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In the not-too-distant past, narratives were set more or less consensually by the New York-based media establishment (assisted by its Washington-based enablers). But as Martin Gurri and Bruno Maçães have shown, the narrative-setting days of elite media are now over, and we live in a world of fractured narratives proffered by Extremely Online factions that interpret reality-or jettison it entirely, in favor of constructing their own "unreality" (Maçães' phrase)-primarily through the lens of their own self-justifying and unfalsifiable narratives.

"Global history faces two seemingly opposite challenges for an inter-dependent, over-heating planet. If we are going to muster meaningful narratives about the togetherness of strangers near and far, we are going to have to be more global and get more serious about engaging other languages and other ways of telling history. Historians and their reader-citizens are also going to have to re-signify the place of local attachments and meanings. Going deeper into the stories of Others afar and Strangers at home means dispensing with the idea that global integration was like an electric circuit, bringing light to the connected. Becoming inter-dependent is not just messier than drawing a wiring diagram. It means reckoning with dimensions of networks and circuits that global historians - and possibly all narratives of cosmopolitan convergence - leave out of the story: lighting up corners of the earth leaves others in the dark.  The story of the globalists illuminates some at the expense of others, the left behind, the ones who cannot move, and those who become immobilised because the light no longer shines on them."