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Ed Webb

Ayn Rand Helped the FBI Identify It's A Wonderful Life as Communist Propaganda | Open C... - 0 views

www.openculture.com/...e-as-communist-propaganda.html

film movies movie communism HUAC US USA Rand censorship FBI

shared by Ed Webb on 24 Dec 18 - No Cached
  • Listening to Capra’s motivation for the film—as quoted in The Los Angeles Times—makes it hard to believe he had anything like promoting a worker’s paradise in mind: “There are just two things that are important,” he said, “One is to strengthen the individual’s belief in himself, and the other, even more important right now, is to combat a modern trend toward atheism.” But in the FBI’s analysis—and possibly Rand’s, though it’s not clear how much, if any, of the report she authored directly—the tale of George Bailey manifested several subversive tendencies. Flavorwire sums up the charges succinctly: “Written by Communist sympathizers,” “Attempting to instigate class warfare,” and “Demonizing bankers.”
  • even if It’s A Wonderful Life may now look like apple pie on celluloid, Flavorwire points out that it's still liable to raise suspicions among certain aggressive pundits and culture warriors who push a “war on Christmas” narrative and see socialist subversion even in acts of charity, like those displayed so extravagantly in the film's mushy ending
Ed Webb

No More Neocon Faux-Cassandra Posturing: American Defense is not "in Decline"... - 0 views

www.whiteoliphaunt.com/...defense-is-not-in-decline.html

USA empire US military opinion neocons IR

shared by Ed Webb on 08 Nov 13 - No Cached
  • Why is the world’s safest, most powerful country its biggest defense spender, more than triple the next spender (China)?
  • as a percentage of GDP defense has been hovering around 4-5% since the end of the Cold War. Nothing big has changed recently, but for an increase in DoD’s budget after 9/11 that is now being scaled back. The USAF is decades ahead of the Chinese and Russians in stealth and UAVs. We’re weaponizing space. We have ten times the number of nuclear warheads the Chinese have. (The Chinese are actually very responsible on MAD, not wildly overbuilding like we did, but no one ever gives them credit for that.) We have 11 carrier groups; China has zero. If you look at the total US national security budget – because a lot of defense-related spending in the US is done outside of DoD as a gimmick to make the DoD number look smaller than it really should be – it’s actually closer to 8% of GDP: DoD + VA + DHS + the intel community + DoE (which pays for US nukes) = $1T per annum. If Chalmers Johnson is right, we have bases of one kind or another in something like 2/3 of the world’s countries. If anything we look like an imperium, like the Delian League morphing into the Athenian Empire. But one Obama official says ‘leading from behind’ and we don’t charge into Syria – despite charging into Libya and Obama’s first term surge into Afghanistan – and suddenly it’s national security crisis. Good grief, think-tankers. Don’t be so lazy.
  • the blissful unwillingness to learn even the most obvious lessons from the GWoT: that the US – yes, even America – can’t do occupations well
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  • I just can’t read this stuff anymore. It’s so Washington, imperial, macho and childish simultaneously, Americanist, hackneyed, blind to the limits of military power, vain US exceptionalist strutting, and so on. I think there must be a neocon op-ed recycling machine that just manufactures this boilerplate by recombining words like freedom, credibility, American power, strength, willpower, Obama the weakling, and so on
  • I deeply resent this neocon equation of restraint and a little more post-Iraq reticence with isolationism, betraying freedom, selling out Israel and our allies, a return to a pre-9/11 mindset, a return the 30s, Munich, etc. etc. If it makes me an ‘isolationist’ to say we shouldn’t be drone-striking US citizens in obvious violation of the 5th Amendment due process requirements, then I guess I am. If that’s the attitude, then we can never cut defense, ever, and Asians, Muslims and so many others are right – we are an empire. There must alternatives to this; there must be limits and exits. Otherwise we are Rome.
  • We’re intoxicated on our power, bewitched by the awesomeness of our military might. That’s why US military-themed action movies like the Transformers or Battleship, and games like Call of Duty, are so popular. That’s why Fox invokes ‘the troops’ endlessly. That’s why USAF airshows are so popular. That’s why we keep thinking we can fix the Middle East when we can’t
  • high on analogies peddled by right-wing historians like Paul Johnson and Niall Ferguson that we are the new Rome
  • this, then, is why allies free-ride on us. We’d rather infantilize them and complain that they don’t pay, then actually cede power if they had real independent capabilities. So is it surprising that they free-ride?
  • I believe in American power; so do you probably. I am glad the US won the titanic ideological struggles of the 20th century; I don’t want China to dominate Asia; I am as happy as anyone that al Qaeda is struggling, and so on. But American power ≠ American militarism
Ed Webb

