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SamanthaAndreacchi

Lost children of Haiti - Americas - MSNBC.com - 0 views

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    The video presents stories and images of the great poverty characterizing Haiti today. Issues of child extortion, abuse and slavery are addressed, and while Haiti may not necessarily be considered a part of Latin America by all, it is worth noting how such great poverty affects a culture, similar to countries such as Mexico and Guatemala.
Haiti Port

Search results for Gonaives on Delicious - 0 views

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    Gonaives,Haiti on Delicious
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    HaITI
Arabica Robusta

Pambazuka - WikiLeaks Haiti: The Aristide files - 0 views

  • Such positions are major reasons Washington fought to get and keep Aristide out of Haiti, the cables make clear. “A premature departure of MINUSTAH would leave the [Haitian] government...vulnerable to...resurgent populist and anti-market economy political forces—reversing gains of the last two years,” wrote US Ambassador Janet Sanderson in an October 1, 2008, cable. MINUSTAH “is an indispensable tool in realizing core USG [US government] policy interests in Haiti.”
claude adjil

HIV/AIDS in Haiti and Latin America by César Chelala - The Globalist - 0 views

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    In the past decades, HIV infections are on the rise in Latin America and the Caribbean, however, Haiti, one of the countries hardest hit by the epidemic is witnessing falling infection rates. 2.2% about 190,000 Haitians are suffering from HIV/AIDS, according to UNAIDS. Infection rates are more slowly to decline in rural areas than in urban areas, but progress for battling the disease has been significant for a country with such high poverty levels. The percentage of pregnant women who have tested HIV positive has declined by half over the last ten years. The majority of the population, however, lacks proper sexual education. In countries where the prevalence rates are lower, the epidemic is concentrated among socially marginalized populations, such as gay males. Currently, Argentina, Brazil, Columbia and Mexico have the largest epidemic due partly to the fact that they have larger populations. Since Latin American and Caribbean nations are not a singular culture, attention to the HIV epidemic has not been homogeneous.
Shannon Coco

AIDS-Related Stigma: Anthropological Theory and Clinical Practice in Haiti - 0 views

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    in many countries hardest hit by HIV, the stigma of this disease is at least as powerful, if not more so, than in wealthy nations. Through the discussion of social and gender inequality, this article discusses the stigmas that are associated with AIDS and the anticipated harships that it creates. Also, I could not add a sticky note to this because it was a PDF
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
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  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
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