Group items tagged

nformation and knowledge,

Control of infectious disease,

International rules and institutions,

One of the key questions about global public goods is: how can investment in them be encouraged?

he free-rider term describes a situation when no individual is prepared to pay the

There is little market incentive to develop such medicines, as those suffering from the disease typically have low purchasing power. In addition, countries worst affected by neglected diseases tend to have little capacity or resources to invest in R&D.

Today, Brazilian diplomats serve key roles in health and other ministries to assure policy coherence across the government; they have also provided leadership in key multinational health negotiations such as the Framework Convention on Tobacco Control. The Global Health Security Initiative (GHSI) is an international partnership to strengthen health preparedness and response globally to biological, chemical, radio-nuclear and pandemic influenza threats.

he interface between trade and health is, in fact, on the cutting edge of health diplomacy. Health professionals need to understand this interaction to assure rational trade agreements, informed by health needs and supported through progressive foreign policy.6

It may not matter which takes preference, but it is clear that the growing concern for multilateral cooperation on critical global health problems requires purposeful engagement in learning across these two sectors. In addition, there is a need to include nongovernmental actors, philanthropy and the private sector in this exciting new field of study.

If the dead begin to rise from the grave and attack the living, what thinking would -- or should -- guide the human response?

How would all those theories hold up under the pressure of a zombie assault? When should humans decide that hiding and hoarding is the right idea?

Zombie stories end in one of two ways -- the elimination/subjugation of all zombies, or the eradication of humanity from the face of the Earth.

If it is true that "popular culture makes world politics what it currently is," as a recent article in Politics argued, then the international relations community needs to think about armies of the undead in a more urgent manner.

There are many varieties of realism, but all realists start with a common assumption: that anarchy is the overarching constraint of world politics. Anarchy does not necessarily mean chaos or disorder, but rather the absence of a centralized, legitimate authority.

In a world of anarchy, the only currency that matters is power -- the material capability to ward off pressure or coercion, while being able to influence others.

How would the introduction of flesh-eating ghouls affect world politics? The realist answer is simple if surprising: International relations would be largely unaffected.

To paraphrase Thucydides, the realpolitik of zombies is that the strong will do what they can and the weak must suffer devouring by reanimated, ravenous corpses.

States could also exploit the threat from the living dead to acquire new territory, squelch irredentist movements, settle old scores, or subdue enduring rivals. The People's Republic of China could use the zombie threat to justify an occupation of Taiwan. Russia could use the same excuse to justify intervention in its near abroad. The United States would not be immune from the temptation to exploit the zombie threat as a strategic opportunity. How large would the army of the Cuban undead need to be to justify the deployment of the 82nd Airborne?

All liberals nevertheless share a belief that cooperation is still possible in a world of anarchy. Liberals look at world politics as a non-zero-sum game. Working together, whether on international trade, nuclear nonproliferation, or disease prevention, can yield global public goods on a massive scale.

The 2009 film Zombieland is about the articulation of and adherence to well-defined rules for surviving in a zombie-infested landscape.

'The only thing that will redeem mankind is cooperation.' I think we can all appreciate the relevance of that now."

Provided that the initial spread of zombies did not completely wipe out governments, the liberal expectation would be that an international counterzombie regime could make significant inroads into the problem. Given the considerable public-good benefits of wiping the undead from the face of the Earth, significant policy coordination seems a likely response.

Quasi-permanent humanitarian counterzombie missions, perhaps under United Nations auspices, would likely be necessary in failed states. Liberals would acknowledge that the permanent eradication of flesh-eating ghouls is unlikely.

Instead, neocons would recommend an aggressive and militarized response to ensure human hegemony. Rather than wait for the ghouls to come to them, they would pursue offensive policy options that take the fight to the undead. A pre-emptive strike against zombies would, surely, be a war against evil itself.

"An outbreak of zombies infecting humans is likely to be disastrous, unless extremely aggressive tactics are employed against the undead.… [A] zombie outbreak is likely to lead to the collapse of civilization, unless it is dealt with quickly."

They would inevitably lump reanimated corpses with other human threats as part of a bigger World War III against authoritarian despots and zombies -- an "Axis of Evil Dead." This would sabotage any attempt at broad-based coalition warfare, hindering military effectiveness in a Global War on Zombies (GWOZ).

Powerful states would be more likely to withstand an army of flesh-eating ghouls. The plague of the undead would join the roster of threats that disproportionately affect the poorest and weakest countries.

Realism predicts an eventual live-and-let-live arrangement between the undead and everyone else.

Liberals predict an imperfect but nevertheless useful counterzombie regime.

Neoconservatives see the defeat of the zombie threat after a long, existential struggle.

Public health professionals are beginning to look harder at Sierra Leone’s culture, which is dominated by secret men’s and women’s societies that have certain rituals, especially around burials. Many people here — just like in other cultures — believe that the afterlife is more important than this one. A proper burial, in which the body is touched and carefully washed, is the best way to ensure a soul reaches its destination.

Seventy percent of new cases here, Western officials said, are directly linked to traditional burials.

Another issue are strikes. This week, burial workers in eastern Sierra Leone dragged corpses from a morgue and dumped them outside to protest delays in being paid. In Freetown last week, some surveillance workers — the emergency medical workers to suspected cases — refused to work, demanding back pay, which added to the problems of dispatching ambulances.