New Mexico's Sad Bet on Space Exploration - The Atlantic - 0 views

www.theatlantic.com/...554243

space dystopia utopias utopia future US USA desert

shared by Ed Webb on 19 Sep 18 - No Cached
  • New Mexico spaceport is only the latest entry in a triumphant time line of military and aerospace innovation in this southwestern state. Our video narrator speeds through Spanish colonialism and westward expansion to highlight the Manhattan Project’s work in Los Alamos, to the north, and Operation Paperclip, a secret program that recruited German scientists to the United States after World War II. Among them was Wernher von Braun, who brought his V-2 rockets to the state.White Sands Missile Range, a 3,200-square-mile military-testing site in South Central New Mexico’s Tularosa Basin, hosted much of this work. It’s home to the Trinity Site, where the first atomic bomb was detonated, and von Braun’s rocket testing site, too. Spaceport America is positioned adjacent to the Army property, in a tightly protected airspace. That makes rocket-ship testing a lot easier.
  • “It feels exciting, it’s like the future is now,”
  • For now, the spaceport is a futurist tourist attraction, not an operational harbor to the cosmos. The tour buses depart from a former T or C community center twice a day every Saturday. They pass thrift stores, RV parks, and bland but durable-looking structures, defiant underdogs against the mountains. We pass the Elephant Butte Dam, a stunning example of early-20th-century Bureau of Reclamation engineering that made it possible for agriculture to thrive in southern New Mexico; even so, a fellow spaceport tourist notes that the water levels seem far lower than what he recalls from childhood
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  • The complex and its buildings vaguely recall a Southwest landmark frequently mistaken for the city of the future: Arcosanti, the architect Paolo Soleri’s 1970 “urban laboratory” nestled in the mountains north of Phoenix. It’s oddly fitting: Soleri imagined a sustainable desert utopia, as well as speculative space “arcologies”—self-sustaining architectural ecologies, delicately rendered as hypothetical asteroid-belt cities or prototype ships
  • The only spacecraft we see on the tour is a model of Virgin Galactic’s SpaceShipTwo, glimpsed from a distance in an otherwise empty hangar. Even the spacecraft isn’t real.
  • the name Spaceport America suggests theatrics. There are several commercial spaceports throughout the United States, some of which sport more activity and tenants. Most of Virgin Galactic’s testing has happened at the Mojave Air and Space Port; Virginia’s Mid-Atlantic Regional Spaceport recently signed on the SpaceX competitor Vector as a customer.Others, like Oklahoma’s Air and Space Port, seem to be even more like ghost towns than this one. But New Mexico’s gambit suggests we are at the spaceport of the nation. It doesn’t feel like the frontier of private space travel so much as a movie set.
  • Many promises for technologies of future urbanism start as desert prototypes
  • New Mexico examples tend to include slightly more dystopian rehearsals: Much of the state’s existing science and defense industries emerged from bringing Manhattan Project scientists to what, at the time, was the middle of nowhere to test nuclear weapons—essentially, to practice ending the world.
  • most of my fellow tourists take the premise of ubiquitous space travel to colonies on Mars as a fait accompli. I’m not sure why people in a desert would fantasize about going somewhere even harder to inhabit
  • Humanity dreams of going to space for many of the same reasons some people went to the desert: because it is there, because they hope to get rich extracting natural resources they find there, and because they suspect mysterious, new terrains can’t be any worse than the irredeemable wreckage of the landscape they’re leaving behind
  • believing in the inevitability of Mars colonies is maybe no less idealistic than believing in the Southwest itself
  • The romance and promise of the American West was built, in part, on federal land grants to private corporations that promised to bring boomtowns to places previously otherwise deemed uninhabitable wastelands. Cities rose and fell with the rerouting of railroads
  • To manifest destiny’s proponents, to doubt the inevitability of technological and social progress via the railroad was tantamount to doubting the will of God. Today, questioning the value of (mostly) privately funded space development likewise feels like doubting human progress
  • I wonder if the future always feels like rehearsal until it arrives, or if it is always rehearsal, only seeming like it has arrived when the run-through loses its novelty. Maybe all of the impatient skeptics will be proven wrong this year, and the future will finally arrive at Spaceport America. Here in the desert, a better future always seems to be right around the corner
Ed Webb

