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Gary Patton

NASB - Woe to those who call evil good, and - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture Isaiah World death dead religion salvation

shared by Gary Patton on 19 Apr 12 - No Cached
  • Woe to those who
    • Gary Patton
      Gary Patton on 19 Apr 12
       
      A Jesus Follower's escape from God's wrath and death is because we are "in Christ" (2 Corinthians 5:17-21) when we enter the next life plus, being also in Christ in this one, we confess our sin moment-to-moment (1 John 1:9).
  • Isaiah 5:20-21
    • Gary Patton
      Gary Patton on 19 Apr 12
       
      Isaiah 5:20-21 outlines the behaviour of those in what the Bible calls "the world", i.e., every human being (Romans 3:23-26 & 6:23). The Bible makes clear this group includes even Followers of Jesus because sometimes we live out of our flesh by not "walking in the spirit". (Galatians 5:16-19 & 25) God punishes all who disobey His laws because His character of "justice" demands consequences be extracted ...even given His character of grace. Jesus Followers, who truly "fear God" (Proverbs 1:7 & 2:1-7) have an escape from the clear wrath of God and eternal separation from His presence. The guaranteed wrath of God is indicated by His use of the strong Hebrew word translated as "woe". gfp (20120-4-19)
  • And clever in their own sight
    • Gary Patton
      Gary Patton on 19 Apr 12
       
      But those in the world have exactly what He charges we must not do withot consequences. We have lost our spiritual equilibrium and reversed our values. We have exploited the poor and called it the lottery. We have rewarded laziness and called it welfare. We have killed our unborn and called it choice. We have shot abortionists and called it justifiable. We also have neglected to discipline our children and called it building self-esteem. We have abused power and called it politics. We have coveted our neighbour's possessions and called it ambition. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honoured values of our forefathers and called it enlightenment. (Note 1) And Isaiah 5:20-21 makes clear at that the above is the behaviour of those in what the Bible calls "the world", i.e., every human being (Romans 3:23-26 & 6:23). The Bible makes clear this group includes even Followers of Jesus because sometimes we live out of our flesh by not "walking in the spirit". (Galatians 5:16-19 & 25) God punishes all who disobey His laws because His character of "justice" demands consequences be extracted ...even given His character of grace. Jesus Followers, who truly "fear God" (Proverbs 1:7 & 2:1-7) have an escape from the clear wrath of God and eternal separation from His presence. The guaranteed wrath of God is indicated by His use of the strong Hebrew word translated as "woe". A Jesus Follower's escape from God's wrath and death is because we are "in Christ" (2 Corinthians 5:17-21) when we enter the next life plus, being also in Christ in this one, we confess our sin moment-to-moment (1 John 1:9). If you are not in a close, personal relationship with Yeshua (Jesus), I beg you for your eternity's sake plus to ensure your ability to live an abundant life now, to ask Jesus to save you. Call out to the Son of God from your heart of hearts, acknowledge that is truly Who He is and ask him to forgive all your
  • Gary Patton on 19 Apr 12
     
    Isaiah 5:20-21 outlines the behaviour of those in what the Bible calls "the world", i.e., every human being (Romans 3:23-26 & 6:23). The Bible makes clear this group includes even Followers of Jesus because sometimes we live out of our flesh by not "walking in the spirit". (Galatians 5:16-19 & 25) God punishes all who disobey His laws because His character of "justice" demands consequences be extracted ...even given His character of grace. Jesus Followers, who truly "fear God" (Proverbs 1:7 & 2:1-7) have an escape from the clear wrath of God and eternal separation from His presence. The guaranteed wrath of God is indicated by His use of the strong Hebrew word translated as "woe". gfp (20120-4-19)
Gary Patton

Christian: You Gotta Make a Choice ...Jesus or Money - Bible Gateway - 0 views

www.biblegateway.com/passage

bible Scripture scripture interpretation matthew Jesus christianity evangelism

shared by Gary Patton on 01 Jun 12 - No Cached
  • No one can serve two masters
  • Matthew 6:24-34
  • For this reason I say to you, [b]do not be (D)worried about your [c]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?
  • ...2 more annotations...
  • But [g]seek first [h]His kingdom and His righteousness, and (N)all these things will be [i]added to you.
  • do not (O)worry about tomorrow; for tomorrow will [j]care for itself. [k]Each day has enough trouble of its own.
Gary Patton

"No Pain. No Gain! - Bible Gateway - 0 views

www.biblegateway.com/passage

Bible scripture discipline spiritual growth

shared by Gary Patton on 15 Aug 12 - No Cached
  • Hebrews 12:1-12
  • Therefore
  • we have so great a cloud of witnesses surrounding us
  • ...9 more annotations...
  • ay aside every encumbrance and the sin which so easily entangles us
  • run with (C)endurance the race that is set before us
  • fixing our eyes on Jesus, the [b](D)author and perfecter of faith
  • consider Him who has endured
  • you have forgotten the exhortation which is addressed to you as sons,“(L)My son, do not regard lightly the discipline of the Lord,Nor (M)faint when you are reproved by Him; 6 (N)For those (O)whom the Lord loves He disciplines,And He scourges every son whom He receives.” 7 It is for discipline that you endure; (P)God deals with you as with sons; for what son is there whom his father does not discipline?
  • we had [e]earthly fathers to discipline us, and we (R)respected them; shall we not much rather be subject to (S)the Father of [f]spirits, and (T)live? 10 For they disciplined us for a short time as seemed best to them,
  • so that we may share His holiness
  • All discipline (V)for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the (W)peaceful fruit of righteousness.
  • Therefore, [g](X)strengthen the hands that are weak and the knees that are feeble,
  • Gary Patton on 15 Aug 12
     
