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Ed Webb

Border Security Doesn't Make Europe Safer. It Breeds Instability. - 0 views

foreignpolicy.com/...nstability-illegal-immigration

migration analysis EU Libya Sudan Niger Turkey US USA Mexico Central_America

shared by Ed Webb on 23 Nov 19 - No Cached
  • While it is natural be outraged by the locking up of children in Donald Trump’s United States or the criminalization of rescues in Italy during Matteo Salvini’s reign as interior minister, this deadly game is sadly not just being played by a few erratic and callous politicians. Rather, it is systematic.
  • For many years now, a key part of the game has been to get poorer neighbors to do the dirty work of deterring migration
  • outsourcing of migration and border controls represents a spectacular own goal not just in humanitarian terms, but also politically
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  • From the indefinite containment in what Amnesty International called “insecure and undignified” camps in Greece to de facto pushbacks of migrants toward the hell of Libya, from increasingly perilous routes across the Sahara to the avoidable mass drownings in the Mediterranean, Europe’s so-called fight against illegal migration has fueled abuses that undermine the EU’s global role and its avowed values
  • the EU, just like the United States, has doubled down. In its strategic agenda for the next five years, it has coalesced around a project straight out of the hard right’s playbook—of protecting borders, not people. And the way forward, in the words of the agenda, is “fighting illegal migration and human trafficking through better cooperation with countries of origin and transit.”
  • deaths owing to Fortress Europe since 1993 now adds up to well over 30,000 human beings and counting
  • The suffering is kept at a distance until spectacular violence hits the news, such as in the July killing of at least 44 people in the Libyan warlord Khalifa Haftar’s airstrike on a Tripoli detention center. The general silence means the suffering festers, infecting European countries’ relations with their neighbors. And some among the neighbors are taking note of the cynicism. As a leading West African voice on migration, former Malian Culture Minister Aminata Traoré put it succinctly: “Europe is subcontracting violence in Africa.”
  • by temporarily pushing the problem away, it is sowing the seeds for abuse, repression, and even instability on a much larger scale
  • Once migration has been elevated into an existential threat to the “European way of life,” those on the other side of the EU’s borders will know how to leverage that threat effectively, with destabilizing consequences
  • Playing his cards cleverly within the rules set by Europe’s growing obsession with migration, Erdogan then explicitly threatened this October to “open the gates” for refugees to head toward Europe if EU leaders failed to support his military incursion and resettlement plans for northern Syria
  • migration toward the U.S.-Mexico border can be addressed by Washington through genuine attempts at reversing long-standing U.S. complicity in the instability racking Central America—both in terms of support to violent groups and abusive leaders and in the export of gang members into El Salvador. Similar reversals are needed in the drug war that is racking Mexico, where U.S. arms and incentives have helped fuel violence that has claimed thousands of lives.
  • The RSF, like Erdogan, has played a clever game within the rules set in part by the EU and has presented itself as helping the EU to fulfill its priorities—while simultaneously acting as a smuggling conduit. In effect, border security has been given a premium in the political marketplace, helping the guys with the guns to capture a larger market share.
  • across the Sahel and Horn of Africa regions, where the EU is now lavishing migration-related funds and political recognition on shady regimes and their frequently repressive security personnel. One of the countries targeted is Niger, which has become a laboratory for border security, with dire consequences.
  • The draconian law on migrant smuggling that the EU pushed has hit not just cross-border human smuggling but all sorts of cross-country transport, and it has involved Niger’s authorities selectively targeting members of certain ethnic groups. This risks fueling ethnic and political grievances while depriving northern Niger of its economic lifeblood, which includes not just irregular migration but also ordinary cross-border trade with, and travel to, Libya.
  • Amid growing popular discontent, and with an emboldened security state and a reeling economy, Niger is today a tinderbox thanks in no small part to the very security measures imposed by Europe.
  • Building on former Italian leader Silvio Berlusconi’s sordid deal-making with Libya’s Muammar al-Qaddafi a decade earlier, Italy and the EU have since 2015 tried to get around legal responsibilities at sea by funding and training a so-called Libyan Coast Guard, which in large part is simply a front for dolled-up militias.
  • the assumption of the EU’s strategic agenda, for one—that “fighting illegal migration” in this way is key to defending “the fundamental rights and freedoms of its citizens”—is plain wrong. A quick glance at the longer trend shows 2015—when an estimated 1 million refugees and migrants arrived in Europe by sea—to be an exception: Most immigrants enter Europe by air, and most sub-Saharan African migrants stay within their own region.
  • human mobility is in itself not a threat to anyone’s safety. In fact, the risks associated with its most chaotic manifestations are perversely caused in large part by the very security measures rolled out to stop it. But even these manmade risks pale in comparison with the risk of strengthening authoritarian regimes and repressive forces, while undermining the EU’s clout and values, in the name of European citizens’ security.
  • the EU must rekindle positive projects of collaboration and opportunity—including, not least, by working with the African Union on its incipient plans for boosting free movement across the continent. And it must ensure that the EU and member states don’t fuel instability and abuses, as has been the case with Libya since well before NATO’s disastrous intervention there.
  • consider Sudan, where the country’s Rapid Support Forces (RSF), a paramilitary group formerly linked to the genocidal janjaweed in Darfur, have trumpeted their credentials in fighting migration. This is the same force that killed dozens of protesters in Khartoum earlier this year and whose leader had by this summer by most accounts become the de facto, Saudi-backed ruler of Sudan.
  • Today’s tug of war between rights and security, or between open and closed borders, paints those in the former camp as naive idealists and those in the latter as hard-headed realists. However, this is a false dichotomy.
  • If policymakers and voters really want to be “realistic,” then it is essential to appreciate the full future costs of the path on which they are currently set and to acknowledge the dangerously perverse incentives for escalating violence, extortion, and authoritarian rule that it entrenches. Meanwhile, the fantasy of protecting Western democracies through the outsourcing of migration controls feeds the damaging delusion that these countries can seal themselves off from problems such as conflict and global warming to which they are themselves strongly contributing.
Ed Webb