NEIL MACKAY'S BIG READ: 'Scotland didn't have empire done to it, Scotland did empire to... - 0 views

www.heraldscotland.com/...pt-fighting-decolonise-history

UK Britain history museum heritage Egypt orientalism empire

shared by Ed Webb on 04 May 22 - No Cached
  • Glasgow’s Dr Campbell Price is British TV’s go-to guy when it comes to ancient Egypt. But the study is riddled with racism and he wants to drag the world of mummies into the 21st century … and he doesn’t care if you call him ‘woke’.
  • Price is at the forefront of the fight to ‘decolonise’ the study of Ancient Egypt and drag it into the 21st century. He wants the discipline to confront its history of racism and empire, and he’s not shy about apportioning a fair amount of blame on Scotland and its own role in Britain’s colonial adventures.
  • the study of Ancient Egypt was founded by colonialists from Britain and France in the early 1800s and it still hasn’t shaken off the baggage of the past. There’s a lingering sense that Egyptians are considered unable or incapable of studying their own history without the assistance of white, western academics who are really the people best suited to the discipline. The whiff of racism and a “white saviour narrative” still hangs in the air, he feels.
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  • “There’s this conceit,” he says, “that archaeologists - gung-ho western, bearded, white, elite, cis-gendered, ostensibly heterosexual - go to Egypt and ‘discover’ Ancient Egypt because the people, ordinary Egyptians, are too stupid.” He adds: “Ancient Egypt was never ‘lost’.”
  • The “standard colonial narrative”, he says, portrays Egypt as “brilliant - a proto-British empire”. Egyptologists used terms like ‘empire’ and ‘viceroy’ to describe the government of the Pharaohs. Students were taught that “the Ancient Egyptians had a ‘Viceroy of Nubia’ - where the hell is the term ‘viceroy’ coming from?” Price asks. “It’s from the British experience of empire”. This explains why many British academics put Egypt on a pedestal as the greatest of all ancient civilisations.
  • in the imperial age when Britons were travelling to India they would go through the Suez Canal. “You might take a few days and go and visit Egypt. So it’s colonial high noon,”
  • British archaeologist Howard Carter led the dig that opened Tutankhamun’s tomb in 1922 - an event which turbo-charged interest in Egyptology and had a huge cultural impact on world, even leading to the creation of movies like The Mummy starring Boris Karloff in 1932. “Some early exhibitions quite literally feel like the spoils of empire,” says Price. “In some cases, it’s literally the spoils - like the Rosetta Stone which was seized from the French.”
  • Price has little time for the use of the word ‘woke’ as an insult, as to him it simply means trying to do the right thing professionally. He adds that he feels “fortunate” that Manchester Museum, where he works, is also having the same “conversations” about confronting the legacy of the past.
  • “the British and French cooked up a system” called ‘finds-division’ or ‘partage’. “Notionally,” he says, “the best 50% of things that come out of the ground go to the National Collection in Cairo, but then up to 50% of what is thought to be ‘surplus to requirements’ or duplicate can leave with archaeologists. So that’s how Manchester has 18,000 objects from Egypt and Sudan - mostly through finds-division.
  • It was legal between the 1880s and 1970s, but it was at a time when mostly the Egyptian government was controlled by the British and French, and the Egyptian government had to repay the massive debt of building the Suez Canal.
  • “some people will tell you, some well known Egyptologists, that you should burn copies of ‘A Thousand Miles Up the Nile’ because it contains racist material. But the society is actually working on a critical re-edition, where there’s a new introduction to put the book in context. I firmly believe, and the trustees firmly believe, you can’t just bury the past. You’ve got to try and face it and constructively critique it. I’m not arguing for cancelling anyone. I’m not arguing for trying to ignore it. I’m saying ‘let’s have a conversation’.”
  • Unlike many nations which had art looted by western powers, Egypt “isn’t particularly interested” in the repatriation debate except when it comes to “a few very exceptional objects like Nefertiti’s Bust and the Rosetta Stone”. Price adds: “Repatriation can sometimes be a bit of an echo chamber for western [people]. It doesn’t necessarily relate always to the concerns of indigenous groups, or people who live in places like Egypt.”
  • There’s a funny attitude, where Scots kind of distance themselves and say, ‘oh well, you know, we were colonised first. The English came in, and we’re the victims’. Based on my work on the history of colonialism in Egypt, Scottish people are more than well-represented. They are disproportionately represented in the cogs of the imperial project with Scottish diplomats, engineers and soldiers … There’s a sense that empire was ‘done to’ Scotland, when in fact Scotland ‘did’ empire to other people … We put this stuff on the English and say it was the English … Scots appear surprisingly commonly in the imperial machinery in Egypt.
  • Price is chair of the board of trustees with the Egypt Exploration Society (EES) - an organisation, he says, which is “doing a lot of work of self-criticism, self-reflection and self-critique”. The EES, which was established in 1882 at the height of empire and just prior to the British invasion, is now “attempting to unpack colonialism in Egypt”.
  • British egyptology is “more open” to change, Price says than most other western nations with a history of the discipline. “We’re on the winning side of the argument. The tide has turned. You cannot pretend you can enjoy your secluded cocktail terrace in the middle of Cairo and not expect to hear critical evaluation of colonial experiences.”
  • Most of the workers who built the pyramids weren’t slaves - they were paid for their efforts, he points out. The slave stories of the Bible, though, lead to “another form of colonialism - Orientalism”, which depicts the rulers of the east as either exotic and mysterious or brutal and cruel. The notion of “the Oriental despot comes from the Bible: Pharaoh as a despot … The way in the Bible, that the pharaoh is cast as a baddie, reverberates”.
  • Price is also incensed by the current pseudo-science trend for conspiracy theories claiming that aliens built the pyramids - the type of unfounded material aired on over-the-top documentaries like ‘Ancient Aliens’. “It’s racist,” he says, “very racist.” He notes that there’s a hashtag on Twitter called ‘CancelAncientAliens’. The wild alien theory is “based on the assumption that ancient people were too stupid to have [built the pyramids] themselves and so it had to be some outside force. So to be clear in the interests of global parity and justice: the ancient Egyptians were an African people who built absolutely stunning monuments. Get over it.”
  • There is no simple answer, or history - and I think we insult museum audiences if we assume they want an overly simplified story. ‘Ancient Egypt’ is undoubtedly one of the most popular parts of a museum. By asking questions about how colonialism formed our idea of what ‘Ancient Egypt’ was, not just how it got to be in cities like Glasgow and Manchester, I think we can begin to address questions of global inequality.
  • “Egypt more than Greece, Rome or other parts of the world, has existed as both ‘Oriental other’ and ‘western ancestor’ - that is why the colonial dialogue is so intense - and Egyptology is, in a sense, the exemplary ‘colonial discipline’, just as the British Consul Lord Cromer [consul-general in Egypt from 1883] said Egypt should be the exemplary colony.
Ed Webb

