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Kate Musgrave

Where is Sadat when we need him? - Haaretz Daily Newspaper | Israel News - 1 views

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    Israeli-Arab/ Israeli-Palestine conflict, of course, and some contemplation re. the importance of the individual, as recently discussed in class
Ed Webb

Bin Laden's Failure: How Islamists and the U.S. Ended His War With the West - Michael H... - 1 views

  • If Osama bin Laden were still alive today, one year after he was killed in a U.S. raid, he would hardly recognize the world he knew. Nor would he see the supposed "clash of civilizations" that he tried so hard to foment over two decades of violent jihad
  • Reuel Marc Gerecht, a former CIA official who is deemed one of the most astute analysts of jihadism, wrote in The WSJ that it was always unavoidable that "Islamists who braved the wrath of rulers and trenchantly critiqued the moral breakdown of their societies were going to do well in a post secular age. What is poorly understood in the West is how critical fundamentalists are to the moral and political rejuvenation of their countries. As counter intuitive as it seems, they are the key to more democratic, liberal politics in the region."
  • According to Richard Bulliet, a scholar of modern Arab history at Columbia University, the worst blow that the Arab Spring delivered to radical Islamism was a profound lesson in what works and what doesn't. "If people see that assassinating Anwar Sadat changed nothing, but peacefully demonstrating changed everything, then why should anyone support jihadists any more?"
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  • Based on captured computers and documents, we know that bin Laden always wanted an adversary who would give him more allies than he actually had in the Islamic world. He got such an adversary in George W. Bush. We know that al-Qaida's goal on 9/11 was to draw America into a long and draining conflict and to "bleed" and "bankrupt" our country--bin Laden's own words--by pitting us against the broader Islamist world. When Bush invaded Iraq, bin Laden's hopes were realized
Ed Webb

The Middle East's New Divide: Muslim Versus Muslim - Al-Monitor: the Pulse of the Middl... - 0 views

  • For much of the last decade, most have digested the narrative of a Muslim-West divide. It was so pervasive that newly elected US President Barack Obama, portrayed as a symbolic messiah bridging two worlds, was awarded a Nobel Peace Prize before even completing a year of his term. Twelve years after the 9/11 al-Qaeda attacks, much of the discussion about the "Muslim world" has internalized this language, and why not? The conflict between the Palestinians and US-supported Israel remains unresolved, US drone strikes continue unabated in Pakistan and Yemen and terrorist attacks like the Boston Marathon bombing are still occurring in deadly fashion.
  • in recent years approximately 90% of terrorism-related fatalities have been Muslim
  • The battle lines have shifted from Islam versus the West to Muslim versus Muslim, and it is time for politicians and pundits in the United States and the Middle East alike to catch up
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  • In 2008, Hezbollah leader Hassan Nasrallah, Syrian President Bashar al-Assad and Iranian President Mahmoud Ahmedinejad were regarded as the most admired leaders in the Arab world. Subsequent events and sectarian strife have made such a result today inconceivable
  • Al-Qaeda’s own ideology was based heavily on the writings of Sayyid Qutb, the Muslim Brotherhood leader executed in 1960s Egypt. Qutb had, in turn, borrowed heavily from the 14th-century theologian Ibn Taymiyyah, both of whom promoted intra-Muslim violence. The basis of the call to jihad was not against the West, but rather against "un-Islamic" regimes, even if they were helmed by Muslims. Embedded in al-Qaeda’s fight was a rejection (takfir) of regimes within the Muslim world. The United States and its Western allies were targeted for being the guarantors of these governments in the eyes of al-Qaeda
  • With the end of the Soviet war in Afghanistan — in which the Americans and Muslim jihadists were allies — and the fall of the Soviet Union, a new dynamic began to set in. The 1991 Gulf War raised the specter of an American hegemon and also led inadvertently to the development of al-Qaeda as an anti-Western force. Over the next two decades, underlined by the 9/11 attacks, the notion of Samuel Huntington’s clash of civilizations appeared to be coming to fruition. With the Iraq and Afghanistan wars in full throttle, alongside the second Palestinian intifada, this divide sharpened in the early 2000s.
  • The ripping open of the political space in Egypt, Libya, Yemen and Tunisia has brought contestation for power into play, and in the spotlight stands the debate over the role of Islam
  • three concurrent battle lines pitting Muslim against Muslim across the region: militants versus the state, Shiites versus Sunnis (and Salafists versus Sufis) and secularists versus Islamists
Ed Webb

