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anonymous

America's Epidemic of Enlightened Racism - 0 views

www.partiallyexaminedlife.com/...epidemic-of-enlightened-racism

shared by anonymous on 28 Mar 14 - No Cached
  • the summary dismissal of the column – without substantive rebuttals to claims that are so racist as to seem to be beneath public discourse – means that he can play the role of victim of political correctness gone amok.
  • Derbyshire claims that his ideas are backed up by “methodological inquiries in the human sciences,” and includes links to sites that provide all the negative sociological data about black people you’d ever need to justify your fear of them, including the claim that “blacks are seven times more likely than people of other races to commit murder, and eight times more likely to commit robbery.”
  • So he can cast himself as someone who had the courage to tell it like it is – with all the sociological data backing him up – only to be punished for this by the reactionary hypocrites who control the public discourse.
  • ...25 more annotations...
  • Once again, he can tell himself, those quick to cry “racism” have prevented an honest conversation about race.
  • If Derbyshire were a lone crank, none of it would matter much. But he’s not.
  • they see them selves as advocates of a sort of enlightened racism that doesn’t shrink from calling a spade a spade but isn’t inherently unjust.
  • Enlightened racism is meant to escape accusations of being racist in the pejorative sense via two avenues: the first is the appeal to data I have just described. The second is a loophole to the effect that exceptions are to be made for individuals.
  • They could care less about skin color, they say; it really is the content of people’s characters that concerns them, and that content really does suffer more in blacks than whites.
  • Because they are so widespread and aim to restore the respectability of interracial contempt, these attempts at an enlightened racism deserve a rebuttal. Especially in light of the fact that those who hold such views often see themselves as the champions of reasons over sentiment, when in fact their views are deeply irrational.
  • First, a history of slavery, segregation, and (yes) racism, means that African American communities suffer from some social problems at higher rates than whites.
  • But that doesn’t change the fact that the majority of black people – statistically, and not just based on politically correct fuzzy thinking – are employed, not on welfare, have no criminal record, and so on and so forth.
  • So the kind of thinking that enlightened racists see as their way of staring a hard reality right in the face turns out to be just a silly rationalization using weak statistical differences.
  • In other words, one’s chances of being a victim of violent crime is already so low, that even accounting  for higher crime rates among African Americans, one’s chance of being a victim of violent crime by an African American remains very low.
  • The argument that Derbyshire and those like him make is that we are justified in treating an entire population as a threat – in essentially shunning them in the most degrading way – because one’s chances of being harmed by any given member of that population, while very low, is not quite as low as one’s chances of being harmed by the general population.
  • It’s an argument that starts out with sociological data and quickly collapses to reveal the obvious underlying motivation: unenlightened racism of the coarsest variety.
  • Second, there is the issue of character: because this, after all, is what really motivates these attempts at establishing an enlightened racism that gives individuals the benefit of the doubt while acknowledging the truth about general cultural differences.
  • I think it suffices to respond in the following way: people tend to mistake their discomfort with the cultural differences of a group with that group’s inferiority. (They also tend to conflate their political and economic advantages with psychological superiority).
  • If they respond with sociological data about education and birth rates and all the rest, we only have to respond that like crime rates, they’re exactly the sort of consequences one would expect from a history of oppression and even then fail to justify racist stereotypes.
  • The fact is, that where we pick a white person or black person at random, the same truths hold: they very likely have a high school diploma, and probably do not have a bachelor’s degree. They’re probably employed and not on welfare. They’ve probably never been to prison, and they almost certainly are not going to harm you. These are the broad statistical truths that simply do not vary enough between races to justify the usual stereotypes.
  • So here is the hard truth that advocates of enlightened racism need to face: their sociological data and ideas about black character, intelligence and morality are post-hoc rationalizations of their discomfort with average cultural differences between whites and blacks.
  • The fact that they have black friends and political heroes, or give individuals the benefit of the doubt as long as they are “well-socialized” and “intelligent” just means that they can suppress that discomfort if the cultural differences are themselves lessened to a tolerable degree.
  • And so they need to disabuse themselves of the idea that true, unenlightened racism is a term very narrowly defined: that it requires a personal hatred of individual black people based on their skin color despite evidence of redeeming personal qualities.
  • What they think of as redeeming personal qualities are just qualities that tend to make them less uncomfortable. But the hatred of black culture and post-hoc rationalizations of this hatred using sociological data are just what racism is.
  • This is not to say that mere discomfort with cultural difference is the same thing as racism (or xenophobia). Such discomfort is unavoidable: You’d have this sort of discomfort if you tried live in a foreign country for a while, and you’d be tempted by the same sorts of ideas about how stupid and mean people are for not doing things the way you’re used to.
  • strange customs become “stupid” because they reflect less of ourselves back to us than we’re used to.
  • That lack of reflection is felt not only as a distressing deprivation of social oxygen, but as an affront, a positive discourtesy.
  • The mature way to deal with such discomfort is to treat it as of a kind with social anxiety in general: people are strange, when you’re a stranger. Give it some time, and that changes. But it won’t change if you develop hefty rationalizations about the inferiority and dangerousness of others and treat these rationalizations as good reasons for cultural paranoia.
  • Americans seem to have difficulty engaging in the required reflective empathy, and imagining how they would feel if they knew that every time they walked into a public space a large number of a dominant racial majority looked at them with fear and loathing. They might, under such circumstances, have a bad day.
  • anonymous on 28 Mar 14
     
