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a report by the Astana Club that brings together prominent political figures, diplomats, and experts from the Great Game’s various players under the auspices of Kazakh president Nursultan Nazarbayev. Entitled, ‘Toward a Greater Eurasia: How to Build a Common Future?,’ the report warns that the Eurasian supercontinent needs to anticipate the Great Game’s risks that include mounting tensions between the United States and China; global trade wars; arms races; escalating conflict in the greater Middle East; deteriorating relations between Russia and the West; a heating up of contained European conflicts such as former Yugoslavia; rising chances of separatism and ethnic/religious conflict; and environmental degradation as well as technological advances. The report suggested that the risks were enhanced by the fragility of the global system with the weakening of multilateral institutions such as the United Nations, the World Trade Organization and NATO.

Erdogan’s vision, according to Eurasia scholar Igor Torbakov, is built on the notion that the world is divided into distinct civilizations. And upon that foundation rise three pillars: 1) a just world order can only be a multipolar one; 2) no civilization has the right to claim a hegemonic position in the international system; and 3) non-Western civilizations (including those in Turkey and Russia) are in the ascendant. In addition, anti-Western sentiment and self-assertiveness are crucial elements of this outlook. Expressing that sentiment, Turkish bestselling author and Erdogan supporter Alev Alati quipped: “We are the ones who have adopted Islam as an identity but have become so competent in playing chess with Westerners that we can beat them. We made this country that lacked oil, gold and gas what it is now. It was not easy, and we won’t give it up so quickly.”

Turkey and Russia still “see themselves as empires, and, as a general rule, an empire’s political philosophy is one of universalism and exceptionalism. In other words, empires don’t have friends – they have either enemies or dependencies,” said Mr. Torbakov, the Eurasia scholar, or exist in what Russian strategists term “imperial or geopolitical solitude.” Mr. Erdogan’s vision of a modern-day Ottoman empire encompasses the Turkic and Muslim world. Different groups of Russian strategists promote concepts of Russia as a state that has to continuously act as an empire or as a unique “state civilization” devoid of expansionist ambition despite its premise of a Russian World that embraces the primacy of Russian culture as well as tolerance for non-Russian cultures. Both notions highlight the pitfalls of their nations’ history and Eurasianism.

Modi has the right idea to be pushing for more global coordination, but the obstacles he faces underscore the limit of multilateralism today—even amid a rapidly spreading pandemic that badly requires a global response.

By projecting India as a leader in crafting global responses to the coronavirus when others are not stepping up to the plate, Modi can demonstrate that his country is not a global actor to be taken lightly. More broadly, New Delhi can telegraph a message that India is a responsible and collaborative global player with the capacity to spearhead global cooperation to address shared threats.

India is quietly trying to make a case for having the capacity to galvanize a global response in the same way as China—as a convener but also a goods provider. Last month, India sent 15 tons of medical supplies to—ironically—China when Beijing was still getting hit hard. This month, it dispatched doctors to the Maldives and more recently Nepal. On the heels of the SAARC videoconference, it is also sending supplies to Afghanistan, Bangladesh, Bhutan, and Sri Lanka. India’s foreign affairs ministry says it is considering aid requests from Iran and Italy, two of the world’s hardest-hit countries. And Israeli media report that Prime Minister Benjamin Netanyahu requested Indian masks and other supplies during a call with Modi in mid-March.

two large-scale, sophisticated military assaults are proof of a radical change in strategy for the group known locally as al-Shabab, although it has no known links to the Somali jihadi group of the same name, which is affiliated to al-Qaeda.It has spent the past two years operating in the shadows, attacking remote villages across the province, ambushing army patrols on isolated roads, instilling terror in many rural communities, forcing perhaps 200,000 people to flee from their homes, but rarely giving any indication about its motives, its leadership, or its demands.The video footage from both Mocimboa da Praia and Muidumbe district was quickly incorporated into the so-called Islamic State (IS) group's propaganda films, aired by the Amaq News Agency.

IS has claimed responsibility for a string of recent attacks in Mozambique and appears to be promoting its involvement there as part of a "franchise" operation that has seen it expanding its footprint in several parts of Africa. The idea that the rebellion in Cabo Delgado is, at its core, part of a global jihadist movement, has been given credibility by the militants themselves, who publicly swore allegiance to IS last year.

Observers say the evolution of the insurgency in Mozambique is remarkably similar to Boko Haram's emergence in northern Nigeria, with a marginalised group exploiting local grievances, terrorising many communities, but also offering an alternative path for unemployed youths frustrated by a corrupt, neglectful and heavy-handed state.

Beginning with its creation as an academic discipline, mainstream IR has not been entirely honest about its ideological or geographic origins. It has largely erased non-Western history and thought from its canon and has failed to address the central role of colonialism and decolonization in creating the contemporary international order.

the international processes through which race and racial differences have also been produced.

The history of the modern state system, as it is often taught, focuses on the impact of the American and French Revolutions in the late 18th century. However, this is precisely the period of colonial expansion and settlement that saw some European states consolidate their domination over other parts of the world and over their populations, who came to be represented in racialized terms.

Somalia has been spinning on a crisis carousel: war, famine, terrorism, climate stress. Now, the coronavirus pandemic is set to steer the country towards another hemorrhaging of human life. Even with a youth population above 70 percent, the virus will likely compound Somalia’s chronic medley of miseries. With each passing day, an uneasy question looms large: If the pandemic has left such death and upheaval in its wake in the world’s most powerful countries, what impact will it have on one of the world’s most fragile?

a psychological readiness for catastrophe. Extreme violence has long been a fact of daily life in Mogadishu, under siege by one of the deadliest terrorist groups in Africa, al-Shabab, which, by conservative estimates, has killed more than 3,000 people in the past five years and wounded tens of thousands in the past decade. Somalis, often touted for their resilience amid unrelenting adversity, are no strangers to mass loss of life.

As of Monday, 1,054 infections—out of a miniscule testing pool—and 51 deaths have been confirmed. The true spread is doubtless far worse.