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Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

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Ian Mandell

BBC News - Egypt starts building steel wall on Gaza Strip border - 0 views

  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • The land beneath Egypt and Gaza resembles a Swiss cheese, full of holes and tunnels through which the Palestinians smuggle the everyday items they are denied by the blockade. But the Israelis say the tunnels are also used to smuggle people, weapons, and the components of the rockets that are fired at southern Israeli towns. The wall is not expected to stop all the smuggling, but it will force the Palestinians to go deeper and it will likely cut the hundreds of superficial tunnels closer to the surface that are used to move the bulk of the goods.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
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  • gypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
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  • When it is finished the wall will be 10-11km (6-7 miles) long and will extend 18 metres below the surface
Ed Webb

Who was behind the Balfour Declaration? - 0 views

    • Ed Webb
       
      Benjamin Disraeli was Prime Minister (and therefore a cabinet minister) in the second half of the 19th century, so Samuel was not the first.
  • His niece, Blanche Dugdale, who worked in the London office of the Jewish Agency with Chaim Weizmann, indicated that Balfour was a Christian Zionist in her autobiography: “Balfour’s interest in the Jews and their history was lifelong, originating in the Old Testament training of his mother, and his Scottish upbringing.”
  • others argue that Balfour was an anti-Semite and that his interests in the Zionist project were merely for British strategic gains
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  • In his autobiography, Lloyd George reportedly wrote that the Balfour Declaration was offered to Weizmann, who became a British citizen, as a reward for his contribution to the war effort
  • "Should Palestine fall within the British sphere of influence, and should Britain encourage a Jewish settlement there, as a British dependency, we could have in 20 to 30 years a million Jews out there - perhaps more; they would develop the country, bring back civilization to it and form a very effective guard for the Suez Canal."
  • In his memoirs, Lloyd George listed a multitude of reasons as to why he supported Zionism, including a desire to attract Jewish financial resources, Christian Zionist beliefs, the Jewish lobby in Britain, and sympathy with Jews facing anti-semitism.
  • Prior to serving as prime minister, Lloyd George worked closely with Theodore Herzl, the “father of political Zionism,” on the Uganda scheme - a plan to resettle the Jews in Uganda under British auspices.
  • Samuel presented a memorandum titled The Future of Palestine, to the British Cabinet, proposing a Jewish commonwealth, but then Prime Minister HH Asquith did not find his proposal enticing. “He thinks we might plant in this not very promising territory about three or four million European Jews” as a solution to anti-Semitism, Asquith wrote. In a revised memorandum, Samuel said the British government should enable Jewish immigration “so that in the course of time the Jewish inhabitants, grown into a majority and settled in the land, may be conceded such degree of self government”, which he said “would win for England the gratitude of the Jews throughout the world”.
  • , Mark Sykes’ involvement in the Balfour Declaration is often overlooked.
  • Sykes served as a key channel between Chaim Weizmann and his fellow Zionist activists, and the British government
  • convinced that a Jewish settlement in Palestine would ensure British imperial interests and minimise French influence there
  • treaty
    • Ed Webb
       
      Agreement, not a formal treaty.
  • the Cambon Letter. The letter, addressed from Jules Cambon, the secretary-general of the French foreign ministry, to Sokolow, expressed the French government’s sympathy towards “Jewish colonization in Palestine”.
  • said to be the first Jewish Cabinet minister in England in 1909
Ed Webb