    From Nick Lalone in Buzz. "John Derbyshire has been fired from the National Review for an openly racist column on how white people should advise their children with respect to "blacks": for the most part, avoid them. Because on the whole, they are unintelligent, antisocial, hostile, and dangerous. Or as he puts it, avoid "concentrations of blacks" or places "swamped with blacks," and leave a place when "the number of blacks suddenly swells," and keep moving when "accosted by a strange black" in the street. The language is alarmingly dehumanizing: black people come in "swamps" and "concentrations" (and presumably also in hordes, swarms, and just plain gangs). And it's clearly meant to be a dismissal of the notion - much talked about recently in light of the Trayvon Martin shooting - that African Americans should be able to walk down the street without being shunned, much less attacked."
anonymous

BioShock Infinite: an intelligent, violent videogame? - Read - ABC Arts | Australian co... - 1 views

www.abc.net.au/...s3733057.htm

shared by anonymous on 14 Apr 13 - Cached
  • Infinite has the difficulty of an inherited legacy: people like to point to the first BioShock (2007) as an example of how videogames made in studios by hundreds of people and financed by corporations can be artistic. It was, in a way, a beacon of hope for those who dreamed that the sheer industrial scale at the peak of the videogames business could translate into something worth taking seriously.
  • BioShock Infinite is a videogame with ideas. Set in 1912, it’s in part inspired by The Devil In The White City, Erik Larson’s 2003 novelistic account of the 1893 Chicago World’s Fair.
  • The city is beautiful, and possibly unparalleled in terms of visual design in a videogame: along with the expected white American neo-classical architecture, we get an astounding array of poster art and fashion, taking in both the decline of the strong silhouettes and Gibson Girl aesthetics of the 1910s, and the Art Nouveau movement, as well as Kinetoscopes similar to the illusionistic films of Georges Melies.
  • ...20 more annotations...
  • Columbia, according to Infinite, is to have set sail at the 1893 Fair, thus opening up a ripe array of potential themes stemming from real world history and politics, all of which get at least lip service in the game: Manifest Destiny, American Exceptionalism, racism, and religious conflict.
  • This all occurs, as with the first BioShock, within the framework of a first person shooter.
  • The first major choice that players of BioShock Infinite are presented with is whether they would like to publicly punish an interracial couple or not. You may choose to throw a ball at the couple, who are tied up in front of a crowd at a fair, or you may choose to throw the ball at the man who is asking you to do so. The outcome of your choice is mostly the same.
  • Let’s think about that for a moment. BioShock Infinite, the game that many would hope to point to as an example of how art and subtlety might be found in expensive, mainstream videogames, sets up its moral stakes by asking the player if they would like to be a violent bigot.
  • Would you like to be for or against?
  • This is thunderously stupid, and an insipid example of how terrifyingly low the bar is set for ‘intelligence’ in mainstream videogames
  • In taking the game seriously, I want to be as clear as possible: BioShock Infinite uses racism for no other reason than to make itself seem clever. Worse, it uses racism and real events in an incredibly superficial way—BioShock Infinite seeks not to make any meaningful statement about history or racism or America, but instead seeks to use an aesthetics of ‘racism’ and ‘history’ as a barrier to point to and claim importance.
  • puts the lie to the claim that by engaging with these themes, BioShock Infinite is the place to find substance in mainstream videogames.
  • At the real Wounded Knee, over three hundred Native Americans—the Lakota Sioux—were massacred. Many of them were unarmed. Some of them were children. These were real people, with real lives and real families. The victims were buried in a mass grave, and many of the US Cavalry who led the massacre were later awarded the Medal of Honor, a decision that remains shameful today.
  • I am certainly not saying that a videogame has no right to engage with such events. What I am saying is that when you use such a horrific historic event in art—in any media—you have a responsibility to get it right, to use it to say something worthwhile, to make the invocation count.
  • Wounded Knee, I believe, is not something you get to invoke in 2013 without also making a statement of sorts. The idea of publicly punishing interracial relationships, something that of course has happened in reality, is also not something you get to invoke in 2013 without making a statement.
  • “[Letting] the player decide how they feel,” is not respecting your audience’s intelligence in these situations; it is a cop-out of the highest order.
  • For a game that so explicitly aimed to take on racism through its 1912 setting, the politics of BioShock Infinite are defined by evasion.
  • Such nihilistic disapproval is the absence of a political position masquerading as shrewd criticism. It may seem worldly, but it allows BioShock Infinite to be controversial to no-one by treating everyone with equal contempt.
  • Let us get one thing straight, then: despite its desperation to be taken seriously, BioShock Infinite is not an intelligent work of art. It is a history-themed first person shooter, and it deserves no more or less respect than any other first person shooter.
  • You can argue that the faults of BioShock Infinite are the latest and most unfortunate result of the first-person genre that found bedrock in both Doom (reflexes and gore) and Myst (architecture and mystery) in the mid-1990s, two sharply different trajectories that have been bound into problematic convergence ever since. While the two genres remain fruitfully exploited in separation, all attempts at marrying the two—and thus discovering the elusive union of the shooter’s popularity and the exploration game’s more literary aspirations—have remained ill considered. In a way, mainstream videogames are still completely dumbfounded by Edge magazine’s famous 1994 criticism of Doom: “If only you could talk to these creatures.”
  • Maybe this is really the central problem of the game—how do you merge any kind of intelligent thematic exploration while taking unrestrained pleasure in shooting people in the face?
  • Where do those two circles converge in a Venn diagram?
  • By its conclusion, BioShock Infinite quickly forgets that it ever engaged with ideas of racism and American Exceptionalism in favour of a tangled Christopher Nolan puzzle plot about time travel. This is the sound of a thousand popguns going off, taking up the silent report of a giant cannon that failed to fire.
  • it remains difficult to point to a single videogame that is both artful, subtle and a successful mainstream videogame, and BioShock Infinite only muddies the waters further.
  • anonymous on 14 Apr 13
     
    "Can mainstream videogame makers present an artful, intelligent thematic exploration about real world history within a game dominated by scenes of unrestrained violence, asks Daniel Golding."
anonymous

