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Tom McHale

Getting into good trouble: A citizen journalist's guide to covering dissent - Medium - 0 views

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    "Alongside activists - and sometimes as activists, and more about that particular problem below - more and more Americans also are practicing citizen journalism, posting, sharing and uploading photos, videos and stories as they happen. And that can be a problem: Unlike career reporters, students and new citizen journalists may or may not know how to identify themselves in public, what to say if confronted by law enforcement, how to handle volatile crowd situations and whom to turn to for help."
Tom McHale

Could Civic Journalism Have Helped Journalists Get Election Coverage Right? - 0 views

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    "It didn't take long for civic journalism to move from election experiments to deep enterprise work on major issues plaguing communities - race, drugs, education, the economy. Techniques involved listening to how the communities framed their problems and convening conversations about how they might be addressed. Yet major differences emerged between civic journalism and traditional investigative journalism. Unlike traditional investigative journalism, civic journalism's enterprise projects, "didn't have bad guys attached to them," Friedland said. Rather they mined the muddy swamps of tough issues enveloping communities. These projects focused less on measuring the nature of the engagement and instead focused on outcomes. The most systematic and deepest research into civic journalism was undertaken in 2002 by Friedland and PhD student Sandy Nichols. The Pew Center opened its files on 651 civic journalism projects that had applied for funding or for recognition in the Knight-Batten Awards for Excellence in Civic Journalism between 1994 and 2001. For months, Nichols read every project and coded them by engagement strategies, outcomes and story frames. You can read the final report or the executive summary. Among its highlights: At least one fifth of all U.S. daily newspapers - 322 of the nation's 1,500 dailies practiced civic journalism during that time. They hailed from 220 cities in all but three states. But, the authors said, the real number, if you included projects that didn't cross the Pew Center's transom, was much higher Newspaper editors asserted that their civic journalism increased public deliberation, civic problem solving, volunteerism and changed public policy.a  96 percent of the civic journalism projects used an "explanatory" story frame to cover public issues instead of a more traditional "conflict" frame, which often reports two opposing viewpoints. "The clear shift to explanatory frames is perhaps one of civ
Tom McHale

Trump Election Shows Civics Education Has Failed - The Atlantic - 1 views

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    "Public schools are failing at what the nation's founders saw as education's most basic purpose: preparing young people to be reflective citizens who would value liberty and democracy and resist the appeals of demagogues. In that sense, the Trump phenomenon should be a Sputnik moment for civics education. Just as Soviet technological advances triggered investment in science education in the 1950s, the 2016 election should spur renewed emphasis on the need for schools to instill in children an appreciation for civic values and not just a skill set for private employment. As we outline in a new report for The Century Foundation, entitled "Putting Democracy Back into Public Education," the Founders were deeply concerned with finding ways to ensure that their new democracy, which through the franchise provided ultimate sovereignty to the collective views of average citizens, not fall prey to demagogues. The problem of the demagogue, the Founders believed, was endemic to democracy, and they saw education as the safeguard of America's system of self-governance."
Tom McHale

high_school - 1 views

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    "Close Up's High School Program curriculum is designed to inform, inspire, and empower students to become more active citizens. For over forty years, we have been dedicated to this mission. This mission and inspiration comes from a commitment and understanding of the importance that civic education plays in the health of our democracy and in the lives of each student. A National Task Force on Civic Learning and Democratic Engagement study in 2012, found that students who participate in civic learning opportunities are more likely to "persist in college and complete their degrees, obtain skills prized by employers and develop habits of social responsibility and civic participation." The study goes on to say, "Today's education for democracy needs to be informed by deep engagement with the values of liberty, equality…and the willingness to collaborate with people of differing views and backgrounds towards common solutions for the public good.""
Tom McHale

Donald Trump's Election Is Civic Education's Gut Check | Knowledge Bank | US News - 1 views

