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Ed Webb

The Israeli right's new vision of Jewish political supremacy - 0 views

www.972mag.com/t-jewish-supremacy-segregation

Israel politics analysis Palestine israelpalestine MEPP apartheid

shared by Ed Webb on 27 Oct 20 - Cached
  • The settlement project's success has led to an intertwined Jewish and Palestinian population, reviving the problem Israel tried to solve through expulsion in 1948. Now, the right's priority is segregation.
  • a new trend has emerged within the dominant stream of the Israeli political right: the nation, rather than the land, is now at the heart of right-wing discourse
  • This has manifested in the progression of anti-democratic legislation, incitement against Palestinian citizens of Israel and left-wing organizations and activists, and in emphasizing the idea of the “Jewish state.”
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  • The culmination of this process was the passing of the Jewish Nation-State Law in the Knesset in July 2018.
  • The Zionist project is committed to a well-defined ethnic-religious group, at a defined point in space and time. In that, Zionism is not unique, of course: the commitment of nationalistic movements in general is limited and defined a priori, and therefore exclusion, marginalization of, and separation from the Other (not to mention expulsion of that Other) are inherent to them and are their by-products
  • why the Jewish Nation-State Law was enacted 70 years after the state’s establishment rather than immediately thereafter
  • The common explanation for the rise of this new discourse is that years of occupation have weakened liberal values in Israel, and the nationalist right-wing governments are stronger than ever. As such, the right is now able to implement its ethnocentric and anti-liberal ideology and weaken the democratic character of the state’s institutions.
  • the nationalist discourse serves to shore up a new electoral project led by the right-wing political parties.
  • The logic is simple: if it is no longer effective to talk about the indivisible land (as belonging to the Jews), let us instead talk about the indivisible nation and mark external and internal enemies. According to this understanding, the wave of anti-democratic legislation, especially the Jewish Nation-State Law, serves as propaganda that bolsters the coalescing of the right wing around an ethnocentric agenda. In other words, the messianic-nationalist energy is directed inwards rather than outwards.
  • a state that grants a privileged status to Jews is no longer regarded as a self-evident phenomenon
  • the old tools that served to maintain Jewish political supremacy are no longer sufficient, and there is a need for active separation and active legitimization. Separation is no longer the result of history; rather, it must be inscribed on the political body by law and politics and must be enforced.
  • For a short time, from the beginning of the 1990s until the beginning of the Netanyahu era in 2009, it seemed possible to talk about the right of self-determination for both peoples, and the two-state solution appeared to be at hand.
  • The notion of “two states for two peoples” that took root in the collective Israeli consciousness as an optimal, realistic, and implementable solution to the conflict created an illusion of separation between the two populations — as if they were separate political entities. Although this separation was to be fully implemented at some point in the future and was repeatedly postponed, Israelis felt that the two-state paradigm implied that the Palestinians in the occupied territories were over “there,” on the other side of the border, on the way to their independent state with an anthem, a flag, and independent prisons, outside of “our” (i.e. of the Israeli-Jewish national collective) responsibility. Israel’s decision to restrict Palestinians’ freedom of movement between the territories and Israel during the First Intifada, and the establishment of the Palestinian Authority pursuant to the Oslo Accords, contributed to this experience of separation.
  • With the promise of the preservation of a Jewish majority within the ’67 boundaries — albeit through a future solution not yet fully implemented on the ground — it appeared easier for Israel to move, however slowly and tentatively, along the liberal path in their attitude toward Palestinian citizens. This tendency expressed itself in the “constitutional revolution” and the policies of the Rabin government in the early to mid-1990s. These policies strengthened the “democratic” aspect of the “Jewish and democratic” equation and began to advance the status of the Palestinians as citizens with equal rights, even if only rhetorically.
  • That era, which was one of partial optimism for Palestinian citizens and for human and civil rights in Israel, continued until the beginning of the 21st century, when the Second Intifada broke out during Ehud Barak’s government and Israeli police shot dead 13 Palestinian citizens as they were protesting in October 2000. This event marked a new rupture regarding the place of Palestinians in Israeli society. A few years later, with Netanyahu at the helm, a tendency to continually incite against Palestinian citizens of Israel developed, and the cautious optimism evaporated.
  • The new nationalist/ethno-religious discourse, and in particular the new law, which has been assiduously promoted for many years, is not merely a replay of history or its direct continuation. They are not merely expressions of anti-liberal and ethnocentric trends enabled by the strengthening of the right, or a mere reaction to the Palestinians’ vision documents. And they are not merely intended to create further political bias or to redefine the limits of political legitimacy. Rather, they constitute an innovation in the Israeli right’s political project, by serving the need to actively and legally enshrine Jewish privileges, despite the fact that these exist anyway, and to give them a new constitutional framing and anchoring. This effort has successfully rallied a significant part of the Jewish-Israeli population.
  • two groups figure prominently between the Jordan and the Mediterranean Sea: the Palestinian citizens of Israel and the Jewish settlers in the West Bank
  • The crumbling of the two-state idea and the blurring of the Green Line led to a de facto single geopolitical entity in which both populations are mixed to some degree. The sharp distinction between the Palestinians “there” and the Israeli Jews “here” became hazy. Before, the two-state solution created the illusion of separation into two independent entities and removed the Palestinians from the Israeli political awareness; now, even this “calming” sensation diminished. Before, it could be claimed that the Palestinians in the territories were headed for their own separate and independent state; now, it has become clear that the territories are here, in a de facto Greater Israel, and so are the Palestinians.
  • The Jewish settlers, for their part, strengthened their presence in the occupied territories, and are no longer marginal or temporary inhabitants. The more their presence in the territories is perceived as natural, the more they bring the territories into Israel, creating a new geographic unity.
  • the Israeli right has had to pay a significant price for this success: in this unified space (unified only for Jews because Palestinians cannot move freely within it), the Jewish majority is no longer self-evident. The settlement project brought back the problem that Zionism solved through expulsion in 1948.
  • Expelling the Palestinians from the territories is no longer an option that can be openly discussed; neither can the Palestinians be offered full citizenship (though this possibility can be bandied about for propaganda reasons). The first possibility is untenable because of international pressure, the second because of the Jews. We are stuck in the situation that had existed during the British Mandate: one geopolitical entity with two peoples mixed together. This time, however, we are not under the Mandate, but under Israeli rule.
  • All of this helps clarify the role of the new nationalist/ethno-religious discourse: it is a discourse of segregation.
  • with the crumbling of the two-state paradigm, the blurring of the Green Line and the continuing effort to extend the Jewish state over the entirety of Greater Israel, the settler right sees a need to conceptualize Jewish privileges, this time within a patently non-democratic regime between the river and the sea, which is expected to be based on a Jewish minority. The 1948 expulsion, which was a solution to the demographic problem, is no longer feasible, and therefore the need arises to establish a new-fangled apartheid regime. The Jewish Nation-State Law embodies the core of this attempt
  • In contrast to the classical discourse of Greater Israel, which was focused on “unifying” two separate regimes on two separate tracts of land — Israel and the occupied territories — the new discourse is an attempt to push for the legal segregation of two populations intermixed within the same territorial framework.
  • The segregation inspired by the law is not a division between “here” and “there” but between “us” and “them” — between Jews and Palestinians, no matter where they live between the Mediterranean and the Jordan River. It is not based on dividing the territory into two territories, but dividing the two people within one single territory.
  • True, the two-state paradigm is also a paradigm of separation, but it is a separation of two distinct political frameworks. Apartheid, on the other hand, separates populations that share a territory within one comprehensive political sovereign framework. Acting within a unified entity, such separation is surgical — i.e. violent and destructive.
  • the question of the Jewish democratic state and that of Greater Israel — the internal question and the external question — become two aspects of the same project: to legitimize the privilege of Jews over Palestinians between the river and the sea.
  • With the blurring of the Green Line and the return of the demographic threat, the logic of separation from the Palestinians has been abandoned and replaced with the logic of a segregating regime. It is a regime in which one group clearly dominates another; in which that domination is comprehensive and permanent, rather than temporary and security-based; and which is maintained by a legal system and reinforced by a violent and forceful state.
  • This dominating logic and the fact that the plan arranges for segregation, not separation, is clear when looking at the map included with the proposal. The Palestinian entity is surrounded on all sides by Israeli sovereignty: in the air and on the ground, from the north, south, east, and west. Segregation based on ethnicity, religion, and nationality, rather than on territory, is complemented by two other aspects in the plan, reflecting the demise of the Green Line: its treatment of settlers, and of Palestinian citizens in Israel
  • the current plan discards territorial logic and treats Palestinians’ citizenship as a problem to be solved, and the status of settlers as a given and immutable fact
  • it departs from the conflict management paradigm in order to impose a one-sided American-Israeli vision to “end” the conflict, or rather eliminate it without solving it.
Ed Webb

