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J Scott Hill

Code of Ethics - 0 views

  • Approved February 2009 I. Preamble Anthropological researchers, teachers and practitioners are members of many different communities, each with its own moral rules or codes of ethics. Anthropologists have moral obligations as members of other groups, such as the family, religion, and community, as well as the profession. They also have obligations to the scholarly discipline, to the wider society and culture, and to the human species, other species, and the environment. Furthermore, fieldworkers may develop close relationships with persons or animals with whom they work, generating an additional level of ethical considerations. In a field of such complex involvements and obligations, it is inevitable that misunderstandings, conflicts, and the need to make choices among apparently incompatible values will arise. Anthropologists are responsible for grappling with such difficulties and struggling to resolve them in ways compatible with the principles stated here. The purpose of this Code is to foster discussion and education. The American Anthropological Association (AAA) does not adjudicate claims for unethical behavior. The principles and guidelines in this Code provide the anthropologist with tools to engage in developing and maintaining an ethical framework for all anthropological work.
  • Download the Code of Ethics (PDF)
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    The AAA Code of Ethics provides a thought provoking and informative look into some of the responsibilities Anthropologists have to their research subjects, the community of anthropologists, and the wider public.   The nature of anthropological fieldwork is particularly fraught with ethical conundrums.  
Erin Brennan

What are the major questions concerning the Darkness in El Dorado controversy? - 63 views

The American Anthropological Association is called on to take action on the allegations made by Patrick Tierney, an investigative journalist, about the genetic and medical experiments conducted by ...

Questions

Erin Meachem

JSTOR: Current Anthropology, Vol. 43, No. 1 (February 2002), pp. 149-152 - 0 views

  • Tierney served our profession with a sorely needed wakeup call unprecedented in its effectiveness, whatever the negative consequences that inevitably accompany controversies and scandals and to whatever degree his numerous and diverse allegations prove true.
  • Tierney exposed the ugliest affair in the entire history of anthropology. It cannot be summarily dismissed by a vocal minority as simply a matter of personal animosities, turf war, postmodernist critique of science or scientism, objectivist versus activist, differing interpretations of Yanomami aggression, sensationalist or tabloid journalism, etc. As Susan Lindee recognizes and contrary to Raymond Hames, not all of the fundamental claims made by Tierney have been discussed, let alone refuted.
  • the Pandoras box opened by Tierney should be examined and debated within the framework of the ethics and politics of knowledge production in the West, and that includes professional, ethical, and moral responsibility toward the communities who host research. The three basic questions I raised at the open forum on this controversy at the last AAA convention remain: What have the Yanomami contributed to us? What have we contributed to the Yanomami, for better and for worse? How are professional ethics and human rights involved?
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    This reflection is written by one of the men who sent the email to the president and president-elect of the AAA.
James Granderson

El Dorado Interim Report/Request for Information - 1 views

  • El Dorado Task Force
  • activities that may have resulted in personal gain to scientists, anthropologists and journalists while contributing harm to the Yanomami
  • activities by anthropologists, scientists and journalists that may have contributed to malnutrition, disease and disorganization
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  • evolution of various codes of ethics and ethical guidelines existing during the time a particular set of actions occurred
  • That damaging representations of the Yanomami were published and repeated even after such representations were criticized as likely to cause them harm
  • That a program of vaccination of Yanomami undertaken by James Neel in 1968 caused an epidemic of measles
  • That practices of anthropologists in the field were unethical, ignoring legal constraints and ethics codes and tending, either through oversight or purposefully, to exacerbate violence, spread disease, and violate the dignity of individual Yanomami through, for instance, inappropriate sexual relations
  • our response to the allegations will not always be to determine whether they are true or false, since in many cases this is simply undeterminable.
  • That anthropologists, especially Americans, and others generally ignored threats to the Yanomami and gave the highest priority to continuing established programs of research of no immediate benefit to the Yanomami
  • That anthropologists and others working with the Yanomami have not adequately addressed malnutrition, disease, and disorganization among them
  • That experiments involving the injection of radioactive iodine were carried out among the Yanomami without attention to the principles of informed consent then in effect
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    Interim report that details specific allegations made against Neel and anthropologists in "Darkness in El Dorado." 
markyearick

Perspectives on Tierney's Darkness in El Dorado - 0 views

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    "Even before its publication, Darkness in El Dorado became a Janusfaced text that in calling attention to methodological and ethical shortcomings of scientific research in the Amazon also brought attention to faults in its own production." "Tierneys harrowing account forces us to ask how personal and professional ethical questions are defined and connected. His merit is to have brought together a vast amount of information about Western anthropological and medical practices carried out among the Yanomami and to have situated these practices within the network of institutional connections that made them possible and the ideologies of science and history that have rendered them so popular." "While Tierneys focus is on individuals, his book locates them in two relevant contexts: the cold war and the Vietnam War, during which currents of evolutionary genetics, sociobiology, and cultural anthropology claiming that aggression plays a positive role in human evolution found broad support, and the Venezuelan petrostate culture of clientelism, which fostered a network of corrupt politicians and businessmen with interests in the Yanomami and their territory for reasons of profit and power."
Erin Brennan