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    "A year ago I made an informal study of the mission statements of the 100 largest school systems in the United States. I was curious to see whether the public purpose of public education - preparing children for citizenship and self-government - is top of mind when those who run those systems ask themselves, "What exactly is our purpose here?" Unsurprisingly, it's not. About 60 percent of those big districts, collectively responsible for more than 11 million children, made no mention whatsoever of civics or citizenship. But it got a lot worse: The words "America" and "American" appeared zero times in the 100 school mission statements. Neither did "patriotic" or "patriotism." However, "global" appears in the statements of 28 districts - usually in phrases like "global society," "global economy" or "global citizens." What are we to make of that? The public mission of education in America's schools (as distinct from the private and personal ends of college and career readiness) seems suddenly relevant. Writing in The Atlantic, Rick Kahlenberg asks whether the election of Donald Trump represents a "Sputnik moment" for civic education, forcing us to confront how badly we have failed "at what the nation's founders saw as education's most basic purpose," namely preparing our children for reflective and capable self-government. "Just as Soviet technological advances triggered investment in science education in the 1950s," Kahlenberg writes, "the 2016 election should spur renewed emphasis on the need for schools to instill in children an appreciation for civic values and not just a skill set for private employment.""
Tom McHale

The Schomburg Center's exhibition, "Claiming Citizenship," shows how African-Americans ... - 0 views

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    "The New Deal, a series of experimental projects and programs implemented during President Franklin Roosevelt's presidency in the 1930s, was designed to help the country recover from the Great Depression. For African-Americans, those initiatives offered social and economic programs that helped many people stake a greater claim on full citizenship for the first time. The exhibition, "Claiming Citizenship: African Americans and New Deal Photography," now at New York's Schomburg Center for Research in Black Culture, shows African-Americans taking advantage of opportunities that hadn't been available to them previously. "You can see how during the New Deal the government was experimenting with the possibility that all citizens deserved education, deserved medical care, deserved food security," said exhibition curator Rickie Solinger. The photos are drawn from the Library of Congress and the National Archives."
Tom McHale

Teaching American History By Examining Our Collective Failures - 0 views

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    "How can a "normal citizen" affect change? Our nation cannot maintain greatness without first admitting to these moments, reflecting about them, and committing to produce the next generation of thinkers to bring us forward. Boards like this are my attempt to create those thinkers. I'd look forward to any similarly-minded history lovers adding to these, commenting, or sharing some boards of their own in the comments below."
Tom McHale