Caucasian Nation - 0 views

nplusonemag.com/causcasian-nation

politics racism

shared by anonymous on 30 Oct 10 - Cached
  • But it’s futile to insist on nuances of history and law when we’re speaking the language of “offense.” The mythical heartland Sarah Palin speaks from, or for, is full of these voiceless, downtrodden plain folk who are constantly being offended, for whom there is no end to the offenses, real or imagined, perpetrated against them: the Mexican immigrant speaking his native tongue, the Muslim at his prayers, the black man drinking from a public water fountain (oh wait, that one’s not offensive anymore . . .). One of the more charming stories in Budiansky’s history of Reconstruction concerns a Southern gentleman who wanted a freed slave whipped because he had the temerity to wish him “good morning” without being spoken to first. These offended people see with such dreadful clarity things that don’t exist, and so remake reality to suit their grievances.
  • Of course, the majority of white Americans, like the majority of all other kinds of Americans, have good reason to feel aggrieved. They are the victims of bad economic and foreign policies; their state budgets are crippled by debts, their federal legislature is paralyzed, environmental catastrophe stalks their shores, oceans, and atmosphere. But when they go to the polls in November, if they go at all, a fair number of them will cast their vote on the basis of who stood up for them against imaginary Muslim hordes invading lower Manhattan to pray to their terrorist God.
  • In a late interview by turns confessional and triumphant, Lee Atwater, author of the strategy that turned the solidly Democratic, racist South into the solidly Republican, racist South, described the Southern Strategy’s metamorphosis over the years, “You start out in 1954 by saying, ‘Nigger, nigger, nigger.’ By 1968 you can’t say ‘nigger’ — that hurts you. Backfires. So you say stuff like forced busing, states’ rights and all that stuff. You’re getting so abstract now [that] you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is blacks get hurt worse than whites.” Partly through Atwater, Republicans developed a kind of reverse means test, an economic version of the old “one-drop rule.” Policies that were likely to help blacks, even if they were also likely to help poor whites, because they were policies largely designed to help the poor, regardless of color, became issues to campaign against: welfare, health care, federal education funding, progressive taxation, clean air regulations, funding for public transportation, just about any “progressive policy” you can think of. Some whites would be hurt, but blacks would be hurt worse. This has proved true. African Americans as a group are still poorer than whites as a group, regardless of the achievements of this generation’s talented tenth and of the growing army of the unemployed of all colors.
  • ...13 more annotations...
  • The ideology of states’ rights against federal enforcement, the metastasized right to bear arms, the fear of “big government” intervention — these were the pillars on which the Confederate and later segregationist South sought to erect a white plantation nation.
  • As of right now, there exists no serious strategy to combat this new bigotry. The Democratic leadership appears content to hope that once these radical Republican race-baiters take control of Congress after the midterm elections, the ordinary responsibilities and realities of power will force them to abandon the strategies they used to obtain power.
  • Instead of being “overcome,” historic American racism against nonwhite people has gone into deep cover and, with the irrefutable illogic of the unconscious, emerged as a newfangled American antiracism for the protection of white people.
  • “This guy, is, I believe, racist,” said Glenn Beck of Obama back in 2009, probably because he believed, like Breitbart, that when you accuse somebody of racism, however baselessly, the burden of proof shifts to the accused.
  • The crowds thronging to join Beck’s march on Washington — conveniently coinciding with the 47th anniversary of King’s “I had a dream” speech — showed the rest of us that Obama’s “postracial” America looks a lot like racial America.