The Israel-Hezbollah Channel - 0 views

tcf.org/...israel-hezbollah-channel

Lebanon Israel hezbollah military security UN conflict border peace

shared by Ed Webb on 08 Mar 18 - No Cached
  • Israel and Lebanon have a long history of tension: officially, they have been at war without interruption since 1948, and they have not agreed on an officially demarcated border—nor, after several wars, have they formally agreed to a cease-fire. Nevertheless, a strange forum for conflict management has grown up between them. Since 2006, when UNIFIL was reauthorized by UN Security Council Resolution (UNSCR) 1701, peacekeepers have presided over more than one hundred tripartite meetings, which bring together officers from Israel, Lebanon, and UNIFIL to manage disputes and technical issues along the Blue Line.5 The primary belligerents along the border are Hezbollah and the Israeli military, but the Lebanese military serves as Hezbollah’s interlocutors in what has become known as the Tripartite Process.
  • In a region rife with standing conflicts between belligerents who have little or no direct channels of communication, UNIFIL provides a rare example of conflict management in an extremely unstable and opaque environment. Its track record offers some suggestions of promising approaches to manage and mitigate conflict, while avoiding unwanted escalation. But it also offers stark warnings of the limitations of a narrow and indirect approach in the absence of enduring cease-fires, treaties, or other more robust conflict-resolution mechanisms
  • its newly muscular force with strong international political backing created perhaps the only sustained, regular, and efficacious channel of communications between Middle East belligerents in an active conflict
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  • UNIFIL makes a precarious model for conflict management. Despite its successes, both Israel and Hezbollah routinely attack UNIFIL’s legitimacy in public. The population of southern Lebanon expresses widespread skepticism about the peacekeeping mission’s intentions and loyalties, despite the benefits they reap from UNIFIL, which not only reduces conflict but serves as the area’s largest employer.11 Many residents of southern Lebanon and supporters of Hezbollah believe that UNIFIL serves Israeli and American interests and is unlikely to act to protect civilians during future conflicts
  • The original UNIFIL mission deployed in 1978 with three missions: to confirm Israel’s withdrawal from southern Lebanon, to restore “international peace and security,” and to restore the authority of the government of Lebanon in the border region. None of these missions were achieved. Israel never fully withdrew, and in 1982 extended its occupation deeper into Lebanese territory. On the Lebanese side, state authority no longer existed, as the nation was riven by the 1975–90 civil war. A quisling militia eventually known as the South Lebanon Army served as an Israeli proxy.13 Hezbollah formed in 1982 in response to the Israeli occupation, and over the following decade grew into the dominant local force fighting Israel. Lebanon’s national army was reconstituted after the Taif Agreement of 1989 paved the way for an end to the country’s civil war. Even as other militias disbanded or had their fighters absorbed into the regular military, Hezbollah alone maintained an autonomous militia. Israel still occupied about one-tenth of Lebanon’s territory, along the southern border, and Hezbollah continued to lead the armed resistance. In 2000, Israel finally withdrew from most of Lebanese territory, but continued to occupy high ground on the mountain of Jabal al-Sheikh, known as Shebaa Farms, as well as the village of Ghajar, which contains critical water sources.14 Later, it also claimed some Lebanese territorial waters in an area where underwater oil and gas exploration is underway.15 Citing Israel’s continuing occupation, as well as the Israeli air force’s daily overflights of Lebanon, Hezbollah spurned calls from some of its Lebanese rivals to disarm or integrate into the national army.16 Tensions regularly flared along the border, and finally boiled over into war in July 2006.
  • Initially, Hezbollah preferred a UN resolution that would leave it sovereign in southern Lebanon. But Lebanon’s government, and significant quarters of Lebanese public opinion, wanted to reassert state sovereignty in the zone of southern Lebanon that hitherto had been solely under Hezbollah’s control. Israel and the United States, by contrast, entered the cease-fire negotiations with unrealistic hopes that they could achieve through peacekeeping what they had failed to do through violence: disarm Hezbollah
  • UNSCR 1701, which led to a cessation of hostilities on August 14, 2006
  • Immediately upon implementing the cease-fire, UNIFIL peacekeepers initiated a process that was not specified in the new mandate but which has become, in the eleven years since the cessation of hostilities until the time of this writing, the most successful element of the mission: the standing, direct negotiations between the Israeli and Lebanese militaries, under UN auspices
  • this somewhat informal mechanism has now met more than one hundred times without a single walkout from either side. It appears to be the only place where Israeli and Lebanese officials formally and directly interact
  • In the context of the Middle East, this forum is especially remarkable. Most of the region’s running conflicts lack even tactical communication between adversaries. Relatively straightforward arrangements such as temporary cease-fires, prisoner exchanges, or safe passage for civilians have been tortuous and at times virtually impossible in regional conflicts. Belligerents often refuse to recognize each other even on a most basic level. If Israel and Lebanon (and, by extension, Hezbollah) have managed to build a rudimentary channel despite their history and the political obstacles to communication, then perhaps—using a similar approach—other belligerents in the region might also inaugurate conflict-­management channels or CBMs.
  • Its approximately 10,500 troops generate economic activity for southern Lebanon; after the Lebanese government, UNIFIL is the largest employer in the area.
  • Hezbollah is a regional military power, operating in tandem with Iran as infantry or trainers in Iraq, Yemen, and possibly elsewhere. In Syria, Hezbollah has played perhaps the most critical military role on the government’s side. Inside Lebanon, Hezbollah has moved from being a strong faction to being the strongest, today holding the balance of power domestically, with the ability to dominate the complex political negotiations that determine who holds the presidency. In 2013, the European Union as a whole joined Israel, the United States, and some individual European governments in listing Hezbollah’s “armed wing” as a terrorist group. (Hezbollah itself denies it has any separate armed wing, making such a designation tantamount to naming the entire organization.)
  • UNIFIL’s best direct relationship is with the Lebanese Army. It cannot officially communicate with Hezbollah, and its channels to the Israeli military, while stronger than before 2006, are still limited
  • On one hand, Hezbollah and Israel have both benefited from UNIFIL’s core functions: development projects for poor denizens of the border region; demarcation of the Blue Line; deconfliction, de-escalation, conflict management, and communication between belligerents; intelligence gathering; and a unique forum in which armies from two nations at war routinely meet for direct talks and resolve technical issues even as the political conflict between their governments continues unabated. On the other hand, both belligerents routinely have undermined UNIFIL, attacking its legitimacy and performance in public forums while praising it in private; engaging in prohibited military operations; and refusing to extend any political support to the negotiations that they joined at a military level.
  • “It’s a conflict-management institution, not a conflict-resolution institution,” observed Timur Goksel, a UNIFIL veteran who worked with the mission over the course of two decades and has been based in both Israel and Lebanon. “It offers adversaries a way out. They can use UNIFIL as an excuse. It opens a way out of major conflict. This is what UNIFIL is all about.”
  • The disputed village of Ghajar, which has long been a flashpoint between the two sides, exemplifies the limits of the existing channels of communication and negotiation. The Blue Line passes directly through the village. Its inhabitants are Alawites who previously lived under Syrian rule on territory that today is claimed by Lebanon.36 Israel currently controls the entire village. Israeli presence in the northern half of Ghajar entails a permanent violation of the Blue Line. The situation is further complicated by the lack of pressure from the village’s residents, who appear content to operate as part of Israel. Israel has committed in principle to withdrawing from the northern portion of the village, but the details of how to do that have eluded all parties.37
  • Hezbollah operates in southern Lebanon with full independence. It might defer to the Lebanese Army or UNIFIL in order to avoid embarrassment or minor mishaps, but it can freely circumvent even the most symbolic of checks
  • Hezbollah continues to hold sovereign power of arms and operates without limitation from the government of Lebanon, UNIFIL, or any other force
  • Hezbollah has greatly increased its military capacity since joining the Syrian war as a pivotal combatant in 2012. The Lebanese nonstate actor has emerged as the premier urban combat and infantry force on the side of the Syrian government. It has engaged in wide-scale maneuver warfare, and has engaged in integrated warfare, involving air force support, with professional forces from Iran, Russia, and Syria. Hezbollah has helped form new militias and has led coordinated assaults with militia support involving groups and fighters from Afghanistan, Iraq, Iran, Lebanon, Syria, and elsewhere.45 Reports suggest that Hezbollah has also acquired a new arsenal of long-range missiles and land-to-sea missiles, which greatly increases its deterrent capacity against Israel and could enable it to threaten more Israeli targets than it could in 2006
  • With the Syrian war potentially entering a closing phase, from which Hezbollah and the Syrian government will emerge victorious, several analysts have refocused their attention on the latent Israel-Hezbollah conflict
  • Israel and Lebanon are formally still at war, and no closer to a permanent cease-fire than they were when UNSCR 1701 came into force on August 14, 2006. Whereas the Israeli government and military are unitary actors on one side of the Blue Line, the other side has a bedeviling array of potential belligerents with competing interests. These possible participants include but are not limited to Hezbollah, the Lebanese government, Palestinian factions, the Syrian government, and possibly some Syrian rebel factions, although most Syrian rebels in the Golan have either cooperated with Israel or remained neutral. UNIFIL can call the Lebanese Army to settle a crisis, but then must rely on the Lebanese Army, itself strained by pressures stemming from the war in Syria, to make effective contact with other players
  • Whether technical talks and a bare-bones conflict-management channel can, in fact, shift the political opportunities is precisely the question raised by UNIFIL’s record since 2006. UNIFIL’s example suggests that military-military talks have utility but are unlikely to drive political resolution. The UNIFIL model may be a promising approach for conflicts between belligerents with strained or nonexistent diplomatic relations, but it is a model for managing conflict and avoiding unintended escalations, not for resolving conflict and reversing escalations that are intentional or are based on mistrust and miscalculation
  • “It’s the only mission that speaks to two countries that are still at war,” noted one UNIFIL official. “This works if parties don’t want to go to war. It can’t prevent a war from happening.”
  • Unless a government or nonstate actor has openly and expressly deputized a military channel to negotiate a political resolution, there is no evidence that technical talks will prompt a political dialogue—simply because some participants hope for it to do so—much less a resolution
  • UNIFIL’s record as an arbiter or honest broker does not appear to have changed any policy position on the part of Hezbollah or the government of Israel. A technical channel cannot create a new political climate
  • UNIFIL’s conflict-management paradigm may, paradoxically, increase risks by leaving political problems unresolved. “There is no doubt the UNIFIL mission has acted as shock absorber for local tensions and maintained a negative peace, that is, it has prevented the escalation of minor incidents into large-scale conflict,” the researcher Vanessa Newby concluded after conducting fifty interviews of UNIFIL officials and others who deal with the mission.54 “But its presence appears to be sustaining the conditions of conflict more than it is resolving them.”
  • successfully bolstered the Lebanese military’s function and standing as a state institution
  • If either Hezbollah or Israel shifted its cost-benefit calculus and decided it was more preferable to go to war than maintain the status quo (as Israel had in advance of the summer of 2006), then UNIFIL’s mechanisms would provide almost no peacemaking or conflict-avoidance potential
  • Many of the Middle East’s conflict areas are plagued with similar problems and thus are ripe for UNIFIL-like channels, managed by neutral third parties that can avoid accidental escalations, act as a clearing house for airing grievances and seeking technical solutions to relatively small technical problems, and potentially manage aspects of open conflict if it emerges. Such channels could pave the way for delivering humanitarian aid in Yemen or exchanging prisoners in Syria. The model is for a standing body that is not ad hoc nor of limited duration, and thus can establish trust over multiple iterations of dialogue and conflict management.
  • the UNIFIL case illustrates the broader problem with applying a military (or security, or conflict-management) paradigm to inherently political problems. Such a forum can be an effective long-term intermediary, but only for tactical matters. The conflict between Israel and Hezbollah is a political one
  • The field of critical security studies has pushed the field of academic political science to incorporate political concerns into its definition of security, but minimized the hard security concerns that make life dangerous in conflict zones.55 The balance of security and politics is not merely a theoretical concern; it drives the persistence of deadly conflict in the Middle East. Both hard security and political grievance must be addressed, even if unfairly, in order to resolve a conflict. A similar dynamic shapes the need to address process as well as policy. A satisfactory forum is required for belligerents to talk at all. Forums like UNIFIL, or the Madrid Peace Conference (where parties to the Israeli-Palestinian conflict met in 1991), create the space and relationships that are a precondition for any substantial negotiation. Yet process does not suffice if no common policy framework can be reached on the central matters of dispute. No amount of tripartite meetings at the UNIFIL headquarters will compel the political leadership in Israel or Hezbollah to reformulate their core goals
  • The Middle East needs more UNIFILs, but it is crucial to keep in mind the limitations of a conflict-management approach if such forums are to be useful for advancing long-term security. They are no substitute for politics.
Ed Webb

Palestinian in Israel - Foreign Policy - 0 views

foreignpolicy.com/...palestinian-in-israel

identities Arabs Palestinians Palestine Israel israelpalestine

shared by Ed Webb on 22 Jan 19 - Cached
  • “I don’t use the term Arab-Israeli,” said the 30-year-old journalist, who was born in the Galilee and now lives in the northern city of Haifa. “We are Palestinians with Israeli citizenship. It’s very important for us, the terms and the terminology we use.”
  • Arab-Israeli—the official media and Israeli government term for the 20 percent of Israel’s almost 9 million citizens who are Arab-Palestinian—is increasingly unpopular among the people it’s meant to describe. Only 16 percent of this population wants to be called Arab-Israeli, according to a 2017 survey by the University of Haifa professor Sammy Smooha provided to Foreign Policy.
  • Last summer’s adoption of the new nation-state law, which demoted the status of both the Arabic language and non-Jewish minorities in Israel, accelerated an ongoing shift in the public identity of the Palestinian population in Israel. It is a political statement to use Palestinian as a modifier—a link to cousins in the West Bank and Gaza and an identity distinct from fellow Jewish Israeli citizens.
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  • the increasingly assertive identity of Palestinians in Israel runs parallel to an ongoing reframing of the Israeli-Palestinian conflict as a civil rights struggle, both in Israel and the occupied territories
  • Palestinian citizens of Israel—also now referred to as Palestinians inside Israel, ’48 Arabs, Palestinian Arabs, Palestinian Israelis, Arab-Israelis—are part of the communities that remained inside the so-called Green Line drawn between Israel and Jordan after the 1948 war. They include Druze (a religious minority), Bedouins, Christians, and Muslims. This group, in theory, has the same rights as Jewish Israelis. In practice, though, they’ve long faced institutional discrimination, and about half of the population lives in poverty, the highest rate in Israel. Even the Druze, who have historically been the most integrated into Israeli society, including serving in the Israel Defense Forces, are furious that the new nation-state law targets them, too. (Among the different Druze communities, a minority is located in the occupied Golan Heights and still rejects Israeli citizenship and identifies as Syrian.)
  • with talk in Israel and the Palestinian territories of a two-state solution shifting now toward a one-state reality—be it either one binational state or one Jewish state where not all Palestinians have equal rights—some Palestinians inside Israel are asserting these two parts of their identity as the core of a more rights-based discourse
  • one significant finding of Smooha’s data is not simply that Arab-Israeli is an unpopular option but rather that more people are rejecting the Israeli part of the identity all together. Since 2003, about 30 percent of respondents have reported that they prefer the term “Palestinian Arab in Israel.” But while in 2003 just 3.7 percent said they prefer the term “Palestinian Arab” (which doesn’t reference their Israeli component at all), in 2017 that number rose to 17 percent
  • “We are not here nor there,” she said. “They [outsiders] think the ’48 [Arabs] live so well. We are poor! In the West Bank, they think that we ’48 Arabs are like Jews. … And here the Jews say we are Arabs.”
Ed Webb

