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Jacques Reynold

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Saint Jones

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ankityng

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Ses membres ont estimé que l'objectif de la mission de prélever huit échantillons sur Mars pour effectuer au total treize analyses représentait «un rendement scientifique maigre pour un investissem...

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Pour sa part, le grand ayatollah Ali Sistani, la plus haute autorité religieuse chiite d'Irak, a appelé une nouvelle fois jeudi à l'unité des Irakiens. « L'ayatollah Sistani et toutes les autres Ma...

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Stefanovic, avec la calme assurance d'un politicien qui sait que le vent souffle actuellement pour son parti.Les victimes d'ETA manifestent contre Zapatero DES DIZAINES de milliers de personnes ont...

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Dans leur vidéo de présentation pour la Google Science Fair, les adolescentes irlandaises, qui indiquent "adorer la microbiologie, être douées pour le jardinage", expliquent avoir été sensibilisées...

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Jessica Rittenhouse

Why We Protest | Activism Forum - Forum Rules - 0 views

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    There are actually rules! My favorite HAS to be: *Keep racist and offensive language to a minimum. So apparently, it's allowed, if you space it out between posts!
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    Forum rules for Chanology's website - whyweprotest.net
Kevin Champion

Kevin Kelly -- The Technium - 0 views

  • Anonymity is like a rare earth metal. These rare elements are an absolutely necessary ingredient in keeping a cell alive, but the amount needed is a mere hard-to-measure trace. In larger does these heavy metals are some of the most toxic substances known to a life. They kill. Take cadmium. Essential for life in very minute amounts; toxic in any significant amount. Anonymity is the same. As a trace element in vanishing small doses, it's good for the system by enabling the occasional whistleblower, confessional, or persecuted dissent in a tyrannical regime. But if anonymity is present in any significant quantity, it will poison the system, even a half-rotten system. I believe anonymity is essential. It is vital to a healthy society and market. Without the option of anonymity I believe a society would be less than optimal. Indeed I would fight vigorously to keep the option of being anonymous as an essential part of any society. It is both humane and wise. At the same time I think there can be too much anonymity at work. When it becomes a default option it poisons the community -- like a rare-earth metal. My argument is not against anonymity but against too much of it.
  • What do I mean by anonymity? An untraceable, unaccountable, undistinguishable agent. Someone who engages in an activity cloaked in the identity of the tag "anonymous." I do not mean a vegetable vendor in a market whose name you do not know, because that person is both distinguishable and potentially traceable.  I mean people who post using anonymous as a habit.
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    If true, this would be a bit damning to anonymous.
Mike Wesch

How anonymous are you online? Examining online social behaviors from a cross-cultural p... - 0 views

  • Visual anonymity exists in an online community if individuals communicate with each other without their physical appearances attached to their messages.
  • A second level of anonymity is the dissociation of real and online identities. In online communities, there is ample anecdotal evidence that many individuals create a new persona for themselves using nicknames and avatars
  • A third level of anonymity is the concept of lack of identifiability, in which an individual’s behaviors are not distinguishable from others’ behaviors
  • ...3 more annotations...
  • A quick glimpse of the table confirms our prediction that Japanese people would prefer to discuss or voice their opinions when there is a lack of identifiability. The US Slashdot has a much lower rate of anonymous cowards, indicating a preference to be identifiable. For the most active topics, 25% of comments on average were made as anonymous coward in the US, compared to 69% in Japan.
  • Due to the industrialization and modernization of the past several decades, changes in social and economic structure have inevitably caused East Asian countries, such as Japan and Korea, to become more westernized. Due to this fact, some argue that Japan should not be considered as an exemplar of collectivistic societies (Takano and Osaka 1999). Yet the striking cultural differences, in the normative degree of anonymity, found in this study suggests that there continues to be a difference between Eastern and Western cultures in how people are motivated to seek and interact with others online.
Mike Wesch

Gives Life Meaning: Homeless Mind - Modernity's Discontents - 1 - 0 views

  • As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
  • Furthermore, he is constantly in the situation of having too many balls in the air simultaneously. In the words of the classical American joke: He has "too many choices" all the time. The complexity of the multi-relational modern world puts a strain on all standard operating procedures, not only in the individual's activity but in this consciousness as well.
  • Once more the result is tension, frustration and, in the extreme case, a feeling of being alienated from others.
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    As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
scross

Web ushers in age of ambient intimacy - International Herald Tribune - 0 views

  • A lot of this is just social norms catching up with what technology is capable of."
  • For many people — particularly anyone over the age of 30 — the idea of describing your blow-by-blow activities in such detail is absurd. Why would you subject your friends to your daily minutiae?
    • scross
       
      Ties in with "Overview of Media Ecology"- the idea of ecology of information changing and creating a gap in understanding.
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    This comment is particularly important. I've heard lots of people say things like, "We haven't even tapped into the capabilities of the information Google collects everyday." The things that have come out of learning even a small amount about what we can do with this information when it is organized or sorted or distributed easily are surprising... even though we are the ones who have created all of it.
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