Turkey's New Maps Are Reclaiming the Ottoman Empire | Foreign Policy - 1 views

  • an alarming burst of Turkish irredentism
  • Erdogan criticized the Treaty of Lausanne, which created the borders of modern Turkey, for leaving the country too small. He spoke of the country’s interest in the fate of Turkish minorities living beyond these borders, as well as its historic claims to the Iraqi city of Mosul, near which Turkey has a small military base. And, alongside news of Turkish jets bombing Kurdish forces in Syria and engaging in mock dogfights with Greek planes over the Aegean Sea, Turkey’s pro-government media have shown a newfound interest in a series of imprecise, even crudely drawn, maps of Turkey with new and improved borders
  • this combination of irredentist cartography and rhetoric nonetheless offers some insight into Turkey’s current foreign and domestic policies and Ankara’s self-image. The maps, in particular, reveal the continued relevance of Turkish nationalism, a long-standing element of the country’s statecraft, now reinvigorated with some revised history and an added dose of religion
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  • they aren’t maps of the Ottoman Empire, which was substantially larger, or the entire Muslim world or the Turkic world. They are maps of Turkey, just a little bigger
  • while countries like Germany, Italy, Bulgaria, and Hungary brought disaster on themselves by trying to forcibly rewrite their postwar borders, Turkey — under Ataturk and his successor — wisely resisted this urge
  • Erdogan, by contrast, has given voice to an alternative narrative in which Ataturk’s willingness in the Treaty of Lausanne to abandon territories such as Mosul and the now-Greek islands in the Aegean was not an act of eminent pragmatism but rather a betrayal. The suggestion, against all evidence, is that better statesmen, or perhaps a more patriotic one, could have gotten more.
  • Erdogan’s new sectarianism is evident in Mosul, where Turkey has warned of the risks to Sunnis should Shiite militias take control of the city. But the policy’s influence is clearest in Syria, where Turkey has been supporting Sunni rebels aiming to topple the Assad regime (including those now struggling to hold the city of Aleppo). In both Iraq and Syria, however, Turkey’s sectarianism has not been allowed to trump pragmatism. Ankara has been keen to maintain a mutually beneficial economic relationship with Iran despite backing opposite sides in Syria and in the past year has also expressed its willingness to make peace with Assad if circumstances require it.
  • Criticism of Erdogan’s neo-Ottoman foreign policy is now as likely to come from the Arab world as anywhere else
  • The Sultan Murad Brigade, comprising predominantly ethnic Turkmens, has been one of Ankara’s military assets inside Syria against both Bashar al-Assad’s regime and the PKK. Meanwhile, the Turkmen population living around Mosul and its surrounding area has been a concern and an asset for Ankara in Iraq. Turkish special forces have worked with the Iraqi Turkmen Front since at least 2003 in order to expand Turkish influence and counter the PKK in northern Iraq.
  • Turkish minorities in northern Greece and Cyprus have played a similar role. That is, their well-being has been a subject of genuine concern for Turkish nationalists but also a potential point of leverage with Athens to be used as needed
  • Erdogan has also emphasized a new element to Turkey’s communitarian foreign-policy agenda: Sunni sectarianism
  • Government rhetoric has been quick to invoke the heroism of Turkey’s war of independence in describing the popular resistance to the country’s July 15 coup attempt. And alongside the Ottomans, Erdogan routinely references the Seljuks, a Turkic group that preceded the Ottomans in the Middle East by several centuries, and even found a place for more obscure pre-Islamic Turkic peoples like the Gokturks, Avars, and Karakhanids that first gained fame in Ataturk’s 1930s propaganda
  • the points at which Turkey has proved susceptible to irredentism in the past have all come at moments of change and uncertainty similar to what the Middle East is experiencing today. In 1939, Ankara annexed the province of Hatay, then under French control, by taking advantage of the crisis in Europe on the eve of World War II
  • Ankara is all too aware of the fact that the power to do so remains the only rationale for foreign intervention that matters
Sana Usman

Quran Insolence in U.S. 1.5 Million bounty announced for priest - 1 views

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    Peshawar: The Head of Famous Masjid Mahabat Khan's Khuteeb Maulana Yousaf Qureshi announced 1.5 Million as bounty for Pastor Terry Jones who announced to insolence Quran on 9/11 anniversary.
Ed Webb

Where and why food prices lead to social upheaval - The Washington Post - 0 views

