Iraqi law recognizes Kurdish, other languages - Al-Monitor: the Pulse of the Middle East - 0 views
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The law voted on by parliament a few weeks ago — eight years after the constitution entered into force — serves as a means to implement what is specified in the Constitution, without adding anything other than clarifications. For example, it notes that Turkmen, Assyrian or Armenian citizens have the right to ask the administration of the government school where their children study to provide the latter with lessons in their mother tongue. In this respect, Iraq is following in the footsteps of developed countries that have realized the importance of teaching a person his or her mother tongue if they so desire. Lawmakers have confirmed the importance of spreading "linguistic awareness" and bringing the various components of the country closer together. Today, this is now an issue of law, budget and implementation, especially when it comes to the employees who should be appointed in official circles and schools so that this law can come into effect. [To truly implement the law], thousands of employees are needed.
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the law confirms — without directly mentioning it — the idea that was expressed in Article 3 of the Constitution: that Iraq is a country of many nationalities, religions and sects. This is one of the most important issues that the Iraq state has refused to recognize since its inception. In Iraq, there are languages that can be traced back to completely different linguistic families. These include Semitic languages, Indo-Iranian languages (from which Farsi and Kurdish originated), Altaic languages (from which Turkish languages originated), Indo-European languages (from which Armenian originated) and Caucasian languages (from which Circassian originated). There are also some Iraqis who speak languages that are Slavic in origin
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in spite of the sacrifices made by Kurds in Iran, Turkey and Syria, the type of recognition achieved by Iraq's Kurds in January of 2013 still remains a dream
BBC NEWS | Europe | Turkish children drawn into Armenia row - 0 views
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commissioned by the Turkish General Staff and distributed in recent months by the education ministry. It is an attempt to counter what Turkey calls "baseless" claims that Ottoman Turks committed genocide against the Armenians in 1915. The DVD was sent to all elementary schools with a note instructing teachers to show it to pupils and report back.
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"They're promoting discrimination, branding certain people as 'others' and teaching children to do the same. My daughter will not be part of this enmity."
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"We teach children who our enemies are and which countries tried to divide up our territory, but we don't teach them about the Armenians. "So I thought this film was good, and objective."
A Song Contest Becomes a Hot Spot in Feud Between Countries - NYTimes.com - 0 views
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The simmering conflict between Armenia and Azerbaijan has entered a new theater: the Eurovision Song Contest.
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some Azerbaijanis who took impartiality to impressive lengths, voting for the Armenian entry in the 2009 final in May, reportedly were called in to the Azerbaijani National Security Ministry
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Previously, the Armenians had raised tensions by slipping images of a memorial in Nagorno-Karabakh, the enclave at the center of the dispute between the countries, into the video presentation that introduced their representative in a preliminary round.
Turks intolerant of religious diversity, says poll - 1 views
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Turks intolerant of religious diversity, says poll A survey conducted by a private research company has shown that a great majority of the public does not want atheists, Jews or Christians for neighbors and also disapproves of their employment at top state institutions, the Radikal daily reported yesterday.
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Fifty-seven percent of 1,108 people surveyed in the poll said they did not want to have atheist neighbors, while 42 percent said they did not want Jewish neighbors and 35 percent of respondents were reluctant to have Christian neighbors
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When participants were asked whether they have close friends who are Alevi, Kurd, atheist, Greek, Armenian or Jewish, 64 percent stated that they had a Kurdish friend, while 53 percent said they had a friend from the Alevi community.
Al Jazeera English - Europe - Armenia aims to renew Turkey ties - 0 views
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Edward Nalbandian, Armenia's foreign minister, hosted Ali Babacan, his Turkish counterpart, in Yerevan, the capital of Armenia, on Thursday, for talks that could lead to the border between the two nations being reopened after more than 15 years.
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his country's leaders wanted an "all-encompassing" solution and "full normalisation" of ties.
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"There is a very strong tendency in Turkey especially in the intellectual elite to reassess the past and deal with what happened to the Armenians in a much more reasonable and open minded way."
Lessons from an ex-British MP who stood on a street corner in Beirut | Middle East Eye - 0 views
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Matthew Parris - South African-British columnist and former Conservative member of the British Parliament - treats us to an account of “What you learn standing on a street corner in Beirut.” The corner in question is located on Rue Qobaiyat in the trendy Mar Mikhael neighbourhood, which Parris incorrectly identifies as Beirut’s “Armenian quarter”. So much for learning things.
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the role of spontaneous sociocultural analyst
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To be sure, the trope of the unpredictable and irrationally violent Arab is a mainstay of Orientalist discourse, and visitors to Lebanon from the oh-so-civilised West often can’t resist the temptation to detect in every trivial occurrence a potential throwback to the brutal civil war of 1975-90 - an affair which, it bears mentioning, took place with plenty of outside interference, including from the West itself.
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Beirut's draq queen scene is starting to flourish, inspired by Ru Paul - The Washington... - 0 views
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Beirut’s drag-queen scene
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The Middle East is known for its conservatism, but with its febrile nightlife and more liberal mores, Beirut has long been hailed as a relative haven for the region’s LGBTQ community, though not without challenges.
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Performers usually turn up in their street clothes, transform into a whole new character, then shed their costumes again before slipping back outside. Anissa, though, will be making an entrance tonight. A car to the venue has been organized, and she wants to enjoy the reactions of her fellow passengers.
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Mapping the Journeys of Syria's Artists | The New Yorker - 0 views
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Last year, wondering what it means to be a Syrian artist when Syria in many ways no longer exists, I began to map the journeys of a hundred artists from the country. As I discovered, a large portion of the older guard of artists has ended up in Paris, thanks to visas issued by the French Embassy in Beirut. Many of the younger generation headed for the creative haven of Berlin, where rent is relatively cheap. Only a scant few remained in the Middle East, which proved expensive or unwelcoming.
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A few artists remain loyal to the Assad regime, which has long seen itself as a great patron of the arts. Some of the artists who were still in Syria asked not to be mapped, even anonymously, for fear that the regime would perceive them as disloyal and punish their families. A few took issue with the label “Syrian artist” altogether. “I don’t want to become part of the Syrian-refugee industry,” Sulafa Hijazi, a visual artist now living in Berlin, told me
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the Syria Cultural Index, “an alternative map connecting the Syrian artistic community around the globe and showcasing their work to the world.”
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