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Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

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Ed Webb

The Israeli right's new vision of Jewish political supremacy - 0 views

  • The settlement project's success has led to an intertwined Jewish and Palestinian population, reviving the problem Israel tried to solve through expulsion in 1948. Now, the right's priority is segregation.
  • a new trend has emerged within the dominant stream of the Israeli political right: the nation, rather than the land, is now at the heart of right-wing discourse
  • This has manifested in the progression of anti-democratic legislation, incitement against Palestinian citizens of Israel and left-wing organizations and activists, and in emphasizing the idea of the “Jewish state.”
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  • The culmination of this process was the passing of the Jewish Nation-State Law in the Knesset in July 2018.
  • The Zionist project is committed to a well-defined ethnic-religious group, at a defined point in space and time. In that, Zionism is not unique, of course: the commitment of nationalistic movements in general is limited and defined a priori, and therefore exclusion, marginalization of, and separation from the Other (not to mention expulsion of that Other) are inherent to them and are their by-products
  • why the Jewish Nation-State Law was enacted 70 years after the state’s establishment rather than immediately thereafter
  • The common explanation for the rise of this new discourse is that years of occupation have weakened liberal values in Israel, and the nationalist right-wing governments are stronger than ever. As such, the right is now able to implement its ethnocentric and anti-liberal ideology and weaken the democratic character of the state’s institutions.
  • the nationalist discourse serves to shore up a new electoral project led by the right-wing political parties.
  • The logic is simple: if it is no longer effective to talk about the indivisible land (as belonging to the Jews), let us instead talk about the indivisible nation and mark external and internal enemies. According to this understanding, the wave of anti-democratic legislation, especially the Jewish Nation-State Law, serves as propaganda that bolsters the coalescing of the right wing around an ethnocentric agenda. In other words, the messianic-nationalist energy is directed inwards rather than outwards.
  • a state that grants a privileged status to Jews is no longer regarded as a self-evident phenomenon
  • the old tools that served to maintain Jewish political supremacy are no longer sufficient, and there is a need for active separation and active legitimization. Separation is no longer the result of history; rather, it must be inscribed on the political body by law and politics and must be enforced.
  • For a short time, from the beginning of the 1990s until the beginning of the Netanyahu era in 2009, it seemed possible to talk about the right of self-determination for both peoples, and the two-state solution appeared to be at hand.
  • The notion of “two states for two peoples” that took root in the collective Israeli consciousness as an optimal, realistic, and implementable solution to the conflict created an illusion of separation between the two populations — as if they were separate political entities. Although this separation was to be fully implemented at some point in the future and was repeatedly postponed, Israelis felt that the two-state paradigm implied that the Palestinians in the occupied territories were over “there,” on the other side of the border, on the way to their independent state with an anthem, a flag, and independent prisons, outside of “our” (i.e. of the Israeli-Jewish national collective) responsibility. Israel’s decision to restrict Palestinians’ freedom of movement between the territories and Israel during the First Intifada, and the establishment of the Palestinian Authority pursuant to the Oslo Accords, contributed to this experience of separation.
  • With the promise of the preservation of a Jewish majority within the ’67 boundaries — albeit through a future solution not yet fully implemented on the ground — it appeared easier for Israel to move, however slowly and tentatively, along the liberal path in their attitude toward Palestinian citizens. This tendency expressed itself in the “constitutional revolution” and the policies of the Rabin government in the early to mid-1990s. These policies strengthened the “democratic” aspect of the “Jewish and democratic” equation and began to advance the status of the Palestinians as citizens with equal rights, even if only rhetorically.
  • That era, which was one of partial optimism for Palestinian citizens and for human and civil rights in Israel, continued until the beginning of the 21st century, when the Second Intifada broke out during Ehud Barak’s government and Israeli police shot dead 13 Palestinian citizens as they were protesting in October 2000. This event marked a new rupture regarding the place of Palestinians in Israeli society. A few years later, with Netanyahu at the helm, a tendency to continually incite against Palestinian citizens of Israel developed, and the cautious optimism evaporated.
  • The new nationalist/ethno-religious discourse, and in particular the new law, which has been assiduously promoted for many years, is not merely a replay of history or its direct continuation. They are not merely expressions of anti-liberal and ethnocentric trends enabled by the strengthening of the right, or a mere reaction to the Palestinians’ vision documents. And they are not merely intended to create further political bias or to redefine the limits of political legitimacy. Rather, they constitute an innovation in the Israeli right’s political project, by serving the need to actively and legally enshrine Jewish privileges, despite the fact that these exist anyway, and to give them a new constitutional framing and anchoring. This effort has successfully rallied a significant part of the Jewish-Israeli population.
