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A conscious political decision by some of the leading forces of our movement was that time was not ripe to embark on a “socialist road”; for us it was necessary, first, to secure national independence from the dictatorship of global capital. Applying our experience to South Africa, I would say that even today (let alone when South Africa had its first democratic election in April 1994) the struggle is for national independence from the domination of global capital.

There is no space to elaborate on this point, but a few illustrative examples might help. One, the government deregulated the capital account resulting in massive capital exit. Two, it allowed, for example, Old Mutual (a dominant life insurance firm) to demutualise, and de facto converted over 100 years of workers’ savings into share capital, and open to purchase in global capital markets. Three: it entered into a partial Free Trade Agreement with the European Union which opened South Africa (and almost by default, the Southern African Customs Union (SACU)) to European imports without very limited corresponding benefits, a situation that bedevils South Africa’s relations with its neighbours to this day. Four: it committed itself to repaying the pre-1995 apartheid debt under the illusion that this would build confidence with the international financial institutions (the IMF and the World Bank) and the global market to attract foreign direct investment. It is my strong contention that South Africa ought to have unilaterally repudiated all apartheid-incurred illicit debts. I find it incomprehensible that independent South Africa should pay for debts incurred as a result of crimes against humanity. Five: the negotiations on the Bilateral Investment Treaty with the United Kingdom that preceded democratic elections. Finally: the 1996 GEAR– the Growth, Employment, and Redistribution – strategy. It set the country, I believe, into a reverse gear: many of the gains of the struggle for independence were lost in the process. Evidence of this is visible all over South Africa today.

the ANC and the SACP were basking under the sunshine of the “rainbow nation”, and a few hard facts of life escaped their scrutiny. Actually, looking back I would go further to say that it would have been better for the independent government of South Africa to have made an alliance with Boer capital (for example, in the banking sector) than with global capital (represented by the likes of the Anglo-American and the Old Mutual).

For them to change the course of history they must understand the underlying social and economic forces that define that course.

The strategic and policy implications of the above point are enormous. Instead of consolidating national independence to build national capital, the post-apartheid government opened the doors to global capital. Where the apartheid regime was seriously trying to develop “Boer national capital”, the post-apartheid government opened up the gates to free flow of global capital into and out of South Africa.

Plekhanov argued that Marxism provided a good basis for understanding the movement of the forces of capitalism which is the dominant mode of production of the times. To this, I would add a caveat of my own. Marxism is not a simple science. There are no ready-made answers to existential challenges. Leaders like Lenin, Mao and Fidel Castro have made errors, for sure, but they learnt from practice as they went along, and changed the course of history for their nations, and for the world.

Mandela was a great man, a great humanist, may be even a “saint”. But he saw his role as uniting his people across race and tribe, and left the nitty-gritty of state affairs to the ANC and the SACP. These, not Mandela, might be judged by history to have taken the nation to the depressing situation in which the bulk of the poor and the workers find themselves today.

I had taken the view that the "sunset clause" was a mistake, a view I still hold. The ANC could have negotiated a better deal. The balance of forces had shifted significantly in favour of the freedom fighters, especially after the decisive defeat of apartheid South African forces at Cuito Cuanavale in 1988 at the hands of Cuban and Angolan forces. The ANC, in my view, missed an historic opportunity during the 1990-94 negotiations.

Far from a ladder of opportunity, workers in globalised production networks are incorporated into economic systems that reproduce their poverty to sustain corporation profits. Arguments by liberals and statists for further global integration are based upon the expectation (and requirement) of the continued subordination of the working classes to the objectives of capital accumulation.

Is there a way of changing the relationship between poverty and rising global wealth? A labour-centred concept of development would recognise that global wealth is based upon the working classes.

It would note that improvements to workers’ livelihoods come about not by working for global capital, but through their own struggles for better wages and conditions, gender equality, access to land, and for political and economic democracy. The significant human development gains of the European working classes after the second world war were due not to the generosity of capitalists and states, but to the threat of mass unrest from below: “If you don’t give the people social reform, they will give you social revolution,” Quintin Hogg, a leading light in the Tory party, told the British parliament in 1943.

In many of these factories, productivity, employment and wages increased as workers enjoyed an unprecedented degree of workplace democracy and, for the first time, a real incentive to collaborate to enhance their labour, as they were its direct beneficiaries.

