Group items tagged

None of the tactics adopted in the post-Gezi repression is new. The witch hunt of activists and journalists, assigning blame to ambiguous “foreign” enemies, unknown internal illegal organizations, Orwellian investigations, increasing paranoia and fear for personal and national security — these and other methods have been applied for decades. However, the intensity of the repression is now expected to increase because the AKP’s confidence in its intellectual base has decreased.

Despite the presence of Al Jazeera, Qatar’s internal journalism suffers from a lack of protections for journalists, operating under a media law passed in 1979. A revised media law was discussed in 2012 but never passed after criticism that its broad language would stifle good journalism. The advocacy group Freedom House labels Qatar’s press freedom as “not free” and the country is ranked at No. 110 out of 179 in Reporter’s Without Borders’ press freedom rankings

Qatar’s Twitter community is relatively robust with many commentators taking to the social media platform to complain about aspects of government services. However, no one has directly questioned or challenged the emir’s rule. Unlike other Gulf countries, the Qatari government has not arrested anyone for their social media speech.

Just last week, two Emiratis were convicted for violating a law that made it a crime to “damage the national unity or social peace or prejudice the public order and public morals.” The government also convicted 69 citizens of sedition last year and prosecuted two Emiratis for spreading “false news” about that trial.

Qatar’s move to pass cybercrime legislation could also be a nod to assuage security concerns of its neighbors. Earlier in March, the UAE, Saudi Arabia and Bahrain withdrew their ambassadors from Qatar. They announced that country needed to “take the appropriate steps to ensure the security of the GCC states.”

General Comment 34, a statement issued by the UN Human Rights Committee in July of 2011 stating that defamation of religion is not an acceptable reason for limiting freedoms of speech. According to paragraph 48 of the declaration, “Prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant, except in specific circumstances…” Such “specific circumstances” include cases in which national or individual security is deemed to be threatened.

Although the country lacks laws criminalizing blasphemy, Article 121.3 of Tunisia’s penal code – which criminalizes disruptions that “harm public order or morality” – has been used to convict individuals found guilty of acts that could be perceived as attacks against Islam.

A prosecutor in Tunisia can prosecute on the basis of these two laws together and can add to the sentence. We have seen this in other countries, in other contexts.

The Qatar Media Corporation, the Ministry of Culture, and customs officials censored material … The government reviewed, censored, or banned foreign newspapers, magazines, films, and books for objectionable sexual, religious, and political content...

Journalists and publishers continued to self-censor due to political and economic pressures when reporting on government policies or material deemed hostile to Islam, the ruling family, and relations with neighboring states.

a new “cybercrime” law which Amnesty International denounced as a major setback for freedom of expression in Qatar. Besides criminalising dissemination of “false news” on the internet, it gave the authorities power to ban websites that they considered threatening to the “safety” of the country and to punish anyone posting or sharing online content that “undermines” Qatar’s “social values” or “general order”.

a prison sentence of up to seven years for defaming, desecrating, or committing blasphemy against Islam, Christianity, or Judaism (though the law appears not to be enforced where Judaism is concerned)

The government regulates publication, importation, and distribution of all religious books and materials, but permits individuals and religious institutions to import holy books and other religious items for personal or congregational use.

Christian congregations are not allowed to advertise religious services or use religious symbols visible to the public, such as outdoor crosses.

With the war now entering its eighth year, Barakeh is unable to return to Syria. He has chosen to settle among his fellow-artists in Berlin, and is practicing what he calls “artivism.” Among the projects he is working on is the first Syrian Biennale, a mobile exhibition, currently in pre-production, that will follow the route of Syrian refugees from Lebanon to central Europe and Scandinavia

