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The profile of the Macron-appointed author of the report gives a clue as to why it is so one-sided. Historian Benjamin Stora is an academic based in Paris, not Algiers. Moreover, he comes from a family that fled Algeria along with hundreds of thousands of European colonists in 1962. Like almost all the one million settlers of European origin, who were known as pieds–noirs (Black Feet), Stora’s family was ultimately displaced by members of the indigenous Arab Muslim and Berber communities who continue to inhabit Algeria to this day.

This caricature goes back to the early days of colonization, when Arab Muslims were considered morally inferior to Christians.

in the introduction to his supposedly historical inquiry, Stora focuses not on colonial-era savagery, but on the brutal recent attacks carried out in France by Islamist terrorists. He specifically refers to heinous crimes that are wholly unrelated to Algeria, including the beheading of a schoolteacher by a Russian passport-holder in a Paris suburb, and three killings of Roman Catholic churchgoers by a Tunisian immigrant in the southern city of Nice.

What Stora is doing is echoing a contentious Macron speech on what the president calls Islamist “separatism” from last October, in which he spoke about “the traumas” of France’s “colonial past”—and particularly the Algerian War—“feeding unspoken resentments,” which allegedly radicalize youths and lead to terrorist attacks.

Macron considered Stora to be the right scholar to shed light on a vexed subject that still affects those living in the largest country in Africa by land mass, and their diaspora, which is estimated at about 800,000 in France.

an unrelenting conflict that became a full-blown war in 1954. Algerians estimate that it claimed 1.5 million of their citizens, including those fighting with the FLN, or National Liberation Front. The dead included men, women, and children who were indiscriminately obliterated by French carpet-bombing.

Of the 1.5 million military personnel mobilized throughout the War, the French lost some 25,000 soldiers, as well as up to 3,000 pieds-noirs militias and as many as 150,000 Harkis (Algerians who collaborated with the colonizers).

Colonial repression tactics were imported from Algeria to mainland France when up to 300 Algerian men taking part in a peaceful pro-independence demonstration were shot, beaten up, and tortured to death or drowned in the Seine in Paris, many in full public view, by police on one night—on Oct. 17, 1961. Scores of lifeless bodies washed up for weeks afterwards.

Up until 1999, the French government was still calling the war itself “operations to maintain order” or merely “the events.” The problem, therefore, is acknowledging the evidence that exists, rather than “finding” it. The French have the complete archives, but object to full disclosure.

The Algerian government has asked Abdelmadjid Chikhi, the director general of the National Centre of Algerian Archives, to conduct his own inquiry alongside Stora and wants the restitution of their entire colonial archives from Paris.

Much of the opposition to rigorous research comes from those with a background in the Front National (FN), the far-right party founded by Jean-Marie Le Pen, an Algerian War veteran who was linked to acts of torture and who is now a convicted racist and Holocaust denier.

Le Pen’s early political goal was to lobby on behalf of the hugely bitter pieds-noirs class who had swapped their colonial lifestyles for far more modest ones in mainland France. Such far-right nostalgists now rally behind Le Pen’s daughter, Marine Le Pen. She renamed the FN the Rassemblement National (RN), but it has lost none of its antipathy toward Algerians.

The toothless Stora report feigns an interest in justice while whitewashing colonial crimes; it shows Macron is doing everything to try to win over Le Pen supporters

“Oh Arab League! Today 3,650,000 Arabs are our guests. Why don’t you see this? Why did they escape? They fled the Syrian barrel bombs. We are acting as their brothers. Did you spend a single penny for these people? Now you are making haphazard decisions about Turkey. So what if you do?”

the 22-member Arab League debated Turkey’s incursion into Syria and condemned Turkey for it, much to Ankara's disappointment.

“The Arab League, which didn’t raise its voice while Arabs, Kurds and Turkmens suffered the cruelties of terror, is disturbed by our struggle against terror. The Arab League’s condemnation of Turkey means supporting terror.”

Reactions in Turkey now show that 17 years of effort to create a new Arab image have failed. One indication is the angry reactions to Arab-language signs all over the country. Turkey's central Anatolian province of Eskisehir began efforts to use only Turkish in all sign boards, advertisements, noting that the public's aversion to Arabic signs has grown in response to Arab states' opposition to Turkey over its Syria operation.

the “Arabs are our brothers” thesis has been abandoned.

“There were some agreements and understandings between the Turkish intelligence and ISIS emni about the border gates, for the people who got injured,” Abu Mansour continues. “I had direct meeting with the MIT [the Turkish National Intelligence Organization], many meetings with them.”

The benefit to Turkey, according to Abu Mansour, was that “we are in the border area and Turkey wants to control its borders – to control Northern Syria. Actually they had ambitions not only for controlling the Kurds. They wanted all the north, from Kessab (the most northern point of Syria) to Mosul.”

When he mentions meeting Turkish government officials in Ankara, the capital of Turkey, we suddenly upgrade him in our minds to an ISIS ambassador, which is indeed how he was functioning. “I passed the borders and they let me pass. [At the border,] the Turks always sent me a car and I’m protected. A team of two to three people from our side were with me. I was in charge of our team most of the time.”

we learn that his “diplomatic” reach on behalf of ISIS extended even to the president of Turkey himself. “I was about to meet him but I did not. One of his intelligence officers said Erdogan wants to see you privately but it didn’t happen.”

“There were teams. Some represent the Turkish intel, some represent the Turkish Army. There were teams from 3-5 different groups. Most meetings were in Turkey in military posts or their offices. It depended on the issue. Sometimes we meet each week. It depends on what was going on. Most of the meetings were close to the borders, some in Ankara, some in Gaziantep.”

“No one can accuse the Turkish government that they gave us weapons, because we got weapons from different sources. Actually, we didn’t need to get weapons from Turkey,” he explains, noting that the Free Syrian Army soldiers would trade their weapons for a pack of cigarettes. “Anti-government Syrian people provided us with weapons; many mafias and groups traded weapons to us.”

“I cannot say that this is the vision of the whole Turkish government. Many are against interfering to bring this project to reality. They say we will try to defeat the PKK and Kurds. We are afraid of the union between Kurds and that they may make a Kurdish state, but they also expanded to Aleppo,” he adds regarding Turkish aspirations inside Syria.

“It’s a big benefit to Dawlah, as they could protect our back. Approximately 300 km of our border is with them. Turkey is considered a road for us for medications, food – so many things enter in the name of aid. The gates were open.”

In our meetings, we talked about re-establishing the Ottoman Empire. This was the vision of Turkey.