  • In fact there has been an authentic white culture in American history, or rather a way of life concerned above all with the protection and preservation of white ethnic domination, and playing up the white victim has always been a part of it.
  • Even though we’ve mostly done away with outright racial violence, the memory of violence survives in the symbolism of  the Shirley Sherrod affair, the signs at Tea Party protests that say “the zoo has an African Lion and the White House has a Lyin’ African,” and the “open carry” demonstrations sponsored by the NRA, descendant of the Confederate gun clubs, at the town hall meetings for national health care.
  • Even so we have not yet achieved a more intriguing benchmark of progress: the election to the presidency of the descendant of an actual slave.
  • The most enduring behaviors of nations, like the hardest-to-break habits of individuals, are those we are least aware of. The new racists — that is to say, “concerned citizens” of Caucasian descent — seem only dimly conscious of past American racism, an ignorance no doubt unconsciously maintained, but more potent for that. Journalists for supposedly liberal publications like the Times and the New Republic have sought “actual racists” in the Tea Party movement and, because no one would say the N-word on the record, duly exonerated the Tea Partiers of racist intent. In exchange, Tea Party spokespeople acknowledge that the odd unreconstructed crank might turn up at one of their rallies. It’s a free country. All the reporters could find was that self-identified Tea Partiers were more likely than most Americans to pick a poll option asserting that “too much attention has been paid to problems facing Black Americans.”
  • Ostensibly, then, all the Tea Partiers want are the same contradictory things that most real Americans want: Medicare benefits, disproportionate federal spending on rural districts, and no taxes. As a T-shirt puts it, “I’ll keep my guns, money, and freedom, you can keep the ‘Change.’” But the summer’s events show that the defense of unthreatened freedoms counts for less than an apparently widespread white wish to make more out of their difficulties than other people. This is no longer a culture war, a revolt of stoics against the “culture of complaint,” but something deeper and older that precedes the identity politics movements it aims to subvert. Forty-two years after the Civil Rights Act, white people who still think of themselves predominantly as “white people” want to air their grievances with the aid of a social movement. One half of what passes for American two-party discourse calls now for another rebirth of a nation: the Caucasian States of America, a postmodern ethno-nationalist republic.
  • The Confederacy provided us with our own native opposition to classical 19th-century Liberalism, both economic and political, and it shouldn’t really be that surprising that contemporary antiliberalism with strong support in the former slave and border states borrows its language and gestures.
  • The robust case for dominating other people sounds awful to most American ears today. So the contemporary idea of ethnocracy relies instead on an opposite rhetoric of victimization. The simple-minded mantra we’re taught in grade school goes like this: blacks good because oppressed, whites bad because oppressors. So if whites suddenly became oppressed, even while remaining the majority, they would magically become good again. Many Americans are now being taught to think this way.
  • There is no dispute that both American common-law traditions of liberty of conscience and the First Amendment protect the construction of the center, regardless of its popularity. It shouldn’t be a big deal. And yet: “Ground Zero Mosque supporters: doesn’t it stab you in the heart, as it does ours throughout the heartland? Peaceful Muslims, pls refudiate,” tweeted Sarah Palin, white goddess of the victimization movement. This opening salvo was later amended, with little more grammatical success, to “Peaceful New Yorkers, pls refute the Ground Zero mosque plan if you believe catastrophic pain caused @ Twin Towers site is too raw, too real.” The idea that 9/11 somehow taints all of Islam, so that all Muslims should be honor-bound not to practice their religion within an unspecified radius of Ground Zero for fear of hurting other people’s feelings — this is like the blood libel meets Oprah.
  • anonymous on 30 Oct 10
     
