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Colonialism did not, however, merely impact the development of those societies that did the colonising. Most obviously, it also affected the societies that were colonised. In our research (Acemoglu et al. 2001, 2002) we showed that this, again, had heterogeneous effects. This is because colonialism ended up creating very distinct sorts of societies in different places. In particular, colonialism left very different institutional legacies in different parts of the world, with profoundly divergent consequences for economic development. The reason for this is not that the various European powers transplanted different sorts of institutions – so that North America succeeded due to an inheritance of British institutions, while Latin America failed because of its Spanish institutions. In fact, the evidence suggests that the intentions and strategies of distinct colonial powers were very similar (Acemoglu and Robinson 2012). The outcomes were very different because of variation in initial conditions in the colonies.

Intelligent machines will be our intellectual children, our progeny. They will start off inheriting many of our moral norms, because we will not allow anything else. But they will come to reflect on their nature, including their relationships with us and with each other. If we are wise and benevolent, we will have prepared the way for them to make their own choices – just as we do with our adolescent children.What does this mean in practice? It means being ready to accept that machines might eventually make moral decisions that none of us find acceptable. The only condition is that they must be able to give intelligible reasons for what they’re doing. An intelligible reason is one you can at least see why someone might find morally motivating, even if you don’t necessarily agree.