Skip to main content

Home/ Digital Anthropology/ Group items tagged sharing

Rss Feed Group items tagged

Jovan Maud

Netizens warned against 'liking' photo | Bangkok Post: breakingnews - 0 views

  •  
    "Netizens warned against 'liking' photo Published: 19/10/2012 at 06:04 PM Online news: Thai web users have been warned against sharing or "liking" the controversial picture of a Thai reporter standing near a photo of the late Cambodian king visible in a newspaper placed on the ground. Information and communication technology (ICT) permanent secretary Chaiyan Peungkiatpairote warned that anyone doing so may be in breach of the computer crimes law. At a press conference on Friday he appealed to the Thai social network users not to forward or click "like" on the photo or messages associated with it, saying doing so may lead to conflict between the two countries. It may also violate the Computer Crimes Act 2007, which prohibits the dissemination of content deemed threatening to national security. The law provides for a maximum five-year jail sentence, he said. Mr Chaiyan also urged the general public to refrain from disseminating or otherwise circulating the image to help maintain good bilateral ties between Thailand and Cambodia. Cambodia's social media network was abuzz on Wednesday over a photo of Thapanee Eadsrichai, a well-known reporter from Channel 3, in which it appeared she was standing over newspaper photos of King Sihanouk placed on the ground. The photo drew extensive criticism from both Cambodians and Thais. The journalist and her Channel 3 bosses quickly apologised. Ms Thapanee said she had no intention of showing disrespect to king Sihanouk and the newspaper wasn't actrually near her, it just appeared so from the angle the photo was taken. The Thai Foreign Ministry also stepped in to clear the air over the issue. The Cambodian government said in a statement released on Thursday that all Cambodian people should avoid ill-intentioned attempts by some political groups to use the case to stir instability in the country and cause problems with neighbouring countries. "
  •  
    This is an interesting case where even "liking" a photo could be deemed a "computer crime" in the Thai context. It is worth noting there that relations between Thailand and Cambodia have been tense for a variety of reasons, and that in both countries placing an image of a respected person below one's feet (which are considered dirty) is deemed a grave insult.
Jovan Maud

Note to selfie: you're more than just a narcissist's plaything - 0 views

  •  
    A link from the Taylor piece I just shared.
Jovan Maud

Issue 29.2, May 2014 - Cultural Anthropology - 0 views

  •  
    Johanna shared this on StudIP but I thought it would be good to have it here as well. Thanks Johanna!
Jovan Maud

Nothing is private once Facebook gets into your wallet - 0 views

  • Capitalism requires fluidity – the transformation of static objects into cashable objects. By making money social and digital it becomes more fluid.
  • While the discourse is about empowering the working and immigrant poor to be able to send money home without costly fees, it is really about financialising a new market, the formerly private acts that are being unlocked by social media.
  • This is financialisation masked as the “sharing economy"
  • ...4 more annotations...
  • Facebook has been successful in inviting us to volunteer our free digital labour in producing one of the world’s most valuable companies. Some lovingly call this “participatory culture” while I and others call it exploitation.
  • Or worse, this is an attempt to “gamify” money management.
  • The more our social life is monitored and then digitised, the easier it is to hoard, gamify, and monetise any profitable crumbs.
  • Online payment isn’t the problem. Facebook, Google, and others who monopolise and monetise our digital lives on closed centralised systems are. The financialisation of our private lives as well as unwarranted, indiscriminate, illegal, bulk surveillance flourish in these spaces where corporations and governments gain direct access to our private lives.
Jovan Maud

Cell Phones in Papua New Guinea Used to Call Dead People | New Republic - 1 views

  • We often fret that we’re too attached to our smartphones or that we let them wield too much influence over our lives. But our reverence for technology is relative. In the remote Ambonwari society of Papua New Guinea, villagers believe that cell phones are extensions of their human owners and can be used to commune with the departed.
  • When their calls don’t go through, they don’t blame shoddy service or wrong numbers; they believe the spirits of the dead can interfere with their connections.
  • They haven’t had time to develop telephone etiquette have, either. Back in Slovenia, Telban’s phone rings nonstop. “They really love just to ring me,” he said. He never knows who’s calling, since villagers share the phones, and as soon as he answers, the other person hangs up: They don’t have enough credit for an actual conversation. But Telban doesn’t mind. “They are my friends,” he said. “They’re just saying hello.”
    • Jovan Maud
       
      Interesting point about phone etiquette, about cultural styles of using technology, and also how it might be the act of connecting, rather than communication per se, which is attractive to people.
  •  
    By the way, there is a whole special issue on mobile phones in The Australian Journal of Anthropology which has just been published. The research on which this article was based is on of them. The current link for an "early view" is here: http://onlinelibrary.wiley.com/journal/10.1111/(ISSN)1757-6547/earlyview
Etienne Mahler

Ist „Look up" das verlogenste oder das dümmste Video des Jahres? | VICE Deuts... - 1 views

  • Die Devise heißt nicht „Look Up“—sondern „Grow Up“. Und für Gary: Shut up.
  •  
    "Das Überraschende an diesem Video ist nicht, dass es so offensichtlich verlogen ist. (Es ist dafür gemacht worden, um auf sozialen Netzwerken viral zu gehen, und der Typ hat in der Beschreibung auf YouTube darunter gleich seine persönliche Website und seinen Twitter-Namen angegeben-er hat 2.387 Follower. 2.387 Twitter-Follower sind nicht schlecht für jemanden, der schlechte Gedichte darüber schreibt, wie böse soziale Netzwerke sind.)"
  •  
    Good article. It not only points out the irony of a viral video that rails against the effects of the internet, it illustrates well the nostalgia for the "real", "authentic" way of being that digital technologies have supposedly destroyed. As the article points out though, it's also interesting that so many people seem to find the video interesting and worth sharing, despite the fact that its message is cliched and massively sentimental. I actually had to turn the video off before the end because it was annoying me so much.
  •  
    Haha, yeah you're right. I've had the same experience and didn't watch it until the end.
1 - 10 of 10
Showing 20 items per page