“We negotiated to send our fighters to the hospitals [in Turkey]. There was facilitation – they didn’t look at the passports of those coming for treatment. It was always an open gate. If we had an ambulance we could cross without question. We could cross [into Turkey] at many places. They don’t ask about official identities. We just have to let them know.”

“Dawlah [ISIS] paid for the treatments, but some Turkish public hospitals took these fighters for free. It was not only for our fighters but also for the victims of bombings. I don’t know how many were treated in Turkey, but it was routine,” Abu Mansour explains, adding that it was not his area, so he doesn’t have the figures on that. “I just know this agreement to open the gates for our wounded and that there were ambulances sent for them. It was a ‘state-to-state’ agreement regarding our wounded. I negotiated these agreements. For the wounded, medical and other supplies to pass, and I negotiated about water also, the Euphrates.”

“Actually, we [Syria] had an agreement with Turkey for 400 cubic meters per second [of water] into Syria. After the revolution, they started to decrease the quantity of water to 150 cubic meters per second. After our negotiations [in 2014] it returned to 400. We needed it for electrical power and as a vital source of living. Even water we cannot keep it, it passes to Iraq also,” he explains. “But the importance of water [cannot be understated]. We don’t need to generate electricity through the dams. We could have another source [i.e. petrol], but we need water for farming. There are three dams. The biggest is Tabqa dam. Actually, at 150 cubic meters, we could generate some electricity, but if the level of the lake reached 5 meters it would not work.”

When asked what ISIS gave in return for water, he answers, “There is the most important benefit – their country will be safe and stable.” We ask if he means that ISIS agreed not to attack inside Turkey.“In negotiations I could not say I would attack Turkey. This is the language of gangs, but I would say we will try to keep Turkey from the field battle, we will not see Turkey as an enemy. They understood what we are talking about. We said many times, ‘You are not our enemy and not our friend.’”

“Most of the Syrian oil was going to Turkey, and just small amounts went to the Bashar regime.”

“We didn’t ask ransom for the consul employees, we asked for our prisoners. MIT knows their names.” For the consul employees, “approximately 500 prisoners were released from Turkey, and they came back to Dawlah,”

“[In 2014,] they opened some legal gates under the eye of Turkish intel that our people went in and out through,” Abu Mansour explains. “But, entry into Syria was easier than return to Turkey. Turkey controlled the movements.”

“Turkey wanted us to move 10 km back from the borders so the danger from Turkey is removed. They wanted it to be under control of Turkey and no aviation above it. This was for an area 60 km long and 10 km wide.”

Abu Mansour’s journey started in Morocco when he was a young man and where he first watched the 9/11 events from afar and suddenly began to feel that if he wasn’t with them, as U.S. President Bush stated, he was against them – that Muslims in the world needed to unite and resist dictators and world powers, like the U.S.-led coalition that invaded foreign countries. “After I heard George Bush say it’s you are with us or against us – when I heard that [and saw his invasion of Iraq] I searched for who stands up for the Muslims.”

We were searching for the identity of Muslims, to protect Muslims and to be freed to do our Islamic duties. There was no desire to fight, no tendency to kill or revenge, just to free ourselves from dictators. I use the weapon to prevent harm by others and all that is taken by force should be regained by force,” he explains. “All these government regimes, we were forced to follow, we didn’t chose them.”

What separates “real” from “self-proclaimed” countries is simply the recognition of other countries. There’s no ultimate legal authority in international relations that decides what is or isn’t a real country, and differences of opinion on that question are common. What separates the Somalilands of the world from, say, Sweden is that Sweden is recognised by its peers

what would happen if you created a new country and no one noticed?

Try to book a hotel in Somaliland online from the US and you are likely to be referred to a travel advisory stating: “The US Department of State warns US citizens to avoid travel to Somalia because of continuous threats by the al-Qaida affiliated terrorist group, al-Shabaab.” But once you’re there, you quickly realise that such warnings are unnecessary. Hargeisa is one of the safest large cities in Africa, and, aside from the pollution and the traffic, there’s not too much to be concerned about when you’re walking around, although foreigners travelling outside the capital have been required to hire an armed guard since the killing of four foreign aid workers by bandits in 2004

Adan was Somalia’s first qualified nurse-midwife, and the first Somali woman to drive. She spent years as a UN and WHO official before returning to Somaliland to build the hospital with her own savings; for all its limitations on personnel and equipment, it is one of the premier facilities in the Horn of Africa. She’s been called the Muslim Mother Teresa for her work in promoting women’s health and campaigning against female genital mutilation. She also served for several years as Somaliland’s foreign minister, continuing to deliver babies while on the job.

It shouldn’t be surprising that today the territory where the colonising power had more ambitious state-building goals is the more unstable. There is evidence from studies of regions of India and other parts of Africa to support the notion that postcolonial countries where colonisers had a lighter touch turned out better in the long term.

On 26 June 1960, the former Protectorate of Somaliland became fully independent from British rule, its independence recognised by 35 countries around the world, including the US. The next day, its new legislature passed a law approving a union with the south. On 1 July, Somalia became independent from Italy, and the two were joined together. It is a decision Somaliland has regretted almost ever since.

During the 1980s, with support for Barre and his harsh military regime eroding, a primarily Isaaq northern rebel group known (somewhat misleadingly), as the Somali National Movement (SNM) emerged to challenge rule from Mogadishu. The crackdowns that followed simply added to the perception that the north was a region under occupation. This culminated in an all-out civil war between the SNM and the central government in the late 80s, during which thousands were killed and millions fled.

“It’s the elders who really made this peace,”

Whereas Somaliland had been considered a backwater by the British, and therefore left mostly to govern itself through the existing clan structure, Italy considered Somalia an integral part of its short-lived ambitions to build a north African empire that also included modern-day Libya and parts of Egypt.

Non-recognition by western powers is having an impact on the status of women as well, Adan argued, saying that western countries’ lack of engagement was opening the door to the influence of fundamentalists from the Gulf. She pointed to an old photo of herself as first lady in a chic cocktail dress: “You see my pictures! We never used to cover ourselves from head to toe,” she said. “We had necks, we had hair, we were people. Others are getting into Somaliland faster than the west. And if that keeps on like this, heaven help us.”

Its main industry is livestock export, which accounts for about 70% of jobs. Its main customers are in the Middle East, and business picks up during the annual hajj in Mecca. With few opportunities at home, it’s not surprising that an estimated 44% of unemployed youth have stated their intention to migrate.

