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Gary Patton

"Eurabia" : National Review Online - 0 views

old.nationalreview.com/...comment-yeor100902.asp

islamism immigration Europe oil Islam islamization hate genocide anti-semitism persecution

shared by Gary Patton on 19 Feb 12 - No Cached
  • eptember 11, 2001 was for millions worldwide a day of sorrow, pain, and profound sadness; a day of solemn solidarity, self-sacrifice, and prayer.
  • For others it was a day of rejoicing, a revengeful exultation, a long-awaited triumphalism born from the death and suffering of thousands of innocent victims.
  • For iniquity engulfs those who hate, who kill — and not the hated victim. It is those who hate who are sick: sick from envy; sick from the frustration of having failed to achieve an absolute, pathological domination; sick from a schizophrenic lust for power.
  • ...25 more annotations...
  • Terrorism is not a consequence of poverty. Many societies are poor, yet they do not produce an organized criminality of terror.
  • America should not choose European ways: the road back to Munich via appeasement, collaboration, and dhimmitude.
  • After the Yom Kippur War and the Arab oil blackmail in 1973, the then-European Community (EC) created a structure of Cooperation and Dialogue with the Arab League. The Euro-Arab Dialogue (EAD)
  • Over the years, Euro-Arab collaboration developed at all levels: political, economic, religious and in the transfer of technologies, education, universities, radio, television, press, publishers, and writers unions. This structure became the channel for Arab immigration into Europe, of anti-Americanism, and of Judeophobia, which — linked with a general hatred of the West and its denigration — constituted a pseudo-culture imported from Arab countries.
  • The interpenetration of European and Arab policies determined Europe's relentless anti-Israel policy and its anti-Americanism. This politico-economic edifice, with minute details, is rooted in a multiform European symbiosis with the Arab world.
  • The EAD was the vehicle for legitimizing the propaganda of the PLO, procuring it international diplomatic recognition, and conferring on Arafat's terrorist movement honor and international stature by supporting Arafat's address to the General Assembly of the United Nations on November 13, 1974 .
  • Through the labyrinth of the EAD system, a policy of Israel's delegitimization was planned at both the EC's national and international levels.
  • The EAD was the mouthpiece which diffused and popularized throughout Europe the defamation of Israel. France, Belgium, and Luxembourg were then the most active agents of the EAD.
  • Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East .
  • The cultural infrastructure of the EAD allowed the traditional cultural baggage of Arab societies, with its anti-Christian and anti-Jewish prejudices and its hostility against Israel and the West, to be imported into Europe.
  • Europeans adopted the Arab-Islamic conception of history.
  • The suppression of intellectual freedom imported from undemocratic Muslim countries, attached to a culture of hate against Israel, has recently led to the exclusion and boycott of Israeli academics by some of their European colleagues.
  • The cogs created by the EAD led the EC (later the European Union) to tolerate Palestinian terrorism on its own territory, to justify it, and finally to finance Palestinian infrastructure — later to become the Palestinian Authority — and hate-mongering educational system. The ministers and intellectuals who have created Eurabia deny the current wave of criminal attacks against European Jews, which they, themselves, have inspired.
  • The EAD, which had tied Arab strategic policies for the destruction of Israel to the European economy was the Trojan horse for Europe's inclusion into the orbit of Arab-Muslim influence.
  • With the support of parliaments and ministries, the EAD concealed behind the Arab-Israel conflict the global jihad being perpetrated on all continents.
  • Arab-Israel conflict in international affairs. It could have been solved from the start by the integration of about 500,000 Arab-Palestinian refugees into the Arab League countries, foremost into the Emirate of Transjordan — created by Great Britain in 1922 from 78 percent of the total League of Nation mandated area of Palestine, the historical Holy Land on both sides of the Jordan river.
  • the leaders of their countries looked the other way and pretended that Israel was responsible for the violent aggressions against Jews in Europe by Arab-Muslim immigrants.
  • brought responsible politicians to their senses. They had been blinded by a Palestinian fantasy
  • Europe's pathological obsession with the Arab-Palestinian conflict, has obscured the criminal ongoing persecution of Christians and other minorities in Muslim lands worldwide, and the sufferings and slavery of millions from jihad wars in Africa and Asia.
  • the desperate move to save Arafat
  • Over 50 years ago the Shoah was the response to Zionism. Today, diaspora Jews and Israel would do well to foresee a possible vengeful reckoning after Saddam Hussein falls and Arafat is marginalized
    • Gary Patton
      Gary Patton on 19 Feb 12
       
      The "Shoah" (Hebrew: השואה, HaShoah, "catastrophe"; Yiddish: חורבן, Churben or Hurban, from the Hebrew for "destruction"), was the genocide of approximately six million European Jews and millions of others during World War II, a programme of systematic state-sponsored murder by Nazi Germany, led by Adolf Hitler, throughout Nazi-occupied territory. Of the nine million Jews who had resided in Europe before the Holocaust, approximately two-thirds perished.
  • anti-Jewish hysteria in Europe was an advertisement to neutralize diaspora Jews, and the Israeli self-defense mechanism against Palestinian terror,
  • the majority of Europeans, who are not antisemitic, are totally unaware of most of the EAD's policy, since its key deliberations are unrecorded.
  • the European Union continues to caper to new Arab-Islamic tunes, now called "occupation," "peace and justice," and "immigrants' rights" — themes which were composed for Israel's burial. And for Europe's demise.
  • Eurabia
  • Gary Patton on 19 Feb 12
     
    Bat Yeor is an Arab, Jewis historian from Egypt. I discovered this article by her some years ago after reading one of her books. Some of the facts in this short article are now dated. Her compelling, scary and well-documented thesis is not! Here, Ms. Yoer explains her thesis regarding the stealth jihad strategy engineered by Arab Islamists which is behind the Muslim immigration that's threatening to overwhelm European culture. (I believe her thesis applies worldwide.) Here she also explains the hateful, demonic root underpinning the revival and resurgence of anti-Semitism throughout Europe. Elsewhere, Ms. Yeor also documents how the Islamists have expanded on their own dissimilitude, called a-taqiyya in Qur'anic Arabic, by using "lie-fare" & "law-fare". They learned the former from those who drove Joseph Goebels' Nazi propaganda campaign and who fled to the Middle East after WWII. They learned the latter from the brialiant but sad successes of the homosexual lobby in this field.
Gary Patton

Reinterpreting the Great Commission - 0 views

www.boundless.org/...a0001678.cfm

bible scripture interpretation scripture evangelism great commission Jesus matthew mark luke john

shared by Gary Patton on 03 Mar 12 - Cached
  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
  • ...30 more annotations...
  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
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