Jadaliyya - 0 views

www.jadaliyya.com/...abbani-on-Thirty-Years-of-Oslo

opinion analysis Palestine Israel israelpalestine Oslo MEPP

shared by Ed Webb on 11 Dec 23 - Cached
  • in exchange for a slew of Palestinian strategic concessions, Israel magnanimously agreed to negotiate the PLO’s terms of surrender.
  • The Declaration of Principles on Interim Self-Government Arrangements, as the Oslo Accord is formally called, is only a few pages long and largely free of technical jargon, and well worth reading for those who haven’t done so. It contains not a single reference to “occupation”, “self-determination”, “statehood”, or anything of the sort. Rather, Palestinians were to exercise limited autonomy, within limited areas of the occupied territories (excluding East Jerusalem), from which Israeli forces would “redeploy” rather than withdraw
  • the issues that had the greatest impact were the effective abandonment of the refugees, who constitute the majority of the Palestinian people, by the leadership; the political-institutional fragmentation of the Palestinian people; the indefinite suspension of the national agenda in exchange for economic reconstruction that was unlikely to materialize (as it stands the Palestinian economy is today but a shadow of what it was in 1993); and the transformation of the national movement into a local authority
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  • Things have turned out very much worse than Oslo’s bitterest critics could have imagined, particularly in the Gaza Strip and Jordan Valley
  • The second enabling policy was Israel’s relentless campaign of mass violence throughout the occupied territories, and the Gaza Strip in particular, to crush the 1987-1993 uprising. It didn’t succeed, but as Graham Usher perceptively noted at the time, it did lay the basis for widespread Palestinian acquiescence, and quite a bit of enthusiasm, in these territories for the false promises of Oslo. 
  • Colonization of course commenced immediately after Israel occupied and initiated the “creeping annexation” of the West Bank and Gaza Strip in June 1967, but Oslo was nevertheless a critical turning point. Although the settlement enterprise constitutes a grave breach of the 1949 Fourth Geneva Convention and a war crime under the Rome Statute of the International Criminal Court (which is the primary reason Israel refused to ratify it), the Oslo Accords as a matter of design make no reference to international law. Further, the sponsor of the Oslo process, the United States, has spared no effort to ensure that international law is not applied to Israeli conduct towards the Palestinians beyond the confines of Oslo, that it is not held accountable for its actions, and that it can continue to act with unrestricted impunity. In other words, the United States ensured that Oslo was implemented beyond the purview of the norms and rules established to govern international conduct. 
  • Israel’s response to the 1994 Hebron Ibrahimi Mosque massacre by a fanatic Israeli-American settler, which it instrumentalized to further entrench its control over Hebron and the mosque rather than confront the settlers, provided an early, definitive indication in this regard. It bears recalling that this response was led by Rabin, his fellow Nobel Peace Prize laureate Shimon Peres, and their military commander Ehud Barak, not Binyamin Netanyahu or Itamar Ben-Gvir.
  • Every time Israel engaged in a new act of colonization, such as the construction of the Har Homa settlement on Jabal Abu Ghnaim in 1997, it was tolerated on the pretext of keeping the process alive
  • If, for the sake of argument, we take claims that Oslo was supposed to conclude with Palestinian statehood seriously, ignoring reality on the ground on the pretext of preserving the diplomatic process helped ensure its failure.
  • A second key Israeli policy enabled by Oslo is Palestinian fragmentation
  • Israel succeeded in making Oslo’s transitional phase a permanent arrangement, in the process transforming the Palestinian Authority (PA) into a local subsidiary of the Israeli state
  • if a Palestinian from the West Bank or Gaza Strip seeks to pursue a claim against Israel for an act committed between 1967 and 1995, let’s say against the Israeli military for unlawful use of force in 1976 or during the 1987-1993 uprising that rendered the claimant quadriplegic, the PA is under an obligation to ensure that the claimant brings the case before a Palestinian rather than Israeli court, and that any financial judgement by that court in the claimant’s favor is paid out by the PA rather than Israel. If the claimant despite the above brings the case before an Israeli court, and an Israeli judge rules in the claimant’s favor, on account of unlawful actions by the Israeli military years before the PA even existed, the PA is required to immediately reimburse Israel the full amount of compensation awarded to the Palestinian by the Israeli court. Article XX perfectly encapsulates the thoroughly lopsided nature of Oslo, the imbalance of power it codified, Israel’s insistence upon achieving retroactive impunity, and its determination to hold its victims responsible for its crimes against them. In my view nothing better demonstrates that this is a conflict between occupier and occupied and nothing else.
  • the enormous economic windfall Israel derived from the Oslo Accords and its integration into the global economy. Most importantly it led the Arab League to renounce its boycott of Israel and – crucially – of companies that do business with Israel. For all its shortcomings this boycott was exponentially more effective than the current Boycott, Divestment, and Sanctions (BDS) movement, and for example kept major Japanese and South Korean firms out of Israel and quite a few Western ones out of the Arab world. It is often forgotten that during the 1970s and 1980s Israel was something of an international pariah, but in the wake of the 1991 Madrid Middle East diplomatic conference and thereafter Oslo was able to normalize relations with much of Africa, South Asia, and Southeast Asia
  • While Oslo promised Palestinian economic development in exchange for political paralysis, growth materialized only temporarily from the desultory baseline where it stood in 1993 at the conclusion of a prolonged uprising. A sharp reversal in fact commenced in the years leading up to the 2000 eruption of the Al-Aqsa Intifada on account of Israeli policy, and this deterioration has continued at an accelerated pace ever since. What Oslo did achieve was to catapult Israel into the ranks of the Organization of Economic Cooperation and Development (OECD), of which it has since 2010 been a full member. It is virtually inconceivable Israel would have acquired this status without Oslo.
  • Palestinians, whether within the West Bank and Gaza Strip, within Israel, in its prison system, or in the diaspora, have been organizing and resisting in myriad ways. Most importantly, they have despite massive and systematic state violence and repression, and betrayal by their own leaders and Arab governments, refused to surrender – putting into practice “the power of refusal” advocated by Said. In doing so the Palestinians have retained the overwhelming support of the international community, and even in the West public opinion increasingly recognizes that Israel is a structurally racist, colonial state
  • when the succession commences Israel is likely to promote a model where different Palestinian population concentrations – Hebron-Bethlehem, Ramallah, Jericho, Nablus-Salfit-Jenin, Qalqilya-Tulkarm – are administered by a series of local chieftains
  • even this model, a regional version of the failed Village Leagues of the 1980s, may prove unpalatable to the lunatics currently running the Israeli asylum. These are forces agitating for wholesale, formal annexation and then some, and which thanks to the inexorable rightward shift of Israeli society, and international and regional support and acquiescence (not unrelated phenomena) are only gaining in strength and power.
Ed Webb

'A mass assassination factory': Inside Israel's calculated bombing of Gaza - 0 views

www.972mag.com/israel-calculated-bombing-gaza

war Israel Palestine israelpalestine bombing AI Hamas crimes warcrimes

shared by Ed Webb on 02 Dec 23 - Cached
  • The Israeli army’s expanded authorization for bombing non-military targets, the loosening of constraints regarding expected civilian casualties, and the use of an artificial intelligence system to generate more potential targets than ever before, appear to have contributed to the destructive nature of the initial stages of Israel’s current war on the Gaza Strip, an investigation by +972 Magazine and Local Call reveals
  • The investigation by +972 and Local Call is based on conversations with seven current and former members of Israel’s intelligence community — including military intelligence and air force personnel who were involved in Israeli operations in the besieged Strip — in addition to Palestinian testimonies, data, and documentation from the Gaza Strip, and official statements by the IDF Spokesperson and other Israeli state institutions.
  • The bombing of power targets, according to intelligence sources who had first-hand experience with its application in Gaza in the past, is mainly intended to harm Palestinian civil society: to “create a shock” that, among other things, will reverberate powerfully and “lead civilians to put pressure on Hamas,”
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  • the Israeli army has files on the vast majority of potential targets in Gaza — including homes — which stipulate the number of civilians who are likely to be killed in an attack on a particular target. This number is calculated and known in advance to the army’s intelligence units, who also know shortly before carrying out an attack roughly how many civilians are certain to be killed
  • “The numbers increased from dozens of civilian deaths [permitted] as collateral damage as part of an attack on a senior official in previous operations, to hundreds of civilian deaths as collateral damage,”
  • another reason for the large number of targets, and the extensive harm to civilian life in Gaza, is the widespread use of a system called “Habsora” (“The Gospel”), which is largely built on artificial intelligence and can “generate” targets almost automatically at a rate that far exceeds what was previously possible. This AI system, as described by a former intelligence officer, essentially facilitates a “mass assassination factory.”
  • the increasing use of AI-based systems like Habsora allows the army to carry out strikes on residential homes where a single Hamas member lives on a massive scale, even those who are junior Hamas operatives. Yet testimonies of Palestinians in Gaza suggest that since October 7, the army has also attacked many private residences where there was no known or apparent member of Hamas or any other militant group residing. Such strikes, sources confirmed to +972 and Local Call, can knowingly kill entire families in the process.
  • “I remember thinking that it was like if [Palestinian militants] would bomb all the private residences of our families when [Israeli soldiers] go back to sleep at home on the weekend,” one source, who was critical of this practice, recalled.
  • there are “cases in which we shell based on a wide cellular pinpointing of where the target is, killing civilians. This is often done to save time, instead of doing a little more work to get a more accurate pinpointing,”
  • Over 300 families have lost 10 or more family members in Israeli bombings in the past two months — a number that is 15 times higher than the figure from what was previously Israel’s deadliest war on Gaza, in 2014
  • “There is a feeling that senior officials in the army are aware of their failure on October 7, and are busy with the question of how to provide the Israeli public with an image [of victory] that will salvage their reputation.”
  • “The emphasis is on damage and not on accuracy,” said IDF Spokesperson Daniel Hagari on Oct. 9.
  • “We are asked to look for high-rise buildings with half a floor that can be attributed to Hamas,” said one source who took part in previous Israeli offensives in Gaza. “Sometimes it is a militant group’s spokesperson’s office, or a point where operatives meet. I understood that the floor is an excuse that allows the army to cause a lot of destruction in Gaza. That is what they told us. “If they would tell the whole world that the [Islamic Jihad] offices on the 10th floor are not important as a target, but that its existence is a justification to bring down the entire high-rise with the aim of pressuring civilian families who live in it in order to put pressure on terrorist organizations, this would itself be seen as terrorism. So they do not say it,” the source added.
  • at least until the current war, army protocols allowed for attacking power targets only when the buildings were empty of residents at the time of the strike. However, testimonies and videos from Gaza suggest that since October 7, some of these targets have been attacked without prior notice being given to their occupants, killing entire families as a result.
  • As documented by Al Mezan and numerous images coming out of Gaza, Israel bombed the Islamic University of Gaza, the Palestinian Bar Association, a UN building for an educational program for outstanding students, a building belonging to the Palestine Telecommunications Company, the Ministry of National Economy, the Ministry of Culture, roads, and dozens of high-rise buildings and homes — especially in Gaza’s northern neighborhoods.
  • “Hamas is everywhere in Gaza; there is no building that does not have something of Hamas in it, so if you want to find a way to turn a high-rise into a target, you will be able to do so,”
  • for the most part, when it comes to power targets, it is clear that the target doesn’t have military value that justifies an attack that would bring down the entire empty building in the middle of a city, with the help of six planes and bombs weighing several tons
  • Although it is unprecedented for the Israeli army to attack more than 1,000 power targets in five days, the idea of causing mass devastation to civilian areas for strategic purposes was formulated in previous military operations in Gaza, honed by the so-called “Dahiya Doctrine” from the Second Lebanon War of 2006.
  • According to the doctrine — developed by former IDF Chief of Staff Gadi Eizenkot, who is now a Knesset member and part of the current war cabinet — in a war against guerrilla groups such as Hamas or Hezbollah, Israel must use disproportionate and overwhelming force while targeting civilian and government infrastructure in order to establish deterrence and force the civilian population to pressure the groups to end their attacks. The concept of “power targets” seems to have emanated from this same logic.
  • Previous operations have also shown how striking these targets is meant not only to harm Palestinian morale, but also to raise the morale inside Israel. Haaretz revealed that during Operation Guardian of the Walls in 2021, the IDF Spokesperson’s Unit conducted a psy-op against Israeli citizens in order to boost awareness of the IDF’s operations in Gaza and the damage they caused to Palestinians. Soldiers, who used fake social media accounts to conceal the campaign’s origin, uploaded images and clips of the army’s strikes in Gaza to Twitter, Facebook, Instagram, and TikTok in order to demonstrate the army’s prowess to the Israeli public.
  • since October 7, Israel has attacked high-rises with their residents still inside, or without having taken significant steps to evacuate them, leading to many civilian deaths.
  • evidence from Gaza suggests that some high-rises — which we assume to have been power targets — were toppled without prior warning. +972 and Local Call located at least two cases during the current war in which entire residential high-rises were bombed and collapsed without warning, and one case in which, according to the evidence, a high-rise building collapsed on civilians who were inside.
  • According to intelligence sources, Habsora generates, among other things, automatic recommendations for attacking private residences where people suspected of being Hamas or Islamic Jihad operatives live. Israel then carries out large-scale assassination operations through the heavy shelling of these residential homes.
  • the Habsora system enables the army to run a “mass assassination factory,” in which the “emphasis is on quantity and not on quality.” A human eye “will go over the targets before each attack, but it need not spend a lot of time on them.” Since Israel estimates that there are approximately 30,000 Hamas members in Gaza, and they are all marked for death, the number of potential targets is enormous.
  • A senior military official in charge of the target bank told the Jerusalem Post earlier this year that, thanks to the army’s AI systems, for the first time the military can generate new targets at a faster rate than it attacks. Another source said the drive to automatically generate large numbers of targets is a realization of the Dahiya Doctrine.
  • Five different sources confirmed that the number of civilians who may be killed in attacks on private residences is known in advance to Israeli intelligence, and appears clearly in the target file under the category of “collateral damage.” 
  • “That is a lot of houses. Hamas members who don’t really matter for anything live in homes across Gaza. So they mark the home and bomb the house and kill everyone there.”
  • On Oct. 22, the Israeli Air Force bombed the home of the Palestinian journalist Ahmed Alnaouq in the city of Deir al-Balah. Ahmed is a close friend and colleague of mine; four years ago, we founded a Hebrew Facebook page called “Across the Wall,” with the aim of bringing Palestinian voices from Gaza to the Israeli public. The strike on Oct. 22 collapsed blocks of concrete onto Ahmed’s entire family, killing his father, brothers, sisters, and all of their children, including babies. Only his 12-year-old niece, Malak, survived and remained in a critical condition, her body covered in burns. A few days later, Malak died. Twenty-one members of Ahmed’s family were killed in total, buried under their home. None of them were militants. The youngest was 2 years old; the oldest, his father, was 75. Ahmed, who is currently living in the UK, is now alone out of his entire family.
  • According to former Israeli intelligence officers, in many cases in which a private residence is bombed, the goal is the “assassination of Hamas or Jihad operatives,” and such targets are attacked when the operative enters the home. Intelligence researchers know if the operative’s family members or neighbors may also die in an attack, and they know how to calculate how many of them may die. Each of the sources said that these are private homes, where in the majority of cases, no military activity is carried out.
  • there is ample evidence that, in many cases, none were military or political operatives belonging to Hamas or Islamic Jihad.
  • The bombing of family homes where Hamas or Islamic Jihad operatives supposedly live likely became a more concerted IDF policy during Operation Protective Edge in 2014. Back then, 606 Palestinians — about a quarter of the civilian deaths during the 51 days of fighting — were members of families whose homes were bombed. A UN report defined it in 2015 as both a potential war crime and “a new pattern” of action that “led to the death of entire families.”
  • according to the Committee to Protect Journalists, by Nov. 29, Israel had killed 50 Palestinian journalists in Gaza, some of them in their homes with their families
  • The intelligence officers interviewed for this article said that the way Hamas designed the tunnel network in Gaza knowingly exploits the civilian population and infrastructure above ground. These claims were also the basis of the media campaign that Israel conducted vis-a-vis the attacks and raids on Al-Shifa Hospital and the tunnels that were discovered under it.
  • Hamas leaders “understand that Israeli harm to civilians gives them legitimacy in fighting.”
  • while it’s hard to imagine now, the idea of dropping a one-ton bomb aimed at killing a Hamas operative yet ending up killing an entire family as “collateral damage” was not always so readily accepted by large swathes of Israeli society. In 2002, for example, the Israeli Air Force bombed the home of Salah Mustafa Muhammad Shehade, then the head of the Al-Qassam Brigades, Hamas’ military wing. The bomb killed him, his wife Eman, his 14-year-old daughter Laila, and 14 other civilians, including 11 children. The killing caused a public uproar in both Israel and the world, and Israel was accused of committing war crimes.
  • Fifteen years after insisting that the army was taking pains to minimize civilian harm, Gallant, now Defense Minister, has clearly changed his tune. “We are fighting human animals and we act accordingly,” he said after October 7.
Ed Webb