    "Last week, the NAACP released a detailed report tracking racist elements in the Tea Party. Looking past smoking gun links to actual card-carrying white supremacists, Marco Roth argues that the rhetoric of the Tea Party is tainted, from its very origins, with a long-running strain of "white victimization" politics, dating back to the Confederate South's refusal to accept that it had lost the Civil War." By Marco Roth at n+1 on October 25, 2010.
anonymous

Tales of the Tea Party - 0 views

www.nytimes.com/...18douthat.html

politics

shared by anonymous on 18 Oct 10 - Cached
  • anonymous on 18 Oct 10
     
    "Ekins, a former CATO Institute intern, was examining the liberal conceit that Tea Party marches are rife with racism and conspiracy theorizing. Last week, The Washington Post reported on her findings: just 5 percent of the 250 signs referenced Barack Obama's race or religion, and 1 percent brought up his birth certificate. The majority focused on bailouts, deficits and spending - exactly the issues the Tea Partiers claim inspired their movement in the first place. " A provocative argument *for* Tea Partiers. While it lacks in specifics, it doesn't disappoint, and manages to address the movement without treating it like a cartoon. By Ross Douthat at The New York Times on October 17, 2010.
anonymous

Geopolitical Journey: Europe, the Glorious and the Banal - 1 views

www.stratfor.com/...rney-europe-glorious-and-banal

shared by anonymous on 14 May 13 - Cached
  • How prosaic business opportunities generate the most risky and grandiose undertakings has come to interest me. This school arose with the specific goal of training sailors to go farther and farther south along the African coast in search of a sea route to India.
  • The Portuguese sought this route to cut out the middleman in the spice trade. Spices were wealth in Europe; they preserved and seasoned food, and were considered medicinal and even aphrodisiacs. But they were fiendishly expensive
  • The more I learn more about Henry, the more his program reminds me of NASA and of Tom Wolfe's classic, The Right Stuff, about America's space program. Like NASA, each mission built on the last, trying out new methods in an incremental fashion. Henry didn't try to shoot to the moon, as they say. He was no Columbus, risking everything for glory, but rather a methodical engineer, pushing the limits a little at a time and collecting data.
  • ...14 more annotations...
  • Europe wasn't kind to the world it discovered. But over time it did force each culture to become aware of all the others; after centuries, a Mongol student might learn about the Aztecs. Instead of a number of isolated worlds, each believing itself to be the center of the Earth, each new discovery fed the concept of a single world.
  • On this cape, early in the 15th century, well before Columbus sailed, Henry planned Europe's assault on the world. In the process, he laid the foundation of the modern world and modern Europe.
  • If Henry created his school solely for knowledge, then perhaps sending messages in a bottle and waiting for a reply would have done that. But Henry, the prince who became a monk, also acted for wealth, God's glory and to claim his place in history.
  • Today, we have entered a phase of history where the buccaneering spirit has left us. The desire for knowledge has separated itself from the hunger we have for wealth and glory. Glory is not big today, cool is. Cool does not challenge the gates of heaven, it accepts what is and conforms to it.
  • This is a passing phase, however. Humans will return to space to own it, discover unknown wealth and bring glory.
  • Out in West Texas and other desolate places, private companies -- privateers -- are reinventing the space program. They are searching for what Henry sought -- namely, wealth and glory.
  • Certainly, European imperialism brought misery to the world. But the world was making itself miserable before, and has since: One group of people has always been stealing land from other groups in a constant flow of history. What culture did not live on land stolen from another culture, either annihilated or absorbed? Ours has always been a brutal world. And the Europe Henry founded did not merely oppress and exploit, although it surely did those things. It also left as its legacy something extraordinary: a world that knew itself and all of its parts.
  • Only the dead leave legacies, and Europe is not dead. Yet something in it has died. The swagger and confidence of a great civilization is simply not there, at least not on the European peninsula.
  • Instead, there is caution and fear. You get the sense in Europe -- and here I think of conversations I had on previous trips in the last year or so -- of a fear that any decisive action will tear the place apart.
  • The European search for comfort and safety is not trivial, not after the horrors of the 20th century. The British and French have given up empires, Russia has given up communism, Germany and Italy have given up fascism and racism. The world is better off without these things. But what follows, what is left?
