The unbelievers: Post-Alber Saber, more atheists struggle to assert their identity | Eg... - 0 views
Imperfect Writing - 0 views
Hamas Works to Suppress Militant Groups - NYTimes.com - 0 views
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While some point to the success of Hamas in containing the Salafist groups, others note that the effort is complicated by the fact that most of the jihadists emerged from the ranks of Hamas. They left after the group decided to participate in Palestinian parliamentary elections in 2006 and beat its secular rival, the Fatah movement. Salafists said Hamas’s decision to participate in the elections derailed it from its Islamic course.
Church Appeal on Israel Angers Jewish Groups - NYTimes.com - 0 views
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“We asked Congress to treat Israel like it would any other country,”
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Christian leaders responded in interviews that the letter was focused only on Israel because it is the largest recipient of American foreign aid, and because the aid flows to Israel without conditions or accountability. Humanitarian aid to the Palestinian Authority was suspended last year because of violations, and Congress is re-evaluating aid to Egypt, noted Peter Makari, the executive for the Middle East and Europe in global ministries of the United Church of Christ and the Christian Church (Disciples of Christ), who helped write the letter. “The need to hold Israel as accountable as other countries in the region is important,”
Status quo on the Temple Mount? | The Middle East Channel - 0 views
The hegemony of religious freedom - The Globe and Mail - 0 views
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Is the world created by religious freedom a place in which we want to live? Are other options for living peacefully with social and religious differences being pushed aside by this laser-like focus on religious freedom? Is there an alternative?
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state promotion of religious freedom may add fuel to the fire of the very sectarian conflict that religious freedom claims to be so uniquely equipped to transcend
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When news media, government officials and public figures reinforce the regime’s framing of this revolt as a sectarian conflict pitting Sunnis against Alawites and their Shia allies, rather than as a popular uprising against a secular autocracy, it makes sectarian violence more likely. It energizes divides between Christians, Alawites and Sunnis. It brings these identities to the surface, accentuates and aggravates them. When religious difference is the primary lens through which social and political conflicts are framed, sectarian conflict is exacerbated.
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