The Search for Oklahoma Native Americans Lost Land and Mineral Rights - 0 views

www.bloomberg.com/...ineral-rights-in-trust-podcast

USA US history colonialism empire nativeamericans land energy agriculture

shared by Ed Webb on 11 Sep 22 - Cached
  • More than a century ago, the Osage Nation, whose government had just been dismantled by the US, negotiated a unique arrangement: All the mineral rights to its nearly 1.5 million-acre reservation would be put in a federally managed trust. Those rights soared in value when oil drilling took off in the state in the 1910s, and tales of Osage wealth swept the country — many exaggerated and racist, painting rich Osages as unworthy and financially reckless. The Osage people were supposed to be safeguarded by the US government because of the agreement their leaders negotiated. Instead, federal policies allowed a massive transfer of Osage land and wealth to outsiders that the Osage Nation is now working to get back.
  • an upcoming movie directed by Martin Scorsese, based on David Grann’s bestselling book “Killers of the Flower Moon.”
  • “In Trust,” a new investigative podcast series by Bloomberg News and iHeartMedia, tells the story of how US policies helped facilitate that transfer of riches. It also tells the tale of three brothers who laid the foundation for an Oklahoma ranching dynasty on land once owned by the Osage Nation.
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  • The Osage Nation itself owns 3.5% of the historic reservation.
  • policies by the US government, which owed a fiduciary duty to the Osage people, frequently undercut that promise. Congress capped how much of their own money Osages could access, courts appointed White men to oversee Osage financial affairs, and US politicians undermined Osage leadership. Over generations, this shifted power — and money — from the Osage Nation to White settlers.
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