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Adam Bohannon

Young women drink, party, post - CNN.com - 0 views

www.cnn.com/...index.html

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shared by Adam Bohannon on 08 Jul 08 - Cached
  • "You need to be able to laugh at yourself sometimes."
  • 'That's who I am,'
  • Adam Bohannon on 08 Jul 08
     
    Interesting article, relevant to many of the discussion we've had about the web allowing for more transparency that then allows us to recognize the "humanity" in us all.
Mike Wesch

Paulo Freire, Pedagogy of the Oppressed - 0 views

www.marxists.org/...ch03.htm

pedagogy love Freire ELI2009

shared by Mike Wesch on 08 Jan 09 - Cached
  • When a word is deprived of its dimension of action, reflection automatically suffers as well; and the word is changed into idle chatter, into verbalism, into an alienated and alienating “blah.”
  • since dialogue is the encounter in which the united reflection and action of the dialoguers are addressed to the world which is to be transformed and humanized, this dialogue cannot be reduced to the act of one person’s “depositing” ideas in another; nor can it become a simple exchange of ideas to be “consumed” by the discussants.
  • Dialogue cannot exist, however, in the absence of a profound love for the world and for people.
  • ...32 more annotations...
  • Because love is an act of courage, not of fear, love is commitment to others.
  • If I do not love the world — if I do not love life — if I do not love people — I cannot enter into dialogue.
  • dialogue cannot exist without humility.
  • Dialogue further requires an intense faith in humankind, faith in their power to make and remake, to create and re-create, faith in their vocation to be more fully human
  • the “dialogical man” believes in others even before he meets them face to face.
  • Founding itself upon love, humility, and faith, dialogue becomes a horizontal relationship of which mutual trust between the dialoguers is the logical consequence.
  • naming of the world
  • Whereas faith in humankind is an a priori requirement for dialogue, trust is established by dialogue.
  • Nor yet can dialogue exist without hope. Hope is rooted in men’s incompletion, from which they move out in constant search
  • critical thinking — thinking which discerns an indivisible solidarity between the world and the people and admits of no dichotomy between them — thinking which perceives reality as process, as transformation, rather than as a static entity — thinking which does not separate itself from action, but constantly immerses itself in temporality without fear of the risks involved.
  • We must never merely discourse on the present situation, must never provide the people with programs which have little or nothing to do with their own preoccupations, doubts, hopes, and fears — programs which at times in fact increase the fears of the oppressed consciousness. It is not our role to speak to the people about our own view of the world, nor to attempt to impose that view on them, but rather to dialogue with the people about their view and ours. We must realize that their view of the world, manifested variously in their action, reflects their situation in the world. Educational and political action which is not critically aware of this situation runs the risk either of “banking” or of preaching in the desert.
  • Often, educators and politicians speak and are not understood because their language is not attuned to the concrete situation of the people they address. Accordingly their talk is just alienated and alienating rhetoric.
  • he dialogue of education as the practice of freedom
  • oncept of a generative theme
  • For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
  • Generative themes can be located in concentric circles, moving from the general to the particular.
  • I consider the fundamental theme of our epoch to be that of domination — which implies its opposite, the theme of liberation, as the objective to be achieved.
  • For example, underdevelopment, which cannot be understood apart from the relationship of dependency, represents a limit-situation characteristic of societies of the Third World.
  • I must re-emphasize that the generative theme cannot be found in people, divorced from reality; nor yet in reality, divorced from people; much less in “no man’s land.” It can only be apprehended in the human-world relationship.
  • t is as transforming and creative beings that humans, in their permanent relations with reality, produce not only material goods — tangible objects — but also social institutions, ideas, and concepts
  • Actually, themes exist in people in their relations with the world, with reference to concrete facts.
  • We must realize that the aspirations, the motives, and the objectives implicit in the meaningful thematics are human aspirations, motives, and objectives.
  • a common striving towards awareness of reality and towards self-awareness,
  • As a process of search, of knowledge, and thus of creation, it requires the investigators to discover the interpenetration of problems, in the linking of meaningful themes.
  • the comprehension of total reality
  • Thus, the process of searching for the meaningful thematics should include a concern for the links between themes, a concern to pose these themes as problems, and a concern for their historical-cultural context.
  • Just as the educator may not elaborate a program to present to the people, neither may the investigator elaborate “itineraries” for researching the thematic universe, starting from points which he has predetermined.
  • That is, they must consist of communication and of the common experience of a reality perceived in the complexity of its constant “becoming.”
  • Human beings are because they are in a situation. And they will be more the more they not only critically reflect upon their existence but critically act upon it.
  • One of these basic themes (and one which I consider central and indispensable) is the anthropological concept of culture. Whether men and women are peasants or urban workers, learning to read or enrolled in a post-literacy program, the starting point of their search to know more (in the instrumental meaning of the term) is the debate of the concept. As they discuss the world of culture, they express their level of awareness of reality in which various themes are implicit. Their discussion touches upon other aspects of reality which comes to be perceived in an increasingly critical manner These aspects in turn involve many other themes.
  • I am more and more convinced that true revolutionaries must perceive the revolution, because of its creative and liberating nature, as an act of love
  • This affirmation contains an entire dialogical theory of how to construct the program content of education, which cannot he elaborated according to what the educator thinks best for the students.
  • Mike Wesch on 08 Jan 09
     
    For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
Adam Bohannon

10 Rules That Govern Groups « PsyBlog - 1 views

www.spring.org.uk/...0-rules-that-govern-groups.php

groups psychology collaboration research cognition

shared by Adam Bohannon on 10 Jul 09 - Cached
  • 2. Initiation rites improve group evaluations Existing groups don't let others join for free: the cost is sometimes monetary, sometimes intellectual, sometimes physical—but usually there is an initiation rite, even if it's well disguised. Aronson and Mills (1959) tested the effect of initiation rites by making one group of women read passages from sexually explicit novels. Afterwards they rated the group they had joined much more positively than those who hadn't had to undergo the humiliating initiation. So, not only do groups want to test you, but they want you to value your membership.
  • Group norms are extremely pervasive: this becomes all the more obvious when we start breaking them.
Hunter Gilson

College Freshmen Stress Levels High, Survey Finds - NYTimes.com - 5 views

www.nytimes.com/...27colleges.html

Levels for College Students Emotional Health

shared by Hunter Gilson on 27 Jan 11 - No Cached
  • Caitlin Reynolds on 27 Jan 11
     
    "And while men who challenged their professor's ideas in class had a decline in stress, for women it was associated with a decline in well-being."
Nate Bozarth

Women's development theory - Wikipedia, the free encyclopedia - 4 views

en.wikipedia.org/...Women%27s_development_theory

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shared by Nate Bozarth on 29 Mar 11 - No Cached
  • Nate Bozarth on 29 Mar 11
     
    women's ways of knowing. the steps of knowledge and knowing
Belly Dance

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started by Belly Dance on 19 Oct 11 no follow-up yet
tao ma

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shared by tao ma on 26 Oct 11 - No Cached
  • tao ma on 26 Oct 11
     
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tao ma

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shared by tao ma on 26 Oct 11 - No Cached
  • tao ma on 26 Oct 11
     
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shared by tao ma on 26 Oct 11 - No Cached
  • tao ma on 26 Oct 11
     
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tao ma

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shared by tao ma on 02 Nov 11 - No Cached
  • tao ma on 02 Nov 11
     
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tao ma

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  • tao ma on 02 Nov 11
     
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  • tao ma on 02 Nov 11
     
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mrrahman

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shared by mrrahman on 06 Apr 15 - No Cached
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