  • two groups figure prominently between the Jordan and the Mediterranean Sea: the Palestinian citizens of Israel and the Jewish settlers in the West Bank
  • The crumbling of the two-state idea and the blurring of the Green Line led to a de facto single geopolitical entity in which both populations are mixed to some degree. The sharp distinction between the Palestinians “there” and the Israeli Jews “here” became hazy. Before, the two-state solution created the illusion of separation into two independent entities and removed the Palestinians from the Israeli political awareness; now, even this “calming” sensation diminished. Before, it could be claimed that the Palestinians in the territories were headed for their own separate and independent state; now, it has become clear that the territories are here, in a de facto Greater Israel, and so are the Palestinians.
  • The Jewish settlers, for their part, strengthened their presence in the occupied territories, and are no longer marginal or temporary inhabitants. The more their presence in the territories is perceived as natural, the more they bring the territories into Israel, creating a new geographic unity.
  • the Israeli right has had to pay a significant price for this success: in this unified space (unified only for Jews because Palestinians cannot move freely within it), the Jewish majority is no longer self-evident. The settlement project brought back the problem that Zionism solved through expulsion in 1948.
  • Expelling the Palestinians from the territories is no longer an option that can be openly discussed; neither can the Palestinians be offered full citizenship (though this possibility can be bandied about for propaganda reasons). The first possibility is untenable because of international pressure, the second because of the Jews. We are stuck in the situation that had existed during the British Mandate: one geopolitical entity with two peoples mixed together. This time, however, we are not under the Mandate, but under Israeli rule.
  • All of this helps clarify the role of the new nationalist/ethno-religious discourse: it is a discourse of segregation.
  • with the crumbling of the two-state paradigm, the blurring of the Green Line and the continuing effort to extend the Jewish state over the entirety of Greater Israel, the settler right sees a need to conceptualize Jewish privileges, this time within a patently non-democratic regime between the river and the sea, which is expected to be based on a Jewish minority. The 1948 expulsion, which was a solution to the demographic problem, is no longer feasible, and therefore the need arises to establish a new-fangled apartheid regime. The Jewish Nation-State Law embodies the core of this attempt
  • In contrast to the classical discourse of Greater Israel, which was focused on “unifying” two separate regimes on two separate tracts of land — Israel and the occupied territories — the new discourse is an attempt to push for the legal segregation of two populations intermixed within the same territorial framework.
  • The segregation inspired by the law is not a division between “here” and “there” but between “us” and “them” — between Jews and Palestinians, no matter where they live between the Mediterranean and the Jordan River. It is not based on dividing the territory into two territories, but dividing the two people within one single territory.
  • True, the two-state paradigm is also a paradigm of separation, but it is a separation of two distinct political frameworks. Apartheid, on the other hand, separates populations that share a territory within one comprehensive political sovereign framework. Acting within a unified entity, such separation is surgical — i.e. violent and destructive.
  • the question of the Jewish democratic state and that of Greater Israel — the internal question and the external question — become two aspects of the same project: to legitimize the privilege of Jews over Palestinians between the river and the sea.
  • With the blurring of the Green Line and the return of the demographic threat, the logic of separation from the Palestinians has been abandoned and replaced with the logic of a segregating regime. It is a regime in which one group clearly dominates another; in which that domination is comprehensive and permanent, rather than temporary and security-based; and which is maintained by a legal system and reinforced by a violent and forceful state.
  • This dominating logic and the fact that the plan arranges for segregation, not separation, is clear when looking at the map included with the proposal. The Palestinian entity is surrounded on all sides by Israeli sovereignty: in the air and on the ground, from the north, south, east, and west. Segregation based on ethnicity, religion, and nationality, rather than on territory, is complemented by two other aspects in the plan, reflecting the demise of the Green Line: its treatment of settlers, and of Palestinian citizens in Israel
  • the current plan discards territorial logic and treats Palestinians’ citizenship as a problem to be solved, and the status of settlers as a given and immutable fact
  • it departs from the conflict management paradigm in order to impose a one-sided American-Israeli vision to “end” the conflict, or rather eliminate it without solving it.
Alana Garvin

