A Compass That Can Clash With Modern Life - New York Times - 0 views
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'We were very angered when we heard about the Danish cartoons concerning our prophet; however, these two fatwas are harming our Islamic religion and our prophet more than the cartoons,''
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The complaint has been the subject of recent conferences as government-appointed arbiters of Islamic standards say the fatwa free-for-all has led to the promotion of extremism and intolerance. The conflict in Egypt served as a difficult reminder of a central challenge facing Islamic communities as they debate the true nature of the faith and how to accommodate modernity. The fatwa is the front line in the theological battle between often opposing worldviews. It is where interpretation meets daily life.
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In a faith with no central doctrinal authority, there has been an explosion of places offering fatwas, from Web sites that respond to written queries, to satellite television shows that take phone calls, to radical and terrorist organizations that set up their own fatwa committees.
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UK PM: Multiculturalism has failed - Europe - Al Jazeera English - 0 views
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Cameron said it was time to replace Britain's "passive tolerance" with an "active, muscular liberalism" to send a message that life in Britain revolves around certain key values such as freedom of speech, equal rights and the rule of law. "A passively tolerant society ... stands neutral between different values," he said. "A genuinely liberal country does much more. It believes in certain values and actively promotes them."
Tunisian Islamists show strength at chief's return - Yahoo! News - 0 views
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The reception for Sheikh Rachid Ghannouchi, leader of the Ennahda party, at Tunis airport was the biggest showing by the Islamists in two decades, during which thousands of them were jailed or exiled by president Zine al-Abidine Ben Ali
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The Islamists were Tunisia's strongest opposition force at the time Ben Ali cracked down on them in 1989 but are thought not to have played a leading role in the popular revolt.
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A group of men performed prayers on a grass verge, a scene unthinkable in Tunisia just a few weeks ago
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Robert Fisk: Secular and devout. Rich and poor. They marched together with one goal - R... - 0 views
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There were several elements about this unprecedented political event that stood out. First was the secularism of the whole affair. Women in chadors and niqabs and scarves walked happily beside girls with long hair flowing over their shoulders, students next to imams and men with beards that would have made Bin Laden jealous. The poor in torn sandals and the rich in business suits, squeezed into this shouting mass, an amalgam of the real Egypt hitherto divided by class and regime-encouraged envy. They had done the impossible – or so they thought – and, in a way, they had already won their social revolution.
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There I was, back on the intersection behind the Egyptian Museum where only five days ago – it feels like five months – I choked on tear gas as Mubarak's police thugs, the baltigi, the drug addict ex-prisoner cops, were slipped through the lines of state security policemen to beat, bludgeon and smash the heads and faces of the unarmed demonstrators, who eventually threw them all out of Tahrir Square and made it the Egyptian uprising. Back then, we heard no Western support for these brave men and women. Nor did we hear it yesterday.
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They supported democracy. We supported "stability", "moderation", "restraint", "firm" leadership (Saddam Hussein-lite) soft "reform" and obedient Muslims.
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Al-Azhar sheikh says protesting forbidden in Islam - Bikya Masr - 0 views
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Al-Azhar is the most influential Islamic institution in the country, however, in recent years it has become more in line with the government and most Egyptians have ignored fatwas that have been released
Acknowledging political Islam - Opinion - Al Jazeera English - 0 views
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Whatever their pro-democratic rhetoric, when faced with a choice between the ascension of religiously conservative Arab nationalists overtly opposed to US policy in the region on the one hand, and repression on the other, the West was prepared to support repression. My friend from WINEP, no doubt, approved.
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it seemed to me that the Arab masses, if denied the opportunity for political recourse through democratic means, would turn instead to revolutionary forces who embraced a far more radical and violent conception of Islam.
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when push comes to shove, the US and other western governments, to the extent they can influence events at all, will opt, in Mr. ElBaradei's words, for the elusive promise of stability.
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Donor-driven Islam ? | openDemocracy - 0 views
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Three examples of the policy direction of Anglo-American international development agencies, particularly DFID and USAID, highlight the new directions of ‘donor-driven Islam’ - development assistance that introduces a creeping theocratization of formerly rights-based approaches to gender.
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Ulama is a vague umbrella term for an imagined clergy which has no constitutional nor democratic legitimacy.
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If anything, the widespread practice of contracting the assistance of local religious leaders for distributing contraception and for other gender-related projects has resulted in the empowerment of a traditionally discredited local clergy. In Baluchistan, in an interview with the author, development activists agreed that these amounted to “Rent-A-Maulvi” projects.
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Women keep wary eye on Tunisian revolt - 0 views
New alcohol rules trigger call for sober assessment in Turkey - Hurriyet Daily News and... - 0 views
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New restrictions on alcohol and drinks advertising have prompted sober damage control by the government following heated debate and confusion about how far new rules would go to curtail sale and consumption of beer, wine and spirits.
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The ruling Justice and Development Party, or AKP, is a strong backer of the new regulations, which also restrict sports teams from using the names of alcoholic drink brands in their squad names. The public has expressed concern that this change may require the closure of the well-known Turkish basketball team Efes Pilsen, which was established by a major brewery firm and uses the name and logo of the company’s most popular brand of beer.
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The Efes Pilsen Blues Festival, the first and only blues festival in Turkey and a long-running tradition for 20 years, will not be allowed to continue unless its name is changed so as not to contain any elements of the alcohol brand name.
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Secular Good, Muslim Bad: Unveiling Tunisia's Revolution | Religion Dispatches - 0 views
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