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Chronology of the Equal Rights Amendment, 1923-1996 - 0 views

  • The ERA is reintroduced into each session of Congress and held in Committee.
  • At the ERA Summit, NOW President, Patricia Ireland explains that to achieve true equality a paradigm shift is needed. Under the equal protection clause of the 14th Amendment, using a male rather than human standard, the courts have been able to justify discrimination. Our goal of the summit is defined as the need to construct an amendment and develop a strategy that would end women's historic subordination to men and guarantee women full constitutional rights.
  • The national Constitutional Equality Amendment (CEA) Committee continues to evaluate the working draft of the CEA adopted at the 1995 National NOW Conference.
One Ton

KY Lit- Kentucky Authors - 0 views

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    Lists in chronological order all of the KY authors! Very neat to see what counties these interesting men and women are from.
aplatonic 3

THE BENEVOLENT EMPIRE - 0 views

  • "Joining" church, then, was much like joining a civic club or fraternity.
  • The Benevolent Empire A complete structure of church and parachurch organizations made up what came to be called the Benevolent Empire. The Benevolent was merely an interlocking series of missionary and supporting organizations devoted to Christianizing America and the world. The Benevolent Empire grew out of early American revivalism. Revivalism stimulated church growth, particularly in America's mainline denominations and with this growth came two important concepts which in turn emphasized outreach.
  • Early American parachurch organizations had much in common. All of them are openly Christian. All of them are voluntary. Many had no ties to any single religious group; most were inter-denominational demonstrating that in spite of practical and theological differences, cooperation took place. It is significant, however, that laymen rather than the clergy directed most of these societies or organizations.
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  • The Benevolent Empire, fueled by "disinterested benevolence" and perfectionism, also pushed for various national and social reforms.
  • Other social reform efforts also began during this time. Dorothea Dix worked for reform in the care of the insane. Christians promoted penal reform in the 1830s. Elizabeth Cady Stanton and Susan B. Anthony pushed for women's rights. Horace Mann and others crusaded for free public education between 1820 and 1840. Mann belonged to the Christian Connection, a descendant of the New England Christians. A number of different reform efforts directed their attention to the "peculiar institution," American slavery.
  • The Benevolent Empire and all its inter-relationships illustrated the power of Christianity's moving tide in the early 1800s. Many thought all this labor would usher in the millennium. Timothy Smith, in his landmark book, Revivalism and Social Reform, said: The logical chronological sequence...was as follows: revivalism, reinforced by a perfectionist ethic of salvation, pressed Christians toward social duty. . . the rhetoric of the appeals for social reform. . . .
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