For Zeid, Lebanon was a terrifying experience. The child of Palestinian refugees, she had no passport. Her fear of being sent back to Syria manifested in intense anxiety. While Salman trekked to and from Aleppo to take pictures, Zeid began to have panic attacks. When she learned that Lebanese security forces were tracking her, she knew that she had to get out of the country or risk being deported. A friend told her that the French Consulate in Beirut was allowing artists to enter France as political refugees. She managed to secure safe passage for herself and Salman, and in April, 2014, they left for Paris

in Germany she found herself crippled with shame at leaving her family behind. She couldn’t sit in the grass without feeling such crushing grief that she had to go inside. Eventually, she went into denial. “You try to pretend that you don’t miss the country and you’re totally O.K. with the idea of not going back,” she said. In some ways, it has worked, but she has also found that leaving Syria has cost her some of her power as an artist. “I feel like I signed an unwritten contract where I gave up part of my skill in exchange for safety,”

Living in Berlin among the younger generation of artists, Beik is now concerned with a different kind of revolution. The opening credits of “The Sun’s Incubator” read, “The future of cinematography belongs to a new race of young solitaries who will shoot films by putting their last pennies into it and not let themselves be taken in by the material routines of the trade.”

Kaprealian, whose family survived the 1915 Armenian genocide by fleeing to Syria, left the country in 2014, soon after finishing “Houses Without Doors.” He saw no reason to stay; as an artist, he said, he was out of ways to work. He crossed the Lebanese border and now lives in Beirut. “All of my friends are in Europe, in America, or Canada,” he said. “Some of them went on boats. Some of them walked for ten days through Ukraine and other countries.” He added, “All of us are angry.”

Gay rights activists have emerged from the shadows in Tunisia since the revolution in 2011, but their position remains precarious in Tunisia’s conservative Muslim society.Article 230 of the penal code includes a punishment of up to three years in prison for homosexuality and young men are regularly detained and prosecuted.

PLP graduates have effectively become the editorial decision-makers for TV channels owned by GIS

the full confidence of the security apparatus in the graduates to oversee the media based on how they were selected and trained, including training on national security

As punishment for not following orders, the channel fired not only Kamal, but his entire production team was as well, the source said, despite mediation efforts by several senior staffers at the channel to keep some members of the team on board. The hasty dismissals appear to be a clear message to people working at other channels to not deviate in the slightest from the programming instructions handed down to them.

daily editorial instructions sent by PLP graduates

the ideas and policies of young people who have no media experience, which is reflected in their choices of topics and guests

this new system is the main cause of the recent mass layoffs taking place at various TV channels.

PLP graduates’ role is not only restricted to managing the editorial content filling Egypt’s airwaves. During the last youth conference, the graduates had final say over all aspects of the event, including the list of presenters and guests. They also arranged all the themes and prepared all the questions and warned presenters not to deviate from the script

A network of decentralized activist groups and NGOs provided food, medicine and care for the victims of the blast. These were the same people who provided mutual aid during the pandemic and economic collapse and formed the nucleus for various legal and advocacy cooperatives that challenged the state’s austerity measures and defended protesters in court. A nascent, decentralized movement of self-governance quietly emerged from the cracks of the decaying sectarian state. Yet even this failed to mature into an ambitious political project. When it came to national politics, many activists retreated into the Shehabist default position of expecting the state to serve as guarantor of national unity, the only viable safeguard against sectarian disintegration. 

I became politically active during the early days of the Arab Spring, radicalized by fellow—predominantly leftist—anti-sectarian activists and organizers. These people, many of whom I call my colleagues today, strongly believed that the system of political sectarianism in Lebanon could be dismantled if we could only somehow reach the levers of power and enforce some form of social democracy—a vision of political life where state resources and services would be allocated equitably across the country, regardless of any confessional affiliation

the rationale of many vocal opponents of sectarianism eerily mimics the basic idea that took hold within Shehab’s administration—that fixing the country’s problems was a matter of having the right competent people manning rehabilitated state institutions.

