Group items tagged

This week in ENVS 220 we'll be discussing a variety of qualitative analysis methods-including narrative analysis, typically consigned to the humanistic side of the Great Divide. But this article tracks a neuroscience pioneer who discovered how spinning coherent stories is how a part of our brains works...no matter how partial or factual the evidence. Perhaps culture and the mind work in similar ways, but at different scales?

For those who attended the recent presentation at LC by the beehive collective, or for those who weren't able to make it, here's some followup information on their coal mural. Check out the "Narrative Book" link at the bottom of the page for an in-depth description of the stories in the picture. Here's more about the group in general: http://www.beehivecollective.org/english/aboutus.htm

Many of you have read my historian colleague Bill Cronon's work on wilderness, narrative, and other topics in environmental studies; now he's the target of political demands given his public stance on the labor situation in Wisconsin.  What does this suggest as to the appropriate bounds of engagement among scholars in political disputes, and when do we cross the line in serving our citizen role as advocates? (I don't think it's as simple as whether or not we use our work emails in doing so, as his assailants chillingly demand.)

I'm going to go out on a limb here and say that Fox News isn't the go-to site for news for most folks reading this. But for the sake of debate, lets not jump right into mockery for their latest claim: the muppets are commies, and their critique of the oil industry is part of a broader leftist media anti-oil campaign that is decades old, and has indoctrinated a new generation of environmentalists. Now, I'm sure there are crazy elements to this. I think using language that implies it is some sort of organized, left-of-center conspiracy is already off the mark. BUT is there some weight to this? The left does have a lot of media dominance in its own circles, and entertainment media has its fair share. And how many movies do feature industrialists, smokestacks, and such as evil? Does the message need to be explicit? I would not be surprised to find that an analysis of many of the films and narratives we are subjected to do have a fairly reliable evil industrialist archetype. I am curious how much that shapes our perception of reality.

Interesting thoughts on environmentalism taking place in Orion magazine these days...see essay, online comments, and audio discussion.

I read this the other week. I don't know if I liked it or not though. I remember that he critiqued environmentalism for putting up wind farms instead of coal plants, though they are still destroying natural beauty. And he almost fetishized "the good old days" when people (read: hippies) used to get together and occupy a place with songs and community. I understand why one could be frustrated, but I think it's also important to realize that it will be a gradual change toward environmentalism, we can't all just run to the hills with our guitars to sit around the campfire to protest a six lane motorway. But y'know, we're ENVS majors, so let's just find a way for both narratives to coexist and play off of each other, perhaps they're both integral parts of checks and balances within the environmentalist movement.

Living Through the End of Nature by Paul Wapner presents a new way forward for environmentalism after the end of nature. Wapner argues that humans have altered the physical environment to such an extent that it can no longer be viewed separately from humans. Additionally, many argue that nature is just a social construction and never existed in the first place. Since popular environmentalism focuses on how humans can reduce their impact on nature, the end of nature presents a problem for the movement. However, Wapner argues that the end of nature will actually make the environmental movement stronger and more politically effective by making political debate less contentious and by focusing on the connections between people, landscapes, species, and narratives. Moving beyond nature will also soften the boundaries that currently exist, and protect the well-being of humans and the nonhuman world by focusing on opportunities that involve both, such as urban sustainability, social justice, poverty alleviation, and the rights of indigenous people. Overall Wapner's book is well argued and well supported by concrete examples. However, he continually presents wildness and wilderness in terms of otherness which leads the reader to question if he actually believes his own argument about the end of nature. Wapner provides good historical background of the environmental movement which makes this book useful for readers that are beginning to be interested in environmentalism, or potentially beginning students who would like to learn about different perspectives on the topic. I would recommend this book to almost anyone, though the academic style to Wapner's writing makes this book more appropriate for a classroom setting than for a popular audience.