Israeli Police Clash With Palestinians at Sacred Compound in Jerusalem - NYTimes.com - 0 views

  • Israeli police officers clashed Sunday with stone-throwing Palestinians at a site sacred to Muslims and Jews, in the latest sign of tension in this volatile city.
  • The police said that their forces had entered the Temple Mount compound twice after Palestinians hurled rocks at officers patrolling there, and that they dispersed rioters with stun grenades.
  • The compound sits in contested territory that Israel took from Jordan in the 1967 war.
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  • The Israeli police chief, David Cohen, said the disturbances were precipitated by calls from right-wing Jewish activists and an Islamist group, the Islamic Movement, for their supporters to ascend the mount on Sunday. Anticipating violence, hundreds of riot police officers took up positions in and around the Old City, prompting Muslims to accuse Israel of provocation.
Ed Webb

Blight on the landscape: 'Racist' Israeli cable car set to wreck Jerusalem's skyline | ... - 0 views

  • Aviv Tatarsky of Ir Amim, an Israeli NGO researching the Israeli-Palestinians conflict over Jerusalem, told MEE that a cable car is not the answer to the heavy traffic and that the project has political layers aimed at giving legitimacy to settlers in the area. Israel has occupied East Jerusalem since the 1967 Middle East war, and settled hundreds of its citizens there in contravention of international law. The Old City and the adjacent neighbourhood of Silwan lie in the city's east, which the Palestinians seek as the capital of any future state. “The project is a way to whitewash Israel’s taking of areas in Silwan to use for archaeological and touristic reasons," Tatarsky said.
  • Some 2,500 Israeli settlers live in the East Jerusalem neighbourhoods of Silwan, Ras al-Amud and Sheikh Jarrah, dwarfed by the 150,000 Palestinian residents there. In Silwan, 500 settlers live under heavy police and private security protection, among 25,000 Palestinians.
  • Several Palestinian families that have lived in Silwan for generations have been evicted from the area by Israel to create an archaeological park there and accommodate Jewish settlers.
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  • “We've waited 2,000 years [to return] to the Western Wall, and it's impossible that heavy traffic prevents thousands of people from praying, visiting and taking part in military and national ceremonies that are taking place there,” Kahlon said
  • “It will block and disturb the panorama of the Old City, including Muslim and Christian buildings, and this is what the occupation wants, to cover the historical buildings that prove other people exist in Jerusalem,”
  • Emek Shaveh, an Israeli archaeological NGO, said in a video that hard-to-access sites in Venice and the Acropolis in Athens did not lead to installing a cable car in these tourist cities. The NGO, which is appealing the housing cabinet decision, warned that the historic centre of Jerusalem, which is packed with centuries-old buildings, will be blighted by the modern cable car.
Ed Webb

'It is beautiful... not a single Arab to be seen' - Opinion - Al Jazeera English - 1 views

  • Martial law was similar in many ways to the occupation we know today. During this period, the military government was empowered to deport people from their towns or villages, summon any person to a police station at any time or put under house arrest, use administrative detention or incarceration without charge, confiscate property, impose total or partial curfew, forbid or restrict movement and so on.This, keep in mind, was not happening in Hebron or Nablus or Ramallah, this was taking place in what many today romanticise as the golden age of "democratic" Israel - inside the green line.
  • Many Palestinian Bedouin villages remain unrecognised by the Israeli state, are not provided with civil resources and are left off the electric grid. Al-Arakib, a village in the Negev, has, as of this writing, been demolished by Israeli officials, and rebuilt by its residents, some 38 times.
  • In sum, the Nakba and its implications has, since the transformative events of 1948, continued to directly impact the Palestinian citizens of the Israeli state. While Palestinians exist across various borders as refugees, residents or citizens of different states, the Nakba continues to be the tie that binds them. This is not only because of a shared memory from the lives of their grandparents, but also because varying, often harsh, present realities rooted in events of the Nakba can only be relegated to distant memory if a peace, based on justice for the Nakba, can be achieved.
Ed Webb

The 'peace deal' will not break Bahraini-Palestinian solidarity | Middle East | Al Jazeera - 0 views