Salem witch trials - Wikipedia, the free encyclopedia - 0 views

  • The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts, between February 1692 and May 1693. Despite being generally known as the Salem witch trials, the preliminary hearings in 1692 were conducted in a variety of towns across the province: Salem Village (now Danvers), Ipswich, Andover and Salem Town.
  • The most infamous trials were conducted by the Court of Oyer and Terminer in 1692 in Salem Town. One contemporary writer summed the results of the trials thus:
  • "And now Nineteen persons having been hang'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more acccused; the Special Commision of Oyer and Terminer comes to a period,..."
  • ...16 more annotations...
  • The episode is one of the most famous cases of mass hysteria, and has been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolationism, religious extremism, false accusations and lapses in due process.[1] It was not unique, being an American example of the much larger phenomenon of witch trials in the Early Modern period, but many have considered the lasting impressions from the trials to have been highly influential in subsequent American history. "More than once it has been said, too, that the Salem witchcraft was the rock on which the theocracy shattered."
  • At least five more of the accused died in prison. "When I put an end to the Court there ware at least fifty persons in prision in great misery by reason of the extream cold and their poverty, most of them having only spectre evidence against them and their mittimusses being defective, I caused some of them to be lettout upon bayle and put the Judges upon consideration of a way to reliefe others and to prevent them from perishing in prision, upon which some of them were convinced and acknowledged that their former proceedings were too violent and not grounded upon a right foundation ... The stop put to the first method of proceedings hath dissipated the blak cloud that threatened this Province with destruccion;..."
  • Men and women in Salem believed that all the misfortunes were attributed to the work of the devil; when things like infant death, crop failures or friction among the congregation occurred, the supernatural was blamed. Because of the unusual size of the outbreak of witchcraft accusations, various aspects of the historical context of this episode have been considered as specific contributing factors.
  • Salem Village was known for its many internal disputes between the town and the village. Arguments about property lines, grazing rights, and church privileges were rife, and the population was seen as "quarrelsome" by its neighbors. In 1672, the village had voted to hire a minister of their own, apart from Salem Town. Their first two ministers, James Bayley (1673–79) and George Burroughs (1680–83), stayed only a few years each, departing after issues with the congregation failing to pay their full rate.
  • Neither had he any gift for settling his new parishioners' disputes; instead, by deliberately seeking out "iniquitous behavior" in his congregation and making church members in good standing suffer public penance for small infractions, he made a significant contribution toward the tension within the village, and the bickering in the village continued to grow unabated. In this atmosphere, serious conflict may have been inevitable.[18]
  • here was disagreement about the choice of Samuel Parris as their first ordained minister. On June 18, 1689, the village agreed to hire Parris for ₤66 annually, "one third part in money and the other two third parts in provisions" and use of the parsonage.[15] On October 10, 1689, however, they voted to grant him the deed to the parsonage and two acres of land,[16] despite a vote by the inhabitants in 1681 stating, "it shall not be lawful for the inhabitants of this village to convey the houses or lands or any other concerns belonging to the Ministry to any particular persons or person: not for any cause by vote or other ways".[17] Though the prior ministers' fates and the level of contention in the village were valid reasons for caution in accepting the position, the Reverend Parris only increased the village's division by delaying accepting his position in Salem Village.
  • In the small Salem Village as in the colony at large, all of life was governed by the precepts of the Church, which was Calvinist in the extreme[by whom?]. Music, dancing, celebration of holidays such as Christmas and Easter, were absolutely forbidden,[19] as they supposedly had roots in Paganism. The only music allowed at all was the unaccompanied singing of hymns—the folk songs of the period glorified human love and nature, and were therefore against God. Toys and especially dolls were also forbidden, and considered a frivolous waste of time.[20] The only schooling for children was in religious doctrine and the Bible[not in citation given], and all the villagers were expected to go to the meeting house for three-hour sermons every Wednesday and Sunday. Village life revolved around the meeting house, and those celebrations permitted, such as those celebrating the harvest, were centered there.[21]
  • Prior to 1692, there had been rumors of witchcraft in villages neighboring Salem Village and other towns.
  • All of these outcast women fit the description of the "usual suspects" for witchcraft accusations, and no one stood up for them. These women were brought before the local magistrates on the complaint of witchcraft and interrogated for several days, starting on March 1, 1692, then sent to jail.[29] Other accusations followed in March: Martha Corey, Dorothy Good and Rebecca Nurse in Salem Village, and Rachel Clinton in nearby Ipswich. Martha Corey had voiced skepticism about the credibility of the girls' accusations, drawing attention to herself. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good, the daughter of Sarah Good, was only 4 years old, and when questioned by the magistrates her answers were construed as a confession, implicating her mothe
  • Tituba, as a slave of a different ethnicity than the Puritans, was a target for accusations. She was accused of attracting young girls like Abigail Williams and Betty Parris with enchanting stories from Malleus Maleficarum. These tales about sexual encounters with demons, swaying the minds of men, and fortune telling stimulated the imaginations of young girls and made Tituba an obvious target of accusations
  • Sarah Osborne rarely attended church meetings. She was accused of witchcraft because the puritans believed that Osborne had her own self-interests in mind for she had remarried (to an indentured servant). The citizens of the town of Salem also found it distasteful when she attempted to control her son's inheritance from her previous marriage.
  • Sarah Good was a homeless beggar and known to beg for food and shelter from neighbors. She was accused of witchcraft because of her appalling reputation. At her trial, Good was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and “scorn [children] instead of leading them towards the path of salvation"
  • e in the winter months of 1692, Betty Parris, age 9, and her cousin Abigail Williams, age 11, the daughter and niece (respectively) of the Reverend Samuel Parris, began to have fits described as "beyond the power of Epileptic Fits or natural disease to effect" by John Hale, minister in nearby Beverly.[24] The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions, according to the eyewitness account of Rev. Deodat Lawson, a former minister in the town. The girls complained of being pinched and pricked with pins. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached in the Salem Village meetinghouse, he was interrupted several times by outbursts of the afflicted
  • he first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr., and Elizabeth Hubbard were Sarah Good, Sarah Osborne and Tituba. The accusation by Ann Putnam Jr. is seen by historians as evidence that a
  • may have been a major cause of the Witch Trials. Salem was the home of a vicious rivalry between the Putnam and Porter families.
  • of Salem were all engaged in this rivalry. Salem citizens would often engage in heated debates that would escalate into full fledged fighting, based solely on their opinion regarding this feud
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    Read highlighted parts of sections Background, Local Context, and Religious Context for Wednesday.
Tom McHale

