessed many Africans taking part in pro-Saied rallies in the past months.

Tunisia has always formally rejected calls to host migrants and refugees on a permanent basis

Migrants in these overpopulated, mostly working-class neighbourhoods “now have a sort of autonomous, independent communities. They have their own laws,” Zarzis-based activist Jihad A. told The New Arab, adding “migrants have strained ties with local communities. Clashes, sometimes violent, have often taken place in the past year."

“Unemployed, uneducated, and rebellious Tunisian youth have constituted a big challenge to the regime, since the Ben Ali era”, believes T.J., a blogger and civil society activist. “To get rid of these young people, mainly in the poor southern towns of the country, Saied’s authorities are shutting their eyes to the massive daily migration journeys from the south-eastern coasts of Zarzis, Jerba and Sfax to Italy”

more Tunisians sail to Europe from Tunisia than Africans

On August 1st, Italy’s Interior ministry revealed that the biggest numbers of irregular migrants who arrived in Italy from January to July 2022 are Tunisians, which is more than Bangladeshis, Sub-Saharan Africans, Iranians and others.

in Tataouine, there’s a flourishing network of migration for Tunisians to western Europe, via Turkey and Serbia.

individuals and families fly regularly to Istanbul. There, a Tunisian official sells them the official security document, which states that a person is ‘clean’, and not prosecuted in any legal cases in Tunisia. That document, which is never delivered in Tunisia because it is supposed to contain “classified” information, is strictly required by Serbia to allow Tunisians in

Medenine and Tataouine, two key regions for fuel smuggling and human trafficking, have remained without senior officials for months after President Saied sacked their old governors.

“Mayors can play a major role in monitoring irregular migration and in the hosting of migrants”, explains Boubaker Souid, Mayor of Tataouine. “But they are now left without any prerogative and who knows how Saied’s regime will get rid of them”.   

“It seems that one of the tactics of the Tunisian authorities is to empty the country of young people, who have always been the main source of contest and revolt”, says M.B., a civil society activist from Medenine.

On February 24, 2022, Kais Saied announced that he wanted to ban foreign funding for associations. For him, associations applying for or receiving foreign funding are “suspicious activities”. Consequently, the civil society ceased to play its role in monitoring and reporting migration issues and in delivering credible information and data about it.