How coronavirus is reshaping Europe's tourism hotspots | World news | The Guardian - 0 views

www.theguardian.com/...aping-europes-tourism-hotspots

Europe cities tourism economy pandemics culture

shared by Ed Webb on 20 Jul 20 - Cached
  • Covid-19 has got the mayors of some of Europe’s most heavily visited cities, academics and urban scholars all singing the same tune: the collapse of the travel industry caused by the virus offers a unique opportunity for cities plagued by mass tourism to rethink their business model.
  • With tens of thousands of jobs at stake, the headache for cities is how to rethink tourism without causing mass unemployment.
  • “Owners of property that was rented to tourists have signed an agreement with the council and Venice’s universities to now rent to students,”
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  • steps to curb the Airbnb phenomenon that has pushed up rents and driven residents out
  • According to Janet Sanz, Barcelona’s deputy mayor, cities that have grown dependent on tourism are paying the price for having a monocultural economy and now the challenge is to diversify
  • “We don’t want more or less tourism, we want better tourism with a better distribution of tourists by season and by location
  • At a time when many residents are revelling in the tourist-free streets, squares and beaches, it seems odd that both Amsterdam and Barcelona are urging them to “rediscover” the city. It gives the impression that the citizens abandoned the city when in fact they feel they have been expelled from it.
  • “Tourism will be completely different,” she said. “Not everyone will travel like they used to. And those who do travel may want to do so in a calmer way, maybe they will see less but enjoy the experience more.”
Ed Webb

What a sideway map of the Mediterranean reveals - Amro Ali - 0 views

amroali.com/...p-of-the-mediterranean-reveals

mediterranean maps migration opinion politics

shared by Ed Webb on 19 Feb 21 - Cached
  • In the context of Mediterranean geopolitics, refugees crossing and drowning, fortress Europe, colonial history, skewed markets, condescending north to south (top to bottom) attitudes, post-colonial stagnation and so forth, means the simple rotation of the map is a big political statement with humanizing tendencies that make transnational ties look more intimate. That is an artistic statement in itself. This does not mean it will work for all maps, but it does so with the Mediterranean basin given the weight of its contemporary politics and long rich history.
  • What Réthoré’s artwork also does is furnish a metaphysical canopy to Gianluca Solera’s idea of transnational Mediterranean citizenship and breathes life into the dying political imagination
  • the grim reality of securitization, refugee crisis, and a pandemic overturning the world as we know it, can eclipse the years that saw thousands of initiatives taking place, stories, theorizing, training, in what Solera has deemed a Mediterranean “Shadow government.” Moreover, the region is moving towards a thinking in which the social contract will require rewriting as it faces the pressures of epidemiological threats, climate change, alarm at the dominance of big tech, to the receding of the long-haul flight in favor of local and regional travel, a travel bubble in some cases.
Ed Webb

In Centering West Africa, an Exhibition Tells Another Story of the Medieval Period - 0 views

hyperallergic.com/...across-medieval-saharan-africa

Africa Islam trade mediterranean Sahara Sahel archaeology history

shared by Ed Webb on 24 Jun 19 - No Cached
  • a sweeping historical recalibration that centers on the importance of 14th-century trade routes that crossed the Sahara Desert and drove the movement of people, goods, and culture. As one flyer exclaims: “Weaving stories about interconnected histories, the exhibition showcases objects and ideas that connected at the crossroads of the medieval Sahara and celebrates West Africa’s historic and underrecognized global significance.” This is ambitious. The show doesn’t aim for less than decentering the idea that the medieval epoch should only be envisioned through a European lens, which are typically stories of feudalism, war, chivalry, and the Bubonic plague. These European sagas are the ones I grew up with, saw dramatized on television, and valorized in film. Caravans of Gold also seeks to put Islam at this reconstructed world’s fulcrum and regard it as a force which impelled cultural advance, rather than to associate it with iconoclastic destruction of historical patrimony — stories we know too well. Even more, it subtly raises up the entire African continent, which becomes through this retelling, a force of profound socioeconomic change at the global level. As their handout highlights: “Journey to a medieval world with Africa at its center.”
  • “Between the eight and the 16th century, an epoch that corresponds with the medieval period, the Saharan region was the site of world-shaping events.”
  • Partnering with institutions and researchers in Mali, Morocco, and Nigeria was the only way that Berzock could, in the first instance, begin to understand the significance of scattered bits and pieces of commercially traded items left centuries ago in those once thriving cities and towns encompassed by the Saharan trade networks
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  • to the south these Saharan trade routes connected to the Niger river which fed down into contemporary Mali and then on into the forest region of West Africa, facilitating access to rich gold deposits in Bure and Bambuk. To the north trade routes connected to other exchange networks of the Mediterranean Sea and into the European mainland. To the east they intersected with the networks of the eastern Mediterranean and on through the Silk Roads of Central and East Asia.
  • ivory travels from up the Niger river from the south eventually making its way to Italian churches where the material is intricately carved into paeans to gods not imagined by Mensa Musa. This is the heart of the thing we call civilization: that we set in motion processes that are impelled by immediate need, but have deep ramifications for the future. An elephant’s tusk is sold; it is carved into the vignette of a story of redemption; it becomes a fetish; hundreds or thousands of elephants are killed to carve up their bodies and tell that (Christianized) story again.
Ed Webb

