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Ed Webb

How a man setting fire to himself sparked an uprising in Tunisia | Brian Whitaker | Com... - 0 views

  • Reporting of these events has been sparse, to say the least. The Tunisian press, of course, is strictly controlled and international news organisations have shown little interest: the "not many dead" syndrome, perhaps. But in the context of Tunisia they are momentous events. It's a police state, after all, where riots and demonstrations don't normally happen – and certainly not simultaneously in towns and cities up and down the country.So, what we are seeing, firstly, is the failure of a system constructed by the regime over many years to prevent people from organising, communicating and agitating.Secondly, we are seeing relatively large numbers of people casting off their fear of the regime. Despite the very real risk of arrest and torture, they are refusing to be intimidated.
  • Ben Ali may try to cling on, but his regime now has a fin de siècle air about it. He came to power in 1987 by declaring President Bourguiba unfit for office. It's probably just a matter of time before someone else delivers that same message to Ben Ali.
  • international news organisations have shown little interest: the "not many dead" syndrome, No, that's not the reason. The reason is that this SOB is one of our SOBs. We must be absolutely sure that we don't risk letting let any nasty Islamists or not-compliant folk near the levers of power before we start to fan the flames of democracy.
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  • Tunisia could be the most "laique" eligible country , more than many other arab and some european countries. Women emancipation and civil family laws are an example. Education rate is very high, and the gdp per capita is good.What's missing : transparency, freedom and real democraty.Please don't think that the regime of Ben Ali is the bastion againt extremists .. the unique bastion against all extremists are education , freedom , respect and well being. Fighting extremists by guns , fire and jail is a complete failure. Please note that the modern governments in maghreb countries have destroyed the islamic in-country traditional institutions known by their moderation and their knowledge of the religion whick maked the influence of "eastern islamic schools" like wahabism from saudi be predominant on the new era of staellite channels .. which is not very good news for all of us ..
Ed Webb

'Seni bilen hayran, bilmeyen dusman' or, Why Erdogan Remains so Popular - 0 views

  • a poster held aloft at the Bakırköy rally: Seni bilen hayran, bilmeyen düşman. “Those who know you are your followers, those who don’t are your enemies.” What struck me about this slogan was that it perfectly summed up the strength of the political message Erdoğan is espousing. It is a mantra that encompasses both support and resistance; it presupposes, even requires, opposition, while simultaneously dismissing that opposition as illegitimate
  • his narrative becomes even stronger the more he is seen to be under attack by his “enemies.”
  • Erdoğan’s slogan of the “national will”—a concept that sounds deeply creepy concept to many people—is far more compelling and less nebulous to many Turks than notions such as “the separation of powers” and “the rule of law,” particularly given that law itself has been tainted by the motives of the Gülenists.
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  • Opponents of the government view these accomplishments with a jaundiced eye. To them, physical buildings seem insignificant when compared to fundamental rights that are denied or threatened: a woman’s right over her body, for instance, which Erdoğan constantly contests with his threats against abortion and his oppressive glorification of motherhood. There is a large portion of the population, however—and in general a poorer segment of the population—to whom the AKP’s concrete achievements are far more substantial than a series of concepts, which, when they do impact their lives (a conservative girl forced to have a backstreet abortion, for instance), tend to not to be view in politicized terms: as part of fate, or the will of God, or the way of the society.
  • the AKP is performing—unlike many of its predecessors—the basic functions of a government. Without drawing attention away from the corruption, lack of consultation, and environmental destruction underlying much of its development (though the latter issue lacks popular traction in Turkey), the opposition should acknowledge clearly and unequivocally the massive material progress of the last decade, and the AKP’s role in it
  • What is missed here is that the success of the AKP in its first decade, and the reason Turkey was viewed with such high regard by much of the outside world during this time, was that it was a democracy operating with the consent of almost all its people. Even those who despised the AKP acknowledged its right to govern. Erdoğan, of course, still has a very strong democratic mandate in the basic sense, and he may hold on to it in upcoming elections. But he will no longer be able to have stability unless he is willing to enact drastically repressive measures, and that will cost Turkey its democracy.
  • Unlike in Gezi, where the government’s “coup” allegations were patently ridiculous to outsiders, no one really disputes that Erdoğan is correct when he claims the graft probe is an attempt to overthrow him. In the eyes of many Turks, it is this fact, rather than the truth or falsehood of the allegations themselves, which resonates most strongly, tying the graft probe into a long-established and deeply emotive historical and political narrative.
  • whatever the veracity of the corruption allegations, they have undoubtedly been raised as a calculated attempt either to eject Erdoğan from office, or to weaken him as much as possible at the polls
  • Just as Turkey’s opposition misapprehend the solidity of government support and the deep resonance of Erdoğan’s message, so his own camp misapprehends the significance of the still-fractured opposition ranged against him. This misapprehension issues from Erdoğan’s narrative itself (and the endemic divisiveness of Turkish politics), namely the claim that he and his supporters are synonymous with the concept of democracy. It is this belief that allows him to claim with a straight face that winning 49.9 percent of the vote in the last general elections allows him to claim ownership of “the national will,” even though more than half of the electorate voted for someone else
  • Drawing on the idea that he is facing a coup-like attack, Erdoğan repeatedly seeks to channel the spirit of Prime Minister Adnan Menderes, another charismatic populist who took an authoritarian swerve in his later years and was ultimately deposed in a military coup ın 1960 and hanged following a show trial. “What they did to Menderes, they want to do to me,”
  • the rising perception that given the extent of the government’s alleged corruption and the high stakes (Erdoğan could end up in prison if he ultimately loses power), the elections may be rigged
  • Erdoğan may be deeply alienated from half of the population, but he absolutely has his finger on the pulse of the other half, and he knows it.
Ed Webb