The reality is that we—the anti-sectarian, broadly progressive political activists—have been consistently losing battles for more than a decade. In 2013 and 2014 we failed to prevent parliament from unconstitutionally extending its mandate. In 2015, when Beirut sank in trash, our protests shook the government’s resolve but ultimately stopped short of achieving any concrete long-term solutions. The Syrian revolution next door, which many of us saw as our own, escalated into a bloody civil conflict where Lebanese, Iranian and Russian forces killed thousands of Syrians to help keep Bashar al-Assad in power. The defeat of the Arab Spring nearby reverberated negatively in Beirut as spaces of protest, contention and civil liberties shrank, particularly as political elites and the Lebanese police state went after journalists and activists. In 2018, despite a somewhat more organized presence, opposition groups failed to break through in the parliamentary elections. And finally, our own uprising, which erupted in October of 2019, hastily hailed by many as the “end of the civil war,” was crushed only a few months later under the weight of state repression and sectarian militia violence. These disappointments were then followed by a global pandemic that crippled any form of organizing, the Beirut port explosion of August 2020 and an economic collapse that wiped out most people’s savings.

this was not a uniquely Lebanese story, but one that rippled out across the postcolonial world. The head of the French think tank that Shehab hired to draw up Lebanese development plans was a Dominican priest and former naval officer named Louis-Joseph Lebret, who had earned his developmentalist pedigree designing similar schemes in Senegal and Brazil. The United Nation’s Food and Agriculture Organization (FAO) sent a statistician to help reorganize the Lebanese Ministry of Agriculture’s statistics department in 1959, who not long after left for a similar mission in Peru. The FAO then chose Lebanon as their Near East headquarters, where agricultural experts from around the region would gather for training. For a brief period in the mid-twentieth century, Beirut had become a crucible and testing ground of global development.

Many of the state’s institutions and agencies remain barely staffed today, which has driven governmental function—already crippled by negligence and rampant corruption—to a halt.

Everyday urban life has turned into a struggle to provide for basic needs. Informal strategies have proliferated to meet those needs, and all across the country regional markets for goods and services—not just gas but also food, medicine and other essentials—have sprouted and disseminated through word of mouth, social media websites, texting services and local gatekeepers. In the vacuum left by a state no longer capable of guaranteeing security for its citizens or regulating the distribution of necessities, a space has opened up for reconfiguring social and political ties, particularly among city-dwellers, away from the established sectarian status quo

I was living in a place and a moment where everything seemed ad hoc, where a travesty lurked at every corner and the existing social contract was lit aflame. A country? More like a set of elements somehow still stitched together, decaying into oblivion.

for the year I’ve spent back home, I’ve been witnessing things cease to exist, fully aware that the worst is still to come. I find myself mourning something that isn’t quite dead yet, but that was never actually alive either.

On May 15, 2022, Lebanon held its most recent round of parliamentary elections. Just 49 percent of eligible voters cast a ballot, according to the Ministry of Interior. Buoyed by diaspora voters seeking to punish Lebanon’s rulers, low voter turnout and a political class reviled for causing the worst economic crisis since the country’s founding, thirteen anti-sectarian candidates won, unseating established sectarian politicians and household names. Though their success was a bright spot in a dark time, it remains to be seen what this heterogeneous opposition bloc can achieve in a deadlocked parliament.

Any oppositional political incursion in Lebanon will have to be resoundingly inclusive, democratic and respectful of the agency of everyone involved, not solely because this is the most morally correct approach but, more importantly, because this might be the only way for us to start imagining a political movement robust enough to challenge sectarianism.

"President Biden seems incapable of using the one policy tool that may actually produce a change in Israel's actions that might limit civilian deaths, which would be to condition military aid that the United States provides to Israel,” Clifton added. He partially attributed the inability of the U.S. government to rein in Israel’s war actions to the “lobbying and advocacy efforts underway.”

Fisher repeatedly noted the need to offer accurate and nuanced information to rebut critics of Israel's actions. Yet at times, he offered his own misinformation, such as his claim that "anti-Israel" human rights organizations like Amnesty International and Human Rights Watch "didn't condemn the October 7th massacre."

J-Ventures has also veered into an unusual kind of philanthropy: shipments of military supplies. The group has attempted to provide tactical gear to Israel’s equivalent of the U.S. Navy SEALs, known as Shayetet-13, and donated to a foundation dedicated to supporting the IDF’s undercover “Duvdevan” unit, which is known for infiltrating Palestinian populations. Many of the shipments intended for the IDF were held up at U.S. airports over customs issues.

