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14 emerging Moroccan photographers recently decided to form Noorseen, an art collective they hope will help them harness resources and share insights through the collaborative process

“A lot of visible works of photographers on Morocco have similar tropes; the picturesque medina, the traditional costumes, the portrait of an elder,” says 22-year-old Noorseen member Mehdi Aït El Mallali. “We want to show the other side, which is an expression of the Moroccan youth. We show Morocco through our own eyes, as a member of this society.”

“Throughout national and international exhibitions or festivals, the same few names represent Moroccan contemporary photography. Why can't we? Young photographers could take over, and we want to amplify our voice."

Before the pandemic spread, a number of countries in the Middle East and North Africa had been experiencing a wave of public protests for more democratic and accountable rule akin to the so-called Arab Spring of 2011. "The crackdown started several months before the pandemic, but has been exacerbated by the emergency laws and extrajudicial tools regimes are employing under the guise of the pandemic," Sarah Yerkes, a senior fellow at the Carnegie Endowment for Peace Middle East Program. 

"Regimes across North Africa are exploiting the pandemic to crackdown on activists, journalists, and anyone critical of the regime, particularly those using social media."

In Algeria, with the popular anti-government protest movement known as the Hirak put on hold for safety reasons since March, the repressive climate, arguably the worst in North Africa, has worsened with the continued arrests of journalists and activists, which has been a maintained pattern since President Abdelmadjid Tebboune took office in December.

The white iPhone with chipped paint that Moroccan journalist Omar Radi used to stay in contact with his sources also allowed his government to spy on him.They could read every email, text and website visited; listen to every phone call and watch every video conference; download calendar entries, monitor GPS coordinates, and even turn on the camera and microphone to see and hear where the phone was at any moment.

Forensic evidence gathered by Amnesty International on Radi’s phone shows that it was infected by “network injection,” a fully automated method where an attacker intercepts a cellular signal when it makes a request to visit a website. In milliseconds, the web browser is diverted to a malicious site and spyware code is downloaded that allows remote access to everything on the phone. The browser then redirects to the intended website and the user is none the wiser.

“The Moroccan authorities are buying every possible and imaginable surveillance and espionage product. They want to know everything.”

Pop music in the region today truly represents the Westernization of classical Arabic music defined by traditional elements of improvisation (where songs often last as long as an hour), instruments native to the region like the oud, and maqam, which is a system of melodies and pitches native to Arabic music. Classical Arabic artists like Oum Kulthum and Asmahan thrived on this style and are considered icons of Arabic music because of their ability to evoke emotion through their artistry.But in conjunction with colonization, Arabic music began to shift from its classical roots with the Cairo Congress of Arab Music in 1932, organized by King Fuad of Egypt. This symposium brought together renowned composers and ethnomusicologists from the Middle East, North Africa, and Europe who created a set of proposals for the modernization and standardization of Arabic music, one of which was the incorporation of European instruments into Arabic ensembles because “such instruments possessed tremendously varied, expressive means and depictive powers.”The other notable event that pushed this modernization further was the introduction of the phonograph to the region. Phonographs could only play songs for a limited duration, making the traditional improvisation and hour-long running times of classical Arabic music nearly impossible.The final nail in the coffin was the burgeoning film industry in the 1950s and 1960s, particularly in Egypt, the cultural epicenter for creative output in the Middle East and North Africa. Movies were heavily Westernized at the time, forcing directors and producers to modify accompanying music to incorporate Western-style elements in their instruments and duration.

a new movement is rising in North Africa.Rappers and emcees from the region are boldly approaching hip-hop and the larger Arab music landscape by exploring taboo themes and proactively deconstructing societal markers of North African identity. They are experimenting with beat production and dialect as they go about creating a space for their music and for these conversations to be held in a public domain. This is not a knock on the Levantine or Khaleeji rap scenes; there are many artists who are doing this currently. But North African emcees are using their lyrical flows and melodic rhythms to grapple with the essential question of identity. The music sounds fresh and breathes new life into the pop-dominant Arabic music scene.

A vast majority of North African rappers primarily use their regional Arabic dialects and French in their music. But many artists, specifically North African artists based in Europe, also use Spanish, Dutch, and English on their albums. A few artists will even use all four languages in one song.

Maroc Telecom, Meditel and Inwi, the three telecommunication service providers in Morocco, welcomed the New Year of 2016 with the ban of free mobile internet calls made through mobile phone connections.Skype, Viber, Tango, WhatsApp and Facebook Messenger are among the applications whose VoIP calls have been blocked by telecom operators on 3G, and 4G connections in January and ADSL connections in February.

Morocco’s Telecommunications Regulatory National Agency (ANRT), which was behind the ban, justified its decision by stating that none of the services providing voice over IP (VoIP) or other "free internet calls" had the required licenses.

a move to boost operators’ revenues from international calls

A Moroccan court on Monday sentenced rapper Mohamed Mounir, known as Gnawi, to one year in jail for insulting police on social media.

The song, Aach al Chaab - which translates to "long live the people" - has been viewed more than 15 million times on YouTube since it was released last month.

rages against the authorities and criticises the country's widening economic gap, a message aimed at the disillusioned younger generation

The Moroccan government said it was withdrawing accreditation from an Agence France-Presse (AFP) correspondent who wrote an article casting doubt on the monarchy's neutrality in an election.

For a Middle Eastern film-maker at Berlin, premiering a project outside competition or a special gala can be a major gamble: judging by the scant number of reviews Middle Eastern films have received during the past few years, most get overlooked in the media rush to cover the major titles. But contrary to recent years, and perhaps in a sign of changes come, the Middle Eastern selection at the 69th Berlinale is particularly intriguing, featuring experimental films, political allegories, documentaries and one rediscovered classic.

The most politically outspoken Turkish filmmaker working today, Alper rose to fame with his political allegories, Beyond the Hill (2012) and Frenzy (2015), which explored how the state uses different forms of fear tactics to force its citizens into submission. He then courted controversy with his public support for the Gezi protests of 2013 and his subsequent signing of the 2016 petition that called for the release of the academics who were rounded up for denouncing the Erdogan regime for its attacks on the Kurds. His actions, he insisted in several interviews, excluded him from state funding, pushing him to seek private investments for his latest endeavour (it is a Turkish-German-Dutch-Greek co-production). How far his new drama can push his critical political agenda remains to be seen.

Veteran Lebanese auteur Ghassan Salhab was last seen at the Berlinale in 2015 with his highly acclaimed narrative feature, The Valley. This year he returns to the Forum – which leans towards experimental film – with An Open Rose, an essayistic collage that uses the letters of Polish-German Marxist theorist and short-lived revolutionary leader, Rosa Luxemburg, from her time in prison to examine the militarisation of the Middle East in the 20th century.