Anatomy of a Twitter Screw-up: My Own - Jay Rosen: Public Notebook - 1 views

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    Read and learn the many lessons offered here.
Ed Webb

How Facebook is Killing Your Authenticity - steve's blog - 0 views

  • This latest push by Facebook to tie people to one identity across the interwebs is very troublesome.
  • The problem with tying internet-wide identity to a broadcast network like Facebook is that people don’t want one normalized identity, either in real life, or virtually.
  • Face it, authenticity goes way down when people know their 700 friends, grandma, and 5 ex-girlfriends are tuning in each time they post something on the web.
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  • the off-network spread of Facebook’s identity graph is parasitic for the web
  • Facebook’s insistence that you have one identity across the web is both short-sighted and asinine, and people I talk to are starting to realize this.   Fact is, one social network will not rule the web... People are simply way too social to allow that.
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    Steve Cheney "Facebook is no longer a social network.... Facebook is really a huge broadcast platform." http://bit.ly/f1H60B
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    Not MENA related, but given the ubiquity of FB in MENA, and the identity questions raised, troubling.
Ed Webb

Egypt protests: How cartoon of Sisi the cat burglar became face of a movement | Middle ... - 0 views

  • “I just wanted to pitch-in but I wasn't sure how,” says the 37-year-old street artist, who made his name in Cairo during the 2011 revolution against Hosni Mubarak.
  • “If I would were in Cairo now, I would have taken to the streets with graffiti, like I did in 2011. I kept on wondering: how can I participate in a concrete and positive way, and make it useful?"
  • On the morning of 20 September, Ganzeer woke up anxious. During the next few hours he drew the image that has quickly come to define a new wave of protests against the sitting president. In the illustration, Sisi is dressed in a striped jacket and tie, but drawn as a cartoonish cat burglar.
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  • Activists and protesters have added their own slogans to the cartoon, as well as printing it out, cutting it up, and turning it into masks, banners and posters. It has popped up at protests in New York, Washington, Berlin, Paris and Oslo - and even in the back alleys of Cairo.
  • Egypt has seen an outbreak of protests against Sisi since 20 September, when protesters took to the streets of Cairo and other cities, calling for him to step down.
  • the most public show of opposition to the president since a crackdown on dissent after the 2013 military coup that brought Sisi to power. Hundreds of protesters were killed by security forces in Rabaa Square, with tens of thousands more arrested and imprisoned
  • A new wave of repression has followed this month's protests, with more than 2,200 people arrested, according to local activists. Last Friday Egyptian security forces locked down the centre of Cairo and other cities to deter crowds from taking to the streets.
  • Activists say Ganzeer's image not only plugged into the rising anger on the streets; drawing Sisi as a burglar fundamentally stripped the president down from a so-called statesman to an ordinary, petty thug who had literally stolen the presidency and now the coffers of the state.
  • Ganzeer’s Twitter account was among those briefly suspended earlier this week.
  • Middle East Eye asked Twitter why it had suspended the accounts of Egyptian activists and whether it was investigating the closures.
  • Ganzeer says his Twitter account was reactivated a couple of hours after he filed his appeal, but he told MEE he believed he had faced a coordinated online attack since publishing the image of Sisi. “Since I released the image, I have had to spend a lot of time just blocking [trolls]. It has been coordinated with a number of suspicious handles and accounts that clearly began in September.”
  • "Some back home are complaining that people are ignoring the deaths and detentions and crackdowns and his attempt to stay in power and now talking about corruption. "But if you ask me, I think this wave of protest is about exposing Sisi as a liar from the inside - and you could say it's a key to opening up all the other lies."
Ed Webb

