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We hear that Tibetans suffer “demographic aggression” and “cultural genocide”. But we do not hear those terms applied to Spanish and French policies toward the Basque minority. We do not hear those terms applied to the US annexation of the Kingdom of Hawaii in 1898. And Diego Garcia? In 1973, not so long ago, the UK forcibly deported the entire native Chagossian population from the Indian Ocean island of Diego Garcia. People were allowed one suitcase of clothing. Nothing else. Family pets were gassed, then cremated. Complete ethnic cleansing. Complete cultural destruction. Why? In order to build a big US air base. It has been used to bomb Afghanistan and Iraq, and soon maybe to bomb Iran and Pakistan. Diego Garcia, with nobody there but Brits and Americans, is also a perfect place for rendition, torture and other illegal actions.

The Chinese Context The Chinese government is responsible for the well-being and security of one-fourth of humanity. Race riots and rebellion cannot be tolerated, not even when done by Buddhist monks. Chinese Civilization was already old when the Egyptians began building pyramids. But the last 200 years have not gone well, what with two Opium Wars forcing China to import drugs, and Europeans seizing coastal ports as a step to complete colonial control, then the Boxer Rebellion, the collapse of the Manchu Dynasty, civil war, a brutal invasion and occupation by Japan, more civil war, then Communist consolidation and transformation of society, then Mao’s Cultural Revolution. Such events caused tens of millions of people to die. Thus, China’s recent history has good reasons why social order is a higher priority than individual rights. Race riots and rebellion cannot be tolerated. Considering this context, China’s treatment of its minorities has been exemplary compared to what the Western world has done to its minorities. After thousands of years of Chinese dominance, there still are more than 50 minorities in China. After a few hundred years of European dominance in North and South America, the original minority cultures have been exterminated, damaged, or diminished.

China’s one-child-policy seems oppressive to Westerners, but it has not applied to minorities, only to the Han Chinese. Tibetans can have as many children as they choose. If Han people have more than one child, they are punished. There is a similar preference given to minorities when it comes to admission to universities. For example, Tibetan students enter China’s elite Peking University with lower exam scores than Han Chinese students. China is not a perfect nation, but on matters of minority rights, it has been better than most Western nations. And China achieved this in the historical context of restoring itself and recovering from 200 years of continual crisis and foreign invasion.

Why does a society that, like America, impresses most people who spend time here project such a poor image and scare people as much as it attracts them? Why do China’s leaders, who survive partly by listening to their own people, develop such tin ears when dealing with the outside world?

Of course, most official voices of China now have the opposite effect. Their minor, provable lies—the sky is blue, no one wants to protest—inevitably build mistrust of larger claims that are closer to being true. And those are the claims the government most wants the world to listen to: that the country is moving forward and is less repressive and more open than official actions and explanations (or lack of them) make China seem. Many Chinese who have seen the world are very canny about it, and have just the skills government spokesmen lack—for instance, understanding the root of foreign concerns and addressing them not with special pleading (“This is China…”) but on their own terms. Worldly Chinese demonstrate this every day in the businesses, universities, and nongovernmental organizations where they generally work. But the closer Chinese officials are to centers of political power, the less they know what they don’t know about the world.

This slideshow was modified from a post provides a guide to how you can donate toward China earthquake relief efforts. The original post was written by Elliott Ng of CN Reviews.(http://cnreviews.com)

Oliver, this is incredible!! Thanks for getting this info out to people in such an easy to browse way. Thanks for all your awareness building about the Sichuan Earthquake to the English speaking world.

也许 庶民之怒,不过是以头抢地尔!!! 沉默了几天了,这种愤怒让我无法安然入睡,镜框中那些一双双无邪的眼睛审视着我的灵魂,回到成都和某些人谈起此事,却听到这样一种声音:"学校由于其建筑的特殊性,开间跨度比较大,所以更容易倒塌......" , 我不懂建筑学,我只想问,为什么酒店的大厅更大,政府的办公室及接待大厅等,跨度空间都比学校打,为什么他们都没事呢?甚至,在照片上,旁边那个普通的教室建筑也没事呢?只是松动了几个瓦片而已.而这个三层的建筑屋却轰然倒塌成一堆废墟?! 这些,我想国家应该有懂建筑的专家可以给出个解答吧?

Central bank purchases of traditional reserve assets still dwarf sovereign wealth fund purchases of riskier assets -- as well as central bank purchases of equities. But over time, it is reasonable to expect that many over-reserved sovereigns will diversify their portfolios. The recent decision to increase the share of the CIC's initial $205-210 billion in capital that it can invest abroad and SAFE's increased willingness to purchase equities as well as bonds are examples.

A far more challenging issue is how the huge increase in financial assets managed by potentially non-economic agents will affect the efficiency of the global capital market and the allocation of risk and resources. ….

And then there is China. China enormous foreign asset growth in the first quarter implies that it might be able to add more to its reserves and sovereign fund in 2008 than all the oil-exporters combined even if oil stays at its current levels.

No matter what China does, these students say, it cannot win in the arena of world opinion. “When we have a billion people, you said we were destroying the planet./ When we tried limiting our numbers, you said it is human rights abuse,” reads a poem posted on the Internet by “a silent, silent Chinese” and cited by some students as an accurate expression of their feelings. “When we were poor, you thought we were dogs./ When we loan you cash, you blame us for your debts./ When we build our industries, you called us polluters./ When we sell you goods, you blame us for global warming.”

What can Facebook and Western social networks learn, if anything? If monetizing a social network is so easy, then why hasn’t Facebook opened up its payment API to third party developers? While the aggressive and intrusive hyper-viral aspects of the apps in China may not be replicable in a Western Market, the problems for creating a more viable business model run deeper. Western companies cannot innovate in the same way due to institutional problems stemming from their own struggle for an identity and revenue. Facebook has just recently announced a “credits” system, but it seems to miss the mark. The new system demonstrates little incentive for users to shell over money, and does not speak to the same need as paying for a social application that all your friends are already on and talking about. Facebook may be afraid to become a marketplace for applications, because they are reluctant to be labeled as a social gaming network or a social app store. Instead, they are a self-styled guru of dynamic human interaction. If they opened up their platform to become an apps store, their major revenue streams would put them into a pigeonhole, calling their $15 billion valuation into question. They obviously don’t want to be labeled as a “gaming platform” either, and don’t want to fully depend on selling digital trinkets. Like during the American gold rush in 1849, where Chinese merchants prospered while most prospectors went bust in search of striking gold, it appears that building viable, scalable businesses for Social Networking sites may still be an ancient Chinese secret for Westerners.