  • Unlike other commodities, global food prices have followed a different trajectory. Although down from near-historic highs in 2007-2008 and 2011, they are still higher than at any point in the previous three decades.
  • The economic effects of higher food prices are clear: Since 2007, higher prices have put a brake on two decades of steady process in reducing world hunger. But the spikes in food prices over the past decade have also thrust food issues back onto the security agenda, particularly after the events of the Arab Spring. High food prices were one of the factors pushing people into the streets during the regionwide political turmoil that began in late 2010. Similar dynamics were at play in 2007-2008, when near-record prices led to food-related protests and riots in 48 countries.
  • Unlike energy and electronics, demand for basic foodstuffs is income-inelastic: Whether I have adequate income has no effect on my need for sustenance. Not surprisingly, 97 percent of the post-2007 ‘food riots’ identified by a team at the New England Complex Systems Institute occurred in Africa and Asia, which are home to more than 92 percent of the world’s poor and chronically food-insecure. Careful empirical work bears out this conventional wisdom: High global food prices are more destabilizing in low-income countries, where per capita incomes are lower.
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  • Politics might affect the relationship between food prices and protest through two channels. The first is the extent to which governments shield urban consumers from high global prices. Governments in developing countries often subsidize food purchases, especially those of urban dwellers, shifting welfare from rural producers to urban consumers. But this observation raises the second-order question of the conditions under which governments will subsidize urban consumers. We hypothesized that autocratic governments were more likely to shield urban consumers. While urban dwellers can riot in the absence of elections, rural dwellers have fewer channels through which they can voice grievances.
  • democracies and anocracies did enact more pro-rural food policy. In particular, democracies in Africa and Asia enact policies that favor urban areas less and rural areas more. These take the form of enhancing farmer incomes and raising consumer prices, which often causes protests and rioting. Lessening urban bias in food policy may be good pro-poor policy, given the continued concentration of poverty in rural areas, but it carries political risks.
  • the Arab Spring reflects some of the risks autocratic leaders face when attempting to insulate urban consumers from global market prices. Consumer subsidies have long been part of the “authoritarian bargain” between the state and citizens in the Middle East and North Africa, and attempts to withdraw them have been met with protest before: Egypt’s bread intifada, which erupted over an attempt to reform food subsidies, killed 800 in 1977. These subsidies explicitly encouraged citizens across the region to evaluate their governments’ effectiveness in terms of their ability to maintain low consumer prices — prices that, given these countries’ dependence on food imports, those governments ultimately could not control
  • Our findings point to the difficult tradeoffs facing governments in developing countries as they attempt to pursue two different definitions of food security simultaneously: food security as an element of human security, and food security as a means of ensuring government survival and quelling urban unrest. These tradeoffs appear to be particularly acute for developing democracies.
Ed Webb

In 1930s Tunisia, French Doctors Feared a 'Tea Craze' Would Destroy Society - Gastro Ob... - 0 views

  • In 1927, at a meeting of the Academy of Medicine in Paris, a French-trained Tunisian doctor, Béchir Dinguizli, sounded the alarm about a “new social scourge” spreading like an “oil stain” across Tunisia. It had “entered our morals with lightning speed,” he warned, and if not stopped by French authorities, it had the power to paralyze Tunisian society. The alarming threat? Drinking tea.
  • Although practically unknown before World War I, tea imports nevertheless shot up from 100,000 kilos in 1917 to 1,100,000 in 1926. The catalyst appears to have been the Italo-Turkish War of 1911-1912, which sent an influx of tea-drinking refugees from Tripolitania (modern-day Libya) into Tunisia.
  • Among these French administrators, there was real fear that the colonized population was turning into tea addicts, with medical, social, and economic consequences for France’s mission civilisatrice.
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  • “The harm that [tea] causes is especially visible in the [Tunisian] countryside, where it weakens the race, which is literally intoxicated and morally and physically diminished.”
  • In 1941, the French doctor Edmond Sergent described in several scientific articles how Tunisians, instead of adding fresh tea leaves to already boiling water, added used leaves to the water as it boiled, creating a harmful, tar-like drink. Sergent also argued that Tunisians’ black tea was more dangerous than Moroccan green tea, which explained why cases of teaism were rare in Morocco, despite Morocco’s tea consumption being much higher.
  • French administrators tried banning illegal coffeehouses, which served tea, and increasing customs duties on tea. There were also calls for posters and educational films on the dangers of tea and how to prepare it correctly, for creating a state monopoly on tea, and even a law restricting tea sales to pharmacies upon presentation of a prescription
  • The perceived social consequences of teaism were founded in the belief that tea addicts would do almost anything to satisfy their habit. According to Sergent, the whole salary of many Tunisian workers went “to the buying of tea and sugar.” When their money ran out, Tunisian teaists sold their last possessions, stole from employers, friends, and family, and, in Dinguizli’s words, lost their “usually docile character.”
  • By the 1940s, a variety of publications had ceased to view teaism as an exclusively Tunisian problem, as diagnoses cropped up elsewhere in the Maghreb, such as, in 1948, the psychiatrist Charles Bardenat offhandedly ascribing an act of conjugal manslaughter committed in Algeria to the overconsumption of coffee and tea.
  • not a single case of a French settler in Tunisia being diagnosed with teaism can be found in the French publications.
  • According to Dinguizli, teaism was an addiction comparable to alcoholism, a form of chronic poisoning with nervous tremors, amnesia, palpitations, blurred vision, serious disturbances of the nervous and circulatory system, a general weakening of the body, and even a marked decrease in birth rates. Later authors delineated additional mental consequences, such as hallucinations, delusions, and even psychoses.
  • Tea neither produced hallucinations nor induced crime, and it did not “corrupt” Tunisians. They simply enjoyed a new drink that French authors objected to.
  • When tea first reached England in the 17th and 18th centuries, writers described it as un-British, “unmanly,” and altogether dangerous
  • chocolate, once the drink of choice at rowdy British clubs, inspired similar concern
  • The French viewed coffee, which was produced in their colonies of Martinique and La Réunion, as the drink of the Enlightenment and reason
  • The sight of Tunisians sitting and chatting over tea fueled settler prejudices about Tunisians as lazy and immoderate—nearly all descriptions of teaism focused on the economic consequences
  • feared attacks, revolt, and any sign of the population losing their supposed “docility.”
  • The irony of teaism is that the only real epidemic was the diagnosis of teaism itself. Today, tea is practically Tunisia’s national drink
Ed Webb