In this elitist conception of development, innovating entrepreneurs, supported by benign states, generate wealth through participation in capitalist markets, which then trickles down to the population, who should be grateful for the enhancement of their lives. This view rests on a paradox. The process of wealth creation, whether through incorporation into “free” markets, or through state-led generation and allocation of resources, requires the subordination of the working masses to the elite’s objectives — low wages, long hours and subjection to strict management discipline, denial of trade union rights and suppression of workers’ political actions.

On July 11, 2013, John Pilger published a piece on his interview with Mandela after the ANC had taken hold of power, had abandoned the black working classes and the poor to their fate, and was launched upon a wave of brisk privatisations and deregulations, which led, among other things, to fabulous enrichment of the new ANC elite, Mandela’s close associates and Cabinet Ministers in particular. Pilger reports that when he said to Mandela that it was all contrary to what he had said in 1990, the latter shrugged him off with the remark, “For this country, privatisation is the fundamental policy.” Not only that! Mandela was frequently seen in the company of the most corrupt of his Ministers even after he relinquished power.

While a couple of pejoratively called “black diamonds” have made it to the top, crafting a small indigenous elite that slowly takes up residence in the old vestiges of white privilege, for the vast majority of South Africans nothing has really changed.

Samir Amin once wrote that “the logic of this globalization trend consists in nothing other than that of organizing apartheid on a global scale.” Apartheid here is not meant as a metaphor; it is what a philosopher might call an ontological category of the neoliberal world order. As Slavoj Žižek has argued, “the explosive growth of slums in the last decades … is perhaps the crucial geopolitical event of our times.”

First of all, the ANC decided to take over existing institutions — political and economic institutions that were based on systematic exclusion and massive inequality — and thereby ended up unwittingly reproducing these same oppressive structures with a new elite formation. Secondly, as Lawrence Hamilton explains in his book The Political Philosophy of Needs, the ANC leadership deliberately embraced a particular ideological vision of how to “transform” the country: a vision he refers to as the “political philosophy of rights”, in other words: liberalism. South Africa’s new constitution was the clearest manifestation of this: everything was put to work to secure the rights of individuals to vote and be represented, to own property, and to not be discriminated against in any way. Little attention, however, was given to questions of political participation, genuine popular sovereignty, and the satisfaction of basic human needs.

Partly because of the reigning neoliberal ideology of the time, and partly out of fear of reproducing the Zimbabwean experience where Mugabe’s violent land expropriations had led to a white exodus and economic collapse, Mandela and the ANC opted for a gradualist approach that actually ended up turning the ANC into an agent of apartheid itself. Legally, the property rights of white landowners took priority over the human needs of local shackdwellers. Workers’ rights were increasingly hollowed out as the right to unionize gave way to the “right” to be “represented” by a corrupt and ANC co-opted union leadership. The state-oriented approach and the political philosophy of rights thus locked poor South Africans into a logic of representation and top-down decision-making whereby human needs, social autonomy and political participation came to be subordinated to the formation of a new political and corporate elite of former ANC revolutionaries.

The so-called Abahlali baseMjondolo, or shackdwellers’ movement, has since spread to Cape Town and Pietermaritzburg.

The action was just one more expression of the dawning realization around the world that, in these times of universal deceit, only an insistence on radical autonomy can take the revolution forward.

Twenty years after apartheid, the old freedom fighters of the ANC have come to reproduce the same structures of oppression against which they once arose.

A local slumdweller, probably somewhere in his thirties, lay dead on the side of the road, his body awkwardly twisted into an impossible position, his eyes still wide open. Some two hundred meters ahead, a car had pulled over on the curb, its driver casually leaning on the vehicle while talking to a policeman. No one had even bothered to cover up the body. This man just lay there like a dead animal — another road kill in endless wave of needlessly extinguished lives.

This time, however, the policemen and politicians responsible for the massacre were mostly black and represented the same party that had once led the struggle against racial oppression: the ruling ANC of President Jacob Zuma and the iconic freedom fighter Nelson Mandela.

Abahlali stresses its autonomy from state institutions, political parties, businesses and NGOs, and rejects both the ANC and its principal rivals in the opposition, drawing instead on self-organization and direct action to secure improvements in living conditions, to defend communities under threat of eviction, to reclaim urban land for social redistribution, and to democratize society from below.