Archaeology Turns Political to Benefit a Trio of Middle East Strongmen - New Lines Maga... - 0 views

  • Going back 10 years to the Arab Spring and eight years before that to the invasion of Iraq, much of the region has experienced terrible loss not only on a human scale, but also of its archaeological heritage. The culmination of both came in 2015 with the brutal murder of the 82-year-old archaeologist Khaled al-Asaad — who had been in charge of the Syrian UNESCO World Heritage site of Palmyra for 40 years — and the destruction of part of the 2,000-year-old site by the Islamic State group
  • Three countries — Iraq, Syria and Libya — have an extraordinary heritage of ancient archaeological sites, many of them now endangered, and had in common long-standing dictators, (although in the case of Syria, of course, the Assad regime continues), all of whom used their cultural heritage in various ways to define how they saw their nation
  • That dictators draw inspiration from ancient history to shape their nations is nothing new — Mussolini looked back to the Roman empire, while Hitler and the Nazi party developed their mythical, ancient “Aryan” race. The last shah of Iran, Mohammad Reza Pahlavi, threw one of the most lavish parties in history at Persepolis in 1971 during national celebrations to illustrate the grandeur of the 2,500-year-old Persian empire founded by Cyrus the Great in the sixth century B.C.
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  • In the years after the Baath party came to power, writes Abdi, the budget for the Department of Antiquities increased by 80% and the number of excavations mushroomed, as did the renovation and reconstruction of historical sites
  • In Syria, too, Assad’s promotion of archaeology was, as the late journalist Patrick Seale described it, part of his exercise in nation building. Stéphane Valter, a French political scientist who specializes in Arab culture and civilization, studied Assad’s relationship to Syria’s archaeology in his 2002 book, “La construction nationale syrienne” (“The Syrian national construction”). He writes that because of the fragility of a social cohesion in Syria due to its varied ethnic and religious communities, it was important for Assad to establish a territorial and historical identity in which all minorities could find a legitimate place. The archaeological richness of Syria doubtless helped build a national identity based on a culture that was promoted as authentically Syrian.
  • Gadhafi’s view of Libya’s heritage was selective, but like the other dictators, it aligned with the message he wanted to transmit.“Libya links east to west, and north to south, and there are examples of all the cultures that were around us,” said Fakroun.But Gadhafi largely favored Islamic archaeology, in keeping with his Pan-Arab ideological preference at the time (vis-a-vis Pan-Africanism, which he embraced in later years), and after that, prehistory because it was far enough into the past to be relatively uncontested. In contrast, British archaeologist Graeme Barker, who spent many years in Libya, explained that “the country’s fabulous Greek and Roman archaeology represented to him simply the precursor of the hated Italian colonization of the 20th century.”
  • when Gadhafi saw that the museum staff had named some of the rooms “Greek” or “Roman,” his face fell, said Fakroun, “and he made us change the names to ‘Greek colonization’ or ‘Byzantine colonization.’ ”
  • “We couldn’t talk about our Amazigh heritage. Or objects that were Tuareg, we had to say they were Arab. We wanted to be scientific, but we couldn’t, because the only ethnicity that existed for him was Arab,”
  • the Umayyad period of history was useful to the party because of its multiethnic nature. The Umayyad Mosque in Damascus was one of the best symbols for the party, writes Valter, because of its specifically Syrian cultural traits — first an Aramean and then a Roman temple, then a church and finally a mosque. The mosque figured on Syria’s most valuable banknote at the time, behind an image of Assad. Banknotes included images of Aleppo’s Citadel, the Roman amphitheater of Bosra and Queen Zenobia of Palmyra, and clearly showed the regime’s wish to conflate ethnocultural Arab references with nationalist pride and a pinch of Islam
  • Iraq was flooded with propaganda posters, murals and sculpted reliefs in the style of ancient artworks, all depicting Saddam superposed with Mesopotamian rulers or symbols
  • Saddam rebuilt the site shoddily, most professionals agree, and built a palace for himself on top of it. He used new materials and inscribed his name on the bricks, as Nebuchadnezzar had done over 2,000 years before him. Moreover, said Almamori, “he dug three or four lakes, which damaged and removed part of the Persian cemetery near the northern lake. Many layers of different civilizations were removed. He constructed artificial mounds and built his palace on one of them. Archaeologists with high positions were afraid to say anything.”
  • “When Nebuchadnezzar II took over from his father, Nabopolassar, he ruled from the same palace which he rebuilt. The Baath party related to this — we have a long history, a strong civilization, that needs a strong army. Nationalists in other countries think the same way.”
  • the Baath regime in Iraq sought to “connect modern-day Iraq with its glorious Mesopotamian past, leaving aside any possible Sunni-Shia division or ethnic divide. Instead, it stressed that Iraq was one nation unified in a shared Mesopotamian-inspired culture.”
  • one of the most important ancient sites for Assad was Ugarit, near the Mediterranean city of Latakia. With five layers of cultures going back to the Neolithic period, not only is it famous for its clay tablets with an alphabet in cuneiform script, but Ugarit is also just north of Qardaha, where Assad was born and is buried.
  • Unlike in Saddam’s Iraq or Assad’s Syria, in Gadhafi’s Libya, the Department of Antiquities suffered from constant underfunding. “Our budget was next to nothing,” recalled Fakroun. “Once they forgot about the Department of Antiquities when they were drawing up the country’s budget. We had no salary for six months. We’re talking about a country with tons of money from petrol, and they gave us pennies. And we have five World Heritage sites.
  • outstanding archaeological sites in all three countries suffered looting, vandalism, neglect, or at the hands of the Islamic State or, in the case of Ancient Babylon, from U.S. and Polish troops building their military base on top of the ruins in 2003
Ed Webb