  • I am not talking here of the economic crisis that is gripping Europe, leaving Portugal with 17 percent unemployment and Spain with 26 percent. These are agonizing realities for those living through them. But Europeans have lived through more and worse.
  • Instead, I am speaking of a crisis in the European soul, the death of hubris and of risk-taking. Yes, these resulted in the Europeans trying to convert the world to Christianity and commerce, in Russia trying to create a new man and in Germany becoming willing to annihilate what it thought of as inferior men.
  • The Europeans are content to put all that behind them. Their great search for the holy grail is now reduced to finding a way to resume the comforts of the unexceptional. There is something to be said for the unexceptional life. But it cannot be all there is. 
  • We humans are caught between the hunger for glory and the price you pay and the crimes you commit in pursuing it. To me, the tension between the hunger for ordinary comforts and the need for transcendence seems to lie at the heart of the human condition. Europe has chosen comfort, and now has lost it. It sought transcendence and tore itself apart. The latter might have been Henry's legacy, but ah, to have gone to his school with da Gama and Magellan.
  • anonymous on 14 May 13
     
    "We flew into Lisbon and immediately rented a car to drive to the edge of the Earth and the beginning of the world. This edge has a name: Cabo de Sao Vicente. A small cape jutting into the Atlantic Ocean, it is the bitter end of Europe. Beyond this point, the world was once unknown to Europeans, becoming a realm inhabited by legends of sea monsters and fantastic civilizations. Cabo de Sao Vicente still makes you feel these fantasies are more than realistic. Even on a bright sunny day, the sea is forbidding and the wind howls at you, while on a gloomy day you peer into the abyss. Just 3 miles east of Cabo de Sao Vicente at the bas"
anonymous

The Homer Doctrine - 0 views

www.good.is/...the-homer-doctrine

politics geopolitics

shared by anonymous on 02 May 13 - Cached
  • For 20 years The Simpsons has satirized the banalities and foibles of American life. From Lisa's precocious insights to Bart's antics, the show emerged as Generation X's reply to Leave it to Beaver and The Brady Brunch.
  • Homer Simpson
  • embodies Americans' naïveté, excess, and basic decency.
  • ...11 more annotations...
  • As an academic who studies U.S. foreign policy, I often think about what I learned from 1980s sitcoms whenever I go to conferences or review a book.
  • In the hands of many foreign policy specialists, William McKinley might as well be Perfect Stranger's clueless and spineless Larry Appleton, and Lyndon Johnson is BJ's corrupt and scheming Sherriff Lobo.
  • they were human beings who, like Homer Simpson, possessed a full range of foibles and noble characteristics.
  • The same is true of American foreign policy writ large. The range of American international relations over time should reflect the crass, naïve, ambitious, and good motivations behind policy crafted by people.
  • Inspired by The Simpsons, the Doctrine simply explains that even regrettable and downright bad episodes in American history are not products of a scheming Montgomery Burns-like imperialist, but are usually a result of Homer-esque laziness, naïveté, and bumbling good intentions.
  • Similar to individual Simpsons' episodes, the Homer Doctrine allows for very bad endings but also some happier conclusions. Mostly, it reminds me that foreign policy is a reflection of real life, and that historical interpretations of human actions and decisions should bear more resemblance to Homer's befuddled attempts at parenting than J.R. Ewing's machinations on Dallas.
  • Sandwiched between the civil war and the 20th century's dawn, the Spanish-American War reflects the Homer Doctrine's necessity.
  • Aghast at the news from Cuba, middle-class Americans organized and sent foodstuffs, supplies, and the Red Cross's Clara Barton to the island. Even with supplies and the Red Cross, the civil war made Barton's humanitarian task all but impossible. By the mid-1890s, middle-class Americans of all political stripes called for a "humanitarian intervention."
  • McKinley eventually opted for war, but he is not the Montgomery Burns many historians imagine. Like the 20th episode of the Simpsons 16th season, "Home Away from Homer," in which Homer accidentally drives Ned Flanders from Springfield by betraying his own principles and their friendship, McKinley lost control of events once war commenced.
  • Indeed, the lure of empire, geopolitical realities, and the president's racism and blindness to Filipino and Cuban nationalism resulted in America's temporary acquisition of an overseas empire.
  • Whether it is Ned Flanders, Cuba, or Afghanistan, the "Homer Doctrine" remains instructive. American foreign policymakers, from presidents to national security staffers, are guided by a complex mixture of idealism, naiveté, selfishness, and sometimes a zeal for donuts and Duff beer.
  • anonymous on 02 May 13
     