A large number of people are also dependent on $500m per year in remittances from the roughly million-strong Somaliland diaspora living for the most part in Britain, the US, Scandinavia and elsewhere in Africa. This isn’t unusual for developing countries, but officials are understandably worried that this flow of cash from abroad is a finite resource

The twin hopes for the Somali economy are oil exploration – currently being carried out by a handful of hardier energy firms off the coast – and a plan by Dubai Ports World to develop the Red Sea port of Berbera, which could conceivably be an alternative means of bringing goods by sea into landlocked Ethiopia. But it’s hard to imagine that plan taking off without a serious improvement in roads and infrastructure, and that probably requires international investment

Although it’s true that Somaliland voluntarily erased the border with Somalia in 1960, Somalilanders don’t consider that decision irreversible. As Somalilanders often point out, theirs wouldn’t be the first country to back out of a postcolonial merger. Senegal and the Gambia, a narrow strip of a country located completely within Senegal’s territory, were joined together as the confederation of Senegambia from 1982 to 1989. Egypt and Syria were briefly joined together as the United Arab Republic from 1958 until 1961, when Syria seceded. If these countries couldn’t make their marriages work, why, Somalilanders ask, should Somaliland be stuck in a loveless alliance?

For Somaliland, the frustrating reality is that the world map is preserved in place less by international law or even custom than by what’s sometimes called “path dependence” – the thousands of small decisions that, over time, lead to the creation of institutions, and that are very hard to unmake without massive disruption. Countries tend to stay the way they are, and people, with some justification, believe it would be awfully difficult and dangerous to change them.

We are treated as de facto independent – it is only the de jure recognition of sovereignty [we lack]

International organisations such as the African Union and the Arab League are hostile to the idea of recognising further territorial divisions. Countries wary of their own separatist movements don’t want to establish any sort of precedent. The UN, which has invested enormous resources in promoting stability and unity in Somalia as a whole, views Somaliland as a hindrance to those goals rather than any sort of beacon of stability. Somaliland’s neighbour Ethiopia mostly supports it, but given Addis Ababa’s wariness about its own Somali separatists, it likely prefers the status quo – a weak and divided Somalia – rather than a strong independent Somali state on its borders. The two most recent instances of country creation in Africa – autocratic, impoverished Eritrea and anarchic, violent South Sudan – have not bolstered Somaliland’s argument that its recognition would be a boon to regional and global stability.

the US NGO Freedom House classified it as an “emerging democracy”, and it is the only country in its region considered at least “partly free” or higher on the group’s annual rankings

“Being a peaceful, democratic and developing state isn’t helping Somaliland gain international recognition,” said Hagi. “Somaliland is very quiet. It’s a peaceful place. The international community doesn’t really care about a peaceful place. When there is a problem in a country, the international community is always there – Somalia, Iraq, Syria, Libya. When there’s no problem there, there’s no point in coming to build a state.”

The world will continue to defend an abstract principle of territorial integrity in the face of the clear will of the people of Somaliland.

Looking at the decades of support given by the US to dictators such as Mobutu Sese Seko, or considering the destabilising role of western oil companies in countries such as Nigeria, there’s a case to be made that if that’s what engagement with the outside world means for fragile African states, maybe Somaliland has been better off without it.

Today’s tensions stem, in many ways, from the original foundations of the odd-couple relationship: an oil-for security bargain that always sought, but never fully managed, to bridge the divide between a liberal democracy and a conservative religious monarchy

Some experts believe U.S.-Saudi ties will ultimately weather the storm, as they always have, because of the need for a large, wealthy, and anti-Iran anchor for U.S. interests in the Middle East

“But we don’t need the Saudis anymore—this comes in a very different geopolitical environment than previous crises.”

Saudi Arabia was one of the only countries in the world that continued to receive U.S. Lend-Lease aid after the end of the war.

essentially underwriting the security of an oil-rich desert sheikdom to keep oil supplies flowing—and to keep the Soviets out of the Middle East.

Roosevelt had met Ibn Saud hoping for Saudi support for a Jewish homeland in the Middle East, which the king vehemently opposed, and the U.S. president—in Saudi eyes—gave his word not to press the matter. But Truman, Roosevelt’s successor, eventually supported the creation of Israel, sowing years of distrust and cries of betrayal in Saudi Arabia

“In my conversations with the king, the crown prince, and the deputy crown prince, they favored the effort to halt Iran’s nuclear weapons program. But they wanted more: They wanted us to push on Iran’s actions in Iraq, Syria, and Yemen, and we didn’t do that.”

The Iranian revolution, as well as an assault that same year on the Grand Mosque in Mecca, terrified Saudi leadership, who saw how vulnerable their own position was. The revolution, by removing the shah and creating permanent enmity with the United States, left Saudi Arabia as America’s main linchpin in the Middle East, all the bad blood from the oil embargo notwithstanding

Fearful of being toppled by religious radicals, Saudi leaders embraced a much more conservative line and empowered hard-line religious leaders in their own country, the first steps toward a decadeslong program to export the austere Wahhabi brand of Islam particular to the kingdom. Soon, wealthy Saudis, including one Osama bin Laden, started funding the Muslim mujahideen who were fighting the Soviet invasion of Afghanistan that began the same year as the Iranian revolution. Two decades later, that Saudi lurch toward a harsher official line on religion would end up creating the biggest crisis yet in the special relationship.

“The relationship never really recovered from 9/11,”

the George W. Bush administration, despite vehement Saudi objections, decided to invade Iraq to topple Saddam Hussein. Saudis feared that would open the door to greater Iranian influence on their doorstep, as in fact happened.

“There’s no question that the Arab Spring unsettled the U.S. relationship with the Saudis. For them, the U.S. response [to calls for reform in the Arab world] was way too sympathetic, and the relationship cooled,”

“King Abdullah was very respectful and liked Obama personally, but there were things they couldn’t understand,” said Westphal, who was present for three of Obama’s record four trips to Saudi Arabia. “‘Why are you supporting Maliki, who is essentially handing over his country to the Iranians? How can you not depose Assad?’”

Since 1979, Saudi leaders had seen Iran as the gravest threat to the region and their own security, and U.S. efforts to reach a nuclear deal while seemingly letting Iran continue its destabilizing behavior in the region unsettled the Saudis.

In the end, the United States and Saudi Arabia patched up the dispute, and the oil embargo ended by the spring of 1974. But the scars it left were deep and long-lasting, permanently damaging Saudi Arabia’s image in American popular opinion, and leaving deep-rooted fears that the Saudis could and would use their oil weapon to damage U.S. interests—a fear that has persisted even though the nature of the Saudi oil threat has changed.

