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alien Western political, economic and even sociocultural constructs were superimposed on most of the inhabitants of these new countries

It took the United States more than 100 years to become a somewhat stable, prosperous country, and this was accomplished despite a horrific civil war but also while separated by oceans from much of the rest of the world — not on the doorstep of Europe endlessly fighting balance-of-power wars, — and sitting on highly coveted ground consisting of two-thirds of a new source of energy that would power the 20th century.

what kept these artificial creations together was the on-the-ground military presence of the British, French and eventually the Americans. And when one of these three was not present, military dictatorship filled the void that emerged from colonialism, political immaturity, imperialist machination and the lack of a national identity

events of the past decade in the post-Cold War world altered this equation. The military dictatorships have been removed or are under siege, first with the US-led ouster of Saddam Hussein in Iraq in 2003 and culminating with the events of the so-called Arab Spring of 2011. We seem to be witnessing much of the Levant returning to its constituent parts, where the nation-state as a unit of analysis may no longer be valid. Iraq is once again on the verge of breaking down following the removal of US troops.

We may be witness to a generation-long process that will remap much of the Middle East. Perhaps outside powers will once again intervene to enforce new borders. If they do, will they get it right this time? Perhaps the indigenous peoples will continue to write their own history … and their own borders. Maybe all of this is inevitable no matter what regional or international powers decide to do

Among the omissions of French colonial historiography, the Cameroon war of the 1950s and 1960s is perhaps the most striking. Hardly anyone even realizes it took place. This secret war, which nonetheless claimed tens of thousands of victims, went almost unnoticed at the time, and its victors, the French and their local intermediaries, methodically erased every remaining trace in the following decades: the Gaullist regime installed a ferocious dictator in Yaoundé who hastened to wipe out all memory of the anticolonial struggle.

Tens of thousands of letters and petitions were sent to the United Nations to convey the UPC’s watchwords: social justice, an end to racial discrimination, total independence, and reunification — slogans that echoed the promise of the UN charter itself

European authorities quickly realized that the trusteeship system weakened the imperial edifice. If the Cameroonians managed to assert the rights the United Nations legally upheld, the wind of decolonization, already blowing in Asia, would arrive in Africa, causing surrounding colonies to crumble by contagion and destroying what remained of empire. For the French, who controlled the major part of the country, it became urgent to halt the growing liberation movement.

The Union of the Populations of Cameroon (UPC), founded in April 1948, centered the independence movement, which was gaining in popularity daily. Particularly well-structured and led by some remarkable militants, the UPC rapidly extended its influence and began to undermine the administering authorities, not only in the urban centers of Yaoundé, Douala, Dschang, and Édéa, but also in the countryside. Ever-larger crowds gathered to listen to speeches from UPC secretary general Ruben Um Nyobè, President Félix Moumié, and Vice Presidents Abel Kingue and Ernest Ouandié.

In 1972, the French government censored French Cameroonian writer Mongo Beti’s Main basse sur le Cameroun, the first work describing the atrocities of the independence war. The French government immediately banned it and destroyed all available copies.

In late trusteeship-era French Cameroon, Messmer’s mission was to keep the UPC underground and groom a local ruling class that could continue to favor French interests after independence. As he explicitly wrote in his memoirs, the idea was to give “independence to those who called for it the least, having eliminated politically and militarily those who had called for it most intransigently.”

In Kenya in 1952, the British had bloodily repressed the Land and Freedom Army — which they pejoratively called “Mau Mau”— and seemed determined to maintain their grip on that country. Elsewhere, however, their strategy appeared to diverge. In the Gold Coast (now Ghana), London seemed prepared to negotiate independence with the nationalist movement lead by Kwame Nkrumah. Such weakness scandalized some French observers of colonial affairs. The British were going to give away their empire and abandon the unfinished work of colonialism! And all for the benefit of a handful of radicalized Africans who would inevitably deliver the continent to the communists.

The more aware French administrators, however, held a different view. Aware that traditional colonialism was done for, they saw Britain’s apparent laxness in the Gold Coast and elsewhere as a subtle way of controlling their colonies’ inevitable independence. According to this analysis, London was trying to reproduce in Africa what Washington and Moscow had realized in Latin America and Eastern Europe: converting these countries into vassal states by leaning on local elites as their collaborators and intermediaries.

