Namibia: US Judge Dismisses Namibian Genocide Claims Against Germany - allAfrica.com - 0 views
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A US court has dismissed a compensation lawsuit lodged against Germany by two Namibian tribes for genocide and property seizures in colonial times. New York lawyers for Herero and Nama will appeal the ruling.
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In the early 1900s, colonial troops killed tens of thousands of protesting Nama and Herero outright or expelled them to their deaths in the Omaheke desert region within what was then known as German South West Africa under an "extermination order" issued by colonial German General Lothar von Trotha.
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Swain in her 23-page judgment dated Wednesday ruled that the principle of sovereign immunity made the case against Germany inadmissible.
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Who was behind the Balfour Declaration? - 0 views
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Samuel presented a memorandum titled The Future of Palestine, to the British Cabinet, proposing a Jewish commonwealth, but then Prime Minister HH Asquith did not find his proposal enticing. “He thinks we might plant in this not very promising territory about three or four million European Jews” as a solution to anti-Semitism, Asquith wrote. In a revised memorandum, Samuel said the British government should enable Jewish immigration “so that in the course of time the Jewish inhabitants, grown into a majority and settled in the land, may be conceded such degree of self government”, which he said “would win for England the gratitude of the Jews throughout the world”.
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treaty
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Sykes served as a key channel between Chaim Weizmann and his fellow Zionist activists, and the British government
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Mystery of the stones: How Lebanon's Baalbek ruins are a site for the gods | Middle Eas... - 0 views
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Baalbek’s 300 years of Roman rule overshadow its 10,000 years of continuous settlement, its prehistoric origins and its role as the wellspring of the valley’s two major water sources – an epicentre of life and fertility. Its name is formed from two words: Baal, the Semitic lord of the gods and precursor to Zeus and Jupiter; and nebek, the Aramaeic word for sources. The Romans knew it by its Greek name, Heliopolis, meaning "city of the sun".
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“Baalbek goes back to the beginning of when man settles and there are not that many that have continuously been settled and had a living history,” says Mahlouji, an independent advisor to the British Museum and London-based curator. “It should not be reduced to the folly of a moment in history when those massive Roman temples were built, and to then embed the story of those epic and awe-inspiring stone structures.”
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These foundation stones, particularly those of the Trilithon, are one of the great mysteries of the ancient world. It’s unknown how these heavy blocks - more than 10 times the weight of the individual blocks which make up the Great Pyramid at Giza - were lifted into place. The uphill slant of the mound rules out carts, levers and pulleys.
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Adam Serwer: White Nationalism's Deep American Roots - The Atlantic - 0 views
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The concept of “white genocide”—extinction under an onslaught of genetically or culturally inferior nonwhite interlopers—may indeed seem like a fringe conspiracy theory with an alien lineage, the province of neo-Nazis and their fellow travelers. In popular memory, it’s a vestige of a racist ideology that the Greatest Generation did its best to scour from the Earth. History, though, tells a different story. King’s recent question, posed in a New York Times interview, may be appalling: “White nationalist, white supremacist, Western civilization—how did that language become offensive?” But it is apt. “That language” has an American past in need of excavation. Without such an effort, we may fail to appreciate the tenacity of the dogma it expresses, and the difficulty of eradicating it. The president’s rhetoric about “shithole countries” and “invasion” by immigrants invites dismissal as crude talk, but behind it lie ideas whose power should not be underestimated.
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Madison Grant. He was the author of a 1916 book called The Passing of the Great Race, which spread the doctrine of race purity all over the globe
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When Nazism reflected back that vision in grotesque form, wartime denial set in. Jonathan Peter Spiro, a historian and the author of Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant (2009), described the backlash to me this way: “Even though the Germans had been directly influenced by Madison Grant and the American eugenics movement, when we fought Germany, because Germany was racist, racism became unacceptable in America. Our enemy was racist; therefore we adopted antiracism as our creed.” Ever since, a strange kind of historical amnesia has obscured the American lineage of this white-nationalist ideology.
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America's Democracy Was Far Less Peaceful Than Political Scientists Pretended - 0 views
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Many political scientists like political behavior to fall into neat boxes, whether those be typologies cleanly defining terms or spreadsheets in which every row contains a discrete observation. They recognize that there’s always phenomena that won’t fit, cleanly, but those can be the basis of future research—or relegated to the “error term,” the leftover bin for the facts that theory doesn’t explain.