    "No Pain. No Gain! The author of Hebrews said the above in Hebrews 14:1-12 to challenge Jesus Followers to "run the important race of life" and "stay the course". And s(he) did so long before Nike used the slogan to peddle over-priced shoes one doesn't really need to make it to the "finish line that is REAL-ly important ().
Gary Patton

"Wage Peace ...Not War" - Bible Gateway - 0 views

www.biblegateway.com/passage

Bible romans peace-making war violence scripture peace

shared by Gary Patton on 01 Dec 11 - No Cached
  • give preference to one another
  • Bless those who persecute [d]you; bless and do not curse
  • do not be haughty in mind,
  • ...11 more annotations...
  • Never pay back evil for evil to anyone.
  • BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.”
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      Placing Burning Coals on Another's Head Paul, quoted from Proverbs 25:21-23 here to make a crucial point for his First Century readers and Jesus Followers today. He did so to demonstrate that our heavenly Father does not overlook fairness and justice although He substituted New Covenant 'grace' for Old Covenant 'law' when He sent Jesus to die for us as outlined in His New Covenant. (You can read about Jesus' crucifixion in Matthew 27:27 to Mathew 28:20 at . Proverbs 25:21 at confuses some people because its Jewish cultural context is not clear from its words. A "burning coal" was essential in Biblical Palestine each morning so Jewish families could re-light their cooking fire for the day after it died out during the night. In each Jewish village, one man carried a pot of coals from home to home to assist the homemaker who needed one. "Burning coals" are blessings not torture instruments in this Proverb as some think. "The head", in Jewish culture was the place on another's body where one anointed them with precious perfumes and oils as a extension of an oral blessing on them. (gfp 2011-10-24)
  • Respect what is right in the sight of all men.
  • Never take your own revenge, beloved, but [g]leave room for the wrath of God, for it is written, “(T)VENGEANCE IS MINE, I WILL REPAY,” says the Lord.
  • If possible, (Q)so far as it depends on you, (R)be at peace with all men.
  • Do not be overcome by evil, but overcome evil with good.
  • For (Y)rulers are not a cause of fear for [k]good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an (Z)avenger who brings wrath on the one who practices evil.
  • Owe nothing to anyone except to love one another; for (AE)he who loves [l]his neighbor has fulfilled the law.
  • YOU SHALL NOT MURDER
    • Gary Patton
      Gary Patton on 29 May 12
       
      Please Jesus Follower, do not mistake the Old Covenant commandment to "not murder" as permitting, as some unBiblically teach,: * so-called "just wars", plus * participation as a gun-carrying police person, or * participation as a politician who can vote on declaring war or laws sentencing a person to death for a crime. Jesus' clear, unequivocal call is to be a non-violent person who wages peace on his behalf ...not war... because Jesus came to "fulfill the [Old Covenant] Law'". Our commanded peace-making lifestyle is clear in this passage of Scripture plus Jesus' many commands to His Followers to live a life of non-violent behaviour in every way that I mention below. "Peace is not something you wish for. It's something you [first receive, then something you] make, something you do, something you are and something you give away." ~ Robert Fulghum (1937- ) U.S. author http://diigo.com/0kmml As Mr. Fulghum writes above, Jesus calls us to be non-violent peace-makers throughout His New Covenant with us! e.g.: * Matthew 5:9, the reward for peace-making at http://diigo.com/0kmjn; * His commanded peace-making approach in Matthew 5:38-45 at http://diigo.com/0kmlr and * God's condemnation of violence including war in Romans 12:10-13:9 at http://diigo.com/0kmml. Jesus has no concept of a so-called "just war" Jesus Follower please do not feel that because the State is authorized to use violence to protect society that you are permitted to: * participate in making, as a politician, or upholding, as a gun-carrying justice officer, a State's laws that contain a death penalty, or * voting as a politician or a citizen for your country to participate in a so-called "just war", or fighting in a war as a weapon-carrying soldier. You are not according to Jesus' clear calls to a non-violent life. How do I obey the law you might ask? Simple, I suggest! You will never be "forced" in a democracy to run for an elected office in "the world", as distict from "Jesus'
  • Romans 12:10-13:9
  • You shall love your neighbor as yourself.”
  • Gary Patton on 01 Dec 11
     