A new piece of legislation, prepared as soon as 1954 and adopted two years later under the name of the “Defferre loi cadre,” or framework law, entrusted certain responsibilities to handpicked African elites who would keep the colonies within the French fold. By giving local autonomy and limited power to local leaders, this particularly perverse outsourcing of the state’s domestic administration undermined its full sovereignty.

In Côte d’Ivoire, Senegal, and elsewhere, African politicians cynically accepted French authorities’ assistance in establishing themselves in positions of responsibility that were, in reality, closely supervised. In Cameroon, however, the operation proved more difficult to carry out: UPC leaders refused to betray the political aims and popular aspirations they had upheld for years. As they continued the work of political mobilization within and beyond Cameroon’s borders, Paris decided to employ strong-arm tactics.

From the moment independence was proclaimed, France intensified its war effort. The Sanaga-Maritime had been, in large part, purged between 1957 and 1959, and the conflict escalated in Wouri, Mungo, and the Bamileke region, where the Kamerunian National Liberation Army (ALNK) had been established in 1959. The French army repeated its villagization policy, set up militias, and disappeared prisoners. It added a vast campaign of aerial bombardment to its repertoire. The population endured intense psychological campaigns — torture was systematized, public executions proliferated, and the severed heads of alleged rebels were displayed at markets and public squares.

the two top French administrators in Cameroon had a shared interest in counterinsurgency. In part inspired by the psychological warfare developed in the United States and by British techniques used in various colonial arenas, a line of French officers during the 1946–1954 Indochina war elaborated the French counterrevolutionary war doctrine

aimed to install civilian-military structures capable of leading the masses physically and psychologically

The counterrevolutionary doctrine was exported simultaneously to two territories under French rule — Algeria, shaken by the National Liberation Front (FLN) movement, and Cameroon, where French officialdom described the UPC as a sort of African Vietminh. Smarting from Indochina, these officers arrived in Cameroon in 1955 with the firm intention of scouring out “communist subversion.”

December 1956 marked a major turning point. Pierre Messmer organized elections in which the outlawed UPC could not participate. This way, the high commissioner could validate the elimination of the main Cameroonian party and appoint “democratically elected” candidates better disposed to France. To prevent this, the nationalists organized resistance fighters through the National Organization Committee (CNO)

The Soviets, suspected of trying to spread “world revolution,” were often accused of directing African independence movements from afar

Like the British in Malaya and Kenya and like the Americans later in Vietnam, the French began a process of so-called villagization. Security forces under French command mercilessly hunted down all those who refused to join military regroupment camps. The French army and its affiliated militias burned illegal villages and summarily executed outlaws extrajudicially. Those who joined the regroupment camps, willingly or not, had to experience the army’s total surveillance apparatus, endure endless screening sessions, and take part in countless psychological rehabilitation schemes.

We will probably never know the exact number of people massacred during these “cleansing operations.” We do know that the UPC’s charismatic Um Nyobè — a priority target — was one of the victims. A comrade was tortured until she revealed Um Nyobè’s location, and a military patrol quickly assassinated the nationalist leader.

The “troubles,” as the French authorities called them, affected all of southern French Cameroon, in particular the area from the port city of Douala to the coffee-growing Mungo and Bamileke regions. Because these regions bordered British southern Cameroon — where numerous UPC leaders had taken refuge — the French rebuked their British counterparts, accusing them of allowing their territory to be used by the nationalist combatants as a strategic withdrawal zone.

Under the French secret services’ watchful eye, UPC president Félix Moumié and a dozen others began a long revolutionary journey, settling successively in Sudan, Egypt, Ghana, Guinea, Morocco, and later, in Algeria, Congo-Brazzaville and Angola — in any African country that would grant them asylum.

From the Cameroonian perspective, the scheme had two obvious defects. For one, it called for independence prior to an election. For another, the Cameroonian leaders whom French authorities co-opted as allies had to sign a series of bilateral accords with Paris, some of them secret, that would legalize French control over the new state’s commercial, monetary, military, cultural, and diplomatic policies. This was, then, an illusory independence — the Cameroonian people were deprived of sovereignty, and their leaders remained under France’s supervision.

This controlled independence had numerous advantages for the French. Apart from defusing the real Cameroonian independence movement’s message, it allowed the French authorities to put an end to the international trusteeship system and shed UN oversight. Also, independence would accelerate British Cameroon’s emancipation, and Paris assumed the two parts of the country would quickly reunite. The latter aim was only half achieved — the northern half of British Cameroon joined Nigeria. Surely the most important outcome of Cameroon’s independence was that it freed France to repress movements deemed subversive as it wished.