  • On September 11, 2020, the Bahraini regime announced it was normalising relations with the Palestinians’ oppressor – Israel. This brought the people of Bahrain and the people of Palestine ever closer in their experience of subjugation.
  • Gulf countries already had informal exchanges with Israel, including the purchase of military and surveillance technology to suppress local populations. Their friendly relationships were a badly kept secret. Rather it was the audacity of these ruling elites to make public the relations which go against the will of the majority of people in the Gulf that caused so much public anger.
  • there have been protests in Bahrain, and even some supporters of the regime have joined the opposition in denouncing the deal
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  • how can the normalisation of relations between the UAE, Bahrain and Israel be considered a peace deal when the three parties had never been at war? What peace is there in the continuation of an apartheid occupation of the Palestinian lands and the oppression of the Bahraini people?
  • In the Gulf, a new discourse has been promoted in the government-owned media and in political speeches and religious sermons that the biggest threat to the region and the rest of the Arab states is Iran, not Israel, and that Israel is actually an ally against the Iranian threat.
  • This “threat” narrative is used to further certain political interests; in the case of Bahrain, it is used to prop up the ruling regime and its absolute political and economic control over the country.
  • The use of past and present marginalisation and injustices Middle Eastern (Mizrahi) Jews have suffered to counter criticism of Israel’s subjugation of the Palestinians is the latest trend in Israeli hasbara. Of course, this narrative conveniently ignores the relentless oppression of Mizrahi Jews by Israel’s ruling Ashkenazi elite (Israeli Jews originating from Europe).
  • these new economic opportunities will mean more purchases of weaponry and military technology by these regimes and the import of Israeli repression tactics, which will only further entrench their tyranny and authoritarianism
  • another act of oppression against the Bahrainis, reminding them that they have no say, no freedom and no rights in their own country
  • The ruling family, which launched an attack from modern-day Qatar and took over Bahrain by force in 1783, was only able to maintain its rule through the use of force against local resistance movements and the protection of the British empire. More recently, since the 1920s, Bahrainis have had civil rights uprisings almost every decade, also naming them intifadas, in an attempt to bring down the absolute monarchy. The monarchy, in turn, has used naturalisation of foreigners to build a loyal army and police force of non-Bahrainis, while simultaneously stripping the Indigenous population of their citizenship in an attempt to change the demographics of the country.
  • The monarchy in Bahrain also moved Indigenous populations from certain parts of the country, and built either literal or symbolic barriers between Sunni and Shia areas, with the Shia ones being starkly more impoverished, less accessible and with fewer government services. There are far too many similarities in the oppression of the Bahraini and Palestinian people that renders it impossible for the two populations to not recognise themselves in each other.
  • Many Palestinians do realise that these normalisation deals do not reflect the will of the people, but of their ruling elites, which they have not elected. They themselves are oppressed by their leaders – by the authoritarian Palestinian Authority in the West Bank and Hamas authorities in Gaza
  • At the end of the day, it will be up to the Bahrainis and the Palestinians to maintain their struggles, to continue fighting while holding each other’s hands in solidarity. As the Palestinian prisoners of conscience wrote to Bahraini prisoner of conscience Abdul-Hadi al-Khawaja in an exchange of solidarity while on his hunger strike in 2012: “Your freedom is tied to our freedom and our freedom is tied to your freedom.”
Ed Webb

The dwindling promise of popular uprisings in the Middle East - 0 views

  • The scenes emerging from Iran today elicit a mix of reactions across a region still reeling from the dark legacy of the “Arab Spring,” which itself came on the heels of the “Green Movement” protests in the wake of Iran’s 2009 presidential election. Many Arabs cannot help but recall the sense of hope that reverberated from Tunisia to Yemen, only to be shattered by unyielding repression, war, and the resurgence of authoritarianism. Subsequent protest waves, including those that began in 2019 in Lebanon, Iraq, and Sudan, were similarly met with brutality, co-optation, and dissolution.
  • Over a decade on from the Arab uprisings, the path toward democracy and freedom for youth across the Middle East has become more treacherous than ever, as liberation movements find themselves fighting against stronger, smarter, and more entrenched regimes that have adapted to modern challenges to their domination.
  • Technologies that many hoped would help to evade state censorship and facilitate mobilization have been co-opted as repressive surveillance tools.
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  • many of the region’s youth have become immobilized by revolutionary fatigue left by the tragic, violent trauma of the Arab Spring’s aftermath
  • Breakthroughs in surveillance methods are allowing intelligence outfits across the Middle East to infiltrate just about every crevice of civil society, making it almost impossible to communicate or organize without the government’s knowledge. Some of the most sinister of these weapons have been manufactured in Israel, which has emerged as a leading global exporter of surveillance technologies that are now being deployed against oppressed populations worldwide.
  • The prospect of acquiring dystopian surveillance tech like Pegasus has become a driving motive for authoritarian Arab leaders in their rush to normalize relations with Israel, against the will of their people
  • While arming themselves with the latest repressive tools, autocratic regimes across the Middle East continue to be encouraged by their external benefactors to prioritize security and foreign interests at the expense of democracy and human rights at home
  • with the United States declining as a global hegemon, authoritarians are selling their allegiances to the highest bidder, with human rights, democracy, and accountability falling further by the wayside.
  • Since 2011, Russia has doubled down on its support for some of the most brutal regimes in the region.
  • About 60 percent of the region’s population are under 25 years old, and the dire socio-political and economic conditions that much of the Middle East’s youth face have changed little since the thwarted revolutions of 2011. Youth unemployment has, in fact, worsened over the past decade, increasing from 23.8 percent in 2010 to 27.2 percent in 2020. The lack of opportunities continues to fuel brain drains and mass migration across the region.
  • dictators driven by paranoia have continued to hollow out civil society, ensuring that no viable political alternative to their rule exists. Press freedom across the region has declined drastically; Egypt, for example, has become one of the world’s top jailers of journalists since President Abdel Fattah al-Sisi came to power in a military coup in 2013. In Tunisia, President Kais Saied has undone many of the country’s democratic advances by dissolving the government and enhancing his powers through a new constitution.
  • This aggressive trend has intensified in Palestine, too. Following the 2021 Unity Intifada, Israeli forces arrested hundreds of political activists and are now stepping up efforts to target civil society and human rights groups that expose Israeli war crimes and rights violations. Meanwhile, the Palestinian Authority has entrenched its role as a subcontractor of the Israeli occupation, stepping up arrests of political activists and resistance fighters alike across the West Bank at Israel’s behest.
  • A recent study by The Guardian and YouGov found that although a majority of respondents in Sudan, Tunisia, Algeria, Iraq, and Egypt do not regret the uprisings, more than half of those polled in Syria, Yemen, and Libya say their lives are now worse
  • By shutting down spaces for Iranians to realize their imagined future, Iran’s leaders have ensured that any substantial transfer of power will be violent
Ed Webb