Saudi leaders famously rolled out the red carpet, and a glowing orb, for Trump’s first overseas trip as president. It seemed a surprising about-face after Trump’s attacks on Muslims, and repeated attacks on Saudi Arabia, on the campaign trail, when he accused the kingdom of carrying out 9/11, criticized it for sponging off American protection, and threatened an economic boycott. Saudi leaders were happy to overlook Trump’s comments, eager to forge ties with an untested and unorthodox president before other foreign leaders could. “Washington is like Rome in the Roman Empire, and we are like a satellite state—you pay homage to the emperor,” Shihabi said. “You could put a monkey in the White House, and we’d pay homage.”

The playbook that has reliably worked since 1945 to ground the bilateral ties in personal relationships with the president now seems to be backfiring. Mohammed bin Salman, reviled by many in Congress for his alleged role in the Khashoggi killing, as well as other continued human rights abuses inside Saudi Arabia and in Yemen, is seen as being exceptionally close to Kushner and Trump. Riding the coattails of a historically unpopular, already-impeached president isn’t the best way to improve Saudi Arabia’s image.

Despite decades of close economic ties and military and counterterrorism cooperation, Saudi Arabia never seemed to plant deep roots in the United States that would institutionalize the relationship beyond kings, generals, and presidents. This meant when tensions flared up between the two countries, Riyadh didn’t have many outside allies to come to its defense in Washington

Mohammed bin Salman’s foreign-policy excesses: the disastrous war in Yemen, the bizarre virtual kidnapping of Lebanon’s prime minister to pressure Iran and Hezbollah, and an embargo on Qatar, its small neighbor and a key U.S. military partner. At home, there was the regular drumbeat of reports on human rights violations, plus a $100 billion shakedown on wealthy political rivals to consolidate power under the guise of an anti-corruption campaign.

As long as they’ve been a country—they’re so young—they really don’t know what their place in the world would be like without the backing of the United States,”

Unlike in 1973, when Saudi Arabia used the oil weapon to jack up oil prices and hurt the United States, this time crashing oil prices did the trick. U.S. shale producers need oil prices above $40 a barrel to break even; the Russian-Saudi price war sent the price of oil to $25 and then into the single digits, ensuring a wave of bankruptcies and economic hardship from Texas to North Dakota.

“The Saudis have a deep problem with the Democrats, and that’s been clear for a long time. Now they have spoiled their relationship with Republicans,”

In the summer of 2019, when Iranian attacks on oil tankers near the Persian Gulf threatened the flow of oil, Trump’s response was to tell allies such as Japan and South Korea to protect their own ships, questioning why the United States should continue to carry out a mission it’s done for decades unless other countries coughed up cash. That fall, key Saudi oil facilities were attacked, allegedly by Iran, knocking out 5 percent of global oil production in a matter of minutes. The U.S. response, other than a Trump tweet, was to do nothing.

The bitter recriminations during this spring’s oil price war, coming on the heels of the Khashoggi murder, the continued war in Yemen, and other Saudi missteps, give many observers reason to believe that the relationship is due for a fundamental rethink.

as long as the United States continues to view Iran as a major threat, close relations with Saudi Arabia will have a strong appeal

Abuses fuel FLM recruitment. It has adopted AQIM’s playbook of taking advantage of a weak state by embedding within the local community, listening to their problems, and fashioning its message accordingly. "Hamadoun Koufa came [to Mopti] preaching about the government. He said he would help, not the government," explained Amadou Thiam, a Fulani opposition politician. “In many villages, the jihadists appear to be replacing the state actors responsible for addressing banditry; for responding to common crime, marital and family disputes; and for ensuring community reconciliation,” said Corinne Dufka, HRW’s West Africa director.

successive southern-based Malian governments have failed to stamp their authority in the north, where the population is relatively small and conditions extremely harsh.

the only visitors to Timbuktu these days are UN soldiers and a smattering of aid workers and government officials. In the vast northern desert beyond the city, jihadist groups hold sway

The West’s concern is the transnational threat of jihadism. Some Malian groups have links with Boko Haram in Nigeria, and AQIM last year launched attacks on Burkina Faso and Cote d’Ivoire. Neighbouring Senegal is concerned it could be next.

Northern Mali has been a stronghold for jihadists since 2003, when Algeria’s Salafist Group for Preaching and Combat, fleeing a government clampdown, escaped across the border. Key to the militants’ survival was a tacit agreement with the Malian military and state officials that largely left them alone. In 2012 they made common cause with the Tuareg National Movement for the Liberation of Azawad. The rebellion relaunched longstanding separatist demands for the secession of the neglected north. But soon after the independence of “Azawad” was proclaimed, the MNLA was under attack by Ansar Dine and a coalition of jihadist fighters, determined to impose an extreme version of shariah law in the north.

Timbuktu was held by the Tuareg-dominated Ansar Dine for several months in 2012. They imposed a stringent, alien version of Islamic law in what is a traditionally moderate country. Centuries-old Sufi shrines and Islamic manuscripts, cultural treasures on which Timbuktu’s fame is based, were destroyed

The north is now splintered as competing groups emerge – some narrowly ethnic, others backing the jihadists. The government has fallen back on an old model of corrupt payoffs and the use of local proxies to manage the conflict

The scruffy Malian soldiers tasked with jointly securing the city with the UN peacekeeping force, MINUSMA, seem marooned, vulnerable and disconnected from any notion of nation-building. They don’t always show up for the nightly joint patrols they are supposed to undertake.

is a 13,817-strong, $933 million operation. Among its contributors are European countries that have brought a level of sophistication – including drones, special forces, and intelligence cells – few other UN missions possess. But it is also the UN’s most dangerous mission, with 118 peacekeepers killed since 2013.

the West’s strategic interests clearly go beyond countering extremism to include policing the migration routes from sub-Saharan Africa to the Mediterranean

corruption has eroded popular support for successive administrations, and added to the resilience of Mali’s overlapping conflicts

In March, the extremists created their own coalition, Jama’at Nusrat al-Islam wa al-Muslimin (the Group for the Support of Islam and Muslims, or JNIM). It fuses AQIM, Ansar Dine, and FLM, and is led by Ag Ghali. It excludes a small faction that has sided with the so-called Islamic State.

Fiscal crises caused by falling prices limit governments’ room for domestic maneuver and force painful political choices

The economic profile of the Gulf states is not, however, typical of most oil-producing states. Most have a much lower ratio of oil reserves to population. Many large oil exporters have large and rapidly growing populations that are hungry for consumption, social spending, subsidies, and investment

In February, even before the coronavirus hit, the International Monetary Fund was warning Saudi Arabia and the United Arab Emirates that by 2034 they would be net debtors to the rest of the world. That prediction was based on a 2020 price of $55 per barrel. At a price of $30, that timeline will shorten. And even in the Gulf there are weak links. Bahrain avoids financial crisis only through the financial patronage of Saudi Arabia. Oman is in even worse shape. Its government debt is so heavily discounted that it may soon slip into the distressed debt category

Ecuador is the second Latin American country after Argentina to enter technical default this year.