The French reaction became so violent that tens of thousands of families left their villages to take refuge in the surrounding forests and put themselves under the protection of the CNO maquis. Other armed organizations joined the fight, attempting, with varying degrees of success, to coordinate with the UPC.

It was only when Ouandié was arrested in 1970 and publicly executed in January 1971 that the nationalists accepted that armed struggle had definitively failed.

Supervised by French advisers, Cameroonian president Ahmadou Ahidjo — installed in 1958 — transformed his regime into a dictatorship. Well aware that he owed his power to France, he suppressed all civil liberties and progressively established a one-party system. Under the pretext of fighting “subversion,” he surrounded the Cameroonian people with a wall of silence. With its omnipresent army, brutal political police, and administrative detention camps, the regime became one of the most repressive in Africa to the benefit of the local apparatchiks and French businesses, who shared in the profits from the country’s economic exploitation.

“Françafrique” was born — the French version of neocolonialism, which allowed Paris to maintain its former African colonies not in spite of independence but, in fact, thanks to it.

According to the British embassy’s confidential report from the mid 1960s, the war caused from 60,000 to 76,000 civilian deaths between 1956 and 1964. At a 1962 conference, a journalist from Le Monde claimed 120,000 had been killed since 1959 in the Bamileke region alone. “Yet we are almost entirely ignorant of this even in France, the former metropole,” he added. For good reason: neither he nor any of his colleagues informed their readers about it.

To admit that repression continued — let alone that it intensified — would have highlighted the artificiality of independence and the illegitimacy of the pro-France regime. As a result, very few journalists were allowed in combat zones. Taken up in French planes to observe the conflict from above, they described it as an incomprehensible “tribal war,” thereby justifying French aid — “at the request of the Cameroonian government” — to end this “anachronistic” conflict. If the journalist from Le Figaro — one of the few French people to fly over the Bamileke region in 1960 — is to be believed, French intervention in Cameroon was a kind of humanitarian charity.

France’s military strategy included the deliberate portrayal of the conflict as a tribal or civil war. Heavily committed in Algeria — which was also monopolizing public attention — the French army sent very few of its own troops to Cameroon. As much as possible, they trained and supervised troops either from surrounding French colonies (Côte d’Ivoire, Chad, Gabon) or from local paramilitary groups and self-defense militias within Cameroon

by stirring up ethnic rivalries, French instigators could hide behind their African subordinates when carnage ensured, attributing it to “innate African savagery.”

The French victory and Ahidjo’s installation as the postcolonial state’s first president not only muzzled all criticism of the regime, but also effaced the memory of the nationalists who fought to achieve real independence.

Not until the 1980s could Cameroonians begin to research their country’s violent decolonization, and even then they had to do it abroad.

in 2009, François Fillon responded to questions about France’s role in the UPC leaders’ assassinations by describing the accusation as “pure invention.” In fact, this aspect of the war is the best documented. Granted, in a July 2015 visit to Cameroon, François Hollande mentioned these “tragic episodes” for the first time. But his vague sentence barely paid lip service to these “episodes”; indeed, he appeared to not know what he was talking about. There has been no follow-up to these muddled ramblings.

Sukarno, like many Indonesians, including the PKI, believed the creation of a Malaysian federation was unwarranted regional interference by the British to maintain their colonial dominance.

Like its US and Australian allies, Britain feared a communist Indonesia. The PKI had three million members and was close to Mao’s China. In Washington the fall of the Indonesia “domino” into the communist camp was seen as a greater threat than the potential loss of Vietnam.

Suharto, appointed supreme army commander on 14 October, used the rebellion to undermine and eventually overthrow Sukarno, and as what historian John Roosa has called a “pretext for mass murder”: the elimination of the PKI in a series of massacres across Indonesia that resulted in the deaths of hundreds of thousands of people.

British intelligence agencies and propaganda specialists were complicit, carrying out covert operations to undermine Sukarno’s regime and eliminate the PKI by blaming them for the Untung coup.

What Gilchrist wanted and what became the unit’s mission was the production of black propaganda, apparently produced by patriotic Indonesian émigrés abroad, to stir Indonesian anti-communists into action.The influential targets of a propaganda newsletter, according to a declassified report by Wynne, would eventually include “as many personages in the hierarchy of government, army and civil service as we can find”.To disguise the British origin of the newsletter it was sent into Indonesia via Asian cities including Hong Kong, Tokyo and Manila.

