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Ed Webb

The Myth Of AI | Edge.org - 0 views

  • The distinction between a corporation and an algorithm is fading. Does that make an algorithm a person? Here we have this interesting confluence between two totally different worlds. We have the world of money and politics and the so-called conservative Supreme Court, with this other world of what we can call artificial intelligence, which is a movement within the technical culture to find an equivalence between computers and people. In both cases, there's an intellectual tradition that goes back many decades. Previously they'd been separated; they'd been worlds apart. Now, suddenly they've been intertwined.
  • Since our economy has shifted to what I call a surveillance economy, but let's say an economy where algorithms guide people a lot, we have this very odd situation where you have these algorithms that rely on big data in order to figure out who you should date, who you should sleep with, what music you should listen to, what books you should read, and on and on and on. And people often accept that because there's no empirical alternative to compare it to, there's no baseline. It's bad personal science. It's bad self-understanding.
  • there's no way to tell where the border is between measurement and manipulation in these systems
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  • It's not so much a rise of evil as a rise of nonsense. It's a mass incompetence, as opposed to Skynet from the Terminator movies. That's what this type of AI turns into.
  • What's happened here is that translators haven't been made obsolete. What's happened instead is that the structure through which we receive the efforts of real people in order to make translations happen has been optimized, but those people are still needed.
  • In order to create this illusion of a freestanding autonomous artificial intelligent creature, we have to ignore the contributions from all the people whose data we're grabbing in order to make it work. That has a negative economic consequence.
  • If you talk to translators, they're facing a predicament, which is very similar to some of the other early victim populations, due to the particular way we digitize things. It's similar to what's happened with recording musicians, or investigative journalists—which is the one that bothers me the most—or photographers. What they're seeing is a severe decline in how much they're paid, what opportunities they have, their long-term prospects.
  • because of the mythology about AI, the services are presented as though they are these mystical, magical personas. IBM makes a dramatic case that they've created this entity that they call different things at different times—Deep Blue and so forth. The consumer tech companies, we tend to put a face in front of them, like a Cortana or a Siri
  • If you talk about AI as a set of techniques, as a field of study in mathematics or engineering, it brings benefits. If we talk about AI as a mythology of creating a post-human species, it creates a series of problems that I've just gone over, which include acceptance of bad user interfaces, where you can't tell if you're being manipulated or not, and everything is ambiguous. It creates incompetence, because you don't know whether recommendations are coming from anything real or just self-fulfilling prophecies from a manipulative system that spun off on its own, and economic negativity, because you're gradually pulling formal economic benefits away from the people who supply the data that makes the scheme work.
  • This idea that some lab somewhere is making these autonomous algorithms that can take over the world is a way of avoiding the profoundly uncomfortable political problem, which is that if there's some actuator that can do harm, we have to figure out some way that people don't do harm with it. There are about to be a whole bunch of those. And that'll involve some kind of new societal structure that isn't perfect anarchy. Nobody in the tech world wants to face that, so we lose ourselves in these fantasies of AI. But if you could somehow prevent AI from ever happening, it would have nothing to do with the actual problem that we fear, and that's the sad thing, the difficult thing we have to face.
  • To reject your own ignorance just casts you into a silly state where you're a lesser scientist. I don't see that so much in the neuroscience field, but it comes from the computer world so much, and the computer world is so influential because it has so much money and influence that it does start to bleed over into all kinds of other things.
Ed Webb

Keep the 'Research,' Ditch the 'Paper' - Commentary - The Chronicle of Higher Education - 1 views

  • we need to construct meaningful opportunities for students to actually engage in research—to become modest but real contributors to the research on an actual question. When students write up the work they’ve actually performed, they create data and potential contributions to knowledge, contributions that can be digitally published or shared with a target community
  • Schuman’s critique of traditional writing instruction is sadly accurate. The skill it teaches most students is little more than a smash-and-grab assault on the secondary literature. Students open a window onto a search engine or database. They punch through to the first half-dozen items. Snatching random gems that seem to support their preconceived thesis, they change a few words, cobble it all together with class notes in the form of an argument, and call it "proving a thesis."
  • What happens when a newly employed person tries to pass off quote-farmed drivel as professional communication?
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  • Generally these papers are just pumped-up versions of the five-paragraph essay, with filler added. Thesis-driven, argumentative, like the newspaper editorials the genre is based on, this "researched writing" promises to solve big questions with little effort: "Reproductive rights resolved in five pages!"
  • Actual writing related to research is modest, qualified, and hesitant
  • our actual model involves elaborately respectful conversation, demonstrating sensitivity to the most nuanced claims of previous researchers
  • Academic, legal, medical, and business writing has easily understandable conventions. We responsibly survey the existing literature, formally or informally creating an annotated bibliography. We write a review of the literature, identifying a "blank" spot ignored by other scholars, or a "bright" spot where we see conflicting evidence. We describe the nature of our research in terms of a contribution to the blank or bright spot in that conversation. We conclude by pointing to further questions.
  • Millions of pieces of research writing that aren’t essays usefully circulate in the profession through any number of sharing technologies, including presentations and posters; grant and experiment proposals; curated, arranged, translated, or visualized data; knowledgeable dialogue in online media with working professionals; independent journalism, arts reviews, and Wikipedia entries; documentary pitches, scripts and storyboards; and informative websites.
  • real researchers don’t write a word unless they have something to contribute. We should teach our students to do the same
Ed Webb