    "When it comes to American foreign policy, The Simpsons might just provide the lens we need to understand our own history."
anonymous

"Stuff" by squid314 at LiveJournal - 0 views

squid314.livejournal.com/275614.html

history whimsy

shared by anonymous on 12 Jul 10 - Cached
  • I think the worst offender here is the History Channel and all their programs on the so-called "World War II".Let's start with the bad guys. Battalions of stormtroopers dressed in all black, check. Secret police, check. Determination to brutally kill everyone who doesn't look like them, check. Leader with a tiny villain mustache and a tendency to go into apopleptic rage when he doesn't get his way, check. All this from a country that was ordinary, believable, and dare I say it sometimes even sympathetic in previous seasons.I wouldn't even mind the lack of originality if they weren't so heavy-handed about it. Apparently we're supposed to believe that in the middle of the war the Germans attacked their allies the Russians, starting an unwinnable conflict on two fronts, just to show how sneaky and untrustworthy they could be? And that they diverted all their resources to use in making ever bigger and scarier death camps, even in the middle of a huge war? Real people just aren't that evil. And that's not even counting the part where as soon as the plot requires it, they instantly forget about all the racism nonsense and become best buddies with the definitely non-Aryan Japanese.
  • So it's pretty standard "shining amazing good guys who can do no wrong" versus "evil legions of darkness bent on torture and genocide" stuff, totally ignoring the nuances and realities of politics.
  • ...and then, in the entire rest of the show, over five or six different big wars, they never use the superweapon again. Seriously. They have this whole thing about a war in Vietnam that lasts decades and kills tens of thousands of people, and they never wonder if maybe they should consider using the frickin' unstoppable mystical superweapon that they won the last war with. At this point, you're starting to wonder if any of the show's writers have even watched the episodes the other writers made.
  • anonymous on 12 Jul 10
     
    Eventual Money: On the cliche implausibility of World War II." I think the worst offender here is the History Channel and all their programs on the so-called "World War II"."
anonymous

Why comedian Louis C.K.'s appearance and race talk matters - 0 views

theloop21.com/...why-louis-ck-matters

media racism

shared by anonymous on 14 Jul 10 - Cached
  • My friend Lilah has been encouraging me to listen to Louis C.K.'s stand up for months.
 "He talks about race all the time!"
 I could not, as when urged to do something someone says I will really like, I refuse to move (I pull on the leash like Lilah's dog does suddenly and for no apparent reason).
  • When a white man does something that black people have been doing for ages, he gets a lot of praise and overshadows the others. This is not news. Black comedians have been talking about race frankly and honestly for years. The attention Louis C.K. gets may anger some. He's doing the same thing we've been doing forever, he's just white. But his whiteness is exactly what's important. He is white. Blindingly white. Red headed and baldingly white. Everyday American white. One million of McCain/Palin supporters can even relate to. If this man, this man, talks about race and sexuality in a passionate, and unembarrassed way while maintaining his masculinity and humor all without a hint of self righteousness, maybe others will follow his lead. Maybe.
  • anonymous on 14 Jul 10
     
    "He makes race more easily palatable to white America." An interesting argument by Kartina Richardson at TheLoop21 on July 14, 2010.
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