The Fierce anthropologists - 0 views

  • Chagnon, aged 63, is one of the most distinguished anthropologists alive.
  • But he has also made plenty of enemies. Some are professional. Chagnon’s explanation of Yanomamö violence was deeply controversial, both. among people who understand it as a general theory of human nature (which it is meant to be), and among those who see it only as a particular explanation of Yanomamö culture. The Yanomamo are not, in fact, exceptionally violent by the standards of aboriginal people.
  • Chagnon’s enemies believe the Yanomamö sometimes fought because he had paid them to act for his cameras.
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  • It was at this stage that a journalist named Patrick Tierney, who had earlier written a book claiming that human sacrifice survived among some Indian Andean tribes, spent a year there. Darkness in El Dorado, the book on Tierney’s adventures among the gold miners which was to have been published by Viking in 1995, never appeared. Instead, last year WW Norton announced it was publishing his book, which had now become a tale of ‘How scientists and journalists devastated the Amazon’,
  • Chagnon had enjoyed good relations with the Roman Catholic Salesian missionaries who control access to most of the region. Indeed, the relationship was so good, he told me, that he was asked by one priest to arrange the murder of another missionary who had gone off the rails and taken up with a Yanomamö concubine far up the river (he declined). But the relationship started to unravel as the Yanomamö grew more famous.
  • Some of his enemies are personal. He is by all accounts a boisterous man (he calls the two professors who have attacked him ‘absolute zeros’). Moving among the Yanomamö, Chagnon had the sort of personality — or discovered it in himself— that could thrive and impose itself on a brutal and treacherous political environment. For the first months of his fieldwork, while he was learning the language, the Yanomamö systematically lied to him. He needed to collect genealogies in order to trace the histories of the people he moved among, yet among the Yanomamö there is a taboo against using people’s names, and especially’ the names of the dead.
  • Neel and Chagnon ‘greatly exacerbated’ and probably started the epidemic of measles that killed so many Yanomamö. They caused or at least worsened the epidemic by their use of a virulent vaccine (Edmonston B) that was quite wrong for use on a population like this with no prior exposure to measles.
  • The most Tierney would concede at a press conference is that ‘the question of transmissibility [whether the vaccine could have caused the epidemic] is still up in the air’, at which point Dr Yvonne Maldonado, the expert on infectious diseases and childhood immunisation on the panel, finally lost her cool: ‘You’re not a physician, not an epidemiologist and not even a scientist as far as I can tell... There is absolutely no evidence for transmissibility.’ By now she was almost shouting at the man two feet away from her. ‘There is no evidence! The vaccine did not cause an epidemic. It did not cause deaths.’
  • No one doubts that the situation of the Yanomamo and of the other indigenous peoples of South America is truly dreadful.
  • When I pressed Professor Sponsel on the question of whether he should have checked these damaging allegations that a colleague had been responsible for hundreds of deaths before passing them on. he grew quite heated. ‘I’m not a medical doctor. My role, ethically, was to alert the AAA because of my concern with human rights. After that, the only role I had was to respond to questions when people asked me in a civil, polite manner. Terry Turner and I wrote that memo to the two top people in the organisation and sent copies to four other people in the committee on ethics. Whoever leaked it is the one who should be sanctioned or censured.
Andrew Pennington

Darkness in El Dorado Controversy : SAGE Knowledge - 1 views

  • Five years after its publication, this unprecedented controversy was still rife with debate and far from settled. Moreover, it goes to the very heart of anthropology, with broad implications for every anthropologist. Primarily, it is a matter of professional ethics and more generally, of values. Values have been a sincere concern of various practitioners of anthropology since its beginnings about 150 years ago. For example, many anthropologists have demonstrated their humanitarian commitment through advocacy work in promoting the survival, welfare, and rights of indigenous societies struggling under the pressures of Western colonialism and the genocide, ethnocide, and ecocide often associated with it.
James Granderson

Napoleon Chagnon, Anthropologist, Discusses His Dramatic Career from Northern Michigan - 1 views