“No, we do not cry out for violence,” the IRD propagandists wrote, “but we demand in the name of all patriotic people that this communist cancer be cut out of the body of the state.” The PKI “is now a wounded snake”, they wrote: “Now is the time to kill it before it has a chance to recover.”

Detailed historical research has established that the mass killings of PKI party members and alleged supporters appear to have been triggered by local army commanders or the arrival of army special forces, about three weeks after the botched coup had been put down by Suharto.During that period the media in Indonesia was full of black propaganda against the PKI and its alleged atrocities, as the army whipped up popular anger against communists and legitimised what Roosa has described as its “already-planned moves against the PKI and President Sukarno”.

The newsletters were approved by IRD in London before dispatch. Copies sent to senior Foreign Office officials were destroyed after reading at IRD’s request.

“Anyone who was leftist was picked up. They were very systematic. They targeted all the leftist groups and not just PKI. People kept themselves to themselves and only talked in whispers.”

As the massacres progressed in the autumn of 1965, IRD’s unit in Singapore reassured their readers as to the necessity of the slaughter.In Newsletter 21 they wrote: “Unless we maintain a vigorous campaign to eradicate communism … the red menace will envelop us again.”The stakes were life and death. “We are fighting for our lives and the very existence of Indonesia and we must never forget that. THE CATS ARE WAITING TO POUNCE!”In Newsletter 23 Winchester Road’s propagandists praised “the fighting services and the police” for “doing an excellent job”. Sukarno, then trying to restrain the generals, was wrong: “Communism must be abolished in all its forms. The work started by the army must be carried on and intensified.” The authors finished by equating the PKI to Hitler and Genghis Khan.

Reddaway had served in the army during the second world war before joining the Foreign Office and playing a key role in the establishment of IRD. After the failed Untung coup he arrived to take charge of the British operation. His brief was simple. In an interview in 1996 with two of the authors, he said he’d been given a budget of £100,000 by the Foreign Office and was told “to do anything I could do to get rid of Sukarno”. Only now do we know what “anything” fully meant.

In the 1996 interviews Reddaway boasted of manipulating the British and other global media to take an anti- Sukarno and PKI line but insisted IRD only passed on true facts and did not use black propaganda.As ever with IRD, Reddaway told us a partial truth. According to a memo he had written: “The bludgeon was surprisingly effective because we were able … to supply publicists with information which they could not find from other sources because of Sukarno’s censorship.”

“GCHQ could break and read Indonesian codes without difficulty. The government was among many third world countries using equipment supplied by Swiss-based company Crypto AG. For over 50 years, Crypto AG supplied secretly sabotaged cypher machines, with built-in back doors to which the CIA and GCHQ had keys.”

The newsletters remained the core work of Ed Wynne and his colleagues in Winchester Road. A key theme was to encourage their influential readers to support the army’s campaign against the communists. They urged Indonesian patriots: “The PKI and all it stands for must be eliminated for all time.”We now know that to do that they included sensationalised lies. On 5 November the pro-military Jakarta Daily Mail claimed that on the day of the Untung coup 100 women from PKI’s Gerwani women’s organisation had tortured one of the generals using razor blades and knives to slash his genitals before he was shot.The story of the torture and mutilation of the generals by the Gerwani women became part of the founding myth of Suharto’s regime, used to justify the destruction of the PKI. It was also, according to Roosa, a pretext for murder. A lie propagated by the Indonesian army, regurgitated and repurposed to incite IRD’s influential readers.

The IRD was deliberately silent on the massacres. One document from December 1965 says they should “do nothing to embarrass the generals” and the newsletter carefully itemises accounts of isolated incidents of PKI brutality but makes no explicit mention of the army’s killings.

By early 1966 the mass murders in Indonesia, if not their scale, were well known.In January Robert F Kennedy compared the massacres to “inhuman slaughters perpetrated by the Nazis and the communists” and asked when people would “speak out … against the inhuman slaughter in Indonesia, where over 100,000 alleged communists have not been perpetrators, but victims?”

Wynne regarded the operation as a success. In his 1966 annual report he proudly says his operation was “fairly successful” because all his enemies (Konfrontasi, Sukarno, Subandrio and the PKI) were “destroyed”.

According to Prof Scott Lucas of the University of Birmingham, the declassified documents show that: “Britain was prepared to engage in dirty deeds which ran contrary to its purported values.” They reveal, he says, “how important black propaganda was to give the illusion that Britain could wield global power – even if many people might be killed for that illusion”.