U.S. proxies set off inter-communal bloodletting in Rwanda in 1994, a conflagration that served as pretext for Rwandan and Ugandan invasion of the mineral-rich Democratic Republic of Congo and the loss of six million lives – all under the protection, funding and guidance of a succession of U.S. administrations in mock atonement for the much smaller “genocide” in Rwanda.

New age Euro-American law holds sway over Africa in the form of the International Criminal Court. The Court’s dockets are reserved for Africans, whose supposed civilizational deficits monopolize the global judiciary’s resources. This, too, is R2P, in robes.

However, what we do know about U.S. domestic “terror” spying is enough to dismiss the whole premise for the NSA’s vast algorithmic enterprises. The actual “terrorist” threat on U.S. soil is clearly relatively slight. Otherwise, why would the FBI have to manufacture homegrown jihadists by staging elaborate stings of homeless Black men in Miami who couldn’t put together bus fare to Chicago, much less bomb the Sears tower?

So, what are they looking for? Patterns. Patterns of thought and behavior that algorithmically reveal the existence of cohorts of people that might, as a group, or a living network, create problems for the State in the future. People who do not necessarily know each other, but whose patterns of life make them potentially problematic to the rulers, possibly in some future crisis, or some future manufactured crisis. A propensity to dissent, for example. The size of these suspect cohorts, these pattern-based groups, can be as large or small as the defining criteria inputted by the programmer. So, what kind of Americans would the programmers be interested in?

Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force. And yet notwithstanding the resurgence of populist rhetoric and a few material concessions from the state, poor and working people saw their incomes—and even their ability to gain access to the staple food, maize—under unprecedented threat by the time of the recent (March 9–10, 2002) presidential election.

Geopolitical pressure on Mugabe is mediated primarily through these suspect sources. But for all the Western hypocrisy, the Mugabe victory was nonetheless the product of brutal force. And the division between the observer missions did not break down cleanly along North-South, national, racial, or class lines.

One government stands ready and anxious to mediate an elite solution to the Zimbabwe crisis, if one can be found: South Africa. The same government has positioned itself as the main third world arbiter of globalization, in arenas such as trade, finance, aid, sustainable development, racism, non-aligned politics, and many others.

In 1976, Rhodesian prime minister Ian Smith was summoned to meet South African premier John Vorster and U.S. secretary of state Henry Kissinger in Pretoria. In an uncomfortable encounter, Smith was told that his dream of delaying black majority rule in Zimbabwe for “a thousand years” was over. Accommodation with the liberation movements would be necessary, both for the sake of the West’s legitimacy in the struggle against the Soviet Union and simply because Smith’s position—defending legalized racial domination by a quarter of a million white settlers over more than six million indigenous black people, of whom fifty thousand were in the process of taking up arms, at a time of unprecedented economic crisis—was untenable. Smith resisted the inevitable with a mix of ineffectual concessions and heightened repression, but the power that South Africa held over imports and exports was decisive. Simultaneously, guerrilla war intensified and Smith could no longer count on Pretoria’s military backing. Three years after the ultimatum from Vorster and Kissinger, Smith and his conservative black allies were forced to the Lancaster House negotiating table in London, where Zimbabwe was born. Thanks to what Smith termed “the great betrayal” by South Africa and Britain, Zanu and its allies laid down their arms and swept the first democratic election in February 1980. A quarter of a century after that fateful meeting in Pretoria, an analogous moment reappeared in the relations between Zimbabwe and South Africa. In Zimbabwe, thirteen million black Zimbabweans suffer under the rule of an undemocratic, exploitative elite and of a repressive state machinery serving the class interests of a few tens of thousands of well-connected bureaucrats, military, and paramilitary leaders. And this is in the context of unprecedented economic crisis. In South Africa, meanwhile, it is not difficult to posit a similar trajectory of material decline, ruling-party political illegitimacy, and ascendant opposition, as the rand crashed by more than 50 percent over a two-year period and trade union critiques of neoliberal policies harden.

Mugabe’s “huge social spending spree” was, in reality, a brief two-year period of rising education and health expenditures, followed by systematic cutbacks and deprivation under IMF and World Bank guidance. The needs of trade unionists were as little respected as were those of any other sector of society.

