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Gives Life Meaning: Homeless Mind - Modernity's Discontents - 2 - 0 views

  • The discontents derived from the bureaucratization of major institutions are very similar to the ones just mentioned. However, they are even broader in scope for the simple reason that bureaucratization has affected nearly every sector of social life.
  • A congregation of Tibetan Buddhist monks, let us say, transplanted to the United States, can start using electric razors without thereby altering the character of their social relations. If, however, this monastic community started to bureaucratize its procedures, the very fabric of its social life would change almost immediately.
  • The individual is "surrounded" by bureaucracy far more effectively than he is by the technologized economy,
  • ...9 more annotations...
  • Political life has become anonymous, incomprehensible and anomic to broad strata of the population
  • All the major public institutions of modern society have become "abstract."
  • Because of the religious crisis in modern society, social "homelessness" has become metaphysical--that is, it has become "homelessness" in the cosmos.
  • Modernity has accomplished many far-reaching transformations, but it has not fundamentally changed the finitude, fragility and mortality of the human condition. What it has accomplished is to seriously weaken those definitions of reality that previously made that human condition easier to bear. This has produced an anguish all its own, and one that we are inclined to think adds additional urgency and weight to the other discontents we have mentioned.
  • In the private sphere, "repressed" irrational impulses are allowed to come to the fore. A specific private identity provides shelter from the threats of anonymity. The transparency of the private world makes the opacity of the public one tolerable.
  • A limited number of highly significant relationships, most of them chosen voluntarily by the individual, provide the emotional resources for coping with the multi-relational reality "outside."
  • The most fundamental function of institutions is probably to protect the individual from having to make too many choices.
  • Human beings are not capable of tolerating the continuous uncertainty (or, if you will, freedom) of existing without institutional supports.
  • In their private lives individuals keep on constructing and reconstructing refuges that they experience as "home." But, over and over again, the cold winds of "homelessness" threaten these fragile constructions. It would be an overstatement to say that the "solution" of the private sphere is a failure; there are too many individual successes. But it is always very precarious.
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Gives Life Meaning: Homeless Mind - Modernity's Discontents - 1 - 0 views

  • As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
  • Furthermore, he is constantly in the situation of having too many balls in the air simultaneously. In the words of the classical American joke: He has "too many choices" all the time. The complexity of the multi-relational modern world puts a strain on all standard operating procedures, not only in the individual's activity but in this consciousness as well.
  • Once more the result is tension, frustration and, in the extreme case, a feeling of being alienated from others.
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    As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
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Gives Life Meaning: The Homeless Mind - Anonymity - 0 views

  • Technological production brings with it anonymous social relations.
  • The individual now becomes capable of experiencing himself in a double way: as a unique individual rich in concrete qualities and as an anonymous functionary
  • Since each portion of identity relates to specific roles, it now becomes possible for the individual to perform some of these roles "tongue in cheek."
  • ...3 more annotations...
  • This time what is involved is the "engineering" of one's own self.
  • The macro-social implication of this dichotomy in the experience of self is this: there must be a private world in which the individual can express those elements of subjective identity which must be denied in the work situation.
  • There is finally a general notion of anonymity. Bureaucratic competences, procedures, rights and duties are not attached to concrete individuals but to holders and clients of bureaucratic offices.

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