25 years on, remembering the path to peace for Jordan and Israel - 0 views

  • When the secret talks between Israel and the Palestine Liberation Organization (PLO) were divulged in 1993, Jordan’s King Hussein felt betrayed. For years he had been secretly meeting with the Israelis to broker peace; now he discovered that they were secretly meeting with the Palestinians and making a deal without consulting him. The PLO, fellow Arabs, had not consulted the king either. He was devastated.
  • In September 1993, Rabin secretly came across the border from Eilat to Aqaba to address King Hussein’s concerns and assure the Jordanians that they would be kept informed about the future of the Oslo process. The meeting was arranged by Efraim Halevy, the deputy director of the Israeli intelligence service, the Mossad. Hussein had been dealing with the Mossad and Halevy for years as a trusted clandestine back-channel
  • Clinton supported the peace process enthusiastically. A Jordanian treaty would get his support and help him sell the revival of bilateral relations with Jordan to Americans still angry over the Iraq war, especially in Congress
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  • Jordan had long held back from a peace treaty with Israel because it did not want to get in front of the Palestinians. It did not want a separate treaty with Israel, like President Anwar Sadat had done for Egypt. But now Arafat was engaging in direct talks with the Israelis to make a peace agreement: Jordan would not be alone. Even the Syrians were engaging with Israel via the Americans. Jordan was free to negotiate a peace treaty with Israel after decades of clandestine contacts begun by Hussein’s grandfather King Abdullah without fear of a backlash from the other Arabs
  • On July 25, 1994, Clinton read the declaration on the White House lawn and Rabin and Hussein signed it. It terminated the state of war. Israel formally undertook to respect the special role of the Hashemite Kingdom of Jordan in the Muslim holy shrines in Jerusalem. All three gave speeches, but the king’s address got the most attention. His speech included a clear and unqualified statement that the state of war was over. He spoke of the realization of peace as the fulfillment of his life-long dream.
  • Rabin had met with the king secretly for almost two decades
  • The Rabin-Hussein relationship was crucial to the success of the negotiations. Both trusted the other. Hussein saw Rabin as a military man who had the security issues under his command. He was convinced that he had a unique opportunity to get a peace treaty and Rabin was central to the opening.
  • The king also saw the negotiation process as almost more of a religious experience than a diplomatic solution to the passions of the Arab-Israeli conflict. He spoke movingly of restoring peace between the children of Abraham. He wanted a warm peace, not the cold peace between Egypt and Israel.
  • Jerusalem was also a core issue for the Hashemite family. Despite losing physical control of East Jerusalem in 1967, the king had retained influence in the Muslim institutions that administered the holy sites in the city. The preservation of Jordan’s role in the administration of the third holiest city of Islam was a very high priority of Hussein then, and still is for his son King Abdullah today
  • Clinton had studied the Jordanian wish list carefully. The top priority was for debt forgiveness, amounting to $700 million dollars. Clinton told Hussein that this would be a tough lift on Capitol Hill. If Hussein would meet Rabin at a public ceremony in the White House hosted by the president, Clinton said he could get the debt relief and progress on Jordan’s other requests.
  • The king told his aides that this was the best meeting he had had with an American president since his first with Dwight D. Eisenhower in 1959. On July 9, the king told the Jordanian parliament that it was time for an end to the state of war with Israel and for a public meeting with the Israeli leadership. He wanted the meeting to take place in the region.
  • The Jordanian and Israeli peace teams met publicly on the border to start the rollout, followed by a foreign ministers meeting at the Dead Sea in Jordan — a way to bring Peres into the photo op but not the negotiations.
  • The Americans got a copy only on the night before the White House ceremony.
  • Jordan and Israel would keep the Americans informed, but the king did not want Washington using its leverage in a negotiation process given the Americans’ closer ties to Israel.
  • Clinton spoke of the king’s extraordinary courage in pursuit of peace. He compared him to his grandfather, who had been assassinated for his talks with Israel
  • Rabin and Hussein addressed a joint session of Congress. Hussein spoke about his grandfather’s commitment to peace. “I have pledged my life to fulfilling his dream.” Both received standing ovations. Behind the scenes, Halevy was lobbying Congress for debt relief. He returned to the region on the royal aircraft with the king and queen.
  • Teams from the two countries met every day, mostly at the crown prince’s house in Aqaba. Hassan supervised the day-to-day talks for his brother.
  • The toughest issues were land and water.
  • The final issues were addressed at another Rabin-Hussein summit meeting in Amman on the evening of October 16. The two leaders got down on their hands and knees to pour over a large map of the entire border from north to south and personally delineated the line. Two small areas got special treatment: Israel would lease the two areas from Jordan so Israeli farmers could continue access to their cultivation. By 4am, it was done.
  • On October 26, 1994, Clinton witnessed the signing of the treaty on the border by the prime ministers of Israel and Jordan. It was only the second visit to Jordan by a sitting American president
  • Many Jordanians felt it was dishonorable to make peace with Israel while the occupation of the West Bank continued. Some argue that it legitimates the Israeli occupation. It has gotten progressively more unpopular in the 25 years since the signing ceremony
  • Two years later, Prime Minister Benjamin Netanyahu dispatched a Mossad hit team to Amman to poison a Hamas leader. The botched murder attempt created a crisis in the new peace, and Halevy had to be called back from his new job in Brussels as ambassador to the European Union to smooth out the disaster and get the Mossad team released. He would then be appointed the head of the Mossad.
  • Hussein never trusted or respected Netanyahu after it, and the peace has been cold ever since
  • Hussein’s strategic goal of restoring bilateral relations with the United States was achieved
  • in December 1999, I traveled with Clinton and three former presidents to attend Hussein’s funeral in Amman in a strong demonstration of America’s commitment to Jordan.
  • The Trump administration has tilted dramatically toward Israel on all the issues that concern Jordanians about the future of the Palestinian issue, especially the status of Jerusalem. The movement of the American embassy to Jerusalem was a particularly important shock to the peace treaty. If Israel begins to annex parts of the West Bank, as Netanyahu has promised, the Jordanians will be in a corner. The treaty may be more endangered today than ever before.
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