    In Romans 12:10-13:9 in the pre-Jesus (Yeshua) New Covenant, Jesus' Apostle (Sent-Out-One), Paul, makes clear there are no "Just Wars" as far as Jesus Followers are to be concerned. Jesus Followers are called by our Lord and Saviour to wage peace ...not war. We are commanded to be non-violent radicals not passive pew-sitters. To be Gentlewo(men) Warriors not D.O.O.R.M.A.T.s (members of the "Dependent Order Of Really Miserable And Timid Souls"). You may ask me for my article about ""Real Warriors Are Humble & Meek" if the link doesn't work for you. Paul also includes an interesting Old Covenant Proverb in Verse 20 from Proverbs 25:21-23 the cultural context of which might fool you into thinking something it doesn't mean. To better understand what the Apostle meant, don't miss my Sticky Note on Verse 20. gfp (2011-10-24)
  • Gary Patton on 01 Dec 11
     
    So you think there are just wars, eh? Check this out! gfp
Gary Patton

William Wilberforce : Biography - 0 views

www.spartacus.schoolnet.co.uk/REwilberforce.htm

biography heros slavery slave

shared by Gary Patton on 04 Dec 11 - Cached
  • At seventeen Wilberforce was sent to St. John's College. Following the deaths of his grandfather in 1776 and his childless uncle William in 1777, Wilberforce was an extremely wealthy man. Wilberforce was shocked by the behaviour of his fellow students at the University of Cambridge
  • After leaving university he showed no interest in the family business, and while still at Cambridge he decided to pursue a political career
  • "Wilberforce was little over five feet tall, a frail and elfin figure who in his later years weighed well under 100 pounds. His charm was legendary, his conversation delightful, his oratory impressive. He dressed in the colourful finery of the day and adorned any salon with his amiable manner.
  • ...49 more annotations...
  • his object in life - no less than the transformation of a corrupt society through serious religion
  • In 1784 Wilberforce became converted to Evangelical Christianity. He joined the Clapham Set,
  • In 1787 Thomas Clarkson, William Dillwyn and Granville Sharp formed the Society for the Abolition of the Slave Trade.
  • nine out of the twelve members on the committee, were Quakers.
  • Wilberforce's nephew, George Stephen, was surprised by this choice as he considered him a lazy man: "He worked out nothing for himself; he was destitute of system, and desultory in his habits; he depended on others for information, and he required an intellectual walking stick."
  • writing, on the other hand, was to be discouraged, since it would open the way to rising above one's natural station."
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      When you're starving, "half a loaf is beter than none"! And God seldom uses perfect people to advance His Kingdom!
  • In May 1788, Charles Fox precipitated the first parliamentary debate on the issue.
  • Charles Fox was unsure of Wilberforce's commitment to the anti-slavery campaign.
  • "Following the publication of the privy council report on 25 April 1789, Wilberforce marked his own delayed formal entry into the parliamentary campaign on 12 May with a closely reasoned speech of three and a half hours,
  • "Everyone thought the hearing would be brief, perhaps one sitting. Instead, the slaving interests prolonged it so skilfully that when the House adjourned on 23 June, their witnesses were still testifying."
  • on 10th July 1789: "Whether the bill goes through the House or not, the discussion attending it will have a most beneficial effect.
  • the visit was a failure as Clarkson could not persuade the French National Assembly to discuss the abolition of the slave trade
  • the government published A Declaration of the Rights of Man asserting that all men were born and remained free and equal. However
  • During this period he could only find twenty men willing to testify before the House of Commons. He later recalled: "I was disgusted... to find how little men were disposed to make sacrifices for so great a cause."
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      "Seldom do great and difficult quests proceed with ease!" ~ gfp
  • Wilberforce initially welcomed the French Revolution as he believed that the new government would abolish the country's slave trade.
  • Wilberforce believed that the support for the French Revolution by the leading members of the Society for the Abolition of Slave Trade was creating difficulties for his attempts to bring an end to the slave trade in the House of Commons.
  • On 18th April 1791 Wilberforce introduced a bill to abolish the slave trade.
  • "a war of the pigmies against the giants of the House".
  • defeated by 163 to 88.
  • In March 1796, Wilberforce's proposal to abolish the slave trade was defeated in the House of Commons by only four votes.
  • a dozen abolitionist MPs were out of town or at the new comic opera in London.
  • In 1804, Clarkson returned to his campaign against the slave trade and toured the country
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      Note that Clarkson's 'rest' lasted about 8 years and Wilberforce is not here noted to have advanced the cause during Clarson's absence from the frey. But, who among avserage men has heard of Thomas Clarkson as winning the abolitionists cause against slavery?
  • William Wilberforce introduced an abolition bill on 30th May 1804.
  • In 1805 the bill was once again presented to the House of Commons. This time the pro-slave trade MPs were better organised and it was defeated by seven votes.
  • advised Wilberforce to leave the vote to the following year.
  • t moved to the House of Lords.
  • In February, 1806 Lord Grenville was invited by the king to form a new Whig administration.
  • Grenville's Foreign Secretary, Charles Fox, led the campaign in the House of Commons to ban the slave trade in captured colonies.
  • was little opposition and it was passed by an overwhelming 114 to 15.
  • In the House of Lords Lord Greenville made a passionate speech
  • the bill was passed in the House of Lords by 41 votes to 20.
  • In January 1807 Lord Grenville introduced a bill that would stop the trade to British colonies on grounds of "justice, humanity and sound policy".
  • "Lord Grenville masterminded the victory which had eluded the abolitionist for so long...
  • Wilberforce commented: "How popular Abolition is, just now! God can turn the hearts of men".
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      However, the Bible itself does not make a strong case for the abolition of slavery and really only for the equality of men before God and in his Kingdom ...not in the world!
  • The trade was abolished by a resounding 283 to 16.
  • it was the largest majority recorded on any issue where the House divided.
  • a generous tribute to the work of Wilberforce:
  • Some people involved in the anti-slave trade campaign such as Thomas Fowell Buxton, argued that the only way to end the suffering of the slaves was to make slavery illegal. Wilberforce disagreed, he believed that at this time slaves were not ready to be granted their freedom. He pointed out in a pamphlet that he wrote in 1807 that: "It would be wrong to emancipate (the slaves). To grant freedom to them immediately, would be to insure not only their masters' ruin, but their own. They must (first) be trained and educated for freedom."
  • In July, 1807, members of the Society for the Abolition of Slave Trade established the African Institution, an organization that was committed to watch over the execution of the law, seek a ban on the slave trade by foreign powers and to promote the "civilization and happiness" of Africa.
  • The African Institution carried the torch for antislavery reform for twenty years and paved the way for later humanitarian efforts in Great Britain."
  • Wilberforce made it clear that he considered the African Institution should do what it could to convert Africans to Christianity.
  • we ought to rejoice in every opportunity of bringing them under their present sufferings, and secure for them a rich compensation of reversionary happiness."
  • (Perronet Thompson) single-handedly abolished apprenticeship and freed the slaves. He filed scandalised reports to the colonial office. Wilberforce told him he was being rash and hasty, and he and his colleagues voted unanimously for his dismissal. Wilberforce advised him to go quietly for the sake of his career."
  • the Society for the Mitigation and Gradual Abolition of Slavery. Buxton eventually persuaded Wilberforce to join his campaign but as he had retired from the House of Commons in 1825, he did not play an important part in persuading Parliament to bring an end to slavery.
  • William Wilberforce died on 29th July, 1833. One month later, Parliament passed the Slavery Abolition Act that gave all slaves in the British Empire their freedom.
  • How far the memoir was Christian, I must leave to others to decide. That it was unfair to Clarkson is not disputed. Where possible, the authors ignored Clarkson; where they could not they disparaged him. In the whole rambling work, using the thousands of documents available to them, they found no space for anything illustrating the mutual affection and regard between the two great men, or between Wilberforce and Clarkson's brother."
  • Wilson goes on to argue that the book has completely distorted the history of the campaign against the slave-trade: "The Life has been treated as an authoritative source for 150 years of histories and biographies
  • its treatment of Clarkson, in particular, a deservedly towering figure in the abolition struggle, is invalidated by untruths, omissions and misrepresentations of his motives and his achievements is not understood by later generations, unfamiliar with the jealousy that motivated the holy authors. When all the contemporary shouting had died away, the Life survived to take from Clarkson both his fame and his good name.
  • left us with the simplistic myth of Wilberforce and his evangelical warriors in a holy crusade.
  • Gary Patton on 04 Dec 11
     