To misread Zimbabwe’s situation so blatantly and self-servingly was not new in Pretoria. As another example that gets to the heart of the exhausted nationalist contradiction, consider the case of former ANC Land Minister Derek Hanekom, who also used Zimbabwe as a whipping boy beginning in 1997. At that stage, land hunger was causing organic land invasions (not war-veteran induced) and farmworker strikes in several areas of rural Zimbabwe. In November, of that year, Mugabe announced that the Land Designation Act would finally be implemented. For South Africa, the specter of large-scale land reform in Zimbabwe would have been terrible for investor confidence at a time when Mbeki’s own Washington-centric structural adjustment program—the misnamed Growth, Employment, and Redistribution strategy—was already failing noticeably.

around February 2000, two options emerged: hunker down and mindlessly defend the Zanu government against its critics; or move into a “constructive engagement” mode that might serve as the basis for an “honest broker” role on some future deal-making occasion. A third option—active support Zimbabwe’s social-justice movements, so as to ensure Mugabe authorized genuinely free and fair elections—presumably did not warrant attention; no doubt for fear that the last bullet would inspire South African trade unionists to do the same, and in the near future.

Vorster, Kissinger, and ultimately the British managers of Zimbabwe’s transition together hoped for a typical neocolonial solution, in which property rights would be the foundation of a new constitution, willing-seller/willing-buyer land policy would allow rural social relations to be undisturbed, and nationalization of productive economic activity would be kept to a minimum. A black government would, moreover, have greater capacity to quell labor unrest, strikes, and other challenges to law and order.

The romance of Southern African liberation struggles made it logical for radical activists across the world to intensify pressure first for the liberation of the Portuguese colonies Angola and Mozambique (1975), then the former British colony Zimbabwe (1980), then Namibia (1990), and finally South Africa (1994). That kind of solidarity was colony specific. Something more universal has subsequently emerged: North-South unity of progressive activists fighting a common scourge, international neoliberalism. What is most needed, in this new context, is a set of processes that help identify and implement popular solidarity.

At the fore of those who would repel both the kleptocratic elite and the generalized economic crisis associated with globalization are progressive civil society groups.

what lessons does this confusing period in Zimbabwe’s post-independence experience provide to other third world progressive social forces? The appropriate normative formula is not the dismissal of strengthened state sovereignty as a short–medium term objective. Instead, aligned simultaneously with international popular struggle against Washington and transnational corporate headquarters, the goal must be the rekindling of nation state sovereignty, but under fundamentally different assumptions about power relations and development objectives than during the nationalist epoch. Such power relations can probably only be changed sufficiently if the masses of oppressed people contest those comprador forces who run virtually all their nation states. To do so will require the articulation of a multifaceted post-nationalist political program, grounded in post-neoliberal economic formulations.

Do you think that Green Capitalism is a satisfactory response from the status quo to address the challenges of climate change, peak oil and resource scarcity in Africa? YASH TANDON: I am afraid not. It does not solve the problem of the control of Africa`s resources – including oil, minerals, land, water and forestry – by global corporations.

I doubt that China and India are driven by the motive of “helping Africa to develop”. They are in Africa because they need Africa`s resources, and openings for investing their capital. Nobody from outside is going to develop Africa. That is Africa`s responsibility. Therefore African governments must negotiate trade and investment terms with India, China -- and others -- with knowledge, skill and shrewdness.

the SC seeks to provide a policy platform for the countries of the South to coordinate their negotiating positions on issues ranging from trade agreements to intellectual property, climate change, human rights, health and human security.

Nonetheless, there are policies that the present government has put in place that are sensible – for example, on putting limitations on capital account and ownership of banks – but Ethiopia is still too dependent on aid from outside. This constrains its ability to shape its own development path.

Development comes from a deep understanding of the situation Africa finds itself in contemporary times. Development is always self-development. It cannot come from outside. Pain and sacrifice are necessary ingredients of development, both for individuals and for nations. The “soft bed” of foreign aid is the road not to development but to slavery.

continental unity.

the US encouraged European countries to end their direct colonization of other people and their lands and opt for development aid – a disguised form of colonization, since this aid means the former colonies now owed the former colonizer. Not a single country has ever managed to pay off any of those loans.

Looking at what is happening today in South Africa, one can only marvel at what Sobukwe foresaw decades ago. South Africa is still trapped in the colonial patterns of trade which exports large quantities of raw mineral resources to other countries and then becomes the market for their finished products.

Today this can be seen in the bilateral agreement between Pretoria and Beijing. The agreement allows for the massive exportation of South Africa’s raw mineral resources to China while China sells back their finished textile products.