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Qatar has not simply spent money to import and train a soccer team: It has also redefined the very idea of citizenship. Like most states in the Persian Gulf, Qatar is a majority-foreigner country. There are only about 300,000 actual Qatari passport holders out of a population of nearly 3 million. Pathways to citizenship are notoriously exclusive, and only 50 new citizenships can be granted per year to those personally approved by the emir of Qatar himself. Yet 10 of the 26 players on Qatar’s national soccer team are naturalized citizens. To comply with FIFA regulations, the entire team consists of Qatari citizens. But these naturalized soccer players are not quite immigrant-origin  national heroes, in the vein of Zinedine Zidane or Zlatan Ibrahimovic. These immigrant players all carry “mission passports”—documents that confer citizenship for the purposes of sports competition

this type of citizenship comes with a built-in expiration date, making these immigrant players’ citizenships temporary as well as second class.

that Qatar has redefined the very nature of citizenship—without fanfare, controversy, and with the sole goal of appeasing FIFA nationality regulations—takes this story of temporary citizen soccer players beyond the realm of Gulf labor exploitation

how the young enacted their citizenship in the digital age as a way to both confront power and imagine a different future

While the economic benefits of globalization had bypassed the Middle East’s young generation, the information revolution did not (at least not to the urban centres). The children submerged in the information technology of the 1990s onwards are today’s youth.

El-Sharnouby analysed Egyptian news sources since the turn of twenty-first the century to examine how the government sought to accommodate the "youth bulge." The Mubarak government conceived of youth as prone to laziness and passivity. Moreover, El-Sharnouby highlights that many scholars erroneously thought that disenfranchised youth would turn either to drug abuse or religious extremism. It therefore came as a surprise to them when scores of the “problematic,” “apathetic” and “lazy” youth were the main actors and agents of dissent in the January 25 revolution

The Obama White House's interest in spreading this falsehood is multi-fold and obvious:For one, the claim that this attack was just about anger over an anti-Muhammad video completely absolves the US government of any responsibility or even role in provoking the anti-American rage driving it. After all, if the violence that erupted in that region is driven only by anger over some independent film about Muhammad, then no rational person would blame the US government for it, and there could be no suggestion that its actions in the region – things like this, and this, and this, and this – had any role to play.

it's deeply satisfying to point over there at those Muslims and scorn their primitive religious violence, while ignoring the massive amounts of violence to which one's own country continuously subjects them. It's much more fun and self-affirming to scoff: "can you believe those Muslims are so primitive that they killed our ambassador over a film?" than it is to acknowledge: "our country and its allies have continually bombed, killed, invaded, and occupied their countries and supported their tyrants."

the self-loving mindset that enables the New York Times to write an entire editorial today purporting to analyze Muslim rage without once mentioning the numerous acts of American violence aimed at them

Tunisia’s Interior Ministry has identified the man behind an attack that killed five people earlier this week, saying Thursday that he intentionally targeted a synagogue on the Mediterranean island of Djerba in a premeditated act. The ministry described the shooting as a “cowardly criminal attack” but refrained from calling it an act of terrorism.

The French National Terrorism Prosecution Office has launched its own probe into the attack. Benjamin Haddad, who was French, was killed in the attack along with his cousin Aviel Haddad, who held dual Tunisian and Israeli citizenship.

The shooting coincided with the annual Jewish pilgrimage that is part of Lag Ba’omer celebration. Thousands of Jews from around the world gather at El-Ghriba synagogue, believed to be the oldest in Africa dating back 2,500 years.

while offering condolences is part of the Islamic faith, a question remains as to what motivates both the need to issue these statements as well as the urgency with which they were thrust into the public domain. For British Muslims, as we know, citizenship has always been conditional. And now, counter-terror and anti-extremism measures such as Prevent work hard to ensure that Muslims stay in line. So an occasion such as the Queen’s death isn’t an opportunity for sincere reflection or honesty – rather it serves as a test of loyalty.

maybe the effect of Prevent’s surveillance and thought-criminalisation is so insidious that Muslims have internalised it, causing them to believe unquestioningly that these are their true feelings

Prevent, and the associated fear of counter-terror surveillance, has caused a throttling of Muslims’ collective and individual voices. Britain wants Muslim immigrants to embrace being British, but without allowing them the rights and freedoms to which white British people have a claim, including freedom of speech