PBS: America Responds: For Educators--Tolerance in Times of Trial - 0 views

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    Use the treatment of citizens of Japanese and German ancestry during World War II--looking specifically at media portrayals of these groups and internment camps--as historical examples of ethnic conflict during times of trial; explore the problems inherent in assigning blame to populations or nations of people. Students will also look at contemporary examples of ethnic conflict, discrimination, and stereotyping at home and abroad.
Tom McHale

'We were still the enemy' | Teaching Tolerance - 0 views

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    The American government incarcerated Kim Ima's father when he was 4 years old, despite the fact that he was an American citizen who had not committed any crime. Kenji Ima was one of 120,000 Japanese Americans locked away in America's concentration camps during World War II simply because of his ancestry. "Imagine what it would be like," Kim Ima says as she introduces the play she is about to perform to a history class at the Bronx High School for Writing and the Creative Arts. Black, Hispanic and Arab American students, jammed in a semi-circle of chairs in a worn classroom, nod and furrow their brows as they are quickly transported back to 1940s America. Kim Ima is one of several actors working for Living Voices, a Seattle theater company that puts performers in classrooms and corporate offices, inviting audiences to view history from the perspective of a character who experienced significant historical events.
Tom McHale

Questions, Agency and Democracy - Medium - 0 views

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    "Here's the one big lesson we've learned: Agency begins with being able to ask your own questions and continues with the ability to participate in decisions that affect you wherever and whenever they are made. That's the one big lesson from nearly three decades of work and it has implications from the micro level of our daily lives to the highest levels of decision-making in our democracy. For it's possible to imagine a dictatorship that discourages citizens from asking questions, but we should not accept a democracy in which questions cannot be asked. A strong sense of agency, and self-efficacy on a fundamental level is actually a precursor, a foundation for more effective action on any level of our democracy. It's the beginning of the journey towards democratic action, not its completion. Skip over it however, and you get pretty much the status quo we've got today. If you're happy with that, don't bother to read on. How do we translate this one big idea, one big lesson into action? We've been working on trying to answer just one question in the simplest way possible: How can we democratize access to the deceptively simple yet very sophisticated skills of question formulation and effective participation in decisions? Let's focus here on just the first skill; question formulation. It is no small matter to teach the skill; it's often developed only through high levels of professional education and with years of experience. Indeed, access to them can be difficult and costly. In 2002, The New York Times asked college presidents what should students learn in four years of college. There was a consensus that students could not come out of college knowing all there is to know so college should, according to Leon Botstein of Bard College, "engender a lifelong habit of curiosity, as opposed to becoming more convinced that you are an authority." He went on to say students should learn "analytical skills of interpretation and inquiry. In other word
Tom McHale

For Young People, News Is Mobile, Social, and Hard to Trust, Studies Find - Digital Edu... - 0 views

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    ""To the extent we want kids to be good citizens, we want them to be able to think critically about whatever information they're getting," he said. "Teachers in the classroom have a responsibility to helping teach those skills." Following are summaries of the two new research studies."
Tom McHale

Seeking the highest and best purpose of public education - Medium - 0 views

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    "It's become alarmingly clear that we've neglected an education that underpins civic engagement. Civics is dropping out of the curriculum across the country in favor of training for jobs. Students don't know how our government works, let alone why we want it to work that way. And the heart of civics education is literacy. Today, in the 21st century, when so much of our information comes in visual form, and information systems are created on a base of algorithms using big data that is collected via media, literacy is synonymous with media literacy."
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