    Some key bibliographical background on the famous Englishman who, allegedly, was single-handedly responsible for the freeing of slaves in the British Empire after many years of fighting in thr English Parliament.
  • Gary Patton on 04 Dec 11
     
    So you thought William Wilberforce was responsible for getting England to abolish slavery, eh? Not so! gfp
Gary Patton

Every Jesus Follower's Spiritual Weapons - Bible Gateway - 0 views

www.biblegateway.com/passage

Scripture bible corinthians weapons war peace demons warfare

shared by Gary Patton on 20 Dec 11 - No Cached
  • The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ
    • Gary Patton
      Gary Patton on 22 Dec 11
       
      Jesus commands His Followers to wage peace ...not war as He clearly says in Matthew 5:38-45 at http://diigo.com/0kmlr. And, as Ephesians 6:10-17 at http://diigo.com/0m0cu reminds us, our real enemies are Satan and his demons ...not the humans they motivate... no matter how evil those people may seem. Because of these truths, the only weapons that will work are our supernatnatural ones, particularly prayer. This passage also reminds us that our biggest battle sometimes can be in our minds where demons and Mr. Sin (http://diigo.com/0j8w4) manipulate our fleshly thoughts with powerful emotions. We can only control these in the power of Holy Spirit as it says in Galataians 5:19-25 at http://diigo.com/0m0c1.
  • For though we live in the world, we do not wage war as the world does.(E) 4 The weapons we fight with(F) are not the weapons of the world.
    • Gary Patton
      Gary Patton on 01 Jun 12
       
      Unlike people in the world, Jesus Followers do not have to fight the attacks by very powerful demonic forces which everyone alive experiences using the Follower's own strength. We can do nothing of any value or protect ourselves from the demonic except in Jesus' strength and power as our Master makes very clear by what he says in John 15:5 at http://diigo.com/0jv2h . Jesus commands His Followers to wage peace ...not war as He clearly says in Matthew 5:38-45 at http://diigo.com/0kmlr. And, as Ephesians 6:10-17 at http://diigo.com/0m0cu reminds us, our real enemies are Satan and his demons ...not the humans they motivate... no matter how evil those people may seem. Because of these truths, the only weapons that will work are our supernatural ones, particularly prayer. This passage also reminds us that our biggest battle sometimes can be in our minds where demons and Mr. Sin (http://diigo.com/0j8w4) manipulate our fleshly thoughts with powerful emotions. We can only control these in the power of Holy Spirit as it says in Galatians 5:19-25 at http://diigo.com/0m0c1.
  • On the contrary, they have divine power(G) to demolish strongholds.(H) 5 We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ.
  • ...1 more annotation...
  • 2 Corinthians 10:1-7
    • Gary Patton
      Gary Patton on 01 Jun 12
       