Where Has Tunisian Politics Gone? - New Lines Magazine - 0 views

  • In the final days of Tunisia’s 2011 revolution, Kram was among the neighborhoods where groups of disenfranchised youth took to the street calling for jobs, freedom and national dignity. A decade later, its streets filled once again with youth protesting police violence in January 2021.
  • The political life of the capital and state institutions feels too far removed from the everyday life of the young people of Kram. “We only know the police,” complain the young Cinevog regulars. They consider themselves to be “anti-politics,” though they are far from apolitical.
  • Kram has three candidates running to represent it. By contrast, in Sherifa’s home district of La Goulette — the wealthiest municipality in the country, containing sea ports, airports and the capital’s main business district — there is only one: the former Member of Parliament Hichem Hosni.The same is true in 10 other districts in the country, six of which are in the capital. The seat is already allocated because only one candidate is running. The phenomenon is partly a result of political apathy and partly by design. In September, Saied rewrote the country’s electoral law in what he said was a bid to level the playing field by moving away from a party list-of-candidates system and instead focusing on individual candidates. In order to stand in the election, a candidate had to collect 400 signatures notarized by the municipality — a method that should in theory have shortened the distance between voters and candidates, but in practice only increased it.
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  • the nation’s civic consciousness hasn’t dissipated, as many people have bemoaned, “but until it’s translated into a political movement capable of entering the Tunisian political scene, it won’t lead to any substantial change.”
  • the new setup serves to weaken the legislative branch in a system with Saied and the presidency at its center. “The electoral law cannot be read separately from the new constitution. Everything has been done to prevent parliament from playing a real political role and from acting as a balancing power.”
  • “I took part in the revolution. I am a citizen, but this country does not treat me as such. I have decided not to vote,” she said. She knows the exact figures for how much inflation rises monthly, and the increases in the prices of taxis, bread and gasoline. Yet “for the first time,” she says, she doesn’t “even know the names of the candidates” running for parliament in her district.
  • The new electoral law — enacted after Saied ran on a staunch anti-corruption platform, rewrote the country’s constitution and put it to a referendum in July — also eliminates public funding for campaigns. Candidates are left to use their own money to run, or to raise donations from individuals, because funding by parties is also barred.
  • A new law forbids candidates from speaking with foreign journalists
  • “Where is the state?”
  • The disinterest in the ballot box and rejection of politics in its institutional forms, then, do not necessarily correspond to a depoliticization of Tunisian society. Many of the activities carried out by young activists and civil society constitute an alternative way of doing political education at the local level. With increasingly stringent controls on NGO funding, however, many small associations find themselves in a tight corner and fear for their future, including Mobdiun, which benefits from a certain amount of European funding.
  • “Many would try to leave for Europe, but here we create an alternative.”
  • “I stopped on the way to school to look at this empty wall, without the candidates’ posters, and I thought it said so much.”
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