Experts around the globe told us 10 ways to make migration policy more humane - The Cor... - 0 views

thecorrespondent.com/...4965351160-27283cc1

migration policy analysis opinion economy EU Europe Canada

shared by Ed Webb on 25 Mar 20 - Cached
  • “We must begin by recognising that letting people drown is not a negative by-product for many, it is an objective. A way of signalling across the sea that your kind is not wanted here. This is a battle about cultural not economic values.” 
  • While most discussions are about so-called "irregular" migrants, who arrive in the European Union (EU) without a visa, most migration is actually "regular" – in other words legal
  • 90% of migration is regional, with people seeking refuge or opportunities in neighbouring countries
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  • companies make huge profits from the growing border security market. At the same time, they exert “significant influence in the development of European migration policies, by successfully pushing the underlying narrative of framing migration as a threat, a security problem. Challenging this narrative would be an important step [to] changing EU policies.”
  • most migrants come from the richest countries, not from the poorest (9% of Europeans emigrate while 2.6% of Africans do)
  • Over the past few years, the European political left has reacted to the rise of the extreme right by following in its footsteps in problematising and securitising migration. This is “a huge mistake,”
  • there is currently no migration crisis in Europe, even though politicians and much of the mainstream media will often have us think so. 
  • In order to match European labour demand and foreign labour supply, however, "we would need to ‘Europeanise’ the labour market," said Tineke Strik,
  • if the main issue is a lack of political will for a more humane and fair migration policy, how could that be changed?
  • the main driver of migration is labour demand: most migrants come to do jobs that are in short supply. This demand is in part shaped by the state. For example, he explains, many people travel to France, but not to The Netherlands to take up work as au pairs because of the highly subsidised child-care system in the latter. 
  • one question to ask policymakers and the public is: why do we need immigrants? What are the benefits? “This has paid off in terms of Canadians generally supporting our immigration policy,"
  • the “inconceivable political advantage” to the Canadian system is that immigration appears predictable for the broader public. It "calms" the debate, he said, “and increases the policy space for and trust in governments to implement more balanced migration policies.”
  • “The main driver of the heated debate about migration is the feeling of "loss of control" [...] Yet, the only political response to this feeling of loss of control so far seems to be increased restriction. This will likely lead to more irregular movements and hereby increase the feeling of control loss. A vicious cycle.”
  • move away from equating control and restriction, and towards a situation where control simply means that most people migrate within legal frameworks
  • At national or European level the migration debate is often heated and deadlocked, yet if we look at the city or town level, we see something completely different.It’s a more pragmatic level
  • What if instead, we talked about “health care, labour markets, education etc, and look at migration through the lens of these topics - not the other way round.”
Ed Webb

