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 The contradiction here is that the identity of freedom fighter or urban guerilla organization is typically “at odds with” or antagonistic to the status quo. Here, in the case of the Tupamaros street gang of Venezuela, we find they have laid claim to the cloak of freedom fighter, but apparently with a new twist: they do not want a new revolution, they like who they have now — Chavez.

   The portion of their identity that is “guerilla fighter” is reserved for fighting against police, judges, and others who they need to intimidate. And, as will be shown, this is a gang totally capable of some well-organized, military scale violence.

  One of the long standing “identifiers” of the Tupa gang is that they have historically worn a “hood” to hide their face and conceal their identity. These “hoods” are nothing more than dark, black or brown or blue in color, knit face masks that also roll up as a “hat”. They were a part of the Tupa uniform though from their beginning all the way up until recently. A Tupa will today have one in their possessions, they just may not use it as much.

            While traffic stood at a standstill, the Tupamaros on motorcycles began their assault — couching it as a “democratic protest”. Highly trained in such urban protest-assault tactics, typically one member acts as a news media representative, videotaping the scene in case they are able to provoke American drivers into over-reacting. In unison, some of the others begin shouting pre-arranged “chants” and protest slogans, some wield banners, but almost all begin launching stones, bricks, eggs, tomatoes, whatever they can muster at the Ambassador’s car.         Although alarming, such actions are typical of a low intensity conflict designed to send a message to the U.S. officials. The Tupas could have just as easily opened fire with armor piecing ammunition using fully automatic weapons. But they did not. Rather, they repeatedly, over time, waged these kind of street protest attacks against the embassy officials.

The Tupamaros street gang regularly gets away with murder and more.

Some people join the gang for the financial or econonic benefits: they are almost guaranteed a job of some kind, today often a government subsidized job. If they personally or have a family member that resides in the “el 23" barrio, then they can live “rent free”. Everyone in “el 23" is a squatter, but the Tupas gang will extort rent payments for anyone living there who is not in alliance to their gang.

They feel a need to stand out, to escalate, to take things to extremes, they are fanatical in certain regards. A common method of execution used by the Tupas is to simply hang the victim. The Tupas are known to be armed, have access to military grade weapons, and they make firearms available free to youthful members of the gang.

a militaristic sense of entitlement.

if a local program was offering assistance to the needy and poor, Tupa members would be first in line seeking any additional handout they can get.

The Carapaica gang exists separately and apart from the Tupas. It also identifies itself as an armed leftist guerrilla organization. It functions similarly outside of the law, as a vigilante organization.

  The Tupamaro gang leaders are accumulating significant wealth and they function like a local ghetto group who collects “tribute” for King Chavez. Extorting goods, service, and street taxes or protection money is a main ongoing source of income for the Tupamaro gang

it illustrates a type of gang organization that has made a transition into state-sponsorship. For gang specialist police officers it is the ultimate example of a gang gone wild: a gang that specializes in extra-legal vigilante-style violence develops over time into a gang subsidized and directed by the government — indeed, major leaders in the Tupa gang today hold positions of enormous “police power” in Venezuela. And as stated, the primary sponsor of the Tupas is Hugo Chavez, the controversial president of Venezuela.