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When the implicit definition of democracy is democracy with American characteristics, the exceptions don’t even register as exceptions—until some event so far out of the comfort zone of mostly white, upper middle-class academics forces us to confront them as if they were brand new.
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The Center for Systemic Peace’s widely used Polity scores, for instance, give the United States between a +8 and +10 from 1809 to 2016—a stable, indeed maximally scoring, democracy. That period includes the Civil War, when the losing side launched a violent conflict rather than accept the election results.
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Adam Tooze on World Order, Then and Now - ChinaTalk - 0 views
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if you're dealing with a bunch of herbivorous Social Democrats, they'll take you in one direction and you'll end up with a welfare state and full employment, but if their same knowledge is in the hands of a group of nationalist militarists, what you've really provided them with is the blueprint for highly efficient mobilization of a military economy in times of peace. So deep in the heart of neoliberal thought and conservative thinking about the modern state and its potential lies a fear of that possibility.
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China’s not the Soviet Union, China's not fascist Italy, China's not Nazi Germany. The growth of China is a phenomenon that dwarfs all of those previous developments and has to be understood on the timeframe that was laid out for us by the economic data of somebody like Angus Maddison, who shows us global GDP all the way back to the birth of Christ. All the way through the beginning of the 19th century, the Asian economies actually dominate once you've adjusted GDP by purchasing power parity and so on.
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It's tempting to say, is there anyone in the United States that could play the role of the British elite after World War One? But America's position of dominance was vastly greater than that ever by enjoyed the British so the psychological challenge of accepting this transition is far greater. And, of course, in key respects America remains an absolutely dominant player, most notably with regard its hard power, its weapons, but also in certain respects with regard to its financial centrality.
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The past is still present: why colonialism deserves better coverage - The Correspondent - 0 views
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it is often thought – in both former colonising and colonised nations – that colonialism is a thing of the past. In reality, it remains a powerful force in today’s world. From Kashmir to Palestine, Western Sahara to Crimea and South Ossetia, many parts of the world remain under direct military occupation
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Countries such as Britain and the USA also retain control over colonial territories. And let’s not forget the settler colonial countries such as Canada, Australia, New Zealand, and the United States, where the colonisation of indigenous lands has been entrenched and institutionalised in the long-term
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Colonialism, as I understand it now, is the structure or structures through which one group of people (typically a nation) subordinates and exploits another, then justifies this subordination and exploitation by claiming to be the intrinsically superior group. Colonial domination not only shapes our ideas about race, but also strongly influences how people think about class, culture, gender, and sexuality.
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The Empire of All Maladies | Nick Estes - 0 views
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For the Lenape historian Jack D. Forbes, it was not so much the Indigenous who were suffering affliction, but the Europeans who had been infected with what he called wétiko, the Algonquin word for a mind-virus associated with cannibalism. The overriding characteristic of wétiko, as he recounted in his 1979 book Columbus and Other Cannibals, is that “he consumes other human beings” for profit. This concept is nearly synonymous with the European psychosis of domination and plunder.
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When Lewis and Clark led a military expedition upriver, Missouri River Indigenous nations had already experienced several rounds of smallpox epidemics as a result of increased contact with British and French trappers. But none were as apocalyptic as the smallpox epidemic of 1837, by which time the United States dominated the river trade. U.S. trading led to the utter annihilation of furbearing animals through over-hunting, the ecological destruction of the river, and its increased militarization (the U.S. presence heightened conflict between Indigenous nations engaged in trading). Under these adverse conditions, the Mandans were nearly wiped out by smallpox. From 1780 to 1870, Indigenous river nations experienced an 80 percent population decline, with some experiencing rates higher than 90 percent, mostly due to disease.
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The forced diet proved to be one of the deadliest diseases imposed by colonizers
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Africa Is Not Waiting to Be Saved From the Coronavirus | The Nation - 0 views
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when it comes to Africa, the first draft is an incomplete and inaccurate story of a continent waiting to be saved. If only the first story enters the archive, the creativity and agency of swaths of humanity will be lost, which will have consequences beyond the pandemic.
