Europe’s identification with Black America, particularly during times of crisis, resistance, and trauma, has a long and complex history. It is fuelled in no small part by traditions of internationalism and anti-racism on the European Left, where the likes of Paul Robeson, Richard Wright, and Audre Lorde would find an ideological—and, at times, literal—home.
What Black America Means to Europe | by Gary Younge | The New York Review of Books - 0 views
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But this tradition of political identification with Black America also leaves significant space for the European continent’s inferiority complex, as it seeks to shroud its relative military and economic weakness in relation to America with a moral confidence that conveniently ignores both its colonial past and its own racist present.
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the number of Europeans of color—particularly in the cities of Britain, Holland, France, Belgium, Portugal, and Italy—has grown considerably. They are either the descendants of former colonies (“We are here because you were there”) or the more recent immigrants who may be asylum-seekers, refugees, or economic migrants. These communities, too, seek to pollinate their own, local struggles for racial justice with the more visible interventions taking place in America. “The American Negro has no conception of the hundreds of millions of other non-whites’ concern for him,” Malcolm X observed in his autobiography. “He has no conception of their feeling of brotherhood for and with him.”
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Built on the bodies of slaves: how Africa was erased from the history of the modern wor... - 0 views
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By miscasting the role of Africa, generations have been taught a profoundly misleading story about the origins of modernity.
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Iberia’s most famous sailors cut their teeth not seeking routes to Asia, but rather plying the west African coastline. This is where they perfected techniques of mapmaking and navigation, where Spain and Portugal experimented with improved ship designs, and where Columbus came to understand the Atlantic Ocean winds and currents well enough that he would later reach the western limits of the sea with a confidence that no European had previously had before him, of being able to return home.
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European expeditions to west Africa in the mid-15th century were bound up in a search for gold. It was the trade in this precious metal, discovered in what is now Ghana by the Portuguese in 1471, and secured by the building of the fort at Elmina in 1482, that helped fund Vasco da Gama’s later mission of discovery to Asia. This robust new supply of gold helped make it possible for Lisbon, until then the seat of a small and impecunious European crown, to steal a march on its neighbours and radically alter the course of world history.
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Marcus Garvey's descendants ask Biden for posthumous pardon - The Washington Post - 0 views
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Descendants of the Black revolutionary leader Marcus Mosiah Garvey are pressing President Biden’s administration to grant a posthumous presidential pardon to Garvey, who they say was targeted by the U.S. government and persecuted for his work to uphold racial justice for Black people in the African diaspora.
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Biden administration confronts increasing pressure to grant presidential pardons to correct historic racial injustices and counter former presidents’ issuances of presidential pardons and sentence commutations to wealthy allies and political supporters
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In 1919, Garvey founded the Negro World newspaper, whose contributors included Zora Neale Hurston, Arthur Schomburg, William H. Ferris and Norton G.G. Thomas. The paper was translated into Spanish and French and distributed worldwide, with front-page editorials by Garvey advocating for Black liberation from racial injustice.The Negro World was banned by colonial powers in some of the African territories they occupied. According to the documentary “The Story of Marcus Garvey,” the Negro World was smuggled into British-occupied Kenya by Black seamen. The paper was read aloud, and children were instructed to memorize Garvey’s editorial. They then went into villages to recite Garvey’s message.
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