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Ils vont dans les villages et coupent la tête d'une ou deux personnes et les brandissent devant les villageois", a déclaré Ibrahim Binici, élu du parti turc pro-kurde HDP, à Reuters. "C'est vraimen...

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Mike Wesch

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taylorandmore.blogspot.com/...-modernitys-discontents-2.html

berger theory anonymity bureaucracy modernity discontents religion theodicy

shared by Mike Wesch on 05 Jan 09 - Cached
  • The discontents derived from the bureaucratization of major institutions are very similar to the ones just mentioned. However, they are even broader in scope for the simple reason that bureaucratization has affected nearly every sector of social life.
  • A congregation of Tibetan Buddhist monks, let us say, transplanted to the United States, can start using electric razors without thereby altering the character of their social relations. If, however, this monastic community started to bureaucratize its procedures, the very fabric of its social life would change almost immediately.
  • The individual is "surrounded" by bureaucracy far more effectively than he is by the technologized economy,
  • ...9 more annotations...
  • Political life has become anonymous, incomprehensible and anomic to broad strata of the population
  • All the major public institutions of modern society have become "abstract."
  • Because of the religious crisis in modern society, social "homelessness" has become metaphysical--that is, it has become "homelessness" in the cosmos.
  • Modernity has accomplished many far-reaching transformations, but it has not fundamentally changed the finitude, fragility and mortality of the human condition. What it has accomplished is to seriously weaken those definitions of reality that previously made that human condition easier to bear. This has produced an anguish all its own, and one that we are inclined to think adds additional urgency and weight to the other discontents we have mentioned.
  • In the private sphere, "repressed" irrational impulses are allowed to come to the fore. A specific private identity provides shelter from the threats of anonymity. The transparency of the private world makes the opacity of the public one tolerable.
  • A limited number of highly significant relationships, most of them chosen voluntarily by the individual, provide the emotional resources for coping with the multi-relational reality "outside."
  • The most fundamental function of institutions is probably to protect the individual from having to make too many choices.
  • Human beings are not capable of tolerating the continuous uncertainty (or, if you will, freedom) of existing without institutional supports.
  • In their private lives individuals keep on constructing and reconstructing refuges that they experience as "home." But, over and over again, the cold winds of "homelessness" threaten these fragile constructions. It would be an overstatement to say that the "solution" of the private sphere is a failure; there are too many individual successes. But it is always very precarious.
Mike Wesch

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en.wikipedia.org/...Anonymous_%28group%29

wikipedia anonymous history

shared by Mike Wesch on 26 May 09 - Cached
  • In 06/09/1998, unknown coder, Amezou-shi (Mr Amezou) opened the first Japanese floating threat BBS and called it "Amezou". Mr Amezou is a nickname and his real identity is still unknown to this day. What is known in Japan as Nanashi Warudo and it's English offspring like 4chan are direct offspring of Amezou. Floating message system introduced a system where more popular thread was "bump"ed (ageru) and unpopular thread get eliminated eventually. This has made it easier to find popular threads as well as reducing the server load of the site. Since use of BBS was still limited to techies, much of discussion centred around underground IT topics such as Warez. However as the popularity of Amezou increase, the site come to suffer increasingly from shut down as well as antonymous vandalism, which made many threads unreadable. Several posting of violent threat against Mr Amezou caused eventual shut down of Amezou. Before the site was shut down, Mr Amezou made a plea to the community to create alternative site similar to Amezou. The community responded and many refuge sites was created using the same program. One of these message board was called "2 Channel" created by Hiroyuki (Hiroyuki Nishimura). Hiroyuki named his site 2Channel as the second channel of the first, i.e. Amezou. He recruited seasoned participants as Administrators to watch out for vandalism in each board, but aside from that, the thread remained essentially unmoderated and any kind of speech was permitted. One of the main innovation of Hiroyuki was to expand general interest section of message board. Previously, most of message board thread was dominated by tech topics, with only one board assigned to "General/Off topic". Hiroyuki instead created various board for non tech topic such as discussion board for current affairs. Due to unmoderated nature of the site, 2Chanel became free-for-all, no-holds-barred discussion boards for general topic.
  • All information is treated equally; only an accurate argument will work.
  • Otaku topic was called Futaba Channel, which eventually became floating thread type image board. The English version of Futaba channel became the dominant Anonymous image board in English known as 4chan.
  • Mike Wesch on 26 May 09
     
    The concept of anonymous originate in 90s. Japan was relatively late embracing IT. ISDN was just about to be introduced and the whole internet was largely of underground phenomenon especially in early 90s. Many information/data posted in internet involved hacking, warez, copyrighted material, pornography including child pornography, snuff, drugs, bombs, etc as well as no-hold-barred discussion which was also common sight in USENET in English Due to lax data protection law as well as the fact that most community generated site were owned by an individual, people were still reluctant to even create avatar account. More importantly, many of these site start as a secret retreat from the owner's real life, where s/he can be away from his job, his social standing, obligation, etc. Consequently, the owner of site often remained anonymous but with a designated nickname such as Kanrinin-san (Mr/Mrs Admin). Consequently, forum which requires registration never really took off in Japan. Later, these anonymous message board including USENET, which preceded it, came to be know collectively as "Nanashi Warudo" (The World of Anonymous, Nanashi=NoName=Anonymous), which in turn was mock of "Ayashii Warudo" "The World of Suspicious/Dubious". The armature anonymous message board had number limitation, most notably the limitation of server capacity. Due to higher cost of bandwidth in 90s, dominant form of community site was text based and did not allow transfer of image. Secondly, only form fund to run the site was from the owner's day job and meagre earning from (often pornographic) banner ad. Moreover, free and open nature of anonymous nature of the posting made any community message board prone to sudden increase in traffic which result in frequent shut down of any popular message board. Moreover, the simple queing of thread in the board made it difficult to find a target thread among the crowd of thread in the board. These restriction limited the appeal of the message board to te
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