Two New Books Spotlight the History and Consequences of the Suez Crisis - The New York ... - 0 views

  • The Eisenhower administration relied on the advice of officials who admired Nasser as a nationalist and anti-Communist: a secular modernizer, the long hoped-for “Arab Ataturk.” The most important and forceful of the Nasser admirers was Kermit Roosevelt, the C.I.A. officer who had done so much in 1953 to restore to power in Iran that other secular modernizer, Shah Mohammed Reza Pahlavi.
  • To befriend Nasser, the Eisenhower administration suggested a big increase in economic and military aid; pressed Israel to surrender much of the Negev to Egypt and Jordan; supported Nasser’s demand that the British military vacate the canal zone; and clandestinely provided Nasser with much of the equipment — and many of the technical experts — who built his radio station Voice of the Arabs into the most influential propaganda network in the Arab-speaking world.
  • Offers of aid were leveraged by Nasser to extract better terms from the Soviet Union, his preferred military partner. Pressure on Israel did not impress Nasser, who wanted a permanent crisis he could exploit to mobilize Arab opinion behind him. Forcing Britain out of the canal zone in the mid-50s enabled Nasser to grab the canal itself in 1956. Rather than use his radio network to warn Arabs against Communism, Nasser employed it to inflame Arab opinion against the West’s most reliable regional allies, the Hashemite monarchies, helping to topple Iraq’s regime in 1958 and very nearly finishing off Jordan’s.
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  • Eisenhower’s humiliation of Britain and France in the Suez crisis of November 1956 weakened two allies — without gaining an iota of good will from Arab nationalists. Rather than cooperate with the United States against the Soviet Union, the Arab world’s new nationalist strongmen were transfixed by their rivalries with one another
  • the deepest drivers of the Arab and Muslim states, namely their rivalries with each other for power and authority
  • “The Middle East is in the throes of an historical crisis, a prolonged period of instability. American policy can exacerbate or ameliorate the major conflicts, but . . . in the Middle East, it is prudent to assume that the solution to every problem will inevitably generate new problems. Like Sisyphus, the United States has no choice but to push the boulder up a hill whose pinnacle remains forever out of reach.”
  • The grand conspiracy was doomed to fail. The canal was blocked for months, causing a crippling oil shortage in Europe. The Arab-Israeli conflict worsened, and the Muslim world was inflamed against its old overlords in the West with lasting consequences. The botched invasion occurred just as the Soviet Union was crushing a rebellion in Hungary, its Eastern bloc satellite. When the Kremlin, seeing the opportunity to divert international attention from its own outrages, issued a letter widely interpreted as a threat to attack London and Paris with nuclear weapons, the great powers seemed for an instant to be lurching toward World War III.The turmoil and danger created by the Suez crisis and the Hungarian rebellion have largely faded from popular memory.
  • he was not well. “His flashes of temper and fragile nerves led some to wonder about his genetic inheritance,” von Tunzelmann writes. “His baronet father had been such an extreme eccentric — complete with episodes of ‘uncontrolled rages,’ falling to the floor, biting carpets and hurling flowerpots through plate-glass windows — that even the Wodehousian society of early-20th-century upper-class England had noticed something was up.”As prime minister, Sir Anthony took to calling ministers in the middle of the night to ask if they had read a particular newspaper article. “My nerves are already at breaking point,” he told his civil servants. In October 1956, he collapsed physically for a few days. According to one of his closest aides, he used amphetamines as well as heavy painkillers, and a Whitehall official said he was “practically living on Benzedrine.”
  • About two-thirds of Europe’s oil was transported through the canal; Nasser had his “thumb on our windpipe,” Eden fumed. Eden made Nasser “a scapegoat for all his problems: the sinking empire, the sluggish economy, the collapse of his reputation within his party and his dwindling popularity in the country at large,”
  • Eisenhower was not always well served by the rhetoric of Secretary of State John Foster Dulles or the machinations of his brother, Allen Dulles, the director of central intelligence. And Eisenhower had a temper. “Bombs, by God,” he shouted when the British began striking Egyptian air fields. “What does Anthony think he’s doing? Why is he doing this to me?” But Eisenhower was shrewd and he could be coldly calculating. Understanding that the British would need to buy American oil, he quietly put Britain into a financial squeeze, forcing Eden to back off the invasion.
  • the take-away from von Tunzelmann’s book is obvious: When it comes to national leadership in chaotic times, temperament matters.
Ed Webb