Invisibility and Negrophobia in Algeria - Arab Reform Initiative - 0 views

www.arab-reform.net/...ity-and-negrophobia-in-algeria

Africa Algeria race racism slavery colonialism history migration migrants

shared by Ed Webb on 15 Mar 21 - No Cached
  • In post-independence Algeria, autocratic elites have chosen to characterize the Algerian people as a homogenous block with a single culture (Arab-Islamic), religion (Islam), and language (Arabic) because they consider diversity to be a source of division and a threat to the country’s stability and their hold on power. Identity issues, which the regime insists on controlling, are also used to divide and rule. Aware of this, from the beginning, the Hirak downplayed identity and difference within the movement while focusing on getting rid of le pouvoir (Algeria’s military elite and their civilian allies that rule and exploit the country) as a whole, root and branch.
  • placing pressure on existing tensions between Arabs and Amazighs (Berbers) and between Islamists and secularists
  • in Saharan areas, the slave trade continued throughout the period of French settler colonialism (1830-1962)
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  • Anti-Black racism has only increased in Algeria with the arrival of tens of thousands of sub-Saharan Black, largely clandestine, migrants over the last two decades, who enter Algeria for educational or economic opportunities, or more often, to travel through the country en route to Europe.
  • 20-25% of Algerians are native Amazigh speakers (Tamazight), and many more are Arabized Amazighs. The indigenous Amazighs have been struggling for equality since independence against a state determined to impose an Arab Muslim identity on the country’s entire population
  • Amazigh activists have challenged the state’s assertion of Arab-Muslim homogeneity. Amazigh activism, in the form of mass protests and the undertakings of Amazigh-dominated political parties and civil society organizations, has pressured the state to constitutionally accept Amazigh identity as one of the components of Algerian identity, integrate the Amazigh language in secondary education, and recognize the Amazigh language as a national and later an official language of the state, in addition to Arabic
  • Black people, who were present in southern Algeria even before the 13- century-long  trans-Saharan slave trade, can be considered to be as indigenous to Algeria as the Amazigh population.
  • following a regional trend to repress diversity issues, the Algerian government has never taken a census to ascertain the total number of Algerian black citizens in the country, most of whom remain concentrated in the Saharan south. Ninety-one percent of the Algerian population lives along the Mediterranean coast on 12% of the country's total land mass.
  • Because most black Algerians are scattered in the vast southern Sahara, an area of the country about which many Algerians are not familiar, white Algerians may be only dimly aware, if aware at all, that they have black compatriots.25Ouzani, op.cit. Certainly, many black Algerians have reported that they face incredulity when claiming their national identity in northern Algeria at police roadblocks, airports, and even in doing everyday ordinary things like responding to a request for the time, “When I walk in the street and someone wants to ask me the time, he does it in French, convinced that he is dealing with a Nigerien or a Chadian, a way of indicating that an Algerian cannot be black.”
  • When Algerians think of “racial” discrimination, it is likely that they first think of the treatment Algerian Arabs and Amazighs received at the hands of the French during the colonial period (1830-1962), and afterwards in France.27Kamel Daoud, “Black in Algeria? Then You’d Better be Muslim” The New York Times, May 2016. https://www.nytimes.com/2016/05/03/opinion/kamel-daoud-black-in-algeria-then-youd-better-be-muslim.html . See also Seloua Luste Boulbina, “Si tu desires te Moquer du Noir: Habille-le en rouge”, Middle East Eye, 24 November 2018. https://www.middleeasteye.net/fr/opinion-fr/si-tu-desires-te-moquer-du-noir-habille-le-en-rouge-0 The debate over Algeria as a post-colonial society has been fully engaged. However, in another sign of the invisibility of Algeria’s black citizens, consideration of Algeria as a post-slave society – and what that means for black Algerians today – has not
  • elites were also leaders of Third Worldism, and officially believed in pan-Africanism. Ahmed Ben Bella, Algeria’s first post-independence president, declared in Accra, Ghana, in 1963: “It was the imperialists who tried to distinguish between the so-called white and black Africans.”
  • Black Algerians find themselves in a perplexing situation during the current slow-moving peaceful Hirak for democracy. Concentrated in the Saharan south of the country, to an extent, Black Algerians are literally not visible to other Algerian citizens – self-identified white Arabs and Amazighs – who are overwhelmingly found on the northern Mediterranean coast. Nevertheless, Black Algerians are indigenous to Algeria’s Sahara,7Marie Claude Chamla, “Les populations anciennes du Sahara et des regions limitrophes,” Laboratoires d’Anthropologie du Musee de l’Homme et de l’Institut de Paleontologie Humaine, Paris 1968, p. 81. and hundreds of thousands of others, across 13 centuries, were enslaved and forced across the desert to Algeria from sub-Saharan Africa. The history of servitude has stigmatized Black Algerians, generated Negrophobia, and fostered a need – so far unrealized – for the mobilization of civil society organizations and the Algerian state to combat anti-Black racism in the country
  • Partly due to pressure on Algeria to control its borders from the European Union, Black sub-Saharan African migrants have been vilified by the Algerian government and some of the press;59https://insidearabia.com/algeria-desert-deportations-eu-migration/ accused – usually falsely – of violence, selling drugs, promiscuity, spreading venereal diseases, perpetuating anarchy, and raping Algerian women.
  • The French accommodated slavery in the Algerian Sahara more than anywhere else. Slave masters and merchants were given permission to trade in slaves and keep those they owned well into the twentieth century.35Ibid. In exchange, slavers and merchants provided intelligence on far-off regions to colonial authorities
  • there is reason to believe that enslaved black people continue to be exploited for agricultural work in the southern oases of Ouargla and Ghardaia provinces to this day (among wealthy families, owners of large palm trees, fields, and farms) and in some instances among semi-nomadic Tuareg
  • The Algerian state has never adopted any policies, including any affirmative action policies, to help their black community emerge from the impact of generations of servitude and brutalization.40Brower, op.cit. Instead, it has sought to legitimize the country’s white Arab-Muslim identity only
  • descendants of freed Black slaves (Haratins) in Saharan regions of Algeria often remain dependent upon former “masters.” Most work as sharecroppers in conditions similar to slavery
  • Black Algerians also face discrimination in urban areas of the country. They encounter the same racist attitudes and racial insults as any other person with dark skin within Algerian borders.
  • Either by their colour, k’hal, which is twisted into kahlouche (blackie), mer ouba (charcoal), guerba kahla (a black gourd to hold water made out of goatskin), nigro batata (big nose that resembles a potato), haba zeitouna (black olive), babay (nigger), akli (Black slave in some Berber areas), rougi  (redhead or Swedish to imply that the black person is culturally and socially white, as everyone must want to be), saligani (from Senegal) 46Khiat, op.cit., Calling black Algerians Saligani (from Senegal) has a different history. It refers back to the early decades of the 20th century when the French utilized black West-African soldiers in their colonial army to do the dirty work of colonialization, including brutalizing members of the population that resisted French rule, taking food from farmers, and rape. or by direct references to past servile status: hartani (dark black slave or ex-slave forced to work outside the master’s house), khadim (servant), ouacif (domestic slave), ‘abd (slave), ‘abd m’cana (stinky black slave).47Ibid. Using these terms against a black Algerian passerby establishes difference, contempt, strangeness, rejection, distance, and exclusion
  • In addition to racial insults, a black Algerian academic has noted, “Our community continues to symbolize bad luck. Worse: in the stories of grandmothers, we play the bad roles, kidnappers of children, looters, or vagrants. [While Arabs and Berbers can both point to a proclaimed noble history in Algeria] there is no place for a black hero in the collective memory of my people.”
  • In addition to rejection of interracial marriages, an Algerian intellectual has reported cases of “white” Algerians refusing to room with Blacks or study with them at university
  • A step forward in reducing Negrophobia, the selection of Khadija Benhamou, a black woman from the Algerian Sahara, as Miss Algeria in 2019 has been marred by the subsequent deluge of posts on social media virulently claiming that she did not represent the beauty of the country, with many direct attacks against the colour of her skin.
  • Arab-Berber whites constructed an economy that relied on black slave labour from their Haratins (enslaved or recently freed Islamicized and Arabized Blacks, who are still susceptible to forced labour practices).31These ambiguously freed black slaves in Saharan areas of Algeria are also called Bella or Ikelan if they were enslaved by Amazighs, including Tuaregs. Today Haratins, mostly sharecroppers, work under harsh labour conditions that some have described as a modern form of slavery, they “dig and tend wells, excavate and maintain the underground channels of foggara, irrigate gardens, tend to flocks, and cultivate dates”.32Benjamine Claude Brower, “Rethinking Abolition in Algeria,” Cahier D’etudes Africaines 49, 2009 Some argue that without the labour of enslaved Black people, the Sahara would never have been habitable at all.33Ibid. The arduous and relentless work to irrigate in a desert includes digging channels tens of feet into the sand with the risk of being drowned under it.
  • Without irony, some graffiti and social media posts called on the migrants to “Go back to Africa.”
  • Three generations after independence, the Algerian state is still resisting the open public debate and civil society engagement needed to reflect the country’s pluralism and to begin to reckon with slave legacies and racial discrimination
Ed Webb