  • Yanomamö: The Fierce People
  • 1968 University of Michigan medical expedition
  • Chagnon
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  • deadly measles epidemic
  • Brazilian gold rush on the Yanomamö
  • this of course conflicted with ethical or moral principles.
  • How did that measles epidemic get started? Chagnon: It was introduced to the Yanomamö in Brazil. The young daughter of a missionary brought it back from a trip to Manaus. The incubation period is about two weeks—she was perfectly healthy when she left Manaus. There’s good documentation of this origin of the 1968 epidemic. The missionary published this account, and it should have ended there. All serious investigators accept this account.
  • First published in 1968, Yanomamö: The Fierce People is arguably the best selling anthropology textbook of all time (move over Margaret Mead’s Coming of Age in Samoa). But Chagnon’s career has been as tumultuous as it has been epic. For decades his peers hotly debated his view that humans had, as he describes it, an "evolved nature in addition to a learned nature." Then a book released in 2000, Darkness in El Dorado: How Scientists and Journalists Devastated the Amazon, by Patrick Tierney, turned those academic skirmishes into all-out war on Chagnon and his career.
  • a new movie, Secrets of the Tribe, made by Brazilian filmmaker Jose Padilha and premiered at the Sundance Film Festival in January, resurrects the old charges, again insinuating Chagnon’s guilt in the Amazon measles affair. And once again, Chagnon is waging a defense.
  • Chagnon: What I do is collect factual, empirical data as distinct from dealing only in subjective stories like myths as some cultural anthropologists do. I’m trying to push the study of societies toward an empirical set of scientific procedures. I do, however, also collect and study myths, the understanding of which lies more in the arena of comparative literature … which can also be studied scientifically, even with evolutionary theory, as some of my former students do.
  • We were able to show with my census data that 25 people died of an upper respiratory infection a day or two before, including the headman and a very famous leader I had known for 25 years.
  • In July of 1993 Brazilian gold miners brutally attacked a Yanomamö village, decapitating women and children with machetes and murdering about a dozen people in all.
  • In fact, you actually allowed Padilha access to the valuable footage that you and filmmaker Timothy Asch shot of the Yanomamö.
  • persuaded me about his firm commitment to truth, the scientific method, and objectivity in reporting, I allowed him access to my films. Then when the film came out it was just a piece of trash.
  • Chagnon: The film ignorantly misrepresents the facts.
  • was horrified to find, in 1968, that the Salesian Priest, Padre Sanchez, had a Brazilian man with an active case of measles at this mission and urged him to get this man out or he would expose all of the Yanomamö to the disease—and told him that the Yanomamö were now coming back from Patanowä-teri where they had attended a feast.
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    In an interview, Chagnon explains his take on how the measles epidemic was really introduced. 
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    Damning accusations have been publicly and factually refuted and Chagnon's reputation largely cleared, but...
James Granderson

Napoleon Chagnon Elected to the National Academy of Sciences - 0 views

  • His election not only vindicates Chagnon of unfounded accusations that have undermined his reputation and career, but is an achievement that reflects well upon our discipline.
  • highest honors bestowed upon a US scientist.
  • complex nature of humans as alternately cruel and kind, both warlike and peaceable
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  • Inspired by Patrick Tierny’s Darkness in El Dorado, which accused Chagnon and deceased geneticist James Neel of intentionally infecting Yanomamö Indians with measles, the AAA set up the “El Dorado Task Force” (TF) to examine Chagnon and Neel’s ethical conduct
  • relegate this shameful event into history and restore Chagnon’s reputation as one of the great anthropologists of the 20th century
  • is developing a large, institutionally accessible database containing genealogical and demographic data, population and conflict histories, photographs, maps and other unpublished data on large, remote villages in the Siapa Basin
  • Noble Savages: My Life among Two Dangerous Tribes, the Yanomamö and the Anthropologists
Mia Gooding

Darkness in El Dorado by Patrick Tierney: A case of highly selective investigative jour... - 1 views

  • Darkness in El Dorado, by Patrick Tierney is filled with a series of accusations ranging from misconduct, unprofessional conduct, to downright illegal and immoral acts
  • book is also impressively documented
  • However, when specific sources relied upon by Tierney are compared with the way Tierney uses them, a very different pattern emerges: one of highly selective use of sources in ways that support Tierney's main arguments and the omission of much more substantive materials which contradict him.
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  • Tierney's use of the Jungleman and Valera life histories to support his thesis and then totally ignoring in these same sources major eyewitness and participant accounts of women capture, rape and the murder of children is not an example of investigative journalism that we can trust
  • Although his documentation with footnotes and citation of sources would seem impressive, it does not hold up to straightforward tests of what the sources really say and what Tierney reports them to say. These distortions give testament to a lack of journalistic responsibility and ethics.
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    This article is another example of the Tierney's questionable claims of Chagnon's motives and use of sources.  It describes two examples in particular where Tierney only points out the parts of the stories that support his argument, completely disregarding the context of each source.
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