The powerful and mysterious brain circuitry that makes us love Google, Twitter, and tex... - 0 views

  • For humans, this desire to search is not just about fulfilling our physical needs. Panksepp says that humans can get just as excited about abstract rewards as tangible ones. He says that when we get thrilled about the world of ideas, about making intellectual connections, about divining meaning, it is the seeking circuits that are firing.
  • Our internal sense of time is believed to be controlled by the dopamine system. People with hyperactivity disorder have a shortage of dopamine in their brains, which a recent study suggests may be at the root of the problem. For them even small stretches of time seem to drag.
  • When we get the object of our desire (be it a Twinkie or a sexual partner), we engage in consummatory acts that Panksepp says reduce arousal in the brain and temporarily, at least, inhibit our urge to seek.
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  • But our brains are designed to more easily be stimulated than satisfied. "The brain seems to be more stingy with mechanisms for pleasure than for desire," Berridge has said. This makes evolutionary sense. Creatures that lack motivation, that find it easy to slip into oblivious rapture, are likely to lead short (if happy) lives. So nature imbued us with an unquenchable drive to discover, to explore. Stanford University neuroscientist Brian Knutson has been putting people in MRI scanners and looking inside their brains as they play an investing game. He has consistently found that the pictures inside our skulls show that the possibility of a payoff is much more stimulating than actually getting one.
  • all our electronic communication devices—e-mail, Facebook feeds, texts, Twitter—are feeding the same drive as our searches. Since we're restless, easily bored creatures, our gadgets give us in abundance qualities the seeking/wanting system finds particularly exciting. Novelty is one. Panksepp says the dopamine system is activated by finding something unexpected or by the anticipation of something new. If the rewards come unpredictably—as e-mail, texts, updates do—we get even more carried away. No wonder we call it a "CrackBerry."
  • If humans are seeking machines, we've now created the perfect machines to allow us to seek endlessly. This perhaps should make us cautious. In Animals in Translation, Temple Grandin writes of driving two indoor cats crazy by flicking a laser pointer around the room. They wouldn't stop stalking and pouncing on this ungraspable dot of light—their dopamine system pumping. She writes that no wild cat would indulge in such useless behavior: "A cat wants to catch the mouse, not chase it in circles forever." She says "mindless chasing" makes an animal less likely to meet its real needs "because it short-circuits intelligent stalking behavior." As we chase after flickering bits of information, it's a salutary warning.
Ed Webb

Lacktribution: Be Like Everyone Else - CogDogBlog - 0 views

  • What exactly are the issues about attributing? Why is it good to not have to attribute? Is it a severe challenge to attribute? Does it hurt? Does it call for technical or academic skills beyond reach? Does it consume great amounts of time, resources? Why, among professional designers and technologists is it such a good thing to be free of this odious chore? I can translate this typical reason to use public domain content, “I prefer to be lazy.”
  • There is a larger implication when you reuse content and choose not to attribute. Out in the flow of all other information, it more or less says to readers, “all images are free to pilfer. Just google and take them all. Be like me.”
  • It’s not about the rules of the license, it’s about maybe, maybe, operating in this mechanized place as a human, rather than a copy cat.
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  • Google search results gives more weight to pxhere.com where the image has a mighty 4 views (some of which are me) over the original image, with almost 5000 views.
  • What kind of algorithm is that? It’s one that does not favor the individual. Image search results will favor sites like Needpix, Pixsels, Pixnio, Peakpx, Nicepic, and they still favor the really slimy maxpixel which is a direct rip off of pixabay.
  • did you know that the liberating world of “use any photo you want w/o the hassle of attribution” is such a bucket of questionable slime? And that Google, with all of their algorithmic prowess, gives more favorable results to sites that lift photos than to the ones where the originals exist?
  • So yes, just reuse photos without taking all of the severe effort to give credit to the source, because “you don’t have to.” Be a copycat. Show your flag of Lacktribution. Like everyone else. I will not. I adhere to Thanktribution.
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