Populous middle-income countries that depend critically on oil are uniquely vulnerable. Iran is a special case because of the punitive sanctions regime imposed by the United States. But its neighbor Iraq, with a population of 38 million and a government budget that is 90 percent dependent on oil, will struggle to keep civil servants paid.

Algeria—with a population of 44 million and an official unemployment rate of 15 percent—depends on oil and gas imports for 85 percent of its foreign exchange revenue

The oil and gas boom of the early 2000s provided the financial foundation for the subsequent pacification of Algerian society under National Liberation Front President Abdelaziz Bouteflika. Algeria’s giant military, the basic pillar of the regime, was the chief beneficiaries of this largesse, along with its Russian arms suppliers. The country’s foreign currency reserves peaked at $200 billion in 2012. Spending this windfall on assistance programs and subsidies allowed Bouteflika’s government to survive the initial wave of protests during the Arab Spring. But with oil prices trending down, this was not a sustainable long-run course. By 2018 the government’s oil stabilization fund, which once held reserves worth more than one-third of GDP, had been depleted. Given Algeria’s yawning trade deficit, the IMF expects reserves to fall below $13 billion in 2021. A strict COVID-19 lockdown is containing popular protest for now, but given that the fragile government in Algiers is now bracing for budget cuts of 30 percent, do not expect that calm to last.

Before last month’s price collapse, Angola was already spending between one fifth and one third of its export revenues on debt service. That burden is now bound to increase significantly. Ten-year Angolan bonds were this week trading at 44 cents on the dollar. Having been downgraded to a lowly CCC+, it is now widely considered to be at imminent risk of default. Because servicing its debts requires a share of public spending six times larger than that which Angola spends on the health of its citizens, the case for doing so in the face of the COVID-19 crisis is unarguable.

Faced with the price collapse of 2020, Finance Minister Zainab Ahmed has declared that Nigeria is now in “crisis.” In March, the rating agency Standard & Poor’s lowered Nigeria’s sovereign debt rating to B-. This will raise the cost of borrowing and slow economic growth in a country in which more than 86 million people, 47 percent of the population, live in extreme poverty—the largest number in the world. Furthermore, with 65 percent of government revenues devoted to servicing existing debt, the government may have to resort to printing money to pay civil servants, further spurring an already high inflation rate caused by food supply shortages

The price surge of the 1970s and the nationalization of the Middle East oil industry announced the definitive end of the imperial era. The 1980s saw the creation of a market-based global energy economy. The early 2000s seemed to open the door on a new age of state capitalism, in which China was the main driver of demand and titans like Saudi Aramco and Rosneft managed supply

The giants such as Saudi Arabia and Russia will exploit their muscle to survive the crisis. But the same cannot so easily be said for the weaker producers. For states such as Iraq, Algeria, and Angola, the threat is nothing short of existential.

Beijing has so far shown little interest in exploiting the crisis for debt-book diplomacy. It has signaled its willingness to cooperate with the other members of the G-20 in supporting a debt moratorium.

In a century that will be marked by climate change, how useful is it to restore profits and prosperity based on fossil fuel extraction?

The shock of the coronavirus is offering a glimpse of the future and it is harsh. The COVID-19 crisis drives home that high-cost producers are on a dangerously unsustainable path that can’t be resolved by states propping up their uncompetitive oil sectors. Even more important is the need to diversify the economies of the truly vulnerable producers in the Middle East, North Africa, sub-Saharan Africa, and Latin America.

For almost two months after the first case was announced in Syria, official figures showed limited circulation of the virus, with under 50 cases by mid-May. At the time of this writing, that figure had risen to 4,457 cases in territories run by the government, 1,072 in rebel-controlled areas in northwestern Syria, and 1,998 in northeast Syria, where a predominantly Kurdish de facto autonomous administration is in charge. Only 192 deaths have been registered by the Ministry of Health.

“The government doesn’t really know how many COVID-19 cases there are, and it does not seem invested in trying to find out.”

Between March 2011 and February 2020, at least 595 attacks targeted 350 medical facilities in the country,

the killing of 923 medical personnel

A list bearing the names of 61 health care workers who died of COVID-19 in Syria circulated on social media in August. The death of five doctors and one pharmacist in Aleppo on the same day, Aug. 14, sparked an uproar among residents

An outbreak in Damascus’ Al-Assad University Hospital landed even its director-general in the ICU in August, according to a statement published by the hospital’s administration. A month later, Mohammad Makhlouf, father of businessman Rami Makhlouf and the man who built the Assad family’s financial and business empires during the era of Hafez al-Assad, died of COVID-19 in that same hospital.

“I almost think that the government is letting the pandemic get out of hand in order to reduce the population because it can no longer provide for it,” said one restaurant owner in Aleppo.

Even though there is no evidence the government is deliberately adopting such a strategy, it illustrates what many residents of Syria, even ones who support the government, have been reduced to believing as panic spreads.

In quarantine centers, which housed suspected domestic COVID-19 cases as well as ones coming from abroad including hundreds of repatriated citizens, people were jammed together in small rooms and forced to share unsanitary utilities. Karam, an administrative assistant at a cash transfer agency, was taken to a center in the Damascus countryside upon his return from Baghdad, where he had to sleep on unwashed sheets and pillowcases.“It was a nightmare. I got out of that place 14 days later with a negative test result, only to go seek out another test because I was certain that I contracted the virus in that place,” Karam said.

A doctor in Latakia reported that many Syrians are ashamed of admitting that they have COVID-19 symptoms, and do not want to be ostracized.

Many Syrians have adopted the attitude that, because they survived years of brutal civil war, they shouldn’t worry too much about the coronavirus. Others espouse conspiracy theories that originated in the West, such as the idea that the global lockdowns were instituted to facilitate 5G installation. Some conspiracy theories were spread by official channels. A state-run radio station reported that people should not worry about the virus because it loses potency in the Middle East’s hot climate.

In Idlib in the northwest, where Turkey-backed opposition forces hold sway, the outbreak continues to grow, albeit at a slower pace. The northwest is home to vulnerable populations of internal refugees who cannot adhere to social distancing or adequate handwashing in crowded camps. The region has also lost many of its medical centers and health care workers due to Russian and Syrian regime airstrikes over the past few years.

how can the normalisation of relations between the UAE, Bahrain and Israel be considered a peace deal when the three parties had never been at war? What peace is there in the continuation of an apartheid occupation of the Palestinian lands and the oppression of the Bahraini people?