Israel would soon lose international support as its military response in Gaza kills more Palestinian civilians, noted Schwarzbad, who stressed the need to refocus attention on Israeli civilian deaths. “Try to use names and ages whenever you can,” she said. Don’t refer to statistics of the dead, use stories. “Say something like, 'Noah, age 26, was celebrating with her friends at a music festival on the holiest day of the week, Shabbat. Imagine if your daughter was at Coachella.’”

The Israel-based venture capitalist outlined three categories of people for whom outreach, rather than attacks, is the best strategy. The first group is what he dubbed “the impressionables,” who are "typically young people, they reflexively support the weak, oppose the oppressor," but "are not really knowledgeable." For this category of people, the goal is not to "convince them of anything," but to "show them that it's much more complicated than it seems." Seeding doubt, he said, would make certain audiences think twice before attending a protest. "So it's really about creating some kind of confusion,” Fisher continued, “but really, just to make it clear to them that it's really a lot more complicated."

The final group consists of those who are "reflexively pro-Israel, kind of ‘Israel, right or wrong.’" Members of this group "are not actually very knowledgeable," so they needed to be equipped with the right facts to make them "more effective in advocating for Israel,” Fisher said.

One participant even suggested that they appeal to the university’s “woke” aversion to exposing students to uncomfortable ideas.   The participant drafted a sample letter claiming that Tlaib’s appearance threatened ASU’s “commitment to a safe and inclusive environment.” The following day, ASU officially canceled the Tlaib event, citing “procedural issues.”

efforts to discredit HRW stem directly from its outspoken criticism of Israel’s record in the occupied territories and its military conduct. An HRW report released the same day as Fisher’s remarks cited the World Health Organization’s conclusion that the IDF had killed roughly one child in Gaza every 10 minutes since the outbreak of violence in October.

members of the J-Ventures group chat also internally circulated a petition for Netflix to remove the award-winning Jordanian film ‘Farha,’ claiming that its portrayal of the actions of IDF soldiers during the 1948 displacement of Palestinians constituted “blood libel,” while another said the film was based “antisemitism and lies.”

The group, which also includes individuals affiliated with the influential American Israel Public Affairs Committee (AIPAC), has tirelessly worked to fire employees and punish activists for expressing pro-Palestinian views. It has also engaged in a successful push to cancel events held by prominent Palestinian voices, including an Arizona State University talk featuring Rep. Rashida Tlaib, a Michigan Democrat who is the only Palestinian-American in Congress. The group has also circulated circulated a push poll suggesting Rep. Tlaib should resign from Congress and provided an automatic means of thanking Rep. Dan Goldman, D-N.Y., for voting for her censure.

One member noted that despite the controversy over a scene in the film in which Israeli soldiers execute a Palestinian family, Israeli historians have documented that “such actions have indeed happened.” The critique was rejected by other members of the group, who said the film constituted “incitement” against Jews.

a variety of automated attempts to remove pro-Palestinian content on social media

Over the last two months, dozens of individuals have been fired for expressing opinions related to the war in Gaza and Israel. Most have been dismissed for expressing pro-Palestinian views, including a writer for PhillyVoice, the editor of ArtForum, an apprentice at German publishing giant Axel Springer, and Michael Eisen, the editor-in-chief of eLife, a prominent science journal. Eisen’s offense was a tweet sharing a satirical article from The Onion seen as sympathetic to the plight of Palestinians in Gaza.

The WhatsApp chats provide a rare look at the organizing efforts behind the broad push to fire critics of Israel and suppress public events featuring critics of the Israeli government. The scope is surprisingly broad, ranging from investigating the funding sources of student organizations such as Model Arab League, to monitoring an organizing toolkit of a Palestine Solidarity Working Group – “They are verrrry well organized”, one member exclaimed – to working directly with high-level tech executives to fire pro-Palestinian employees.

Last year, the Israeli government revoked funding for a theater in Jaffa for screening the film, while government figures called for other repercussions to Netflix for streaming it.