Three Decades After his Death, Kahane's Message of Hate is More Popular Than Ever - MERIP - 0 views

merip.org/...hate-is-more-popular-than-ever

Israel analysis politics terrorism extremism

shared by Ed Webb on 19 Feb 21 - Cached
  • on November 5, 1990, Rabbi Meir Kahane was assassinated in New York City, a seminal event in the annals of American and Israeli history. Years after his death, Kahane’s killing is considered the first terror attack of the group that would later coalesce into al-Qaeda.
  • Many of Kahane’s American acolytes followed him to Israel, including top JDL fundraiser and Yeshiva University provost Emanuel Rackman, who took over as rector, and then chancellor, of Israel’s Bar Ilan University. Under Rackman’s tutelage, Bar Ilan’s Law School became an incubator for the Israeli far-right. The most infamous of these students was Yigal Amir. Inspired by the Goldstein massacre, Amir assassinated Prime Minister Yitzhak Rabin in 1995, dealing a death blow to Israel’s liberal Zionist camp. Amir carried out the murder on the five-year anniversary of Kahane’s killing.
  • The victims of JDL-linked terrorist attacks in the United States were usually innocent bystanders: the drummer in a rock band who lost a leg when a bomb blew up the Long Island home of an alleged Nazi war criminal; the Boston cop who was seriously injured during his attempt to dispose of another bomb intended for the American-Arab Anti-Discrimination Committee; the elderly lady who died of smoke inhalation in her Brooklyn flat above a Lebanese restaurant torched after its owners were accused of sympathies with the Palestine Liberation Organization (PLO); the young Jewish secretary who was asphyxiated when another fire burned through the Manhattan office of a talent agency that promoted performances of Soviet ballet troupes.
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  • Kahanists are the FBI’s prime suspects in the 1985 assassination of popular Palestinian-American activist Alex Odeh who died in a bombing outside Los Angeles because he called for a two-state solution (which became the official policy of the US government less than a decade later).[2] Odeh’s murder had far-reaching implications, scaring off a generation of Arab-American activists from advocating on behalf of Palestinians.
  • even many sectors of the Israeli right were embarrassed by Kahane’s shameless racism, and by the end of his first term in 1988 he was banned from running again.
  • Six years later, in 1994, the Israeli government, then led by the Labor Party, declared his Kach party a terrorist organization. But by that point, the Kahane movement had already been active for over a quarter of a century, leaving a wake of destruction. To date it has produced more than 20 killers and taken the lives of over 60 people, most of them Palestinians.[3] Credible allegations put the death toll at well over double that number, but even the lower confirmed figure yields a higher body count than any other Jewish faction in the modern era.
  • For decades, Kahanists—as followers of Kahane are called in Israel—have repeatedly attempted to leverage their violence to trigger a wider war and bog Israel down in perpetual armed conflict with its neighbors. And once Israel’s military might is truly unassailable, Kahanists say, Jewish armies must march across the Middle East and beyond, destroying churches and mosques and forcing their Christian and Muslim worshippers to abandon their beliefs or die at the sword.
  • Just months after the Oslo Accords were signed in Washington, DC on the White House lawn, a former candidate for Knesset in Kahane’s Kach party, Baruch Goldstein, committed the largest mass murder by a single person in Israeli history, shooting dead 29 Palestinians and wounding over 100 more at a mosque in Hebron. During the protests that followed, the Israeli Defense Forces killed perhaps two dozen more Palestinians. Exactly 40 days later, at the end of the traditional Muslim mourning period, Hamas began its retaliatory campaign of suicide bombings. Over the next three years this campaign would claim over 100 Israeli lives and harden many Jewish hearts against the prospect of peace with Palestinians. Today, Kahanists can convincingly claim credit for crippling the fragile peace process while it was still in its infancy.
  • In Hebron in 1983, on the Jewish holiday of Purim, Kahanist Israel Fuchs sprayed a passing Palestinian car with bullets. In response, Israel’s defense minister ordered Fuchs’s Kahanist settlement razed to the ground. A decade later in 1994, when Goldstein carried out his massacre, also on Purim, Israel’s defense minister put Hebron’s Palestinian residents under curfew and ordered the local Palestinian commercial district locked and bolted. The market has been shuttered ever since. Last year, Israel’s defense minister announced that the market would be refurbished and repopulated—by Jewish residents. On the same day, the state renovated nearby Kahane Park, where Goldstein is entombed, and where Kahanists gather every year to celebrate Purim and the carnage Goldstein wrought.
  • Kahane had spent the previous 22 years calling for Israel’s parliament to be dissolved and replaced with rabbinic rule over a Jewish theocracy, based on the strictest interpretations of the Torah and Talmud. He openly incited the ethnic cleansing of Palestinians—and all other non-Jews who refused to accept unvarnished apartheid—from Israel and the territories it occupied. He outdid all other Israeli eliminationists with his insistence that killing those he identified as Israel’s enemies was not only a strategic necessity, but an act of worship.[1] His ideology continues to resonate: In the September 2019 elections to Israel’s parliament the explicitly Kahanist Jewish Power Party (Otzma Yehudit) got 83,609 votes, putting it in tenth place in a crowded field of over 30 parties.
  • Both American-born followers of Kahane, Leitner and Ben Yosef went from armed attacks against Palestinians to court room advocates for their fellow religious extremists. Both enlisted at Bar Ilan Law School after serving short prison sentences. Together with his wife Nitzana Darshan, who he met there, Leitner established the highly profitable Israel-based lawfare group Shurat HaDin or Israel Law Center (ILC). After Ben Yosef earned his law degree at Bar Ilan, his American allies founded the Association Center for Civil Justice (ACCJ), a US-based lawfare group that has earned millions of dollars and has for years funneled significant sums to Fuchs, Ben Yosef and other Kahanists.
  • After Israeli Prime Minister Yitzhak Rabin was assassinated in 1995, his Labor-led government was replaced by the secular right-wing Likud party, led by Benjamin Netanyahu, who promptly appointed ex-Kahanists Tzahi HaNegbi and Avigdor Liberman to cabinet positions. But that did not satisfy the appetite of the Kahanists, who resolved to coax the Likud even further to the right. Founded by longtime Kahane supporter Shmuel Sackett, the Likud’s Jewish Leadership faction succeeded in catapulting its candidate Moshe Feiglin into the role of deputy speaker of the Knesset where he called on the government to “concentrate” the civilian population of Gaza into “tent camps” until they could be forcefully relocated.
  • Today, prior membership in the Kahanist camp no longer carries any stigma within the Likud.
  • the original Kach core group has rebranded itself to sidestep Israeli law, now calling itself Jewish Power, and are consistently courted by the rest of the Israeli right
  • Kahanists have had even greater success penetrating the halls of power at the local level where their representatives on Jerusalem city council have been included in the governing coalition since 2013. In 2014, Kahanist Councillor Aryeh King—now deputy mayor—used widely-understood religious references to incite an assembly of religious Jews to kill Palestinians. Later that very night, a group of religious Jews did exactly that, kidnapping and beating Palestinian teen Mohammad Abu Khdeir, forcing gasoline down his throat and torching him to death from the inside out.
  • After Kahane’s death, top Chabad rabbi Yitzchak Ginsburgh, also an American immigrant to Israel, inherited Kahane’s position as the most unapologetically racist rabbi in the country. In 2010 Ginsburgh helped publish an influential and vicious religious tract authored by one of his leading disciples called The King’s Torah, which sanctions organ harvesting from non-Jews and infanticide (if a Jew suspects that the child will one day constitute a threat).[9] Ginsburgh’s frequent tributes to Kahane’s memory, including repeated proclamations that “Kahane was right” have cemented the loyalty of third-generation Kahanists, including the latter’s namesake grandson, settler youth leader Meir Ettinger.
  • Thirty years ago, even if Israeli rabbis thought like Kahane and Ginsburgh they would not dare to speak these sentiments out loud, much less publish and promote them. Under Netanyahu’s rule, however, such sentiments are routinely supported financially and politically by the institutions of the Israeli state. In 2019, Israel’s education minister presented Ginsburgh with the Torah Creativity award at an annual event sponsored by his ministry.
  • The principles that Rabbi Meir Kahane popularized—that liberal democracy is an undesirable alien idea and that non-Jews must be driven down, and preferably out of Greater Israel altogether—have seeped deep into mainstream Israeli society.
Ed Webb

