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Mike Wesch

9-year-old's DIY cardboard arcade gets flashmobbed - Boing Boing - 19 views

boingboing.net/...ear-olds-diy-cardboard-ar.html

video storytelling story

shared by Mike Wesch on 11 Apr 12 - No Cached
ensydeout

Generation Me - 5 views

eubie.com/genme.pdf

generation me

shared by ensydeout on 12 Feb 11 - No Cached
  • ensydeout on 12 Feb 11
     
    This is an Executive Summary prepared by Steve Eubank "Abstract: Twenge suggests a different interpretation of some of the commonly held conceptions of the generation variously referred to as Generation Y, iGeneration, the Millenials, and in this case, Generation Me. The first half of the book makes the case that this is a generation in which the importance of the individual supersedes all other concerns, focusing on the cultural and demographic forces that have influenced this generational cohort. The second half of the book explores how this individual focus affects members of Generation Me, their relationships with each other and with other generations. Twenge closes the book with a number of suggestions for how institutions can be better prepared to deal with Generation Me"
prathmesh123

Lead Generation Company in Pune | PPC Management | Google AdWords | Pay Per Clicks | Ma... - 0 views

www.mapstechhub.com/lead-generation.php

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shared by prathmesh123 on 09 Jul 19 - No Cached
  • prathmesh123 on 09 Jul 19
     
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ensydeout

The Millennial Generation Is Getting Clobbered - Newsweek - 7 views

www.newsweek.com/...the-real-generation-gap.html

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shared by ensydeout on 29 Mar 11 - No Cached
Mike Wesch

Anonymous (group) - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/...Anonymous_%28group%29

wikipedia anonymous history

shared by Mike Wesch on 26 May 09 - Cached
  • In 06/09/1998, unknown coder, Amezou-shi (Mr Amezou) opened the first Japanese floating threat BBS and called it "Amezou". Mr Amezou is a nickname and his real identity is still unknown to this day. What is known in Japan as Nanashi Warudo and it's English offspring like 4chan are direct offspring of Amezou. Floating message system introduced a system where more popular thread was "bump"ed (ageru) and unpopular thread get eliminated eventually. This has made it easier to find popular threads as well as reducing the server load of the site. Since use of BBS was still limited to techies, much of discussion centred around underground IT topics such as Warez. However as the popularity of Amezou increase, the site come to suffer increasingly from shut down as well as antonymous vandalism, which made many threads unreadable. Several posting of violent threat against Mr Amezou caused eventual shut down of Amezou. Before the site was shut down, Mr Amezou made a plea to the community to create alternative site similar to Amezou. The community responded and many refuge sites was created using the same program. One of these message board was called "2 Channel" created by Hiroyuki (Hiroyuki Nishimura). Hiroyuki named his site 2Channel as the second channel of the first, i.e. Amezou. He recruited seasoned participants as Administrators to watch out for vandalism in each board, but aside from that, the thread remained essentially unmoderated and any kind of speech was permitted. One of the main innovation of Hiroyuki was to expand general interest section of message board. Previously, most of message board thread was dominated by tech topics, with only one board assigned to "General/Off topic". Hiroyuki instead created various board for non tech topic such as discussion board for current affairs. Due to unmoderated nature of the site, 2Chanel became free-for-all, no-holds-barred discussion boards for general topic.
  • All information is treated equally; only an accurate argument will work.
  • Otaku topic was called Futaba Channel, which eventually became floating thread type image board. The English version of Futaba channel became the dominant Anonymous image board in English known as 4chan.
  • Mike Wesch on 26 May 09
     
