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J Scott Hill

Code of Ethics - 0 views

  • Approved February 2009 I. Preamble Anthropological researchers, teachers and practitioners are members of many different communities, each with its own moral rules or codes of ethics. Anthropologists have moral obligations as members of other groups, such as the family, religion, and community, as well as the profession. They also have obligations to the scholarly discipline, to the wider society and culture, and to the human species, other species, and the environment. Furthermore, fieldworkers may develop close relationships with persons or animals with whom they work, generating an additional level of ethical considerations. In a field of such complex involvements and obligations, it is inevitable that misunderstandings, conflicts, and the need to make choices among apparently incompatible values will arise. Anthropologists are responsible for grappling with such difficulties and struggling to resolve them in ways compatible with the principles stated here. The purpose of this Code is to foster discussion and education. The American Anthropological Association (AAA) does not adjudicate claims for unethical behavior. The principles and guidelines in this Code provide the anthropologist with tools to engage in developing and maintaining an ethical framework for all anthropological work.
  • Download the Code of Ethics (PDF)
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    The AAA Code of Ethics provides a thought provoking and informative look into some of the responsibilities Anthropologists have to their research subjects, the community of anthropologists, and the wider public.   The nature of anthropological fieldwork is particularly fraught with ethical conundrums.  
Parker Delmolino

Darkness in El Dorado - 0 views

  • Hence Neel’s terrible experiments on the Yanomami, in a kind of grim downgrade of the Malthusian ethics of “Survivor.” He wanted to disprove the vulnerability of small, isolated groups to epidemics, seeking to show that though a disease such as measles might wreak awful havoc, his alpha-dominated males would be better adapted to evolve genetic immunity to these “contact” diseases. Many might die but the survivors would be of ever more superior stock. In their letter to the head of the Anthropological Association Turner and his colleague Sponsel write carefully that “Tierney’s well-documented account, in its entirety, strongly supports the conclusion that the epidemic was in all probability deliberately caused as an experiment designed to produce scientific support for Neel’s eugenic theory.”
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