The Psychology of the Intractable Israel-Palestine Conflict - New Lines Magazine - 0 views

  • reinforcing the entrenched identities, hardened by trauma, which have contributed to the intractability of this conflict. Many researchers have been pointing out for years that societies are becoming more polarized, meaning that more people are reaching a point of complete identification with a single group, leading to demonization and, in extreme cases, dehumanization of those outside their group, and a corresponding inability to communicate with those outside of their community. Polarization essentially describes a situation where a middle ground, vital for dialogue, has been lost.
  • Emotions drive behavior, and extreme psychological states drive extreme behavior, including violence. The question becomes what to do with these insights, when violent responses to violence produce ever stronger emotional states stemming from fear and rage. The long history of this particular conflict ensures that there are now generations of traumatic memories to reinforce large-group identities based on shared feelings of vulnerability and victimization, creating an intractable cycle.
  • most of us gain our sense of belonging through a variety of groups we interact with on a daily or weekly basis — our families, friends, colleagues, sports teams or groups based around other hobbies and interests. But in addition to these groups that we experience in person through shared activities, we all have larger-group affiliations, which can vary in strength from one person to another. These can include our country of birth or residence, a political party, a wider religious group that includes people from other countries and cultures, an ethnicity, a language group or an identity based on shared passions, such as being a music or sports fan. There are many parts to a typical identity, but sometimes, if rarely, one comes to dominate above all others, leading to specific psychological states and associated behaviors, including violence.
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  • Whitehouse and Swann describe the fully fused state, when commitment to one group dominates over all others, as a “form of alignment with groups that entails a visceral feeling of oneness with the group. This feeling is associated with unusually porous, highly permeable borders between the personal and social self.” In other words, an insult, a compliment or an injury to the group or another member of the group is perceived as an insult, a compliment or an injury to the self, as most people can recognize when someone from outside the family insults a family member.
  • In Jordan, no one I interviewed ever put their nationality in the top three, but rather chose family, tribe or region, religion or “Arabness.” (There was one exception, and it turned out he was working for the security services.)
  • they have come to feel that no one is coming to their rescue, a feeling reinforced by the example of Syria: Not only did the world not act to prevent Syrian deaths, but the world — including Arabs — also ignored President Bashar al-Assad’s brutality against his own Palestinian population.
  • once an individual is fully fused to an identity, all positive and negative experiences serve to reinforce that single identity, with ever more rigid policing of the boundaries of “us” and “them,” and ever-shrinking spaces for communicating with the “other.”
  • “The Holocaust for Israelis and the Nakba for Palestinians condense into two words a multitude of horrific experiences suffered by millions of people,” he wrote, describing a trauma not only for those who experienced them directly but also for their descendants; both are just within living memory. “When members of the victimized group are unable to bear the humiliation, reverse their helplessness, or mourn their losses, they pass on to their children powerful, emotionally charged images of their injured selves.”
  • Israel’s occupation causes daily, ongoing fear and humiliation among the Palestinian population, as well as challenges to everyday existence that dampen the energy to act. But, as Fromm writes, “Young people may succumb to apathy temporarily but a return to rage is always a possibility, in part as a vitalizing alternative to helplessness or despair.” That is, the violence we have witnessed from Palestinians is a natural response to Israel’s occupations when framed in terms of psychology; as an Israeli colleague of mine put it back in 2019, “There is no chance for peace without first ending the occupation.”
  • Extreme states of belonging to a single group have enabled the most extreme violence seen throughout history and around the world, from suicide bombings to kamikaze attacks during times of war.
  • For these people, Hamas’ actions symbolized a reassertion of dignity and pride in an Arab identity against an unjust oppressor. This single massacre, which included whole families shot in their beds, has prompted more demonstrations of support for the Palestinian cause than any other occasion in the past few decades. In Jordan, pro-Palestinian protesters only dispersed from the Israeli border after the Jordanian army used tear gas.
  • “apocalyptic mindset,”
  • classic asymmetric warfare, laid out in an al Qaeda manual taken up by the Islamic State, “The Management of Savagery,” which advocates baiting the enemy’s military into wars they cannot afford and depleting them — as was achieved by 9/11 at a financial cost of mere hundreds of thousands of dollars, compared to the trillions spent on the subsequent 20-year “war on terror.”
  • In times of low stress, even a hardened identity does not fear the other and can exhibit curiosity, or at least a lack of animosity, toward an out-group. But this retreat isn’t available to groups whose security is at risk. Fully fused large-group identities, with psychological boundaries hardened by both inherited trauma and daily fear, have another damaging implication for the prospects of peace. This is the perceived threat of reaching across the divide, including gestures of reconciliation. It is felt as betrayal to build bridges with the other and is experienced as a psychological wound.
  • We are now seeing mass hardening of psychological barriers in the region and globally, with many unable to see faults on their side or, conversely, laudable elements on the other. And it is not just rhetoric
  • there is a shrinking space for empathy and dialogue
  • Conflict resolution in such a situation seems meaningless: Neither side wants nor can even conceive of a relationship with the other, so what is the possible basis for negotiation, let alone peaceful coexistence?
  • all around the world people have told me a version of “No one has suffered as we have suffered.” Victimhood limits our ability to see others also as victims, to everyone’s detriment, for violence is then justifiable, and this is what fuels ongoing wars. It is unclear who can address the intergenerational wounds of the past, but without that work, nothing can improve.
Ed Webb