    The concept of anonymous originate in 90s. Japan was relatively late embracing IT. ISDN was just about to be introduced and the whole internet was largely of underground phenomenon especially in early 90s. Many information/data posted in internet involved hacking, warez, copyrighted material, pornography including child pornography, snuff, drugs, bombs, etc as well as no-hold-barred discussion which was also common sight in USENET in English Due to lax data protection law as well as the fact that most community generated site were owned by an individual, people were still reluctant to even create avatar account. More importantly, many of these site start as a secret retreat from the owner's real life, where s/he can be away from his job, his social standing, obligation, etc. Consequently, the owner of site often remained anonymous but with a designated nickname such as Kanrinin-san (Mr/Mrs Admin). Consequently, forum which requires registration never really took off in Japan. Later, these anonymous message board including USENET, which preceded it, came to be know collectively as "Nanashi Warudo" (The World of Anonymous, Nanashi=NoName=Anonymous), which in turn was mock of "Ayashii Warudo" "The World of Suspicious/Dubious". The armature anonymous message board had number limitation, most notably the limitation of server capacity. Due to higher cost of bandwidth in 90s, dominant form of community site was text based and did not allow transfer of image. Secondly, only form fund to run the site was from the owner's day job and meagre earning from (often pornographic) banner ad. Moreover, free and open nature of anonymous nature of the posting made any community message board prone to sudden increase in traffic which result in frequent shut down of any popular message board. Moreover, the simple queing of thread in the board made it difficult to find a target thread among the crowd of thread in the board. These restriction limited the appeal of the message board to te
Mike Wesch

Paulo Freire, Pedagogy of the Oppressed - 0 views

www.marxists.org/...ch03.htm

pedagogy love Freire ELI2009

shared by Mike Wesch on 08 Jan 09 - Cached
  • When a word is deprived of its dimension of action, reflection automatically suffers as well; and the word is changed into idle chatter, into verbalism, into an alienated and alienating “blah.”
  • since dialogue is the encounter in which the united reflection and action of the dialoguers are addressed to the world which is to be transformed and humanized, this dialogue cannot be reduced to the act of one person’s “depositing” ideas in another; nor can it become a simple exchange of ideas to be “consumed” by the discussants.
  • Dialogue cannot exist, however, in the absence of a profound love for the world and for people.
  • ...32 more annotations...
  • Because love is an act of courage, not of fear, love is commitment to others.
  • If I do not love the world — if I do not love life — if I do not love people — I cannot enter into dialogue.
  • dialogue cannot exist without humility.
  • Dialogue further requires an intense faith in humankind, faith in their power to make and remake, to create and re-create, faith in their vocation to be more fully human
  • the “dialogical man” believes in others even before he meets them face to face.
  • Founding itself upon love, humility, and faith, dialogue becomes a horizontal relationship of which mutual trust between the dialoguers is the logical consequence.
  • naming of the world
  • Whereas faith in humankind is an a priori requirement for dialogue, trust is established by dialogue.
  • Nor yet can dialogue exist without hope. Hope is rooted in men’s incompletion, from which they move out in constant search
  • critical thinking — thinking which discerns an indivisible solidarity between the world and the people and admits of no dichotomy between them — thinking which perceives reality as process, as transformation, rather than as a static entity — thinking which does not separate itself from action, but constantly immerses itself in temporality without fear of the risks involved.
  • We must never merely discourse on the present situation, must never provide the people with programs which have little or nothing to do with their own preoccupations, doubts, hopes, and fears — programs which at times in fact increase the fears of the oppressed consciousness. It is not our role to speak to the people about our own view of the world, nor to attempt to impose that view on them, but rather to dialogue with the people about their view and ours. We must realize that their view of the world, manifested variously in their action, reflects their situation in the world. Educational and political action which is not critically aware of this situation runs the risk either of “banking” or of preaching in the desert.
  • Often, educators and politicians speak and are not understood because their language is not attuned to the concrete situation of the people they address. Accordingly their talk is just alienated and alienating rhetoric.
  • he dialogue of education as the practice of freedom
  • oncept of a generative theme
  • For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
  • Generative themes can be located in concentric circles, moving from the general to the particular.
  • I consider the fundamental theme of our epoch to be that of domination — which implies its opposite, the theme of liberation, as the objective to be achieved.
  • For example, underdevelopment, which cannot be understood apart from the relationship of dependency, represents a limit-situation characteristic of societies of the Third World.
  • I must re-emphasize that the generative theme cannot be found in people, divorced from reality; nor yet in reality, divorced from people; much less in “no man’s land.” It can only be apprehended in the human-world relationship.
  • t is as transforming and creative beings that humans, in their permanent relations with reality, produce not only material goods — tangible objects — but also social institutions, ideas, and concepts
  • Actually, themes exist in people in their relations with the world, with reference to concrete facts.
  • We must realize that the aspirations, the motives, and the objectives implicit in the meaningful thematics are human aspirations, motives, and objectives.
  • a common striving towards awareness of reality and towards self-awareness,
  • As a process of search, of knowledge, and thus of creation, it requires the investigators to discover the interpenetration of problems, in the linking of meaningful themes.
  • the comprehension of total reality
  • Thus, the process of searching for the meaningful thematics should include a concern for the links between themes, a concern to pose these themes as problems, and a concern for their historical-cultural context.
  • Just as the educator may not elaborate a program to present to the people, neither may the investigator elaborate “itineraries” for researching the thematic universe, starting from points which he has predetermined.
  • That is, they must consist of communication and of the common experience of a reality perceived in the complexity of its constant “becoming.”
  • Human beings are because they are in a situation. And they will be more the more they not only critically reflect upon their existence but critically act upon it.
  • One of these basic themes (and one which I consider central and indispensable) is the anthropological concept of culture. Whether men and women are peasants or urban workers, learning to read or enrolled in a post-literacy program, the starting point of their search to know more (in the instrumental meaning of the term) is the debate of the concept. As they discuss the world of culture, they express their level of awareness of reality in which various themes are implicit. Their discussion touches upon other aspects of reality which comes to be perceived in an increasingly critical manner These aspects in turn involve many other themes.
  • I am more and more convinced that true revolutionaries must perceive the revolution, because of its creative and liberating nature, as an act of love
  • This affirmation contains an entire dialogical theory of how to construct the program content of education, which cannot he elaborated according to what the educator thinks best for the students.
  • Mike Wesch on 08 Jan 09
     