In the Gulf, a new discourse has been promoted in the government-owned media and in political speeches and religious sermons that the biggest threat to the region and the rest of the Arab states is Iran, not Israel, and that Israel is actually an ally against the Iranian threat.

This “threat” narrative is used to further certain political interests; in the case of Bahrain, it is used to prop up the ruling regime and its absolute political and economic control over the country.

The use of past and present marginalisation and injustices Middle Eastern (Mizrahi) Jews have suffered to counter criticism of Israel’s subjugation of the Palestinians is the latest trend in Israeli hasbara. Of course, this narrative conveniently ignores the relentless oppression of Mizrahi Jews by Israel’s ruling Ashkenazi elite (Israeli Jews originating from Europe).

these new economic opportunities will mean more purchases of weaponry and military technology by these regimes and the import of Israeli repression tactics, which will only further entrench their tyranny and authoritarianism

another act of oppression against the Bahrainis, reminding them that they have no say, no freedom and no rights in their own country

The ruling family, which launched an attack from modern-day Qatar and took over Bahrain by force in 1783, was only able to maintain its rule through the use of force against local resistance movements and the protection of the British empire. More recently, since the 1920s, Bahrainis have had civil rights uprisings almost every decade, also naming them intifadas, in an attempt to bring down the absolute monarchy. The monarchy, in turn, has used naturalisation of foreigners to build a loyal army and police force of non-Bahrainis, while simultaneously stripping the Indigenous population of their citizenship in an attempt to change the demographics of the country.

The monarchy in Bahrain also moved Indigenous populations from certain parts of the country, and built either literal or symbolic barriers between Sunni and Shia areas, with the Shia ones being starkly more impoverished, less accessible and with fewer government services. There are far too many similarities in the oppression of the Bahraini and Palestinian people that renders it impossible for the two populations to not recognise themselves in each other.

Many Palestinians do realise that these normalisation deals do not reflect the will of the people, but of their ruling elites, which they have not elected. They themselves are oppressed by their leaders – by the authoritarian Palestinian Authority in the West Bank and Hamas authorities in Gaza

At the end of the day, it will be up to the Bahrainis and the Palestinians to maintain their struggles, to continue fighting while holding each other’s hands in solidarity. As the Palestinian prisoners of conscience wrote to Bahraini prisoner of conscience Abdul-Hadi al-Khawaja in an exchange of solidarity while on his hunger strike in 2012: “Your freedom is tied to our freedom and our freedom is tied to your freedom.”

The envoy was told that “the era of territorial claims and warmongering and expansionist empires has passed”, according to an official statement.

A Russian-brokered ceasefire locked in Azeri gains and saw Moscow deploy peacekeepers to the region. Under a separate deal, Russia and Turkey will also jointly monitor the ceasefire.

Europe’s liberal luminaries like John Stuart Mill argued that “nations which are still barbarous have not got beyond the period during which it is likely to be for their benefit that they should be conquered and held in subjection by foreigners.”

What is most bewildering about Borrell’s speech is not its ignorance of colonialism and neocolonialism, of which he is evidently aware, but that he thinks they only affect the “jungle” but not the “garden”.

Like de Tocqueville before him, and even like Israel’s former prime minister, the Ukrainian-born Golda Meir (née Mabovitch), who was unable to sleep worrying about how many Palestinian children were being conceived or born every night, Borrell’s main worry is about the inhabitants of the jungle invading the garden.

"There is a big difference between Europe and the rest of the world – well, the rest of the world, understand me what I mean, no? - is that we have strong institutions. The big difference between developed and not developed is not the economy, it is institutions.”

Borrell used the Malthusian language of population control when he expressed his concern to Mogherini that "the jungle has a strong growth capacity, and the wall will never be high enough in order to protect the garden".

It seems that Europe’s own colonial and neocolonial institutions are not what made it possible to build the European "garden" - with the labour of immigrants from the “rest of the world” and with the stolen wealth of the "rest of the world". Rather, according to Borrell and the rest of Europe’s white supremacists, with the fantasised ingenuity of Europeans themselves.

It is colonialism and slavery that built the European "garden" - from Portugal to France, to Belgium and the Netherlands - and not Europeans’ ingenuity or goodwill. Borrell’s worry about a potential new European neocolonialism is nothing short of a smokescreen to cover up Europe’s ongoing and actual neocolonialism in Asia and Africa.

De Tocqueville, who was so enamoured of the US republic of slavery, which he dubbed a "democracy", wrote that white Americans have much "national vanity": "The Americans, in their intercourse with strangers, appear impatient of the smallest censure and insatiable of praise... They unceasingly harass you to extort praise, and if you resist their entreaties they fall to praising themselves. It would seem as if, doubting their own merit, they wished to have it constantly exhibited before their eyes. Their vanity is not only greedy, but restless and jealous." Europeans clearly suffer from a similar ailment. Borrell volunteers that: “The world needs Europe. My experience of travelling around the world is that people look at us as a beacon. Why [do] so many people come to Europe? Are there flows of illegal or irregular migrants going to Russia? Not many. No, they are coming to Europe but for good reasons." 

Those Asians and Africans who flock to Europe, and are able to jump over its high walls, are following their stolen wealth to be able to live.

“We are not a young people with an innocent record and a scanty inheritance... We have engrossed to ourselves an altogether disproportionate share of the wealth and traffic of the world. We have got all we want in territory, and our claim to be left in the unmolested enjoyment of vast and splendid possessions, mainly acquired by violence, largely maintained by force, often seems less reasonable to others than to us."

Borrell’s final clarion call to young Europeans that they must “keep the garden, be good gardeners. But your duty will not be to take care of the garden itself but [of] the jungle outside", is indeed nothing short of another directive for them to be better racists and colonialists. This is hardly a new call. Plus ça change!

A lesser-noticed tribute also arrived from the separatist leader of Aden, the southwestern port city and the seat of the British colony that later became South Yemen until unification with North Yemen in 1990.

Aidarus al-Zubaidi, president of the Southern Transitional Council, tweeted that he was "deeply saddened" by the queen's death and extended his "heartfelt condolences".The sentiments were incongruous in a city that, nine years after the young queen's visit, orchestrated an armed revolution that eventually won independence in 1967, an uprising that is celebrated each October 14.