Israel's Religiously Divided Society | Pew Research Center - 0 views

www.pewforum.org/...ls-religiously-divided-society

Israel israelpalestine religion Judaism Jews Muslims Christians Druze poll

shared by Ed Webb on 21 Jun 19 - No Cached
  • a major new survey by Pew Research Center also finds deep divisions in Israeli society – not only between Israeli Jews and the country’s Arab minority, but also among the religious subgroups that make up Israeli Jewry.
  • Nearly all Israeli Jews identify with one of four categories: Haredi (commonly translated as “ultra-Orthodox”), Dati (“religious”), Masorti (“traditional”) or Hiloni (“secular”)
  • secular Jews in Israel are more uncomfortable with the notion that a child of theirs might someday marry an ultra-Orthodox Jew than they are with the prospect of their child marrying a Christian
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  • The vast majority of secular Jews say democratic principles should take precedence over religious law, while a similarly large share of ultra-Orthodox Jews say religious law should take priority.
  • When asked, “What is your present religion, if any?” virtually all Israeli Jews say they are Jewish – and almost none say they have no religion – even though roughly half describe themselves as secular and one-in-five do not believe in God.
  • Sephardim/Mizrahim are generally more religiously observant than Ashkenazim, and men are somewhat more likely than women to say halakha should take precedence over democratic principles. But in many respects, these demographic differences are dwarfed by the major gulfs seen among the four religious subgroups that make up Israeli Jewry.
  • Most non-Jewish residents of Israel are ethnically Arab and identify, religiously, as Muslims, Christians or Druze
  • Israeli Arabs generally do not think Israel can be a Jewish state and a democracy at the same time. This view is expressed by majorities of Muslims, Christians and Druze. And overwhelmingly, all three of these groups say that if there is a conflict between Jewish law and democracy, democracy should take precedence
  • Fully 58% of Muslims favor enshrining sharia as official law for Muslims in Israel, and 55% of Christians favor making the Bible the law of the land for Christians
  • Roughly eight-in-ten Israeli Arabs (79%) say there is a lot of discrimination in Israeli society against Muslims, who are by far the biggest of the religious minorities. On this issue, Jews take the opposite view; the vast majority (74%) say they do not see much discrimination against Muslims in Israel
  • Nearly half of Israeli Jews say Arabs should be expelled or transferred from Israel, including roughly one-in-five Jewish adults who strongly agree with this position
  • Israeli Arabs are highly skeptical about the sincerity of the Israeli government in seeking a peace agreement, while Israeli Jews are equally skeptical about the sincerity of Palestinian leaders. But there is plenty of distrust to go around: Fully 40% of Israeli Jews say their own government is not making a sincere effort toward peace, and an equal share of Israeli Arabs say the same about Palestinian leaders.
  • The vast majority of Jews (98%), Muslims (85%), Christians (86%) and Druze (83%) say all or most of their close friends belong to their own religious community
  • Israeli Jews overall are more religiously observant than U.S. Jews. Politically, American Jews are more optimistic about the possibility of a peaceful two-state solution and more negative about Jewish settlements in the West Bank than are Israeli Jews
  • Israel is no longer a predominantly immigrant society; at present, roughly three-quarters of Israeli adults are natives, and just one-quarter were born abroad. Yet with virtual unanimity, Israeli Jews of every kind – native-born and immigrant, young and old, secular and highly religious – agree that all Jews everywhere should have the right to make “aliyah,” or move to Israel and receive immediate citizenship.2 This overwhelming support for Jewish immigration may be linked, in part, to perceptions about anti-Semitism. Fully three-quarters of Israeli Jews (76%) think that anti-Semitism is both common and increasing around the world, and roughly nine-in-ten (91%) say that a Jewish state is necessary for the long-term survival of the Jewish people.
  • A solid majority of Haredim (62%) favor gender segregation on public transportation, such as buses and trains, used by members of the Haredi community. Among Hilonim, meanwhile, just 5% favor this policy. The vast majority of Hilonim (93%) are opposed to enforcing gender segregation on any public transport, even when it is used by Haredim
  • The survey asked Jews whether they strongly agree, agree, disagree or strongly disagree with the statement that “Arabs should be expelled or transferred from Israel.” Roughly half of Israeli Jews strongly agree (21%) or agree (27%), while a similar share disagree (29%) or strongly disagree (17%).3 Datiim are especially likely to favor the expulsion of Arabs. Roughly seven-in-ten (71%) say Arabs should be transferred. Hilonim lean in the other direction: Most (58%) disagree and say Arabs should not be expelled from Israel, including 25% who strongly disagree. But even among these self-described secular Israeli Jews, about one-third (36%) favor the expulsion of Arabs from the country
  • Seven-in-ten Haredim (70%) and roughly half of Datiim (52%) say being Jewish is mainly a matter of religion, while 3% of Haredim and 16% of Datiim say being Jewish is mainly a matter of ancestry and/or culture. Among Hilonim, by contrast, only 4% see being Jewish as primarily a matter of religion, while 83% say Jewish identity is mainly a matter of ancestry and/or culture. However, at least some members of all of these groups see their Jewish identity as bound up with both religion and ancestry/culture.
  • Arabs in Israel – especially Muslims – are more religiously observant than Jews as a whole. Fully two-thirds of Israeli Arabs say religion is very important in their lives, compared with just 30% of Jews. Israeli Muslims (68%), Christians (57%) and Druze (49%) all are more likely than Jews to say religion is very important to them, personally. In addition, more Arabs than Jews report that they pray daily and participate in weekly worship services.
  • Religious intermarriages cannot be performed in Israel (although civil marriages that take place in other countries are legally recognized in Israel).7 This is reflected in the rarity of marriages between members of different religious communities in the country. Nearly all Israelis in the survey who are married or living with a partner say their spouse or partner shares their religion. Relatively few married Muslim, Christian and Druze residents (1%) say their spouse has a different religion, and only 2% of married Jews say they have a spouse who belongs to a non-Jewish religion or is religiously unaffiliated.
  • About one-in-six Muslims say they have been questioned by security officials (17%), prevented from traveling (15%) or physically threatened or attacked (15%) because of their religion in the past 12 months, while 13% say they have suffered property damage. All told, 37% of Muslims say they have suffered at least one of these forms of discrimination because of their religious identity in the past year
  • While Muslims living in Israel, overall, are more religious than Israeli Jews, they are less religious than Muslims living in many other countries in the region. For example, about two-thirds of Muslims in Israel (68%) say religion is very important in their lives – higher than the comparable share of Lebanese Muslims (59%), but lower than the share of Muslims in Jordan (85%), the Palestinian territories (85%) and Iraq (82%) who say this.
Bertha Flores

Freeman's Speech - 0 views

www.mepc.org/...ce-middle-east-openings-others

shared by Bertha Flores on 01 Sep 10 - Cached
  • disinterested
    • Ed Webb
      Ed Webb on 01 Sep 10
       
      He means 'uninterested,' I think
  • It will be held under the auspices of an American president who was publicly humiliated by Israel’s prime minister on the issue that is at the center of the Israel-Palestine dispute — Israel’s continuing seizure and colonization of Arab land
  • Peace is a pattern of stability acceptable to those with the capacity to disturb it by violence. It is almost impossible to impose. It cannot become a reality, still less be sustained, if those who must accept it are excluded from it. This reality directs our attention to who is not at this gathering in Washington and what must be done to remedy the problems these absences create.
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  • Must Arabs really embrace Zionism before Israel can cease expansion and accept peace?
  • a longstanding American habit of treating Arab concerns about Israel as a form of anti-Semitism and tuning them out. Instead of hearing out and addressing Arab views, U.S. peace processors have repeatedly focused on soliciting Arab acts of kindness toward Israel. They argue that gestures of acceptance can help Israelis overcome their Holocaust-inspired political neuroses and take risks for peace.
  • Arabic has two quite different words that are both translated as “negotiation,” making a distinction that doesn’t exist in either English or Hebrew. One word, “musaawama,” refers to the no-holds-barred bargaining process that takes place in bazaars between strangers who may never see each other again and who therefore feel no obligation not to scam each other. Another, “mufaawadhat,” describes the dignified formal discussions about matters of honor and high principle that take place on a basis of mutual respect and equality between statesmen who seek a continuing relationship.Egyptian President Anwar Sadat’s travel to Jerusalem was a grand act of statesmanship to initiate a process of mufaawadhat — relationship-building between leaders and their polities. So was the Arab peace initiative of 2002. It called for a response in kind.
  • I cite this not to suggest that non-Arabs should adopt Arabic canons of thought, but to make a point about diplomatic effectiveness. To move a negotiating partner in a desired direction, one must understand how that partner understands things and help him to see a way forward that will bring him to an end he has been persuaded to want. One of the reasons we can't seem to move things as we desire in the Middle East is that we don’t make much effort to understand how others reason and how they rank their interests. In the case of the Israel-Palestine conundrum, we Americans are long on empathy and expertise about Israel and very, very short on these for the various Arab parties. The essential militarism of U.S. policies in the Middle East adds to our difficulties. We have become skilled at killing Arabs. We have forgotten how to listen to them or persuade them.
  • In foreign affairs, interests are the measure of all things. My assumption is that Americans and Norwegians, indeed Europeans in general, share common interests that require peace in the Holy Land. To my mind, these interests include — but are, of course, not limited to — gaining security and acceptance for a democratic state of Israel; eliminating the gross injustices and daily humiliations that foster Arab terrorism against Israel and its foreign allies and supporters, as well as friendly Arab regimes; and reversing the global spread of religious strife and prejudice, including, very likely, a revival of anti-Semitism in the West if current trends are not arrested. None of these aspirations can be fulfilled without an end to the Israeli occupation and freedom for Palestinians.
  • The Ottoman Turks were careful to ensure freedom of access for worship to adherents of the three Abrahamic faiths when they administered the city. It is an interest that Jews, Christians, and Muslims share.
  • pathologies of political life in the United States that paralyze the American diplomatic imagination. Tomorrow’s meeting may well demonstrate that, the election of Barack Obama notwithstanding, the United States is still unfit to manage the achievement of peace between Israel and the Arabs.
  • the American monopoly on the management of the search for peace in Palestine remains unchallenged. Since the end of the Cold War, Russia — once a contender for countervailing influence in the region — has lapsed into impotence. The former colonial powers of the European Union, having earlier laid the basis for conflict in the region, have largely sat on their hands while wringing them, content to let America take the lead. China, India, and other Asian powers have prudently kept their political and military distance. In the region itself, Iran has postured and exploited the Palestinian cause without doing anything to advance it. Until recently, Turkey remained aloof.
  • the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
  • t. For the most part, Arab leaders have timorously demanded that America solve the Israel-Palestine problem for them, while obsequiously courting American protection against Israel, each other, Iran, and — in some cases — their own increasingly frustrated and angry subjects and citizens.
  • the Obama administration has engaged the same aging impresarios who staged all the previously failed “peace processes” to produce and direct this one with no agreed script. The last time these guys staged such an ill-prepared meeting, at Camp David in 2000, it cost both heads of delegation, Ehud Barak and Yasser Arafat, their political authority. It led not to peace but to escalating violence. The parties are showing up this time to minimize President Obama’s political embarrassment in advance of midterm elections in the United States, not to address his agenda — still less to address each other’s agendas. These are indeed difficulties. But the problems with this latest — and possibly final — iteration of the perpetually ineffectual “peace process” are more fundamental.
  • The Mahmoud Abbas administration retains power by grace of the Israeli occupation authorities and the United States, which prefer it to the government empowered by the Palestinian people at the polls. Mr. Abbas’s constitutional term of office has long since expired. He presides over a parliament whose most influential members are locked up in Israeli jails. It is not clear for whom he, his faction, or his administration can now speak.
  • American policies in the Middle East, with an emphasis on the prospects for peace in the Holy Land
  • Yet, as I will argue,  the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land
  • The resentment of mostly Muslim Arabs at their governing elites’ failure to meet these standards generates sympathy for terrorism directed not just at Israel but at both the United States and Arab governments associated with it
  • Arab governments willing to overlook American contributions to Muslim suffering
  • suspending its efforts to make peace in the Holy Land
  • invading and occupying Afghanistan and Iraq
  • It has caused a growing majority of the world’s 1.6 billion Muslims to see the United States as a menace to their faith, their way of life, their homelands, and their personal security
  • But I do think it worthwhile briefly to examine some of the changes in the situation that ensure that many policies that once helped us to get by in the Middle East will no longer do this
  • “peace process,”
  • The perpetual processing of peace without the requirement to produce it has been especially appreciated by Israeli leaders
  • Palestinian leaders with legitimacy problems have also had reason to collaborate in the search for a “peace process
  • Israeli backing these leaders need to retain their status in the occupied territories. It ensures that they have media access and high-level visiting rights in Washington. Meanwhile, for American leaders, engagement in some sort of Middle East “peace process” has been essential to credibility in the Arab and Islamic worlds, as well as with the ever-generous American Jewish community.
  • “The Palestinians can run their lives freely in the framework of self-rule, but not as an independent and sovereign state.”
  • It has no interest in trading land it covets for a peace that might thwart further territorial expansion
  • Obviously, the party that won the democratically expressed mandate of the Palestinian people to represent them — Hamas — is not there
  • “peace process” is just another in a long series of public entertainments for the American electorate and also a lack of confidence in the authenticity of the Palestinian delegation
  • the Arab peace initiative of 2002. This offered normalization of relations with the Jewish state, should Israel make peace with the Palestinians.
  • But asking them even implicitly to agree that the forcible eviction of Palestinian Arabs was a morally appropriate means to this end is both a nonstarter and seriously off-putting
  • has been met with incredulity
  • Only a peace process that is protected from Israel’s ability to manipulate American politics can succeed.
  • establishing internationally recognized borders for Israel, securing freedom for the Palestinians, and ending the stimulus to terrorism in the region and beyond it that strife in the Holy Land entails
  • First, get behind the Arab peace initiative.
  • Second, help create a Palestinian partner for peace
  • Third, reaffirm and enforce international law
  • American diplomacy on behalf of the Jewish state has silenced the collective voice of the international communit
  • When one side to a dispute is routinely exempted from principles, all exempt themselves, and the law of the jungle prevails
  • Fourth, set a deadline linked to an ultimatum
  • The two-state solution
  • That is why the question of whether there is a basis for expanded diplomatic cooperation between Europeans and Arabs is such a timely one
  • Saudi Arabia’s King Abdullah has made inter-faith dialogue and the promotion of religious tolerance a main focus of his domestic and international policy
  • President Obama’s inability to break this pattern must be an enormous personal disappointment to him. He came into office committed to crafting a new relationship with the Arab and Muslim worlds. His first interview with the international media was with Arab satellite television. He reached out publicly and privately to Iran. He addressed the Turkish parliament with persuasive empathy. He traveled to a great center of Islamic learning in Cairo to deliver a remarkably eloquent message of conciliation to Muslims everywhere. He made it clear that he understood the centrality of injustices in the Holy Land to Muslim estrangement from the West. He promised a responsible withdrawal from Iraq and a judicious recrafting of strategy in Afghanistan.  Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
Erin Gold