    For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
wjack3047

How to Generate More Online Leads in Short Span of Time - 0 views

topcompaniesinhyderabad.blogspot.com/...online-leads-generation.html

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shared by wjack3047 on 30 May 18 - No Cached
  • wjack3047 on 30 May 18
     
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ajinkyak

Global luxury jewelry is highly fragmented and mostly driven by consumer behavior and f... - 0 views

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shared by ajinkyak on 26 Aug 21 - No Cached
  • ajinkyak on 26 Aug 21
     
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descendants1 descendants1

Lacoste Homme Pas Cher Pourquoi - 0 views

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steelsparrow123

Buy Electric Motors & Generators Online| Induction Motors| Squirrel Cage Motors India-s... - 0 views

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shared by steelsparrow123 on 14 Nov 14 - No Cached
  • steelsparrow123 on 14 Nov 14
     
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steelsparrow123

Solar Panel VL - 150 Power Online Suppliers- Steelsparrow India. - 0 views

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shared by steelsparrow123 on 20 Nov 14 - No Cached
  • steelsparrow123 on 20 Nov 14
     
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robertp885

Buy Yahoo Accounts - 100% Fresh/Old Verified ... - 0 views

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shared by robertp885 on 10 Aug 23 - No Cached
  • robertp885 on 10 Aug 23
     
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Derek Schneweis

Learning styles research - 20 views

home.earthlink.net/...grslss.htm

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shared by Derek Schneweis on 24 Jan 11 - Cached
  • Though faculty may attempt to utilize the same teaching methods in a distance environment that they would employ in an equivalent on-campus class, the data from the current study suggest that faculty will encounter significantly different learning preferences as well as other different student characteristics.
Siri Anderson

Storybird - The art of Em Artist - 0 views

storybird.com/em-artist

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shared by Siri Anderson on 15 Jun 16 - No Cached
  • Siri Anderson on 15 Jun 16
     
    This is the Storybird host of my mom's artwork. We are still uploading more work, but there is a good start here. You can use it for free, but we are donating any proceeds generated from sales of her work (as prints, images in stories, notecards, or iPhone cases for instance) to Lewy Body Dementia Association. Also trying to gather stories from others who have or work with people with Lewy Body to improve understanding and care for people with this heinous disease. See her linked website for more on that.
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shared by Leonard Floresed on 20 Jun 16 - No Cached
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Annie Smith

Finding the Right Digital Photo Frame - 0 views

thecomputersgalaxy.com/...-the-right-digital-photo-frame

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shared by Annie Smith on 16 Nov 11 - No Cached
  • Annie Smith on 16 Nov 11
     
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Dominant Entrepreneurs - 0 views

www.entrepreneurindia.com/...Power-full-Entrepreneurs-432

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  • ankityng on 03 Sep 13
     
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