In Egypt's Sinai desert, Islamic militants gaining new foothold - The Washington Post - 0 views

  • The eclipse of authority has also given rise to Sharia courts run by Islamic scholars who settle disputes according to Islamic law.
  • Even normal people, not just jihadis, would fight and die if Israelis came back
  • n the recent turmoil, militants have been carrying out attacks on lightly armed police officers in recent months and have repeatedly bombed the pipeline that carries natural gas to Israel. Bedouin tribesmen with grievances against the state, meanwhile, have kidnapped foreign tourists and international peacekeepers. Drug runners and human smugglers have also seized the moment, making both lucrative trades increasingly violent.
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  • “The bedouin is a peaceful being,” Meneey said, sipping sweet tea. “But if he feels humiliated, he will never forget. The government has to work quickly to deliver justice.” If the Egyptian government fails to find the right approach to restore security and services, he said: “This could become like a second Afghanistan. It could become an international war.”
  • Ibrahim el-Meneey, a powerful Bedouin tribal elder who lives a few miles from the Israeli border, said that arrangement would be ideal, as long as the military sticks to guarding the road. The tribes, which have stockpiled everything from small arms to antiaircraft missiles, are doing a fine job of dealing with violent human smugglers, drug runners and other miscreants who have taken advantage of the security vacuum over the past year, he said. “Here, it’s all tribes,” Meneey said, sitting on a moonlit sandy patch outside his house, which is close enough to Israel that cell phones roam onto the country’s mobile networks. “Security is very stable.”
  • Sinai leaders say they have increasingly taken on tasks the state is not performing. Roughly six months ago, Hamdeen Abu Faisal, an Islamic scholar, became among the first in the region to set up informal tribunals that settle cases that would normally be the jurisdiction of local courts. “The people started to need someone to sort out their problems,” Faisal said. “There are no functioning courts, police stations or district attorneys.” The courts are not imposing corporal punishments, Faisal said, and are only arbitrating disputes among people who agree in writing to adhere to the decision of the scholars.
Ed Webb

Settlers blamed for mosque blaze - Middle East - Al Jazeera English - 0 views

  • Avital Leibovitch, a spokeswoman for Israel's military, said Israeli authorities will bring the guilty parties to justice. "The Israeli police ... have opened a very widespread investigation; the other security forces in Israel will be a part of [it], as well as Palestinian information that has some contribution to this investigation," she told Al Jazeera. "We see this incident in a very severe manner. We will do the utmost to find these lawbreakers and bring them to court."
  • Much of the talk here is [calling this a] religious type of attack rather than a politically motivated one.
  • "A mosque was burned in the West Bank earlier this year by settlers who say it was on their land - land that they claim and occupy. "There is certainly a pattern here. There will be a settler demonstration north of the West Bank today which is also linked to a mosque that the settlers want destroyed."
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    Much of the talk here is [calling this a] religious type of attack rather than a politically motivated one
Jim Franklin

Israel Arrests Settlers Fighting Freeze - NYTimes.com - 0 views

  • The Israeli police made their first arrests on Wednesday as part of the state’s effort to enforce a temporary construction freeze in Jewish settlements in the West Bank, briefly detaining the mayor of a settler council and at least two Jewish protesters.
  • The settlers, however, view the pause as a grave threat. Scuffles have broken out in the past two days at numerous settlements as residents have tried to block inspectors sent by the Israeli Defense Ministry from reaching construction sites and handing out stop-work orders.
Jim Franklin