U.N. Finds Signs of War Crimes on Both Sides in Gaza - NYTimes.com - 0 views

www.nytimes.com/...16gaza.html

Israeli- Palestinian Conflict U.N. War Crimes

shared by Erin Gold on 15 Sep 09 - Cached
  • A United Nations fact-finding mission investigating the three-week war in Gaza issued a lengthy, scathing report on Tuesday that concluded that both the Israeli military and Palestinian armed groups committed actions amounting to war crimes, and possibly crimes against humanity.
  • also concluded that neither Israel nor the Palestinian groups had carried out any “credible investigations” into the alleged violations.
  • did not change within six months
  • ...11 more annotations...
  • possible prosecution
  • Israel reacted quickly, saying in a statement issued by its diplomatic mission in Geneva that it did not cooperate with the investigation but had opened many of its own
  • The report found the Palestinians at fault for rocket fire into southern Israel, which “caused terror in the affected communities of southern Israel as well as loss of life and physical and mental injury to civilians and damage to private houses, religious buildings and property.”
  • The report, the bulk of which focused on the Israeli violations, said that during the war, Israeli forces engaged in a deliberate policy of collective punishment in furtherance of “an overall and continuing policy aimed at punishing the Gaza population”
  • also found that the Israeli forces used disproportionate force against the Palestinian civilian population. In a number of cases, it said, Israeli forces launched “direct attacks against civilians with lethal outcome,” even when the facts indicated no justifiable military objective.
  • “civilians were shot while they were trying to leave their homes to walk to a safer place, waving white flags and in some cases, following an injunction from the Israeli forces to do so.”
  • Israeli forces also intentionally attacked civilians in aiming a missile strike at a mosque during the early evening prayer
  • Palestinian armed groups, the group found, fired repeated rockets and mortars into southern Israel. By failing to distinguish between military targets and the civilian population, those actions also “constitute war crimes and may amount to crimes against humanity,”
  • Responding to Israeli allegations that Palestinian fighters used civilians as human shields, the panel found that Palestinian armed groups did launch rockets from urban areas
  • he mission found no evidence that Palestinian combatants “mingled with the civilian population with the intention of shielding themselves from attack,” the report said
  • The mission was tasked by United Nations Human Rights Council in April to investigate all violations of international human rights law and humanitarian law that might have been committed during the conflict.
  • Ed Webb on 16 Sep 09
     
    We should probably discuss this later in the course when we get to Israel/Palestine. Thanks for bookmarking it.
Ed Webb

After the Mideast ceasefire: Keep moving the Overton Window - Responsible Statecraft - 1 views

responsiblestatecraft.org/...keep-moving-the-overton-window

USA US Israel diplomacy opinion analysis politics Palestine israelpalestine MEPP Hamas Netanyahu Biden

shared by Ed Webb on 25 May 21 - Cached
  • Hamas is a symptom, not a cause. Hamas should be criticized not only for firing unguided rockets at civilian areas and for the casualties that causes, but also for making itself and its rockets a center of attention and thereby playing into the hands of those seeking to deflect attention from the root causes of the larger Israeli-Palestinian conflict. If Hamas ceased to exist tomorrow, some other group would rise to take its place and fill a similar role in the Palestinian resistance. And the cycle of Israeli-Palestinian violence would continue.
  • The vast majority of Palestinians obviously don’t want to continue with the oppression, detentions, demolished homes, blockades, and other miserable features of Israeli occupation and domination. It is not Palestinians who are resisting change from the status quo. Israel is the side with overwhelming military and economic power. It is the side capable of moving away from the violent status quo, but enough Israelis are sufficiently comfortable with that status quo to lack the will to do so.
  • the United States has much leverage, in the form of billions of hitherto unconditional subsidies and much diplomatic cover, that could be used to induce Israeli policymakers onto a more constructive path — if there were the will to use such leverage.
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  • Biden evidently has calculated that the prospects for meaningful progress during his term of office toward anything that could legitimately be considered an Israel-Palestinian peace are dim enough for the necessarily large expenditure of political capital not to be worthwhile. It probably is unrealistic to expect Biden to make a major recalculation about this.
  • The Overton Window of acceptable American discourse about Israel has shifted, and shifted in a positive direction.
  • When Netanyahu and other leaders on the Israeli right — which now includes most of the Israeli political spectrum — say anything about a two-state solution, it has been to hold out a false promise and to keep would-be mediators and negotiators occupied while Israeli actions on the ground push such a solution ever further out of reach.
  • The administration does not need to spin reality. It is quite obvious that Palestinians and Israelis have grossly unequal degrees of freedom, prosperity, and democracy. With open and honest acknowledgement of those realities, and sufficient attention given to them, the president can have a beneficial effect on American discourse on the subject even without spending a lot of political capital on any new Middle East initiative. In so doing, he can increase the chance that at least under a future president, U.S. policies will change in ways that in turn elicit a change in Israeli policy that will make future wars in Gaza less likely.
Ed Webb

Why more Israelis are shying away from interaction with Palestinians - Al-Monitor: the ... - 1 views

www.al-monitor.com/...c-process-palestine-abbas.html

Israel Palestine israelpalestine MEPP opinion poll polls politics diplomacy

shared by Ed Webb on 09 Apr 16 - No Cached
  • The Peace Index for March 2016, published by the Israel Democracy Institute, shows that a sizable majority of the Jewish public rejects the distinction between global terrorism, nurtured by radical Islam, and Palestinian terrorism, nurtured by the desire to shake off the Israeli occupation. Of those polled, 64% said they agree with the idea espoused by Prime Minister Benjamin Netanyahu that global terrorism and Palestinian terrorism are one and the same.
  • Israelis are in no rush to change the status quo
  • Some 78% think Israel should not take into consideration international demands to refrain from “targeted killings” (as the Israel Defense Forces calls the killing of wanted Palestinians), demolitions of family homes of Palestinians involved in attacks on Israelis and other questionable means used by the Israeli defense establishment in the fight against terrorism.
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  • the younger a person's age, the greater his or her resistance to a diplomatic process to end the conflict with the Palestinians. Those younger than 34 tend, more than older adults, to rule out compromise on core issues
  • “The problem is that they are busy chasing an electorate that is running to the right.”
  • The belief in Israeli society that there is no Palestinian partner for peace has taken hold and refuses to let go.
  • On the Israeli side, there is no entity like the one established by the Palestine Liberation Organization to maintain interaction with Israeli society. Abbas appointed his close associate Mohammed al-Madani to head this committee. In a conversation with Al-Monitor in fluent Hebrew, the deputy head of the committee, Elias Zananiri, said that he has no beef with the Israeli public running away from contact with the Palestinians. “Of course I’m frustrated with our lack of success in breaching the walls of Israeli fear and loathing, but I’m not completely surprised,” said Zananiri. “What do you expect of Jewish citizens whose leader questions the basic democratic rights of Israel’s Arab citizens?”
  • Ed Webb on 09 Apr 16
     
    Ugh - don't read the comments
Ed Webb

Secret papers reveal slow death of Middle East peace process | World news | The Guardian - 0 views

www.guardian.co.uk/...papers-expose-peace-concession

MEPP wikileaks israelpalestine Israel Palestine

shared by Ed Webb on 23 Jan 11 - No Cached
  • The scale of confidential concessions offered by Palestinian negotiators, including on the highly sensitive issue of the right of return of Palestinian refugees.• How Israeli leaders privately asked for some Arab citizens to be transferred to a new Palestinian state.• The intimate level of covert co-operation between Israeli security forces and the Palestinian Authority.• The central role of British intelligence in drawing up a secret plan to crush Hamas in the Palestinian territories.• How Palestinian Authority (PA) leaders were privately tipped off about Israel's 2008-9 war in Gaza.As well as the annexation of all East Jerusalem settlements except Har Homa, the Palestine papers show PLO leaders privately suggested swapping part of the flashpoint East Jerusalem Arab neighbourhood of Sheikh Jarrah for land elsewhere.
  • The offers were made in 2008-9, in the wake of President George Bush's Annapolis conference, and were privately hailed by the chief Palestinian negotiator, Saeb Erekat, as giving Israel "the biggest Yerushalayim [the Hebrew name for Jerusalem] in history" in order to resolve the world's most intractable conflict. Israeli leaders, backed by the US government, said the offers were inadequate
    • Ed Webb
      Ed Webb on 23 Jan 11
       
      Astonishing. If this is inadequate, what do they want?
  • the unyielding confidence of Israeli negotiators and the often dismissive attitude of US politicians towards Palestinian representatives
Ed Webb

Making It Work From the River to the Sea - New Lines Magazine - 0 views

newlinesmag.com/...work-from-the-river-to-the-sea

shared by Ed Webb on 28 Feb 24 - No Cached
  • Israelis, enjoying vastly superior power, remain maximalist, Palestinians slightly less so. Both seek national self-determination on their own terms. But the plain reality is that they cannot both have it, because — rightly or wrongly — they both seek it in the same place. For them both to be able to achieve true and lasting national self-determination, they must do so not in 2D, cartographically, but in 3D, holographically. Say hello to nonterritorial autonomy, a long-standing but little-discussed method of managing diversity within a state by granting dispersed groups self-government on the basis of identity rather than land, while also retaining a broader structure of power sharing.
  • Overlaying two nations on one country sounds like science fiction, but that is testament to the corrosive power of the nationalist thinking that drives the two-state solution. Partition says more about the preoccupations of the chiefly American and European politicians who cling to it than it does about the aspirations or real lives of the people who will have to live in the resulting states.
  • Partition has failed almost everywhere it has been attempted. Ireland is perhaps the starkest example, but we might also consider India and Pakistan in 1947, Pakistan again and Bangladesh in 1971, Korea, Vietnam, Cyprus, Yugoslavia, Sudan and a fistful of others. Partition has perpetuated conflict and embedded trauma down the generations. Millions have died thanks to the idea that separating supposedly irreconcilable populations solves everything.
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  • Zionism fit into Balfour’s worldview of racial supremacy and the social ideal of what we would now call ethnic cleansing. Its exceptionalism also led, as the historian Avi Shlaim has written, to another key assumption — that Jews and Arabs occupy exclusive and antagonistic ethnic categories. Shlaim himself asserts the falsity of that assumption in his self-identification as an Arab Jew, as do other notable figures including journalist Rachel Shabi, academic Ella Shohat, author Sasson Somekh and art curator Ariella Azoulay.
  • while we should strongly resist the fantasy of Palestine as paradise, we should also acknowledge that, at least until about a century ago, people generally lived the daily reality of sharing limited space more or less amicably.
  • Christians can get on with Muslims. Muslims can get on with Jews. Jews can get on with Christians. Israel’s nationalist schemer Avigdor Lieberman may have told The New York Times in 2006 that “[e]very country where you have two languages, two religions and two races, you have conflict,” but decent folk need not go along with him. As much as the region’s history is marked by spasms of religiously inspired violence, it is also underpinned by long centuries of not just tolerance but productive coexistence.
  • sectarian exclusivity is not a Middle Eastern ideal. It is European.
  • a group of European Jewish journalists and political pundits, seeking safe havens, borrowed from evangelical Christian millenarianism to promote the novel idea that Jews were a nation and so deserved self-determination in a state of their own.This was political Zionism, an ideology contrasting sharply with the spiritual longing for Zion expressed in Jewish liturgy, and it emerged in a vicious era. Civilization was understood to be an achievement of white Europeans. Its apogee, the summit of human enterprise, was the advanced ability of white people to create nation-states. They governed best, and it was the natural order for everyone else to be governed.
  • Arthur Balfour — famed for endorsing Zionism on behalf of the British government in 1917 — was able to glide effortlessly from stating that “the white and black races are not born with equal capacities” to the idea that a Zionist state in Palestine would “mitigate the age-long miseries created for Western civilization by the presence in its midst of a Body [the Jews] which is alien and even hostile.”
  • A yearning for justice — for universal civil, political and human rights under the rule of law — is what drives the one-state solution.
  • the past few years have seen a shift in Palestinian opinion away from older generations’ lingering trauma around lost land to a new focus on attaining equality of rights wherever grossly unjust conditions prevail under Israeli control.This has illuminated a long-standing slogan of liberation: “From the river to the sea” (with or without “Palestine will be free” appended). Some — wildly mistaken — choose to interpret the sentiment as genocidal, a call for the erasure of Jewish presence. Public prosecutors in Germany even tried (and failed) to criminalize it.The phrase is not new: It has been said for 60 years or more by Palestinians and Israelis alike who oppose the reality of partition
  • Faced with such absurd cruelty, “From the river to the sea” is simply a plea to be rid of it. It seeks to sweep away the divisions, to reclaim equality. It is an uncomplicated rejection of Israel’s laws of classification and segregation and an assertion of the most basic right to dignity in one state. It highlights that partition represents calamitous political failure.
  • Even with land swaps and other adjustments taken into account, supporting a “solution” that hands four-fifths of the available territory to one party seems naive at best.
  • as the lawyer and Jerusalem expert Daniel Seidemann has identified, a minimum of 200,000 Jewish Israelis would have to be displaced from the West Bank in order to ensure the territorial viability of a Palestinian state. Short of a land incursion by international forces and a yearslong deployment of peacekeeping troops, such an operation is inconceivable.
  • When “safe passage” across the 30 miles separating Gaza from the West Bank was written into the Oslo II agreement, dreamers advocated all kinds of schemes for bridges, tunnels, corridors, roads and rail lines. Israel’s Prime Minister Ehud Barak proposed an elevated highway in 1999, and 20 years later U.S. President Donald Trump imagined a tunnel. Either is achievable in terms of engineering. Neither is viable in terms of security.
  • Two million Israeli citizens, roughly 20% of the population, are Palestinian Arabs. Some, or many, might accept citizenship in a partitioned Israeli state, were it to be offered. But an offer is by no means certain. If — as many in Israel want — the new state decides it has no room for Arabs, are these millions to be driven across the border into Palestine, as Muslims and Hindus were driven across the newly drawn India-Pakistan border in 1947?
  • Inasmuch as any state has a right to exist, Israel and Palestine are on an equal footing. We can consign them to unending battles over ownership of every pebble, or we can enable both to exist simultaneously in the same space — to coexist.
  • Coercion is going to be essential. In Northern Ireland in the 1990s, public weariness with fighting helped pave the way for agreement. Today, though, Palestinians and Israelis remain as determined as ever. We, the outside world, must therefore demand accountability and force a sustainable resolution
  • Nathan Thrall wrote compellingly in his 2017 book “The Only Language They Understand” about how every peace proposal has failed because, ultimately, Israel has always preferred the status quo to any other outcome. Two-state solutions would also favor Israel, on land area alone. So, for the sake of peace, we must worsen the status quo for Israel — and if the U.S. continues to refuse to impose sanctions, and the Gulf kakistocrats continue to offer deals on arms and tech, that means we must erase the Green Line.
  • Some visions of a single state between the river and the sea belong to the extremists, plotting ethnic cleansing to rid “us” of “them” once and for all; the power asymmetries mean that Israeli eliminationists, who promote annexation and demographic engineering to perpetuate Jewish supremacy, enjoy far more traction than their counterparts in southern Lebanon and Tehran. But a politically viable, morally acceptable one-state solution does not involve driving anyone into the sea.
  • Ethnic and cultural diversity is a core human good. It is moral, it benefits societies, it boosts economies, and it is worth supporting. Nonterritorial autonomy would do what the judgment in Brown v. Board of Education did: It would enable Israelis, Palestinians and the many other minorities to be integrated for the good of all whether they like it or not, protected from themselves and one another, represented by their own linked administrations, governed within a single territory. It is progressive. It takes us from zero-sum to win-win.
Ed Webb