Between British integration and Arab identity: The history of the Moroccan merchants of... - 0 views

  • The Syrian/Lebanese mercantile community of Manchester existed in the nineteenth and early twentieth centuries, but they were not the only Arab group in the UK during this period. Moroccan traders formed a very distinct Arab community in Manchester.
  • Moroccan merchants began visiting Britain as early as the sixteenth century, arriving at the port of St. Ives in Cornwall in 1589
  • In the nineteenth century, Moroccan Muslim and Jewish traders began to settle in Manchester on a more permanent basis. In the 1830s Britain and Morocco signed treaties permitting their subjects to travel and trade in each other’s territories.
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  • the words manisheester and rite – after products bearing the insignia of Manchester manufacturer Richard Wright – entered the local vocabulary in Fes, to refer to good quality tea trays and pots.
  • In his book, Reminisces of Manchester, Hayes noted how close-knit the merchants were and how different their style of business was from English merchants. The latter group were initially shocked by the openness and trust between Moroccan merchants and how, if you wanted to discuss business with one of them, you would have to do so in front of all the others.
  • The Manchester City News praises the Moroccan merchants for their honesty and hospitality. It also notes, however, that most of the Moroccan merchants had married black women, purchased as slaves in Morocco, and brought them back to England. 
  • “Taken as a whole, these Moors were a thoughtful, peaceable, kindly and sociable set of men. Mohammedans by faith one could not but admire and respect them for their strict observance of all that their religion enjoined”. 
  • Moroccans were fascinated with England’s public parks, green spaces, and seaside resorts and would often go on hikes and picnics as well as to the cinema and theatre
  • While his parents insisted that their son be exempted from Christian prayers at school, he and other children would celebrate Christmas, exchanging gifts with British children. 
  • He recalls that he was often bullied by other children because of his Moroccan origin and as a result developed a timid character. 
  • Most of this early Moroccan community had returned to Morocco by 1936 when the Lancashire textile trade declined.
  • While the early Moroccan community in Manchester was relatively small and eventually returned to Morocco, they provide an excellent example of how an Arab community integrated into British life at a time before modern conceptions of citizenship and racial equality – with their associated protections – had been established. 
  • By the 1930s when most of the original Manchester Moroccan community had returned to their country of origin, other Arabs – notably Yemenis – were establishing a more permanent presence in Britain’s cities.
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