Al Jazeera English - Middle East - Israel to suspend settlement growth - 0 views

  • The Israeli proposal excludes areas of the West Bank that Israel annexed to its Jerusalem municipality after occupying the territory in the 1967 Middle East war and building projects already under way.
  • freeze does not apply to public buildings such as schools or police stations
  • "It falls short of a full settlement freeze, but it is more than any Israeli government has done before," he said.
Ed Webb

Israel Arrests Palestinian Minister for 'Activities in Jerusalem' During Chilean Presid... - 0 views

  • Israeli police said Sunday that they had detained and questioned the Palestinian minister for Jerusalem affairs, Fadi Hadami.
  • Hadami was arrested for “activities in Jerusalem” after he accompanied Chilean President Sebastian Piñera to the Al-Aqsa mosque in Jerusalem. He was released after hours of questioning, according to the Palestinian news agency Wafa
  • allegedly violating "Israel’s sovereignty over Jerusalem and the Al-Aqsa mosque" by accompanying the Chilean president
Jim Franklin

Al Jazeera English - Middle East - Israel releases Palestinian leader - 0 views

  • Tensions have run high in Jerusalem since Sunday after authorites closed the al-Aqsa mosque compound in the Old City, claiming people were inciting violence. Clashes broke out, with seven Palestinian  protesters injured and three arrested.
  • On Tuesday, some 2,000 police officers deployed in strength across Jerusalem as an annual Jewish march took place. But no incidents have been reported.
  • Silvan Shalom, the Israeli deputy prime minister, told public radio that "the battle is under way for sovereignty over Jerusalem and particularly over the Temple Mount".
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  • But Saeb Erakat Senior, the principal Palestinian negotiator, accused Israel of  deliberately escalating tensions in East Jerusalem, warning that it  was like "lighting matches in the hope of sparking a fire".
Jim Franklin

Al Jazeera English - Middle East - Mystery over missing Iran scientist - 0 views

  • Washington has denied any involvement
  • Amiri, who is said to be a researcher at Tehran's Malek Ashtar University, disappeared after he went on a pilgrimage to Saudi Arabia in June.
  • His family in Tehran said he was closely questioned by Saudi police at the airport and later called his wife from Medina, in Saudi Arabia, before apparently vanishing.
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  • Iranian officials have not publicly identified him as a nuclear scientist, referring to him only as an Iranian citizen.
  • Iran's foreign minister, on Wednesday accused the US of involvement in Amiri's disappearance.
  • "We have found documents that prove US interference in the disappearance of the Iranian pilgrim Shahram Amiri in Saudi Arabia,"
  • Meir Javedanfar, an Iran analyst based in Tel Aviv, said the most likely scenario was that Amiri had defected.
  • it is possible he is what some people call a 'walk-in'
  • we can't rule out that he perhaps walked in himself with the information in order to give himself up and work with the Americans."
  • Turkish, Arabic and Israeli media suggested he defected to the West, but his family has dismissed that.
  • Javedanfar also said Amiri's disappearance in Saudi Arabia would be of particular concern to Tehran.
  • "They scored a victory in the Lebanese elections where Hezbollah [which is backed by Iran] lost, and now we see the Saudi king in Damascus. The Iranian press see that as an effort by Riyadh to reduce Iran's hand.
  • "If you put all these together, I think the Iranian government is particularly worried that this happened on Saudi soil."
  • Malek Ashtar University, where Amiri reportedly worked, is involved in the implementation of "special national research projects" and has faculties in aerospace, electrical engineering and other topics, according to the university's website.
  • Amiri disappeared more than three months before the disclosure of a second uranium enrichment facility that Iran has been building near the city of Qom.
  • The underground plant was kept secret until Iran disclosed its existence last month.
  • Diplomats say it did so only after learning that Western intelligence agencies had discovered the site.
Ed Webb

