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The wars in Israel and Ukraine have fueled an explosion in videos online showcasing the horrors of modern war, bringing killings and cruelty to a global audience of viewers who are unprepared — or all too willing — to watch.

fighters use cellphones and GoPro cameras to record or live-stream footage from a point-blank perspective, either for purposes of military strategy or propaganda

Basem Naim, the leader of Hamas’s international relations arm, told The Washington Post in an interview that the footage was shared on social media both to gain global attention and to embolden Hamas militants for the war ahead.“Who is terrorizing whom? We are the victims … of this huge killing machine,” he said. The videos “show that we can do something. It is not only we who are beaten all the time. No, sometimes we can also hit back.”

Observers have also highlighted internal reasons for entering a conflict with Israel. Ibrahim Jalal, a non-resident scholar at the Middle East Institute, has argued that the Houthis have “four primary motives”: deflecting rising discontent with its governance, rallying support at home, boosting morale among its fighters, and to “increase leverage” in the ongoing peace talks with Saudi Arabia.

“From a political and strategic point of view, Yemen is fantastic [for the ‘Axis of Resistance’] as there is no risk of a [resulting] cataclysmic war as is the case in Lebanon.” Addressing the prospect of Israeli or US retaliatory airstrikes, he charged that such actions are not likely to deter the Houthis or Iran, saying, “They are used to that, as horrible as that sounds.”

Observers view the rhetoric against “normalizers” as chiefly targeted at the UAE. When Abu Dhabi formalized relations with Tel Aviv under the 2020 Abraham Accords, the Houthis slammed the move as an attempt by Israel to “spy on Iran and establish a foothold near the Strait of Hormuz.” The UAE has also been in the crosshairs over its previous involvement in the Saudi-led war in Yemen. Those tensions remain for a variety of reasons, including Abu Dhabi’s influence over the Southern Transitional Council (STC) and the Giants Brigades.

June 30, 2023

aerial assaults reveal a dangerous phase in the evolution of Israel’s occupation. The air strikes are reportedly the first in the West Bank in two decades, awakening the nightmares of many Palestinians who ran for cover or suffered wounds from helicopter attacks during the Second Intifada. In that time, though, aerial warfare became the modus operandi in the Gaza Strip, accelerated by Israel’s withdrawal of its settlements in 2005 and the total blockade of the territory following Hamas’ takeover.

reconfiguration of military rule has intentionally produced a physical and psychological separation between the West Bank and Gaza, abetted by the fratricidal rivalry between Fatah and Hamas. As that distance normalized, the two territories became regarded as disconnected and incomparable. Even well-meaning advocates — in their heavy focus on settlements and annexation — often fell into the trap of forgetting Gaza outside the scope of wartime, deeming it an anomaly in the context of the “one-state reality.” But as many activists, scholars, and experts have warned, the structures used to confine and suppress Gaza are not a deviation from Israel’s methodology, but a natural continuation of it. And that was made clear over the skies of Jenin last week.

the international news cycle whirred to life, attaching a charged adjective—Crusader—to a potentially unrelated object. In doing so, media coverage revealed the pervasive reach of this (surprisingly) anachronistic term, which gained traction in recent centuries as a way for historians and polemicists to lump disparate medieval conflicts into an overarching battle between good and evil, Christianity and Islam, civilization and barbarism.

the term should never stand alone as an explanation in and of itself. Crusades were waged by Christians against Muslims, Jews and fellow Christians. They were launched in the Middle East, in the Baltic, in Italy, in France and beyond

The Crusades weren’t the only events happening during these two centuries in either the Middle East or Europe. Relatively few people were, in fact, Crusaders, and not everything that fell into the eastern Mediterranean Sea during this period was a Crusader artifact. The habit of referring to the “era of the Crusades,” or calling the petty kingdoms that formed, squabbled and fell in these years the “Crusader states,” as if they had some kind of unified identity, is questionable at best. Inhabitants of this part of the Middle East and North Africa were incredibly diverse, with not only Christians, Muslims and Jews but also multiple forms of each religion represented. People spoke a range of languages and claimed wildly diverse ethnic or extended family identities. These groups were not simply enclaves of fanatically religious warriors, but rather part of a long, ever-changing story of horrific violence, cultural connection and hybridity.

Cultural heritage is an essential component of a nation’s identity and carries enormous symbolic meaning, as recognized and protected by countless international conventions, treaties, and bodies. Yet Israel’s pounding of Gaza, now in its fifth month, displays a callous disregard for these testaments to the thousands of years of Gaza’s rich cultural history — to such an extent that it could amount to cultural genocide.

while the loss of human life is the greatest tragedy in any war, Israel’s destruction of Gaza’s physical cultural heritage achieves much the same goal: the erasure of the Palestinian people. Indeed, many of those interviewed for this article believe this is precisely why these sites are being targeted

“It’s challenging for experts to keep track while being in a state of displacement themselves, being targeted, and continually moving from one place to another,” Taha explained. “We have lost more than 10 antiquities experts, including four archaeologists.”

Progressive Judaism gives expression to what it considers the biblical values of justice, equality, freedom and the like. When the Holocaust and Israel became part of this social justice theology, both had to accord with it. The Holocaust became a moral lesson of Never Again on par with the Hebrews’ slavery in Egypt. Israel became a model of aspirational redemption, a role it could play only because it was possible to imagine the Jewish state as liberal and democratic.AdvertisementStory continues below advertisementIf Israel does not embody the values of liberal democracy, however, it cannot serve as a moral ideal for progressive Jews whose beliefs mandate universal human dignity and equality. In the starkest possible terms, a God of love and justice cannot bless or desire a state that does not seek to provide equality, dignity, or civil and political rights to many of the people living under its authority.

Today’s Israeli Zionists sometimes think and act as though American Jewish progressives owe Israel a duty of loyalty. For Jewish progressives, however, the higher duty of loyalty is owed to divine principles of love and justice.

Their great-grandparents, if they were Reform Jews, had the option of de-emphasizing Israel, almost to the point of ignoring Zionism. Before the state of Israel existed, they did not need to reconcile their beliefs about Judaism as a private, diasporic religion with the aspirations of Zionist Jews. Even after the state arose, it was possible for a time to treat it as separate from Jewish thought, practice and identity.The young progressives do not have this luxury. They inherited a form of Judaism that already incorporated Israel into its theology. They do not know how to be Jews without engaging Israel. Yet the content of their broader theology — their beliefs about Jewish morality and tikkun ‘olam — make support of Israel difficult or even repugnant.

The US-led response to the allegations bolsters a long-standing Israeli campaign against UNRWA that is as much an integral part of a broader policy to undermine Palestinians’ refugee status as it may be based on legitimate concerns.Israel hopes to undermine Palestinians’ insistence on the right to self-determination and an independent state by depriving many of them of their refugee status that dates to Israel’s creation and the 1948 and 1967 Middle East wars.To be sure, UNWRA defines as refugees not only those Palestinians who fled the wars, but also their descendants, now in their fourth generation. In doing so, the agency has a vested interest in maintaining their status, which is not to diminish Palestinian rights.“Israel has been building a case against UNRWA for a long time… Regardless of the veracity of the charge, the decision to go with this news…seems like an attempt to distract from the ICJ ruling on genocide in Gaza,” said International Crisis Group Israel analyst Mairav Zeinszon.