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Museums outside Africa are filled with masks and pots from Africa, not necessarily because Africans themselves thought these masks and pots were interesting, but because colonizing armies and governments thought they were. A colonial archive would likely contain exhaustive records about a white district commissioner, down to the color of his socks, but not the black woman who worked in his home. It’s not because the latter is uninteresting or even unavailable for documentation: It is because those in power set the tone and the context for what goes into the archive, and subsequently, the stories that history will tell.
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Africa is spoken for and spoken about, but so rarely allowed to speak, and this allows only a handful of narratives to survive
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By Ignoring Racism and Colonialism, Mainstream International Relations Theory Fails to ... - 0 views
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Beginning with its creation as an academic discipline, mainstream IR has not been entirely honest about its ideological or geographic origins. It has largely erased non-Western history and thought from its canon and has failed to address the central role of colonialism and decolonization in creating the contemporary international order.
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the international processes through which race and racial differences have also been produced.
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The history of the modern state system, as it is often taught, focuses on the impact of the American and French Revolutions in the late 18th century. However, this is precisely the period of colonial expansion and settlement that saw some European states consolidate their domination over other parts of the world and over their populations, who came to be represented in racialized terms.
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No trees: What the landscapes where all recent pandemics originated have in common - 0 views
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yellow fever, zika fever, dengue, chikungunya, ebola, SARS, Nipah virus, Kyasanur Forest disease, MERS, rabies, Rocky Mountain spotted fever, sleeping sickness, hantavirus-caused diseases, Japanese encephalitis, malaria
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All these diseases emerged – or re-emerged, more virulent and dangerous – as a result of human encroachment on forests. Historically, we might trace them to tropical rainforests, but right now we must look closer to home. Because the forest was, till very recently, right here somewhere, in and about your housing colony, around that gated high-rise and its adjacent slum.
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Diseases emerge when we clear forests, cut down trees, flatten hills, dam rivers, and squat on all this usurped territory. Within a 5 km radius of my home are breeding grounds for at least seven of those listed diseases. It’s not something we think about.
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Review: 'The Dawn of Everything: A New History of Humanity' - The Atlantic - 0 views
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hunter-gatherer societies were far more complex, and more varied, than we have imagined
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hunter-gatherers made choices—conscious, deliberate, collective—about the ways that they wanted to organize their societies: to apportion work, dispose of wealth, distribute power. In other words, they practiced politics. Some of them experimented with agriculture and decided that it wasn’t worth the cost. Others looked at their neighbors and determined to live as differently as possible—a process that Graeber and Wengrow describe in detail with respect to the Indigenous peoples of Northern California, “puritans” who idealized thrift, simplicity, money, and work, in contrast to the ostentatious slaveholding chieftains of the Pacific Northwest. None of these groups, as far as we have reason to believe, resembled the simple savages of popular imagination, unselfconscious innocents who dwelt within a kind of eternal present or cyclical dreamtime, waiting for the Western hand to wake them up and fling them into history.
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In the locations where it first developed, about 10,000 years ago, agriculture did not take over all at once, uniformly and inexorably. (It also didn’t start in only a handful of centers—Mesopotamia, Egypt, China, Mesoamerica, Peru, the same places where empires would first appear—but more like 15 or 20.)
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Marcus Garvey's descendants ask Biden for posthumous pardon - The Washington Post - 0 views
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Descendants of the Black revolutionary leader Marcus Mosiah Garvey are pressing President Biden’s administration to grant a posthumous presidential pardon to Garvey, who they say was targeted by the U.S. government and persecuted for his work to uphold racial justice for Black people in the African diaspora.
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Biden administration confronts increasing pressure to grant presidential pardons to correct historic racial injustices and counter former presidents’ issuances of presidential pardons and sentence commutations to wealthy allies and political supporters
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In 1919, Garvey founded the Negro World newspaper, whose contributors included Zora Neale Hurston, Arthur Schomburg, William H. Ferris and Norton G.G. Thomas. The paper was translated into Spanish and French and distributed worldwide, with front-page editorials by Garvey advocating for Black liberation from racial injustice.The Negro World was banned by colonial powers in some of the African territories they occupied. According to the documentary “The Story of Marcus Garvey,” the Negro World was smuggled into British-occupied Kenya by Black seamen. The paper was read aloud, and children were instructed to memorize Garvey’s editorial. They then went into villages to recite Garvey’s message.