Can EU's fear of terrorists give Turkey clout in ocean drilling? - 0 views

www.al-monitor.com/...terranean-energy-conflict.html

Turkey EU mediterranean oil energy exploration Cyprus Greece ISIS terrorism diplomacy

shared by Ed Webb on 23 Nov 19 - No Cached
  • President Recep Tayyip Erdogan has once again stunned Europe, this time by threatening to send captured Islamic State (IS) suspects there
  • Erdogan's most recent threats came as he was responding to the European Union warning of sanctions against Turkey’s drilling operations in the eastern Mediterranean.
  • Ankara is angry that the Cyprus government is pursuing oil and natural gas exploration without ensuring the rights of the Turkish side, and that the EU is backing Cyprus. Ankara has found itself isolated. Greece, which had made exploration deals with Italy's ENI, France's Total and America's Noble and ExxonMobil, secured the full support of the United States and the EU last year. Early this year, the Republic of Cyprus, Greece, Israel, Italy, Jordan, Palestine and Egypt established the Eastern Mediterranean Gas Forum in Cairo.
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  • Turkey's drilling operations near Cyprus prompted the EU to threaten sanctions that stipulated severing high-level contacts with Turkey, suspending the Comprehensive Air Transport Agreement and reducing 145.8 million euros ($161.4 million) in funding the EU was to provide until 2020. On Nov. 11, the EU announced the framework of sanctions targeting people and institutions participating in Turkey’s exploration activities.
  • Europe's legal system offers flexibilities that can benefit IS members. If those sent to Germany are not definitively implicated in armed clashes, killing or torture, they can avoid the court process. Just having traveled to IS-controlled areas isn't enough; prosecutors want proof that those sent back intentionally joined IS.
  • Sending IS members back to their original countries is a major issue, even beyond Turkey’s desire to use such deportations for its own interests. The decision by some countries to revoke the citizenship of IS members has made the issue much more complex. For instance, as of February the UK had revoked the citizenship of about 100 returnees.
  • According to official data, there are 1,180 IS suspects in Turkish prisons, 250 in repatriation centers and 850 in areas Turkey controls in Syria. There are also an estimated 90,000 IS-affiliated suspects in Kurdish camps in Syria. Ankara was accused of allowing some prisoners to escape during the operation it launched in Syria last month.
  • A European official who deals with IS issues said he, like others, sees Erdogan's actions as blackmail. “Erdogan, with his blackmail policy, gets whatever he wants because economic interests override [everything else]. Fear of immigration is big," he told Al-Monitor on condition of anonymity. “[European countries] didn’t want to take the IS militants and their families while they were held by Kurds; they wanted them to stay there. Some countries quietly brought over some IS families. But this is not a sustainable policy. Now as Erdogan is [deporting] them, many countries are astounded,”
Ed Webb