Liberman spawns 'alliance of the underprivileged' - 0 views

  • Israel’s political system is currently ensnared in a dizzying spiral the likes of which it has never known. The unprecedented decision by Attorney General Avichai Mandelblit to indict an incumbent prime minister on charges of bribery, fraud and breach of trust has rattled Israeli politics, which was already suffering from deep polarization, and this is just the beginning. In a nationally televised response to Mandelblit’s announcement of the indictments on Nov. 21, Prime Minister Benjamin Netanyahu declared that he is being subjected to an “attempted coup.”
  • Netanyahu, heavily influenced by his legal woes, will push Israel into a third election in less than a year to gin up public support at the ballot box in the hope that his supporters will at least acquit him in the court of public opinion.
  • Yisrael Beitenu leader Avigdor Liberman, whose party holds the deciding votes in the current political deadlock, has not only put him in a bind, but has also created an “alliance of the underprivileged”
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  • The first sign of their alliance appeared in the Knesset following Netanyahu’s harsh Nov. 13 speech accusing the 13 lawmakers for the Joint List of supporting and encouraging terrorism. At the start of the Nov. 19 session of the Knesset Finance Committee, Chair Moshe Gafni of the ultra-Orthodox Yahadut HaTorah, thanked his committee colleague Tibi for his ongoing cooperation. “You know how to leverage [this cooperation] for the benefit of the public you represent. You do so with great skill. We see it in the Arab communities too. There is development, and you have played a large role in this, and I thank you for it,” Gafni said. Gafni’s ultra-Orthodox colleague Yinon Azoulai of Shas seconded his assessment, asserting, “With the [Joint] List and Ahmad there always was cooperation, and it is always possible to do more.”
  • Israel’s Arab and ultra-Orthodox citizens — together constituting at least 30% of the population — are the country’s poorest demographic and the largest beneficiaries of its social welfare services. While Netanyahu and his right-wing allies shower generous budgets on the Jewish West Bank settlements and provide their residents with an array of benefits, members of the Arab Joint List and of the two ultra-Orthodox parties have to work hard to advance legislation that benefits their voters.
  • Liberman, who under the current constellation has the power to decide who will be Israel’s next prime minister, is seeking to exclude the ultra-Orthodox and the Arabs from power. Thus, these two groups, which would seem to have nothing in common save a possible desire to join forces against Liberman’s onslaught of incitement against them, are striking up a surprising “friendship.”
  • “The clear and present danger is the anti-Zionist coalition of the Arab and ultra-Orthodox Knesset members,” Liberman said. “This is truly an anti-Zionist coalition active in both blocs [left and right]. The Joint List is a real fifth column; there is no need to whitewash and hide it. Unfortunately, the ultra-Orthodox community and its political parties, too, are becoming increasingly anti-Zionist, and it’s time to stop this nonsense that only their fringes [are opposed to the State of Israel].”
  • Such cooperation could crush the protective right-wing and ultra-Orthodox bloc of 55 seats that Netanyahu has built and undermine his mantra that the formation of a center-left minority government supported by the Arab parties would be nothing short of a mass national terror attack.
  • Members of the Joint List are all too familiar with being targets of incitement and delegitimization by Netanyahu and others, but for Shas and Yahadut HaTorah, which have tied their fate to that of Netanyahu, this is a new experience. Thanks to Liberman, they too are now illegitimate, just like their Arab Knesset colleagues.
  • The last time Liberman tried to “bury” the Arab parties, he sponsored legislation raising the electoral threshold in 2014 so that only parties winning 3.25% of the vote could send representatives to the Knesset. The move, designed to exclude the small Arab parties, backfired, uniting the ideologically disparate parties into a single list. This forced union then overtook Liberman’s faction. As of the September elections, they are the third biggest Knesset faction, with 13 seats, while Liberman’s party has eight.
  • For the sake of the sacred goal of survival, there is no need for an ideological glue other than shared destiny, as the four Arab parties – Ta’al, Ra’am, Balad and Hadash — realized in uniting against Liberman and forming the Joint List.
Ed Webb

Palestinian students battle militarization of Hebrew University - 0 views

  • A recent video clip about the Nakba and the militarization of the Hebrew University of Jerusalem, put together by a left-wing student group, has led to a furious backlash by right-wing groups and politicians who claim the clip incites to violence against soldiers. One Knesset member has called for a criminal investigation, while other actors demanded that the student chapter of the socialist Hadash party, which created and published the video, be shut down.
  • makes several claims about the militarization of Hebrew University, including that many soldiers attend the university; that Palestinian students are being removed from campus dorms; and that Israeli snipers are stationed on the roofs of university buildings in order to take shots at protesters in neighboring Issawiya
  • a controversial army intelligence training program at the university that was launched last year, which grooms undergraduates for an extended stint in the IDF’s intelligence unit, and which has seen a sharp rise in the number of uniformed, armed students attending classes on campus.
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  • According to Hamad, the university administration has not made a serious effort to consider why Arab students, as well as some Jewish students, are fearful when they see uniforms and weapons on campus. “I think they don’t understand, they see soldiers as protectors and not a threat,”
  • Yassin rejects the suggestion that showing soldiers’ faces encourages attacks against them. “There was no call to harm soldiers,” he says, adding that Hadash “fights for the good of both peoples, for the Palestinian people but also for human rights in Israel that have been trampled by a militaristic discourse.”
  • the allocation of space for soldiers’ quarters has added “hundreds of soldiers to campus” as well as additional police, and that this has created the sense that the university is involved in “the repression of the Palestinian people, especially in light of [the campus’] location next to Issawiya.”
  • A lecturer at Hebrew University who asked to remain anonymous said that the number of armed soldiers on campus has increased since the army intelligence training program began last year. They further noted that some student accommodation had been cleared for the benefit of the program. Palestinians make up a relatively high proportion of dorm residents, meaning that they have been disproportionately affected by the assigning of student housing to soldiers.
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