Lior Netzer, a business consultant based in Massachusetts, and a member of the J-Ventures WhatsApp group, requested help pressuring the University of Vermont to cancel a lecture with Mohammed El-Kurd, a Palestinian writer for The Nation magazine. Netzer shared a sample script that alleged that El-Kurd had engaged in anti-Semitic speech in the past.The effort also appeared to be successful. Shortly after the letter-writing campaign, UVM canceled the talk, citing safety concerns.

The WhatsApp group maintained a special focus on elite universities and white-collar professional positions. Group members not only circulated multiple petitions to fire professors and blacklist students from working at major law firms for allegedly engaging in extremist rhetoric, but a J-Ventures spreadsheet lists specific task force teams to "get professors removed who teach falcehoods [sic] to their students." The list includes academics at Cornell University, the University of California, Davis, and NYU’s Abu Dhabi campus, among others.

Many of the messages in the group focused on ways in which to shape student life at Stanford University, including support for pro-Israel activists. The attempted interventions into campus life at times hinged on the absurd. Shortly after comedian Amy Schumer posted a now-deleted satirical cartoon lampooning pro-Palestinian protesters as supporters of rape and beheadings, Epstein, the operating partner at Bessemer Ventures Partners and member of the J-Ventures WhatsApp group, asked, “How can we get this political cartoon published in the Stanford Daily?"

The influence extended beyond the business and tech world and into politics. The J-Ventures team includes advocates with the most powerful pro-Israel lobbying organization, the American Israel Public Affairs Committee, better known as AIPAC. Officials in the J-Ventures group include investor David Wagonfeld, whose biography states he is “leading AIPAC Silicon Valley;” Tartakovsky, listed as “AIPAC Political Chair;” Adam Milstein, a real estate executive and major AIPAC donor; and AIPAC-affiliated activists Drs. Kathy Fields and Garry Rayant. Kenneth Baer, a former White House advisor to President Barack Obama and communications counsel to the Anti-Defamation League, is also an active member of the group.

Other fundraising efforts from J-Ventures included an emergency fund to provide direct support for IDF units, including the naval commando unit Shayetet-13. The leaked planning document also uncovers attempts to supply the mostly female Caracal Battalion with grenade pouches and to donate M16 rifle scope mounts, “FN MAG” machine gun carrier vests, and drones to unnamed IDF units. According to the planning document, customs enforcement barriers have stranded many of the packages destined for the IDF in Montana and Colorado.

the morning after being reached for comment, Hermoni warned the WhatsApp group against cooperating with our inquiries. “Two journalists … are trying to have an anti semi[tic] portrait of our activity to support Israel and reaching out to members,” he wrote. “Please ignore them and do not cooperate.” he advised. Shortly thereafter, we were kicked out of the group

Victory on the “media battlefield,” Hoffman concluded, “eases pressure on IDF to go quicker, to wrap up” and “goes a long way to deciding how much time Israel has to complete an operation.”

President Joe Biden condemned the Islamophobic attack that led to the death of the Palestinian child earlier this weekend, as he should have: but he, and all of us, have to go after the background music that gives fuel to that kind of atrocity, and worse.

rights groups say the community is still vulnerable, with as little as a photo on a telephone potentially leading to arrest, physical violence and anal examinations.

The NGO also organised Tunisia's first queer cinema festival in 2018.

Tunisia is seen as relatively liberal on social issues compared with other Arab countries, but nevertheless imposes sentences of up to three years in prison for "sodomy" for both men and women

Rights groups are continuing to campaign for an end to Article 230, first introduced by French colonial administrators in 1913.

United Nations Committee Against Torture has condemned Tunisia's use of anal tests

The country in 2017 committed to ending the practice, but it has continued nonetheless.In December, two men were found guilty of same-sex acts after they refused to undergo such examinations -- seen by judges as proof of their guilt.

The Tunisian president, whose July power grab allowed him to issue laws and seize control of the judiciary, has said he is opposed to jail terms based on sexual orientation -- but also to the full decriminalisation of homosexuality.