How bus ban reflects Morocco's broader migration policy - 0 views

www.al-monitor.com/...grants-immigration-policy.html

Morocco youth migration Africa EU discrimination

shared by Ed Webb on 28 Nov 19 - Cached
  • a poster in a Moroccan bus station. Apparently hung by the major transport company CTM, it announced it would be "strictly forbidden to sell CTM tickets to Africans" traveling to cities near Europe if they couldn't produce a valid Moroccan residency permit. It was clear “African” referred to black sub-Saharans and not Moroccans.
  • Though the poster’s words came as a shock to most, the policy behind them has been in practice for several years, migrants say. And rather than the intended effect of curbing migration, such policies have only cultivated illegal trafficking networks. 
  • Morocco, a country of both origin and transit for migration, is a tense middle ground. The kingdom is the closest African country to Europe and shares land borders with two Spanish enclaves, making it a practical conduit for migrants. After Turkey and the European Union signed a border deal in 2016 and Italy closed its southern ports in 2018, scores more migrants headed for Morocco. 
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  • Tens of thousands of sub-Saharan migrants have passed through Morocco to Europe in recent decades. An estimated 700,000 currently reside in the kingdom, many without legal permission to do so.
  • Morocco, facing pressure from Europe, has aggressively policed their presence. Since 2018, authorities have taken sub-Saharan migrants from their homes and the streets in border cities and bused them hundreds of miles to the south. The EU has given 232 million euros to Morocco to manage migration, most of which is spent on border policing. 
  • after hundreds of sub-Saharan migrants breached the border fences of the Spanish enclave of Ceuta in mid-2018, Morocco cracked down. 
  • “When international deals were at stake, financial compensation to the kingdom was at stake, we started to see hardened migration policies.” 
  • Whether or not an official directive, the CTM poster hit all the wrong targets. Sub-Saharan Africans buying the company’s relatively expensive tickets are likely regularized and working in Morocco, not undocumented, Magallanes-Gonzalez said. “It’s like a slap in the face. It reminds documented migrants that the policy that promised them integration and access to social services — the policy they thought offered them hope in this country — may not be fully in practice," she added. Moreover, she said, “It reminds them that because they’re black, they’re being targeted.”
  • Thirty-one percent of migrants who crossed the Strait of Gibraltar in 2018 were Moroccan; 70% of Moroccans under the age of 30 have considered leaving, according to Arab Barometer.
  • Lacking legal options, they turn to traffickers who may exploit them and put them in deadly situations. EU border policing, combined with a broken Libyan state, led to migrants being sold as slaves in Libya in 2017 and 2018. 
Ed Webb

How despair and misery fuel North Africa migration | The North Africa Journal - 0 views

north-africa.com/...ry-fuel-north-africa-migration

Tunisia youth unemployment economy migration Algeria Italy Europe UNHCR

shared by Ed Webb on 26 Jun 20 - No Cached
  • With the coronavirus pandemic further squeezing already scant economic opportunities, Algerians and Tunisians are more determined than ever to reach Europe
  • 60 people, mostly women and children, drowned off the Tunisian coast. But this has not put Hamid off. An engineer by profession, he has work, but is forced to live with his parents because his salary is not enough to rent a separate apartment
  • The migrants are known locally as “harraga”, “those who burn” — a reference to successful travellers setting their identity papers alight upon reaching their chosen destination, to avoid repatriation
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  • as the unprecedented peaceful movement has been ever more harshly repressed and the oil-dependent economy has tanked on low crude prices, illegal departures have ticked up again
  • authorities arrested 1,433 people trying to depart illegally from Algeria’s shores in the first five months of this year — more than three times the figure for the same period of 2019
  • Sociologist Mohamed Mohamedi said the Hirak protest movement had offered citizens brief “hope of shaping a life” in Algeria. But, he said, “the return of the ‘harraga’ is due to the return of hopelessness”. Mahrez Bouich, a professor of philosophy and politics in Bejaia in northeastern Algeria, agreed that the lack of hoped-for changes, along with economic stagnation, were to blame. The pandemic has “exacerbated social inequalities and injustices”, Bouich said.
  • Aboard the boats are doctors, nurses, policemen, the unemployed and entire families, lawyer Zerguine said, arguing that the phenomenon cannot be explained by unemployment alone. Those who decide to leave “want to live with the times, they want more freedom and dignity”. Mohamed, the prospective migrant, said Algeria’s social conservatism had overlooked young people. “My grandparents are more open in spirit than my parents — it’s mad,” he said. “Society has regressed and I refuse to regress with it.”
  • In neighbouring Tunisia, clandestine departures towards Europe quadrupled in the first five months of the year compared to 2019, according to the UN refugee agency UNHCR. And while a growing number of migrants attempting the crossings are from West Africa, Tunisians also appear to have ever more reason to leave. Many are disillusioned with the aftermath of the country’s 2011 revolution, while the coronavirus pandemic has further crushed their economic prospects, said Khaled Tababi, a sociologist specialising in migration. Many jobs have simply disappeared, especially in the tourism sector, he said.
  • “Living in a foreign country hit by the pandemic is easier than living here without money, without prospects and with the unemployment that strangles us,”
Ed Webb