Israel planning new settlement in flashpoint Hebron city | Israeli-Palestinian conflict... - 0 views

www.aljazeera.com/...bron-city-191201154243417.html

USA US Israel politics Palestine israelpalestine settlements UN law

shared by Ed Webb on 01 Dec 19 - Cached
  • Israel's defence minister has approved plans for the building of a new illegal settlement in the heart of the flashpoint city of Hebron, drawing sharp criticism from Palestinian officials.
  • Naftali Bennett had instructed departments responsible for the occupied West Bank "to notify the Hebron municipality of planning a new Jewish neighbourhood in the wholesale market complex"
  • The market area is on Hebron's once-bustling Shuhada Street, the Old City's main commercial artery. It has been shut down by the Israeli army since 1994, forcing many businesses to close.
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  • Hebron is holy to both Muslims and Jews and is a flashpoint for clashes between Palestinians and Israeli settlers, who are heavily guarded and usually protected by armed Israeli soldiers.
  • Hebron Mayor Taysir Abu Sneineh warned that the "dangerous" decision by the defence ministry would lead to escalations in the "entire region", Wafa news agency said. He added that the Hebron municipality, under instructions from the Palestinian leadership, will exert "all its efforts" to protect Palestinian land and preserve the property and presence of its citizens.
  • Hebron, the largest city in the West Bank, was divided into two areas and forms of control in 1997 - H1 and H2. With some 200,000 Palestinians living in the area, H1 is under the control of the Ramallah-based Palestinian Authority. Some 33,000 Palestinians reside in H2, alongside several hundred Jewish settlers who live under Israeli civil law. In the H2 area, Palestinians live under Israeli military control, with their freedom of movement heavily restricted due to the presence of checkpoints and the imposition of curfews.
  • According to several UN Security Council resolutions, the most recent in 2016, Israeli settlements are illegal under international law as they violate the Fourth Geneva Convention, which prohibits an occupying power from transferring its population to the area it occupies.
Ed Webb

Palestinian schools in Jerusalem strike over Israel-imposed books | Israel-Palestine co... - 0 views

www.aljazeera.com/...ike-over-israeli-imposed-books

Jerusalem Palestine Israel israelpalestine education textbooks politics protest strike

shared by Ed Webb on 25 Sep 22 - No Cached
  • Palestinian schools in occupied East Jerusalem are observing a general strike in protest at attempts by Israel’s Jerusalem municipality to censor and edit Palestinian textbooks, as well as introduce an Israeli curriculum in classrooms.
  • “What is worrying the parents is that they are being cornered between distorted Palestinian curriculums and Israeli curriculums,”
  • “There is an Israelisation of Palestinian education going on,”
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  • “Now, they are adding their own content like ‘Yossi is Mohammad’s neighbour’, about settlements, about co-existence,” said al-Shamali. “They have played with textbooks for Arabic, religion, history and any national references”.
  • In July, Israeli authorities revoked the permanent licenses of six Palestinian schools in Jerusalem, claiming that their textbooks incited against the Israeli state and army. They were given permission to operate for a year if the curriculum was edited. The eastern half of Jerusalem was militarily occupied by Israel in 1967 and illegally annexed. Some 350,000 Palestinians currently live in occupied East Jerusalem, with 220,000 Israeli living in illegal settlements among them.
  • The annexation of East Jerusalem is not recognised by any country in the world, apart from the United States, as it violates international law that outlines that an occupying power does not have sovereignty in the territory it occupies.
  • In 2009, the Jerusalem municipality adopted a master plan intended “to guide and outline the city’s development in the next decades”. The vision, as stated in the plan, is to create a Jewish demographic majority, with Israeli Jews making up 70 percent of the city, and Palestinians only making up 30 percent. This was later amended to a 60:40 ratio.
Ed Webb

Parents protest as dream of bilingual education in Israel turns sour | Middle East Eye - 0 views

www.middleeasteye.net/...-segregated-schools-2116891892

Israel Palestine israelpalestine education

shared by Ed Webb on 27 Mar 16 - No Cached
  • Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.
  • 1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.
  • The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.
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  • Within days of the bilingual first-grade classes opening last year, parents hit a crisis when school administrators refused to let the children take off the Muslim feast of Eid al-Adha.When the parents rebelled and kept their children home, the management “flipped out”, said Ronel. “Now the trust has gone and we are demanding that they make commitments in writing that things will be different.”
  • Ronel, an Israeli Jewish journalist, said he had long been pessimistic about the region’s future and had contemplated leaving Israel with his family, taking advantage of his wife’s German passport. But that changed once his daughter, Ruth, began at the bilingual kindergarten.“I have become evangelical about it,” he said. “I see how her knowledge of Palestinian identity and the Arabic language has made her own identity much stronger.”He said knowing the other side was essential to strengthening Israelis’ sense of security and reducing their fears. “This is the model for the Israeli-Palestinian conflict too. I am sure this is what a solution will look like.”
  • bilingual schools are proving particularly popular in Israel’s mixed cities. Next year Hand in Hand will open the first bilingual elementary school in Haifa, Israel’s third largest city, following the success of a bilingual kindergarten there
  • Far-right Jewish religious groups, ideologically close to the settlers, have set up seminaries and exclusive housing areas in Jaffa and other mixed cities. “They are going the other way: they want even deeper segregation,” said Dichter.Hassan Agbaria, principal of the only bilingual school in a Palestinian community in Israel, located in the northern town of Kafr Karia, said there were problems in more rural areas too. This month the gated Jewish community of Katzir, close to his school, refused to allow Hand in Hand organisers in for a parents’ registration meeting, accusing the group of “political activity”.“It is a big psychological hurdle for some of them,” he told MEE. “Some think you must be crazy to send your young children into an Arab community every day.”
Ed Webb

Recognizing Israeli settlements is about sovereignty, and that's a game-changer - 0 views

www.brookings.edu/...ignty-and-thats-a-game-changer

Israel US USA Palestine israelpalestine MEPP settlements law sovereignty

shared by Ed Webb on 02 Dec 19 - Cached
  • If the Trump administration endorses annexation, a position in line with recognizing the legality of settlements, then the framework of the Israeli-Palestinian conflict changes and the issues of sovereignty and political rights will become front and center.
  • Without question, the new U.S. stance on settlements undermines international law, which is clear on the illegality of an occupying power transferring its population into occupied territory. The applicability of this tenet of the Fourth Geneva Convention to Israel-Palestine has been upheld by near-universal international consensus since the occupation began in 1967, including by the U.N. Security Council and the International Court of Justice.
  • the opinion of a single state — even the most powerful one — does not alter the law itself. As Rupert Colville, the spokesman for the U.N. Commissioner on Human Rights, responded to the Trump administration announcement, “a change in the policy of one state does not modify existing international law nor its interpretation by the International Court of Justice and Security Council.” If the rest of the world continues to adhere to the principle that the settlements are illegal, the decision will likely do more to undermine U.S. standing and leadership than the Geneva Convention or the law itself.
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  • while settlements certainly represent the largest physical obstacle to the establishment of a Palestinian state, the Trump decision hardly changes anything on this front. The U.S. has consistently failed to take action against settlements in order to protect the prospect for the establishment of a Palestinian state. Even at the height of the peace process in the 1990s, the Clinton administration permitted continued settlement-building to the point that the settler population tripled despite ongoing negotiations. While various administrations, such as those of George H.W. Bush and Barack Obama, pushed back against settlements, their efforts were never sustained and settlement-building ultimately carried on.
  • if Israeli settlements are not illegal, and Israelis are able to rightfully settle the land under Israel’s political and military control, then what does that mean for the stateless Palestinians who also live there and for Israel’s 52-year rule over them? In other words, if it is not military occupation, which undoubtedly prohibits the type of settlement that Israel has engaged in, then it is something else and the world should demand that Israel clarify its position and intentions over the territory.
  • It is, in part, the limbo of endless occupation that has doomed the Palestinians to political purgatory, without a state of their own but without citizenship in any other state. It is what differentiates Palestinians from so many other ethnic groups that live as minorities in the ethnic-national states of others. Take the Kurds, for example, who lack a state of their own but who are at the very least citizens of Turkey, Syria, Iraq, Iran, and elsewhere.
  • This murkiness has also allowed Israel to gradually take physical possession of the land through a colonial process under the cover of temporary occupation, without having to offer political rights to the native inhabitants of the land who live side by side with Israeli settlers. Yet if Israel is the recognized sovereign, then it can’t take legal possession of the land without all of the inhabitants. If it doesn’t want the Palestinians, then the land needed to create a viable alternative political entity for them to fulfill their rights is needed. Israel simply cannot have it both ways.
  • While the Palestinian political leadership still fully embraces a two-state solution, the majority of public opinion has shifted away from it. That could be a game changer, especially as the Netanyahu-led government in Israel looks ready to begin annexing the settlements, at the very minimum.
Ed Webb