      "Every Jesus Follower's Spiritual Weapons" 2 Corinthians 10:1-7 outlines the spiritual weapons and their offensive power that complements the "spiritual armour" that Jesus Followers are told about elsewhere in the New Covenant (Testament) that I outline in my e-Stick Notes below.. It is these DEFENSIVE weapons that we are to use while behaving non-violently in the world while waging peace ...not war... on behalf of the Kingdom of God in this life as Jesus commands in Matthew 5:38-45 at http://diigo.com/0kmlr . gfp (2011-12-20)
  • Gary Patton on 20 Dec 11
     
    2 Corinthians 10:1-7 compliments what what Jesus Followers are told in Galatians 6: ? are told about the weapons we must use when waging peace on behalf of the Kingdom of God in this life!
Gary Patton

"Jesus Predicts His Death & The Wisdom of His Followers Suicide Also" - Bible Gateway - 0 views

www.diigo.com/...f4799233d9340cd9cf7de694f3748d

bible scripture scripture interpretation spiritual growth jesus death

shared by Gary Patton on 25 Sep 13 - No Cached
  • Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life.
    • Gary Patton
      Gary Patton on 25 Sep 13
       
      In John 12:24, in context, Jesus again confirms that the ONLY we we committed can follow Him is as a " Walking Dead Wo(man)'" by committing suicide also through our own crucifixion with Him. He says the same thing in other ways in Matthew 16:20-25, at https://diigo.com/014z8s & John 15:5 at http://diigo.com/0jv2h . Jesus' Apostle (sent out one), Paul, makes clear his permanent status as a Walking Dead Man in Galatians 2:20. GaryFPatton (2013-09-25 © gfp '42™)
  • Jesus Predicts His Death
    • Gary Patton
      Gary Patton on 25 Sep 13
       
      In John 12:24, in context, Jesus again confirms that the ONLY we we committed can follow Him is as a " Walking Dead Wo(man)'" by committing suicide also through our own crucifixion with Him. He says the same thing in other ways in Matthew 16:20-25, at https://diigo.com/014z8s & John 15:5 at http://diigo.com/0jv2h . Jesus' Apostle (sent out one), Paul, makes clear his permanent status as a Walking Dead Man in Galatians 2:20. GaryFPatton (2013-09-25 © gfp '42™)
  • Gary Patton on 25 Sep 13
     
    In John 12:24, in context, Jesus again confirms that the ONLY we we committed can follow Him is as a a " Walking Dead Wo(man)" through our own crucifixion with Him. He says the same thing in other ways in Matthew 16:20-25, at and John 15:5 at http://diigo.com/0jv2h . Jesus' Apostle (sent out one), Paul, makes clear his permanent status as a Walking Dead Man in Galatians 2:20. GaryFPatton (2013-09-25 © gfp '42™)
Gary Patton

The Only Way, NOT One Way, to Be Reconciled with Almighty God - BibleGateway.com - 1 views

classic.biblegateway.com/passage

bible scripture john Jesus freedom salvation christ

shared by Gary Patton on 26 Sep 12 - No Cached
  • John 14:6
  • “I am the way and the truth and the life. No one comes to the Father except through me.
    • Gary Patton
      Gary Patton on 26 Sep 12
       
      Some find Jesus' statement here, in John 14:6, to be 'exclusionary'. They maintain He was only a good and wise man but not God, in the flesh as the Bible maintains He actually said. Many feel that following Jesus is ONLY one way to get back to our heavenly Father. You and you alone will and must decide for yourself Who Jesus is. You have ONLY three choices, I suggest: 1. Jesus was a mad man for saying this! 2. Jesus was a lying when He said this! 3. Jesus is God almighty and came as 'Emmanuel' (almighty God in flesh and bones), lived a sinless life, was crucified, died and was resurrected from the grave as payment in full for the penalty required for your "sin nature" as well as your sins. When you believe and act on this truth, you will live forever with God from the moment you cry out to Him plus live an abundant life in the "hear and now" as well as in the "hereafter".
  • Gary Patton on 26 Sep 12
     
    http://diigo.com/0qe5p "The Only Way, NOT One Way, to Be Reconciled with Almighty God" In John 14:6, Jesus make a statement that dramatically affects your future. He says VERY bluntly in the Christian Scripture below that He is the ONLY way to God! GaryFPatton (gfp '42™ 2011-09-08)
Gary Patton