"Those who glorify the period where the British were in Aden, either are young and are unaware of the reality of what was happening in Aden and in the south back then, or are old people reacting to the reality we are living right now which is very tiring,"

There was never a form of colonialism that respected humanity,

the policies "didn't focus on the aspirations of Adeni people"

Aden bears the scars of conflict. Homes are pockmarked by bullet holes, buildings lie in rubble and water and electricity are intermittent, the result of infrastructure trashed by fighting.

took as its model another such deal between Turkey and Romania in 1936 as well as the better-known Greek-Turkish population exchange of 1923

Forced processes of homogenization are still part of the repertoire of nation-state building, and continue to shape our understanding of world order. Muslim presence in the southeastern periphery of Europe likewise continues to be viewed as problematic and even dangerous: As Piro Rexhepi observed in the book “White Enclosures,” their integration continues to be desirable for security but impossible racially.

Focus on religious identity allowed for a formal incorporation of these rather diverse populations into the Turkish national body. The asylum policy and the settlement laws defined migrants as Turks and those “affiliated with Turkish culture” to encompass all the Slav, Albanian and Greek Muslims, making Turkey­­ a safe haven for Muslim minorities fleeing oppressive regimes.

Dispossession, expulsions and massacres of diverse Muslim populations were already a grim reality of nation-building in southeastern Europe in the 19th century, when Greece, Montenegro, Serbia, Romania and Bulgaria were carved out of Ottoman provinces. In fact, the conquests of Ottoman Europe after 1699 normalized expulsion and compulsory conversion of local Muslims in the lost territories

During the Balkan Wars (1912-1913) Serbia, Montenegro, Greece and Bulgaria invaded the remaining Ottoman territories in Europe. Within several months, an estimated 1 million Muslims vanished, murdered and expelled from the regions taken over by these states. The shocking magnitude of the violence, which continued into World War I, made many Muslims wary of their future in the new nation-states and incited migration to the Ottoman Empire, itself in the midst of conflict.

19th-century definitions of South Slavic brotherhood envisioned Slav Muslims as potentially assimilable, distinguishing between “the Turks” as the non-Slavic Ottomans and “our Turks,” that is, Slav Muslims

In the 1920s, Catholic missionaries working in neighboring Kosovo, a former Ottoman province inhabited by Albanian Muslim and Christian populations and similarly incorporated into Southern Serbia, sent reports of massacres, assassinations, imprisonment and forced labor in a memorandum to the League of Nations, receiving no response.

so-called reform also included the vast properties of the Islamic pious endowments. Schools, mosques and Sufi lodges lost the land and incomes that were used to operate educational, religious and community services. Some land appropriations were symbolic: The 15th-century Burmali Mosque that visually defined Skopje’s main thoroughfare was simply torn down

Ivo Andric, an admired novelist and Yugoslav Nobel laureate, was also one of the highest-ranking Yugoslav diplomats in the interwar period. Eager to finalize the population transfer agreement with Turkey, he advised the government in Belgrade that Turkey was not only interested in the small group of ethnic Turks in Yugoslavia but also populations akin to Turks in their “mentality.” Repeating a constant theme in almost all of Andric’s novels, Muslims were described in his diplomatic correspondence as alien to the Balkans. For Andric, they were “Turks leftover in the territories of our Kingdom.”

over 2,000 Bosnians were settled along with Greek Muslims in the town of Izmir.

Turkish officials, faced with the constant influx of migrants, pursued agreements with the Balkan states that would offset the costs of migrant settlement. The 1934 Balkan Pact included minority clauses that allowed Turkish citizens to sell their properties in their former homelands. Turkish administrators also considered requesting an estimated payment from the Balkan nation-states to match the value of the properties that Balkan Muslims were forced to leave behind.

The Turkish Republic saw population growth as beneficial for economic development and national defense in the long term, as it worked to populate its eastern and western borderlands. Moreover, many of Turkey’s early administrators, as migrants and children of migrants themselves, understood these new waves of migration from a personal perspective.

Laws barred those speaking languages other than Turkish from settling in groups and limited the “foreign” presence to no more than 10% of a municipality, though the realities of the period frequently made these laws impossible to execute. The locals took on much of the burden of helping newcomers, begrudgingly sharing public resources. At the same time, the immigrants provided necessary manpower and introduced new methods in agriculture and certain industries. While Balkan languages largely disappeared with the following generation, enduring legacies, such as Balkan cuisine and music evoking the most personal memories of exile, acquired a place in the Turkish national heritage.

Today, no official recognition of the violent policies of “unmixing” exists, and barely anyone has heard of Yugoslavia’s attempted population transfer of 1939.

the international community’s preferred solutions to “ethnic conflicts” in Bosnia-Herzegovina and Kosovo remain equally tied to principles of nationalist homogenization and demarcation. A century after the foundation of modern Turkey and the first Yugoslavia, the legacies of that era’s mass migration and state violence persist.

Kinshasa, Congo: In a city whose geography still reflects segregationist colonial-era planning, where a handful of oligarchs lead gilded lives while the poor navigate systems broken by corruption and neglect, we get a glimpse of what it takes to break inequality’s shackles.

Mombasa, Kenya: The designs of foreign powers have molded African cities for centuries, especially along the continent’s coasts. From narrow-alleyed old towns to gleaming new container-shipping terminals, port cities like this one are layered with evidence of how budding empires, in the Arab world, Europe and now China, sought to remake them.

Abidjan, Ivory Coast: Despite fearmongering that Africa’s growing population will flood into wealthier parts of the world, cosmopolitan cities like this one draw most of Africa’s migrants and serve as models of tolerance, welcoming immigration policies and a reinvigorated Pan-African identity.

The traffic is a manifestation of what Lagosians fear most for their city: There is no plan. Lagos will balloon to 30 million, then 50 million, maybe even 100 million people, and meanwhile the government will keep unveiling new visions for the city that never come to fruition. Many doubt even its simplest promises, such as the impending inauguration of a single subway line that was supposed to open a decade ago.

Lagos emerges as the world’s most populous city at some point between now and 2100, in study after study. Changing the inputs affects only how soon and by how much.

A study published last year in the Lancet forecasts that Nigeria will become more populous than China by the end of the century, as birthrates rapidly shrink in some parts of the world — East Asia, eastern and southern Europe, the Caribbean — and level off in others, such as the United States, which is projected to have a similar population in 2100 as now.

Ethiopia, the Democratic Republic of Congo and Tanzania are all forecast to join Nigeria among the 10 most populous countries by 2100. North Africa and southern Africa, while continuing to grow, will do so at much lower rates than the rest of the continent.

“The people who govern this city are brutes, banning this and that left and right,” said Olushola, who, like countless others, pays off police officers to continue working. “We are providing a service that millions of people need 24/7. There is no alternative except to walk, and they ban us.”