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Josep Borrell's European 'garden' is built on the plunder of the 'jungle' | Middle East... - 0 views
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Continuing the racist metaphor which Israel's former prime minister, the Lithuanian-born Ehud Barak, née Brog, posited in 2002 when he described Israel as a "villa in the jungle", European Union foreign policy chief Josep Borrell declared last week that "Europe is a garden. We have built a garden…The rest of the world – and you know this very well, Federica [Mogherini] – is not exactly a garden. Most of the rest of the world is a jungle, and the jungle could invade the garden."
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In the 19th and much of the 20th century, the favourite metaphor that European colonial racists used against the rest of the world was that Europe represented "civilisation", while the rest of the world represented "savagery" and "barbarism". The indigenous peoples of the Americas were described early on as savages. Any resistance to Europe’s colonial genocides then or later was considered nothing short of barbarism, as the French described the resistance of the enslaved Africans of Saint Domingue, the Algerian people, the Kanak of New Caledonia, among many others.
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Europe’s liberal luminaries like John Stuart Mill argued that “nations which are still barbarous have not got beyond the period during which it is likely to be for their benefit that they should be conquered and held in subjection by foreigners.”
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Monthly Review | China: Imperialism or Semi-Periphery? - 0 views
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although China has developed an exploitative relationship with South Asia, Africa, and other raw material exporters, on the whole, China continues to transfer a greater amount of surplus value to the core countries in the capitalist world system than it receives from the periphery. China is thus best described as a semi-peripheral country in the capitalist world system.
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if China does manage to become a core country, the extraction of labor and energy resources required will impose an unbearable burden on the rest of the world. It is doubtful that such a development can be made compatible with either the stability of the existing world system or the stability of the global ecological system.
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In 2016–17, China consumed 59 percent of the world total supply of cement, 47 percent of aluminum, 56 percent of nickel, 50 percent of coal, 50 percent of copper, 50 percent of steel, 27 percent of gold, 14 percent of oil, 31 percent of rice, 47 percent of pork, 23 percent of corn, and 33 percent of cotton.1
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More than Genocide - Boston Review - 0 views
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Mass state violence against civilians is not a glitch in the international system; it is baked into statehood itself. The natural right of self-defense plays a foundational role in the self-conception of Western states in particular, the formation of which is inseparable from imperial expansion. Since the Spanish conquest of the Americas starting in the sixteenth century, settlers justified their reprisals against indigenous resistance as defensive “self-preservation.” If they felt their survival was imperiled, colonizers engaged in massive retaliation against “native” peoples, including noncombatants. The “doctrine of double effect” assured them that killing innocents was permissible as a side effect of carrying out a moral end, like self-defense.
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By the nineteenth century, the Christianizing mission had been augmented by a civilizing one of the “savage” natives. More recently, this colonial ideology has manifested itself in the project of “bringing democracy to the Arab world,” with Israel designated as the “the only democracy in the Middle East,” the proverbial “villa in the jungle.”
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Without imperial possessions and the lucrative trade in sugar and other commodities predicated on the Atlantic slave trade, European states would not have generated the surpluses necessary to pay for their military establishments and the bureaucratic apparatuses required to sustain them. And while European powers and settlers in their colonies did not set out to exterminate the peoples they conquered, they killed any who resisted, claiming that their hands were forced.
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Between British integration and Arab identity: The history of the Moroccan merchants of... - 0 views
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The Syrian/Lebanese mercantile community of Manchester existed in the nineteenth and early twentieth centuries, but they were not the only Arab group in the UK during this period. Moroccan traders formed a very distinct Arab community in Manchester.
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Moroccan merchants began visiting Britain as early as the sixteenth century, arriving at the port of St. Ives in Cornwall in 1589
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In the nineteenth century, Moroccan Muslim and Jewish traders began to settle in Manchester on a more permanent basis. In the 1830s Britain and Morocco signed treaties permitting their subjects to travel and trade in each other’s territories.
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