NEIL MACKAY'S BIG READ: 'Scotland didn't have empire done to it, Scotland did empire to... - 0 views

www.heraldscotland.com/...pt-fighting-decolonise-history

UK Britain history museum heritage Egypt orientalism empire

shared by Ed Webb on 04 May 22 - No Cached
  • Glasgow’s Dr Campbell Price is British TV’s go-to guy when it comes to ancient Egypt. But the study is riddled with racism and he wants to drag the world of mummies into the 21st century … and he doesn’t care if you call him ‘woke’.
  • Price is at the forefront of the fight to ‘decolonise’ the study of Ancient Egypt and drag it into the 21st century. He wants the discipline to confront its history of racism and empire, and he’s not shy about apportioning a fair amount of blame on Scotland and its own role in Britain’s colonial adventures.
  • the study of Ancient Egypt was founded by colonialists from Britain and France in the early 1800s and it still hasn’t shaken off the baggage of the past. There’s a lingering sense that Egyptians are considered unable or incapable of studying their own history without the assistance of white, western academics who are really the people best suited to the discipline. The whiff of racism and a “white saviour narrative” still hangs in the air, he feels.
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  • “There’s this conceit,” he says, “that archaeologists - gung-ho western, bearded, white, elite, cis-gendered, ostensibly heterosexual - go to Egypt and ‘discover’ Ancient Egypt because the people, ordinary Egyptians, are too stupid.” He adds: “Ancient Egypt was never ‘lost’.”
  • Price is chair of the board of trustees with the Egypt Exploration Society (EES) - an organisation, he says, which is “doing a lot of work of self-criticism, self-reflection and self-critique”. The EES, which was established in 1882 at the height of empire and just prior to the British invasion, is now “attempting to unpack colonialism in Egypt”.
  • in the imperial age when Britons were travelling to India they would go through the Suez Canal. “You might take a few days and go and visit Egypt. So it’s colonial high noon,”
  • British archaeologist Howard Carter led the dig that opened Tutankhamun’s tomb in 1922 - an event which turbo-charged interest in Egyptology and had a huge cultural impact on world, even leading to the creation of movies like The Mummy starring Boris Karloff in 1932. “Some early exhibitions quite literally feel like the spoils of empire,” says Price. “In some cases, it’s literally the spoils - like the Rosetta Stone which was seized from the French.”
  • The “standard colonial narrative”, he says, portrays Egypt as “brilliant - a proto-British empire”. Egyptologists used terms like ‘empire’ and ‘viceroy’ to describe the government of the Pharaohs. Students were taught that “the Ancient Egyptians had a ‘Viceroy of Nubia’ - where the hell is the term ‘viceroy’ coming from?” Price asks. “It’s from the British experience of empire”. This explains why many British academics put Egypt on a pedestal as the greatest of all ancient civilisations.
  • It was legal between the 1880s and 1970s, but it was at a time when mostly the Egyptian government was controlled by the British and French, and the Egyptian government had to repay the massive debt of building the Suez Canal.
  • “the British and French cooked up a system” called ‘finds-division’ or ‘partage’. “Notionally,” he says, “the best 50% of things that come out of the ground go to the National Collection in Cairo, but then up to 50% of what is thought to be ‘surplus to requirements’ or duplicate can leave with archaeologists. So that’s how Manchester has 18,000 objects from Egypt and Sudan - mostly through finds-division.
  • “some people will tell you, some well known Egyptologists, that you should burn copies of ‘A Thousand Miles Up the Nile’ because it contains racist material. But the society is actually working on a critical re-edition, where there’s a new introduction to put the book in context. I firmly believe, and the trustees firmly believe, you can’t just bury the past. You’ve got to try and face it and constructively critique it. I’m not arguing for cancelling anyone. I’m not arguing for trying to ignore it. I’m saying ‘let’s have a conversation’.”
  • Unlike many nations which had art looted by western powers, Egypt “isn’t particularly interested” in the repatriation debate except when it comes to “a few very exceptional objects like Nefertiti’s Bust and the Rosetta Stone”. Price adds: “Repatriation can sometimes be a bit of an echo chamber for western [people]. It doesn’t necessarily relate always to the concerns of indigenous groups, or people who live in places like Egypt.”
  • There’s a funny attitude, where Scots kind of distance themselves and say, ‘oh well, you know, we were colonised first. The English came in, and we’re the victims’. Based on my work on the history of colonialism in Egypt, Scottish people are more than well-represented. They are disproportionately represented in the cogs of the imperial project with Scottish diplomats, engineers and soldiers … There’s a sense that empire was ‘done to’ Scotland, when in fact Scotland ‘did’ empire to other people … We put this stuff on the English and say it was the English … Scots appear surprisingly commonly in the imperial machinery in Egypt.
  • Price has little time for the use of the word ‘woke’ as an insult, as to him it simply means trying to do the right thing professionally. He adds that he feels “fortunate” that Manchester Museum, where he works, is also having the same “conversations” about confronting the legacy of the past.
  • British egyptology is “more open” to change, Price says than most other western nations with a history of the discipline. “We’re on the winning side of the argument. The tide has turned. You cannot pretend you can enjoy your secluded cocktail terrace in the middle of Cairo and not expect to hear critical evaluation of colonial experiences.”
  • Most of the workers who built the pyramids weren’t slaves - they were paid for their efforts, he points out. The slave stories of the Bible, though, lead to “another form of colonialism - Orientalism”, which depicts the rulers of the east as either exotic and mysterious or brutal and cruel. The notion of “the Oriental despot comes from the Bible: Pharaoh as a despot … The way in the Bible, that the pharaoh is cast as a baddie, reverberates”.
  • Price is also incensed by the current pseudo-science trend for conspiracy theories claiming that aliens built the pyramids - the type of unfounded material aired on over-the-top documentaries like ‘Ancient Aliens’. “It’s racist,” he says, “very racist.” He notes that there’s a hashtag on Twitter called ‘CancelAncientAliens’. The wild alien theory is “based on the assumption that ancient people were too stupid to have [built the pyramids] themselves and so it had to be some outside force. So to be clear in the interests of global parity and justice: the ancient Egyptians were an African people who built absolutely stunning monuments. Get over it.”
  • There is no simple answer, or history - and I think we insult museum audiences if we assume they want an overly simplified story. ‘Ancient Egypt’ is undoubtedly one of the most popular parts of a museum. By asking questions about how colonialism formed our idea of what ‘Ancient Egypt’ was, not just how it got to be in cities like Glasgow and Manchester, I think we can begin to address questions of global inequality.
  • “Egypt more than Greece, Rome or other parts of the world, has existed as both ‘Oriental other’ and ‘western ancestor’ - that is why the colonial dialogue is so intense - and Egyptology is, in a sense, the exemplary ‘colonial discipline’, just as the British Consul Lord Cromer [consul-general in Egypt from 1883] said Egypt should be the exemplary colony.
Ed Webb