More than Genocide - Boston Review - 0 views

www.bostonreview.net/...more-than-genocide

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shared by Ed Webb on 11 Dec 23 - Cached
  • Mass state violence against civilians is not a glitch in the international system; it is baked into statehood itself. The natural right of self-defense plays a foundational role in the self-conception of Western states in particular, the formation of which is inseparable from imperial expansion. Since the Spanish conquest of the Americas starting in the sixteenth century, settlers justified their reprisals against indigenous resistance as defensive “self-preservation.” If they felt their survival was imperiled, colonizers engaged in massive retaliation against “native” peoples, including noncombatants. The “doctrine of double effect” assured them that killing innocents was permissible as a side effect of carrying out a moral end, like self-defense.
  • By the nineteenth century, the Christianizing mission had been augmented by a civilizing one of the “savage” natives. More recently, this colonial ideology has manifested itself in the project of “bringing democracy to the Arab world,” with Israel designated as the “the only democracy in the Middle East,” the proverbial “villa in the jungle.”
  • Without imperial possessions and the lucrative trade in sugar and other commodities predicated on the Atlantic slave trade, European states would not have generated the surpluses necessary to pay for their military establishments and the bureaucratic apparatuses required to sustain them. And while European powers and settlers in their colonies did not set out to exterminate the peoples they conquered, they killed any who resisted, claiming that their hands were forced.
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  • civilian destruction tends to be greatest when security retaliation reaches the level of what I have called “permanent security”—extreme responses by states to security threats, enacted in the name of self-defense. Permanent security actions target entire civilian populations under the logic of ensuring that terrorists and insurgents can never again represent a threat. It is a project, in other words, that seeks to avert future threats by anticipating them today.
  • The historical record shows that, however terrible, violent anticolonial uprisings were invariably smashed with far greater violence than they unleashed. The violence of the “civilized” is far more effective than the violence of the “barbarians” and “savages.”
  • Throughout the five-hundred-year history of Western empires, the security of European colonizers has trumped the security and independence of the colonized.
  • Jabotinsky’s famous “Iron Wall” argument from 1923, in which the Revisionist Zionist leader argued that Palestinian resistance was understandable, inevitable—and anticolonial. Speaking of Palestinians, Jabotinsky wrote that “they feel at least the same instinctive jealous love of Palestine, as the old Aztecs felt for ancient Mexico, and their Sioux for their rolling Prairies.” Because Palestinians could not be bought off with material promises, Jabotinsky wanted the British Mandate authorities to enable Zionist colonization until Jews, then a tiny minority of Palestine, reached a majority. “Zionist colonisation must either stop, or else proceed regardless of the native population,” he concluded. “Which means that it can proceed and develop only under the protection of a power that is independent of the native population—behind an iron wall, which the native population cannot breach.”
  • to ensure that Palestinian militants can never again attack Israel, its armed forces are subjecting two million Palestinians to serial war crimes and mass expulsion
  • If Western states support this solution for Israeli permanent security—as the United States appears to be with its budgeting of refugee support in neighboring countries under the guise of a “humanitarian” gesture—they will be continuing a venerable tradition. During, between, and after both twentieth-century world wars, large-scale population transfers and exchanges took place across the Eurasian continent to radically homogenize empires and nations. Millions of people fled or were expelled or transferred from Turkey, Greece, Austria, Italy, India, Palestine, Central and Eastern Europe. Progressive Europeans reasoned then that long-term peace would be secured if troublesome minorities were removed. This ideology—which the governments of Russia, China, Turkey, India, and Sri Lanka share today—maintains that indigenous and minority populations must submit to their subordination and, if they resist, face subjugation, deportation, or destruction. Antiterrorism operations that kill thousands of civilians are taken to be acceptable responses to terrorist operations that kill far fewer civilians
  • Indigenous and occupied peoples, then, are placed in an impossible position. If they resist with violence, they are violently put down. If they do not, states will overlook the lower-intensity but unrelenting violence to which they are subject
  • Hamas thus reasons that Palestinians have nothing to gain by conforming to a U.S.-led “rules-based international order” that has forgotten about them.
  • When state parties to the UNGC negotiated in 1947 and 1948, they distinguished genocidal intent from military necessity, so that states could wage the kind of wars that Russia and Israel are conducting today and avoid prosecution for genocide. The high legal standard stems from the restrictive UNGC definition of genocide, which was modeled on the Holocaust and requires that a perpetrator intend to “destroy, in whole or in part, a national, ethnical, racial or religious group, as such” (the dolus specialis) in at least one of five prescribed ways (the actus reus). The words “as such” are widely regarded as imposing a stringent intent requirement: an act counts as genocide only if individuals are targeted solely by virtue of their group membership—like Jews during World War II—and not for strategic reasons like suppressing an insurgency.
  • Together, the United States and Russia have killed many millions of civilians in their respective imperial wars in Korea, Vietnam, and Chechnya; so have postcolonial states like Nigeria and Pakistan in fighting secessions. Genocide allegations were leveled in some of these cases in global campaigns like the one we see now, but none stuck, and they are largely forgotten in the annals of mass violence against civilian
  • Adding to the difficulty of establishing genocidal intent is the uncertainty in international humanitarian law about the legality of civilians killed “incidentally” in the course of attacking legitimate military targets. While the majority of international lawyers agree that civilian deaths are acceptable so long as they are not disproportionate in relation to the military advantage sought, others argue that bombing crowded marketplaces and hospitals regardless of military objective is necessarily indiscriminate and thus illegal.
  • They go far in excusing all Israeli conduct in the name of its legitimate self-defense; the US even seems to have demurred on whether the Geneva Conventions are applicable to Palestinian territories. It is thus unsurprising that they have not pressed the Israeli government to explain how cutting off water, food, and power to Gaza—a “war of starvation” as the Euro-Med Human Rights Monitor put it—is a legitimate military tactic, one not covered by the UNGC, which declares one genocidal predicate act to be “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” But if so-called humanitarian pauses are occurring to allow in a little, if grossly inadequate, aid, and the “total siege” is lifted after the military defeat of Hamas (should it happen), it will be difficult to argue in a legal context that Israel’s strangling of Gaza was a genocidal act.
  • the “Dahiya Doctrine,” which, they argue, dictates “disproportionate attacks, including against *civilian* structures and infrastructure.” This is clearly illegal.
  • Excessive reprisals, we should recall, are a staple of colonial warfare and state consolidation
  • Since genocide is a synonym for the destruction of peoples, whether the killing and suppression of their culture is motivated by destruction “as such” or by deterrence, the experience is the same: a destructive attack on a people, and not just random civilians. But the UNGC does not reflect the victim’s perspective. It protects the perpetrators: states that seek permanent security.
  • Unless the conditions of permanent insecurity are confronted, permanent security aspirations and practices will haunt Palestinians and Israelis.
Ed Webb

Middle East Report Online: Hamas Back Out of Its Box by Nicolas Pelham - 0 views

www.merip.org/...mero090210.html

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shared by Ed Webb on 03 Sep 10 - Cached
  • by its own reckoning, the attack has resurrected Hamas as a political player in the West Bank. In its attacks on settlers on two consecutive nights in different parts of the West Bank, Hamas demonstrated its reach despite a three-year, US-backed PA military campaign and exposed the fallacy of the PA’s claims to have established security control in the West Bank. “It’s not muqawama (resistance) against Israel,” says ‘Adnan Dumayri, a Fatah Revolutionary Council member and PA security force general. “It’s muqawama against Abbas.”  It also enabled the Islamists to catch seeping popular disaffection across the political spectrum toward a process of negotiations that appeared to Palestinians to be leading into a blind alley of continued Israeli control. Should Abbas fail to negotiate a halt to settlement growth, Hamas in its armed attacks against settlers would emerge from its three-year political wasteland to offer Palestinians an alternative. In contrast to the international media, where the attack was roundly condemned, in Palestine the attack earned plaudits not only from Hamas’ core constituency, but also from a broad swathe of Fatah and secular activists, including some senior actors, disillusioned by 19 years of negotiations based on an ever flimsier framework. Unlike the Annapolis process or the “road map,” the twin Bush administration initiatives that the Obama administration chose to ditch, the current negotiations lack any terms of reference or agreed-upon script. Palestinians ask why Abbas agreed to meet Netanyahu given that none of the Arab targets required to turn proximity talks into direct ones were reached prior to the Obama administration’s announcement of the meeting. When American elder statesman George Mitchell presented the parties with 16 identical questions on the core issues requiring yes or no answers, Israel responded to each with a question of its own. In his August 31 press briefing before the White House meeting, Mitchell again declined to specify if Israel had agreed even to extend its (partially honored) settlement freeze past the September 26 expiration date.
  • To maintain stability, the president’s men have resorted to an increasingly oppressive hand. The PA’s security forces suppress not only Islamist unrest but general dissent -- in late August disrupting a meeting called to protest the resumption of negotiations. Detainees emerge from prisons testifying to interrogators drilling through kneecaps. For all of Fayyad’s claims to have built institutions, in his bid to maintain power and prevent a vote of no confidence, he has neutered the most important, the Palestinian Legislative Council, Palestine’s prime expression of sovereignty. Local elections, designed to showcase the West Bank as the more democratic half of the Palestinian polity, were annulled after its main faction, Fatah, lost confidence in its ability to win, even though Hamas had declared a boycott
  • demographically, Israel is shifting further to the right. Far from shocking Israel into a reality check, the killing of nine civilians from Turkey, a purported ally, in international waters generated an outpouring of self-righteousness. Internationally isolated, Israeli Jews shared the feeling that “the whole world is against us,” and in a surge of patriotism redoubled their support for their government. According to a poll conducted a week after the Gaza flotilla incident, 78 percent of Israeli Jews backed Netanyahu’s policy. Support from Israel’s fastest-growing population sectors, the ultra-Orthodox and national-religious camps, topped 90 percent. The simultaneous news of vast natural gas finds off the coast only underscored these national-religious Jews’ sense of divine protection: They had lost one treasure at sea, gentile approval, and been blessed with another. More trusting in God than Obama, Netanyahu’s government is not configured to sign let alone implement a two-state settlement. For all the external hopes that Kadima leader Tzipi Livni might join the ruling coalition, the prospects for a shake-up in Israel’s political map look at least an election away. Even then, without the emergence of a new, more left-leaning religious force, possibly led by the former ultra-Orthodox leader Aryeh Deri, the nationalist coalition looks set to retain power. Fearful of upsetting his national-religious base, Netanyahu -- always alert to instances of Palestinian incitement -- shied away from condemning Rabbi Ovadia Yosef, spiritual mentor of Shas, the coalition’s fourth largest party, who on the eve of the Washington parley called on God to kill Abbas and similarly evil Palestinians. Provided he retains the confidence of his nationalist camp, domestically Netanyahu looks secure.
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  • Netanyahu prefers to focus on conflict management, and not the conflict resolution that would most please the Americans. Locally, his prime concern is to ensure that neither Gaza nor the West Bank threaten Israel, and on that score, the August 31 shootings notwithstanding, Hamas’ track record in securing the territory it controls is as good as the PA’s. Though his ministers flinch at saying so, their preference for de facto over de jure arrangements (which would dispel their Greater Israel dreams) tallies more with the agenda of Hamas than that of Abbas. Only pressure from Washington has so far restrained Netanyahu from agreeing to a prisoner release that would win him kudos for recovering Cpl. Shalit, but drape Hamas with garlands for bringing home more Palestinian prisoners than has Abbas. Were it not for external factors, Netanyahu might have reasoned that economic peace stands a better chance of working in Gaza than in the West Bank. In the short term, the late summer shootouts set Israel and Hamas at loggerheads. Down the road, the interests of the rising new guard of religious nationalists in Israel and Palestine might yet converge.
Jim Franklin

Israel Approves Settlement Construction - NYTimes.com - 0 views

www.nytimes.com/...08mideast.html

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shared by Jim Franklin on 07 Sep 09 - Cached
  • Ehud Barak, authorized plans for 455 new housing units in Jewish settlements in the West Bank on Monday, in a move aimed at placating Israel’s pro-settlement camp ahead of an expected construction freeze demanded by the Arab world and the United States.
  • enraging not only the Palestinians, but also Israelis on the right and left. The White House denounced the approvals last week, when news of Israel’s intention to grant them emerged.
  • Still, in the strange and arduous choreography of Middle East peace-making, Monday’s announcement was not seen as likely to derail movements toward renewing stalled Israeli-Palestinian talks.
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  • Most, though not all, of the new housing units are to go up in the settlement blocs close to the 1967 lines, areas that Israel intends to keep under any agreement for a Palestinian state.
  • Saeb Erekat, the chief Palestinian negotiator, said in a statement that Mr. Barak’s announcement posed a “serious challenge” to the American and international efforts to restart peace talks, but he stopped short of declaring a total settlement freeze a precondition for talks.
  • About 2,500 housing units are already under construction in the West Bank settlements. Israeli officials say they will be completed, regardless of any moratorium. They also say a moratorium will not apply to Jerusalem.
  • The seemingly paradoxical moves — a raft of approvals and then a formal freeze — are Mr. Netanyahu’s attempt to balance the competing political and diplomatic pressures he is under. His own Likud Party supports settlement building, but the Israeli left and much of the international community denounce it.
  • The Americans have been trying to persuade Arab states to offer Israel gestures in exchange for a building freeze, including reopening Israeli trade offices in several countries and allowing Israeli planes heading to Asia to use their airspace.
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