"God's Biggest Promise" - Romans 4:16-18 - 1 views

mobile.biblegateway.com/passage

bible scripture romans 4 theology

shared by Gary Patton on 26 Sep 12 - No Cached
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero   ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible   ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version   ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible   ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec   ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament   ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental   ---Čeština (CS)--- Bible 21 Slovo na cestu   ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk   ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000   ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation   ---Español (ES)--- La Biblia de las Américas Castilian Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual   ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21   ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament   ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex   ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version   ---Hrvatski (HR)--- Croatian Bible   ---Kreyòl ayisyen (HT)--- Haitian Creole Version   ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation   ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin   ---Íslenska (IS)--- Icelandic Bible   ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006   ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental   ---Kekchi (KEK)--- Kekchi   ---Latina (LA)--- Biblia Sacra Vulgata   ---Māori (MI)--- Maori Bible   ---Македонски (MK)--- Macedonian New Testament   ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version   ---Mam, Central (MVC)--- Mam, Central   ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán   ---Plautdietsch (NDS)--- Reimer 2001   ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version   ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero   ---Nederlands (NL)--- Het Boek   ---Norsk (NO)--- Det Norsk Bibelselskap 1930 En Levende Bok spac
  • Gary Patton on 26 Sep 12
     
    "God's Biggest Promise" - (normal) http://diigo.com/0t6s7 (mobile) Romans 4:16-18 below in the New International Version (1984) discusses God's biggest promise! All the additional Scripture quotations in my comments are from the J. B. Phillips, "The New Testament in Modern English", 1962 edition by Harper Collins. GaryFPatton (gfp '42™ 2012-09-23)
Gary Patton

NASB - For I delivered to you as of first - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture I Corinthians scripture interpretation Christian religion theology

shared by Gary Patton on 15 Oct 12 - No Cached
  • For (A)I delivered to you [a]as of first importance what I also received, that Christ died (B)for our sins (C)according to the Scriptures, 4 and that He was buried, and that He was (D)raised on the third day (E)according to the Scriptures, 5 and that (F)He appeared to (G)Cephas, then (H)to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some (I)have fallen asleep; 7 then He appeared to [b](J)James, then to (K)all the apostles;
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero   ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible   ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version   ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible   ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec   ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament   ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental   ---Čeština (CS)--- Bible 21 Slovo na cestu   ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk   ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000   ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Knox Bible Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation   ---Español (ES)--- La Biblia de las Américas Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual   ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21   ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament   ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex   ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version   ---Hrvatski (HR)--- Croatian Bible   ---Kreyòl ayisyen (HT)--- Haitian Creole Version   ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation   ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin   ---Íslenska (IS)--- Icelandic Bible   ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006   ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental   ---Kekchi (KEK)--- Kekchi   ---Latina (LA)--- Biblia Sacra Vulgata   ---Māori (MI)--- Maori Bible   ---Македонски (MK)--- Macedonian New Testament   ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version   ---Mam, Central (MVC)--- Mam, Central   ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán   ---Plautdietsch (NDS)--- Reimer 2001   ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version   ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero   ---Nederlands (NL)--- Het Boek   ---Norsk (NO)--- Det Norsk Bibelselska
  • 1 Corinthians 15:3-7
Gary Patton

"Managing Your 'Vicious Voices'!" - Bible Gateway - 1 views

www.biblegateway.com/passage

shared by Gary Patton on 16 Nov 12 - No Cached
  • The weapons we fight with(A) are not the weapons of the world. On the contrary, they have divine power(B) to demolish strongholds.(
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero   ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible   ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version   ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible   ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec   ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament   ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental   ---Čeština (CS)--- Bible 21 Slovo na cestu   ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk   ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000   ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Knox Bible Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New English Translation (NET Bible) New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation   ---Español (ES)--- La Biblia de las Américas Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual   ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21   ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament   ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex   ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version   ---Hrvatski (HR)--- Croatian Bible   ---Kreyòl ayisyen (HT)--- Haitian Creole Version   ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation   ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin   ---Íslenska (IS)--- Icelandic Bible   ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006   ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental   ---Kekchi (KEK)--- Kekchi   ---Latina (LA)--- Biblia Sacra Vulgata   ---Māori (MI)--- Maori Bible   ---Македонски (MK)--- Macedonian New Testament   ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version   ---Mam, Central (MVC)--- Mam, Central   ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán   ---Plautdietsch (NDS)--- Reimer 2001   ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version   ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero   ---Nederlands (NL)--- Het Boek   ---Nor
  • Gary Patton on 16 Nov 12
     
    "Managing Your 'Vicious Voices'!" 2 Corinthians 10:4-5 confirms that you're not the only person in the world who cope with "Vicious Voices" that you sometimes hear in your head. We all hear them! The passage also outlines the weapons that a Jesus Follower has available to combat them. gfp (2012-11-16)
Gary Patton

"The R-E-A-L Gospel & Jesus...God's Saving Power Source" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture romans evangelism

shared by Gary Patton on 24 Nov 12 - No Cached
  • Romans 1:16
  • Romans 1:16
  • I am not ashamed of the gospel,(A) because it is the power of God(B) for the salvation of everyone who believes:(C) first for the Jew,(D) then for the Gentile.(E)
  • ...1 more annotation...
    • Gary Patton
      Gary Patton on 24 Nov 12
       
      The word "Gentile" is the English translation of the Hebrew word that means "non-Jew". It's the equivalent of "Infidel" to a Muslim. Gentile was a negative word for ancient Jews. Gentiles were nearly non-people as Nassara are to Muslims. (This is the Qur'an's derogatory term for Christian.)
  • Gary Patton on 24 Nov 12
     
