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As Gaddafi finds new ways to attack Libyans, Libyans unleash their fury against his deployment of mercenaries from West and East Africa as migrant workers from south of the Sahara face increasing attacks and are prevented from leaving the country. Given the racism in Libya and low status of foreign black workers, it was only a matter of time before innocent people were attacked.

The language and subtext being used in some of the reports is cause for concern. In a video by Al Jazeera, ‘Immigrant workers under suspicion’, the US-based Frontlines of Revolution uses the headline ‘White Arab supremacy: Revolution or Moor black oppression?’ There is no doubt that there that racism is rife in Libya and that black foreign workers are being targeted, but language like this and lack of historical or political context only inflames the situation

Nonetheless, the assault on black Africans is disturbing, not least because the uprisings in North Africa have been framed within an Arab/Middle East context, not just by Western media but more importantly by Al Jazeera, which itself has become part of the revolutionary story. This in itself further antagonises Arab–African/Arab–black tensions and also raises the monumental question as to who is an African and what do we mean by Africa. Pambazuka News editor Firoze Manji addresses this in a recent interview with Al Jazeera – could this possibly be a response to growing criticism of their framing the North African uprisings solely in an ‘Arab’ context?

Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?

Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?

Will de facto U.S. security policy toward the continent focus on anti-terrorism and access to natural resources and prioritize bilateral military relations with African countries? Or will the United States give priority to enhancing multilateral capacity to respond to Africa's own urgent security needs?

In the U.S. itself with the advent of Cold War ideology and political repression under McCarthyism, perspectives and political organizing around Africa became a highly contentious arena of struggle. The Council on African Affairs (CAA) and the Civil Rights Congress (CRC) during the early 1950s came under fierce attack by the U.S. government and were driven out of existence.

Later during the 1960s when the various national liberation movements and independent African states embarked upon the armed struggle as a necessity to fight the U.S. and NATO backed colonial and settler-colonial states in Africa, Pan-Africanist and socialist strategist Kwame Nkrumah identified U.S. imperialism as the major force in the movement for genuine territorial sovereignty on the continent. The U.S., although paying lip service to supporting the anti-colonial movements, sought to stifle and manipulate the national liberation movements for the benefit of Wall Street and the Pentagon.

The postponement of these internal crises has apparently run its course. Imperialist war no long delays the impact of the inherent failures of capitalism related to its incapacity to provide housing, jobs, medical services, education and municipal services to the majority of its people. Nonetheless, in its destructive character, imperialism continues on the path of endless war and pursuit of ever-rising rates of profit.

AFRICA’S CONTRIBUTION TO EUROPEAN CAPITALIST DEVELOPMENT According to Rodney, Europeans went through several phases of desire in Africa: first it was gold, through ivory and camwood to human cargo (slavery). He sketches the slow conquest and penetration due to shipping superiority and the slow breakup of African kingdoms and states in the 16th-17th century leading to the Portuguese slave trade and decision-making role for Europeans in Africa. While dissecting the slave trade he drew parallels between the rise of the European seaport towns of Bristol, Liverpool, Nantes, Seville and the Atlantic slave trade. In a passage that vividly explains the impact of Europe on Africa and its subsequent underdevelopment Rodney asserted that: ‘the European slave trade was a direct block, in removing millions of youth and young adults who are the human agents from whom inventiveness springs. Those who remained in areas badly hit by slave capturing were preoccupied about their freedom rather than with improvements in production’. Rodney pursues the notion that colonisation gave Europe a technological edge and addresses the exploitation of African minerals important for making steel alloys, manganese and chrome, including columbite – critical for aircraft engines. Significantly, in the course of this orbit of exploitation there was incessant African resistance. But European firearms, after reaching a certain phase of effectiveness, as in the use of the Maxim (machine gun) against the Maji Maji and the Zulus and others, in concert with the use of Africans in colonial armies tipped the military balance in favour of Europe and subjugated a continent.

Rodney also attacks the notion, which unfortunately still persists, that there is some universal nexus or equal relationship between ‘hard work’ and great wealth, a myth peddled in the West today. In his tome Rodney swats away this ‘common myth within capitalist thought that the individual through hard work can became a capitalist’.

Whereas the ruling party in the north was rightly and roundly criticised for electoral malpractice and fraud in the elections of April 2010, there was not even muted criticism when it came to similar practices by the SPLM in the South that same year. When the referendum on self-determination returned a 99.8% yes vote in the South, the “international community” lauded the result — when they would have pooh poohed it anywhere else in the world.

Conveniently, this posture masks the responsibility of both Western powers and the regional association known as the Intergovernmental Authority on Development (IGAD) in condoning the sorts of practices that have prepared the ground for the rebellion. In particular, it masks the responsibility of two powers: the US and Uganda

Their relentless competition over water and pasture generated periodical cycles of violent attacks between them. Evans-Pritchard described the Nuer as a “wild offshoot of Dinka.” The problem with the Nuer, he wrote, was that “every Nuer, the product of hard upbringing, deeply democratic and easily aroused to violence, considers himself as good as his neighbour.” Evans-Pritchard was describing a deeply democratic culture. He was describing less the Nuer problem than the British colonial problem with the Nuer: the Nuer were a problem for him and for the British because they were averse to centralised authority.

Duarte was most direct. “AMCU and the formation of EFF show similar characteristics. The platinum belt has become counter-revolutionary. They are working together to destabilise the ANC government and the country,” she said.

The electoral campaign also coincided with serious challenges to the unity of Cosatu, and the emergence of a right-wing, populist demagogic movement, the EFF, posing as left wing.”

Nzimande went on to say: “We must also bear in mind the fact that it has always been the intention of imperialism, monopoly capital, and the apartheid regime, to work towards driving a wedge between the national liberation movement and the progressive sections of the organised working class like Cosatu. Also, it has been the intention of these very same enemy forces to particularly drive a wedge between Cosatu and the SACP.”