Lawanson and other researchers cautioned against believing wholesale in projections of 80 million or even 100 million people in greater Lagos. Not because that’s infeasible, but because the city is already so strained, there’s no guarantee that people will continue to find the kind of economic opportunity that draws them here now.

in a city where the first and only major bridge over the lagoon was built decades ago, his assurance that not one but five more are being planned is scoffed at by many Lagosians — as are the four metro lines he says are “in the pipeline.”

“All the energy in the humanitarian world gets channeled toward emergencies, and so we don’t end up talking about what happens as a result — the big current underneath our work, which is massive urban influx,” said Bernard Lami, the IOM’s deputy head in Sudan.

“We cannot be like Dubai, which is a utopian aspiration some of our leaders have. We have to be the best Lagos we can be.”

For half a century now, displacement by catastrophe has been the main driver of growth in Khartoum. This is the biggest of a downtrodden club of African cities where people have brought their lives on donkey carts or in rickety trucks, far from hometowns abandoned because of conflict or climate change — or both.

Ivory Coast, where foreigners now account for nearly 20 percent of the country’s economy, more than anywhere else in Africa.

Around 40 percent of the world’s internally displaced people are in Africa

“There are millions of us living in these places that politicians never set foot in except to tear them down so they can make an industrial zone or new, big houses,”

In camps-turned-neighborhoods like Haj Yousif, long-oppressed groups from Sudan’s hinterlands discovered common histories and common cause. The city, after providing safety, became an organizing ground for groups that wanted to ensure that the safety was lasting. In Sudan, that meant first getting rid of Bashir.

“In the revolution, that’s partly what we were fighting against. There were big political issues, but it was also about mismanagement,” he added. “How long will it take for the needs of the people to become part of our governance? Ten, 20 years — or after we’re long gone? I guess it will always depend on us, the people, ourselves.”

Without new infrastructure to keep up with the growth, it now takes longer to cross Lagos from one edge to the other in a danfo than it does to fly to Lagos from Europe.

The shifting dynamics have been a source of concern in Western capitals, which have seen their cachet on the continent decline. And the changes have spawned warnings from those same capitals to African governments that they are being tricked into debt traps that leave strategic resources and infrastructure vulnerable to Chinese takeover.That view has been increasingly discounted by scholars, in part because Chinese lenders have not requisitioned any major infrastructure projects even as debts continue to mount. Chinese loans to Africa also have declined after a high in 2013, the year China launched its ambitious Belt and Road Initiative to link its markets with the rest of the world.

loans laden with confidentiality clauses

Opaque loans and closer ties with Beijing have strengthened African governments that have little regard for democracy, human rights or economic equality

“We have deep water, we’re on the equator, we’re on the way from everywhere to everywhere else,” said Kalandar Khan, a historian of Kenya’s coast whose ancestors were brought from Baluchistan, in what is now Pakistan, to Mombasa four centuries ago by Omani sultans who employed them as mercenaries.

Mombasa, Kenya’s second-biggest city, is expected to grow rapidly as it accelerates its shift from being an outdated spice-route waypoint to a major global city that funnels goods to all of East Africa, a region with one of the world’s fastest-growing populations.

The United States in particular has sought to counter China’s ascent in Africa with questions about respect for human rights and the environment in Chinese-linked projects. The approach has not prevented any of those projects from pushing forward.

Responding to skepticism about Chinese intentions, many Africans simply ask: What is the problem with getting help to attain the same level of development others have? And who are Western governments to raise questions about human rights and accountability in Africa when their own record is atrocious?

she, like the majority of African migrants, did something many in the West might not expect, especially after a decade of fearmongering by populist politicians and a relentless focus in the media on the most desperate, perilous voyages in search of asylum.Gadji immigrated, legally, to another African country.

The majority of African migrants, both rich and poor, do not cross oceans, but rather land borders within Africa.Ninety-four percent of African migration across oceans takes a regular, legal form.At least 80 percent of Africans contemplating migration say they have no interest in leaving the continent.

Like many port cities, Mombasa is infused with distant cultures. From its centuries-old core, its expansion has been spurred by sultanates, seafaring mercantilists and great world powers, which all saw economic opportunity in its protected inlets.

Like New York or Paris, Ivory Coast’s biggest city, Abidjan, is a cosmopolitan patchwork of neighborhoods where flavors, languages and histories overlap. As Africa’s population grows, Abidjan, Nairobi, Johannesburg and other cities across the continent that brim with opportunity will reap the dividends of that growth, especially if Western countries continue to suppress African migration flows off the continent.

In modern West Africa, home to 17 countries, locals often see borders as a hindrance — or even a fallacy — more useful to the Europeans who created them than the Africans who have to navigate them.

Despite relatively low historical levels of African migration to Europe, European Union member states have paid billions of dollars to West African governments over the past decade in return for strict enforcement of border controls aimed at preventing African migrants from reaching European shores.

“There are levels of irony here. Europe has integrated into a union, and yet they pay us to isolate ourselves,” said Issiaka Konate, a senior official in Ivory Coast’s ministry that promotes regional integration. “By doing so, they create an opportunity for criminal networks to operate in human trafficking, which has led to a profusion of armed groups and instability. Migration is not the political lightning rod in West Africa that it is in Europe. We welcome it.”

For most of its post-independence period, Ivory Coast has sought to lure migrants with relatively high wages, especially in its cocoa industry, the world’s largest. That alone has drawn millions from Guinea, Mali, Burkina Faso, Niger and others, and propelled Ivory Coast forward as the region’s best-performing economy.

Nearby countries such as Niger, which has the world’s highest birthrate and lowest standard of living, are replete with reasons to leave

The food stall’s owner said that in just five years, 15 young men like Amadou had come and gone, earning enough to go back home comfortably.“Garba makes us popular here. It is cheap, it is fast, it is tasty. People appreciate us,” Amadou said, explaining why he’d chosen Abidjan over Europe.“Europe is unimaginable to me. Very few people dream of Europe, frankly — and they are people you could say who dream too much.”

Europe has restricted the flow to exceptionally strong-willed migrants for whom the lure of Europe is hard to shake.

To an older generation of migrants, the fixation on Europe and the insistence that it’s the only place to make enough money to live the good life is a sinister myth driven by a few success stories.

“In my youth, there was no word ‘immigration’ — saying a fellow African is a foreigner is itself a foreign concept,” he said. “Well, it is an infectious concept and a political tool — the blame game, the creation of difference, those classic divide-and-rule mentalities of the West, are they not? It is a miseducation foisted upon us.”