    "The R-E-A-L Gospel & Authentic Jesus...God's Saving Power Source" To Muslims the Gospel is a long lost book. For Christians, it is what is described below. And the Jesus referred to here is NOT the Isa of the Qur'an! The 'Isa' of the Qur'an is the purely human, Jewish Prophet described there that pre-dated the Prophet Mohammad and he was a Muslim. (See Surahs 4:71; 5:116; 6:101; 19:35 & 88-89 & 23:88-92 among others in context ) Therefore, Isa cannot be the 'Yeshua/Jesus' of the Christian Bible's New Covenant ...Whom Christian believe is God Almighty, the YHWH of the Old Covenant. (John 10:28-30 at http://diigo.com/0ti6o and Thomas among others). says? When the Qur'an is properly read by Muslims in Arabic, not another language, the word used is Isa, not Jesus. Indeed, the revered Muslim historian Dr. Tarif Kalif (insert quote used by Tony Costa in debate) In addition: * The heavenly Father of Yeshua/Jesus is YHWH, the written name of the Jewish "One God", according to the Bible Book/Chapter/Verse(s): Mark 5:21-42). Isa is stated in the Qur'an to be a gift of Allah. (Qur'an Surah/Ayah(at): 47:19; 112:I Peter 4:8: "Say: He is Allah, the One and Only.") * Yeshua/Jesus was born to a virgin, Mariam, by means of an immaculate conception by God. (In Matthew I Peter 4:8:16, speaking of Joseph, the foster father of Jesus, the verse says: "… the husband of Mary, of whom was born Jesus who is called Christ". Matthew does not say, "….and Joseph "the father of" (begat in some translations) Jesus" ...as he had done with the preceding generations. Matthew thus makes clear that Joseph was not the genetic father of Jesus. No man was.) Isa was "begat" by sexual intercourse between Joseph and Mariam. (Qur'an 23:91; 112:3: "He begs not, nor is He begotten" or, "God neither gave birth nor is born"). * Yeshua/Jesus said He was "Emmanuel" (God with us). He was orally proclaimed by His heavenly Father to be His Son. Isa was only a human Prophet (Qur'an 23:84-91 htt
Gary Patton

"Only the Holy Spirit Can Interpret Scriptures for Christians" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture scripture interpretation Holy Spirit promise theology

shared by Gary Patton on 21 Nov 12 - No Cached
  • 1 Corinthians 2:8-10
  • it is written:“What no eye has seen,    what no ear has heard,and what no human mind has conceived”[a]—    the things God has prepared for those who love him—(C) 10 these are the things God has revealed(D) to us by his Spirit.
  • However, as
  • Gary Patton on 21 Nov 12
     
    "Only the Holy Spirit Can Interpret Scriptures for Christians" 1 Corinthians 2:8-10 in the Christian new Covenant (Testament) makes clear that Jesus Followers can read all the commentaries they wish but it is ONLY Holy Spirit who confirms for us in our spirit what any Scripture R-E-A-lly means (Regenerating & Relational - Engaging & Effervescent - Authentic & Actualizing - Loving & Life-giving & Loving)
Gary Patton

The Myth of the Existence of a Christian Nation - 1 views

"The Myth of the Existence of a Christian Nation" Messiah Jesus (Yeshua) came to earth and established His movement to serve the world with Christ-like love, among other reasons. He didn't die on ...

christians christianity government spiritual growth scripture Matthew non-violence peace-making peace politcs political-action

started by Gary Patton on 20 Jan 13 no follow-up yet
Gary Patton

Jesus' Cousin John Baptizes Him - Matthew 3 VOICE - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture Jesus baptism theology

shared by Gary Patton on 07 Jun 13 - No Cached
  • Matthew 3 (The Voice)
  • Jesus is the living Branch, the branch of David that extends the reach of the tree of Israel eventually to foreigners and outsiders.
  • a man called John[a] began to travel, preach, and ritually wash people through baptism in the wilderness of Judea. John preached a stern but exciting message.
  • ...10 more annotations...
  • Repent! For the kingdom of heaven is near.
  • John’s proclamation fulfilled a promise made by the ancient prophet Isaiah, who had said, “There will be a voice calling from the desert, saying,Prepare the road for the Eternal One’s journey
  • The Anointed One, whose way John comes to prepare, will call humanity away from comfort and status; He will call His followers to challenge their assumptions and the things they take for granted.
  • But John is not exactly warm to all those who come to him seeking cleansing.
  •  If you think that simply hopping in the Jordan will cleanse you, then you are sorely mistaken.
    • Gary Patton
      Gary Patton on 07 Jun 13
       