Tunisia: Attack on Djerba synagogue was premeditated by national guard member - Al-Moni... - 0 views

www.al-monitor.com/...editated-national-guard-member

Tunisia minority minorities Jews saied terrorism Israel France violence

shared by Ed Webb on 12 May 23 - No Cached
  • Tunisia’s Interior Ministry has identified the man behind an attack that killed five people earlier this week, saying Thursday that he intentionally targeted a synagogue on the Mediterranean island of Djerba in a premeditated act. The ministry described the shooting as a “cowardly criminal attack” but refrained from calling it an act of terrorism.
  • The French National Terrorism Prosecution Office has launched its own probe into the attack. Benjamin Haddad, who was French, was killed in the attack along with his cousin Aviel Haddad, who held dual Tunisian and Israeli citizenship.
  • The shooting coincided with the annual Jewish pilgrimage that is part of Lag Ba’omer celebration. Thousands of Jews from around the world gather at El-Ghriba synagogue, believed to be the oldest in Africa dating back 2,500 years.
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  • Djerba’s Jewish population is one of North Africa’s biggest, although in recent years it declined to 1,500, down from 100,000 in the 1960s
  • Tunisia and Israel do not have formal diplomatic relations, but Israelis can apply for a visa to travel to Djerba for the pilgrimage.
  • During his electoral campaign in 2019, Saied, who has since cemented his one-man rule, labeled normalization with Israel “high treason.”
Ed Webb

Between British integration and Arab identity: The history of the Moroccan merchants of... - 0 views

english.alaraby.co.uk/...-moroccan-merchants-manchester

UK Britain integration identity history Morocco trade business

shared by Ed Webb on 11 Dec 21 - No Cached
  • The Syrian/Lebanese mercantile community of Manchester existed in the nineteenth and early twentieth centuries, but they were not the only Arab group in the UK during this period. Moroccan traders formed a very distinct Arab community in Manchester.
  • Moroccan merchants began visiting Britain as early as the sixteenth century, arriving at the port of St. Ives in Cornwall in 1589
  • In the nineteenth century, Moroccan Muslim and Jewish traders began to settle in Manchester on a more permanent basis. In the 1830s Britain and Morocco signed treaties permitting their subjects to travel and trade in each other’s territories.
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  • the words manisheester and rite – after products bearing the insignia of Manchester manufacturer Richard Wright – entered the local vocabulary in Fes, to refer to good quality tea trays and pots.
  • In his book, Reminisces of Manchester, Hayes noted how close-knit the merchants were and how different their style of business was from English merchants. The latter group were initially shocked by the openness and trust between Moroccan merchants and how, if you wanted to discuss business with one of them, you would have to do so in front of all the others.
  • He recalls that he was often bullied by other children because of his Moroccan origin and as a result developed a timid character. 
  • “Taken as a whole, these Moors were a thoughtful, peaceable, kindly and sociable set of men. Mohammedans by faith one could not but admire and respect them for their strict observance of all that their religion enjoined”. 
  • Moroccans were fascinated with England’s public parks, green spaces, and seaside resorts and would often go on hikes and picnics as well as to the cinema and theatre
  • While his parents insisted that their son be exempted from Christian prayers at school, he and other children would celebrate Christmas, exchanging gifts with British children. 
  • The Manchester City News praises the Moroccan merchants for their honesty and hospitality. It also notes, however, that most of the Moroccan merchants had married black women, purchased as slaves in Morocco, and brought them back to England. 
  • Most of this early Moroccan community had returned to Morocco by 1936 when the Lancashire textile trade declined.
  • While the early Moroccan community in Manchester was relatively small and eventually returned to Morocco, they provide an excellent example of how an Arab community integrated into British life at a time before modern conceptions of citizenship and racial equality – with their associated protections – had been established. 
  • By the 1930s when most of the original Manchester Moroccan community had returned to their country of origin, other Arabs – notably Yemenis – were establishing a more permanent presence in Britain’s cities.
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