John Paul II and the then Prefect of the Congregation of the Doctrine of the Faith Cardinal Ratzinger condemned the nascent liberation theology in Latin America and took strong steps to shut it down. While their motives are understandable, since they feared Marxism in its European version, and could not understand or accept a Christian version of it, this was a major misstep that ended up causing great harm to the Church. Whether they meant to or not, Wojtyla and Ratzinger were making a political choice. In preventing liberation theology, as preached by these martyrs, from reaching its full stage of development, they were keeping the Church aligned with the old power structures of Latin America. They might just as well have sent a telegram. These religious men and women, who in the name of the Gospels, stood with the poor, would not be defended by their Church. They were expendable, and they were murdered.
isabella R on 24 Sep 12It does illuminate at least one thing about the institutional church that is still applicable in the US. At any point when the church has half a chance to use to coercive power of government to enforce its own rules - it will in fact do so