      As John said 2000 years ago to religious people, then, turning from sinful violations of God's commands is the key to eternal life ...not, baptism, sitting in a church building regularly or reading the Bible! Only Jesus can empower a person to do what's needed for salvation from the coming horrible wrath of God against sinners on earth or at the door to heaven if you die first!
  • God can adopt as daughters and sons anyone He likes
  • To be made right with God, one must truly repent. It means to turn completely away from sin and completely toward God.
  • I ritually cleanse you through baptism[d] as a mark of turning your life around. But someone is coming after me, someone whose sandals I am not fit to carry, someone who is more powerful than I. He will wash[e] you not in water but in fire and with the Holy Spirit. 12 He carries a winnowing fork in His hand, and He will clear His threshing floor; He will gather up the good wheat in His barn, and He will burn the chaff with a fire that cannot be put out.
  • then, the One of whom John spoke—the all-powerful Jesus—came to the Jordan from Galilee to be washed[f] by John
  • Jesus emerged from His baptism;[h] and at that moment heaven was opened, and Jesus saw the Spirit of God descending like a dove and coming upon Him, alighting on His very body. Voice from Heaven: 17 This is My Son, whom I love; this is the Apple of My eye; with Him I am well pleased.
  • Gary Patton on 07 Jun 13
     
    Jesus thought Baptism was crucial. gfp
Pttyann Thacker

Joyce Meyer: Promises for Your Everyday Life - a Daily Devotional | YouVersion.com - 0 views

www.youversion.com/...romises-for-your-everyday-life

Jesus Forgiveness Love

shared by Pttyann Thacker on 29 Oct 12 - No Cached
  • Pttyann Thacker on 29 Oct 12
     
    Loving my Bible Studies.
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

www.bib-arch.org/...jesus-last-supper.asp

bible scripture interpretation Jesus judiasm christianity archaeology history

shared by Gary Patton on 07 Apr 12 - No Cached
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
  • ...25 more annotations...
  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

The Who, Why & What of Abundant & Eternal Life - Bible Gateway - 1 views

www.biblegateway.com/passage

bible scripture scripture interpretation Jesus evangelism theology john salvation

shared by Gary Patton on 04 May 12 - No Cached
Gary Patton

What Is a Berean Christian? - Bible Gateway - 1 views

www.biblegateway.com/passage

bible scripture teaching wisdom acts

shared by Gary Patton on 18 Feb 12 - No Cached
  • Acts 17:10-12
    • Gary Patton
      Gary Patton on 18 Feb 12
       
      Acts 17:10-12 confirms why Jesus Followers are often taught to use their Bibles like the Jews of the town of Berea in Biblical times. gfp (2012-02-18)
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero &nbsp; ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible &nbsp; ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version &nbsp; ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec &nbsp; ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental &nbsp; ---Kreyol (CPF)--- Haitian Creole Version &nbsp; ---Čeština (CS)--- Bible 21 Slovo na cestu &nbsp; ---Dansk (DA)--- Dette er Biblen på dansk &nbsp; ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 &nbsp; ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Lexham English Bible The Message New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation &nbsp; ---Español (ES)--- La Biblia de las Américas Castilian Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Palabra de Dios para Todos Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual &nbsp; ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21 &nbsp; ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament &nbsp; ---עיברית (HE)--- The Westminster Leningrad Codex &nbsp; ---Ilonggo (HIL)--- Hiligaynon Bible &nbsp; ---Hrvatski (HR)--- Croatian Bible &nbsp; ---Magyar (HU)--- Hungarian Károli Hungarian New Testament: Easy-to-Read Version &nbsp; ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin &nbsp; ---Íslenska (IS)--- Icelandic Bible &nbsp; ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006 &nbsp; ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental &nbsp; ---Kekchi (KEK)--- Kekchi &nbsp; ---Latina (LA)--- Biblia Sacra Vulgata &nbsp; ---Māori (MI)--- Maori Bible &nbsp; ---Macedonian (MK)--- Macedonian New Testament &nbsp; ---Mam, Central (MVC)--- Mam, Central &nbsp; ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán &nbsp; ---Plautdietsch (NDS)--- Reimer 2001 &nbsp; ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero &nbsp; ---Nederlands (NL)--- Het Boek &nbsp; ---Norsk (NO)--- Det Norsk Bibelselskap 1930 En Levende Bok &nbsp; ---Português (PT)--- João Ferreira de Almeida Atualizada O Livro Portuguese New Testament: Easy-to-Read Version &nbsp; ---Quiché, Centro Occidenta (QUT)--- Quiché, Centro Occidental &nbsp; ---Română (RO)--- Cornilescu Romanian &nbsp; ---Русский (RU)--- Russian New Testament: Easy-to-Read Version Russian Synodal Version Slovo Zhizny &nbsp; ---Slovenčina (SK)--- Nádej pre kazdého &nbsp; ---Shqip (SQ)--- Albanian Bible &nbsp; ---Српски (SR)--- Serbian New Testament: Easy-to-Read Version <option class
  • the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true
    • Gary Patton
      Gary Patton on 25 Feb 12
       
      Given the recurring warnings in the Bible, especially the whole Book of Jude (http://diigo.com/0neqs), Jesus Followers are wise to do like the Bereans of the Apostle Paul's day when he taught them something they had not heard before. Use of the Scriptues can, however, turn into bibliolatry when we don't use it in the Spirit. Some religious Christians can arrogantly and legalistically use Scripture as a club against others.
  • Gary Patton on 18 Feb 12
     
    Acts 17:10-12 confirms why Jesus Followers are often taught to use their Bibles like the Jews of the town of Berea in Biblical times.
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